Reference: Abomination of Desolation
Fausets
The idol (See ABOMINATION) of the desolator, or "the idol that causeth desolation." Abomination refers especially to such idolatry only as is perpetrated by apostates from Jehovah (2Ki 21:2-7; 23:13). Josephus (B. J., 4:6, sec. 3) refers to the Jews' tradition that the temple would be destroyed "if domestic hands should first pollute it." The Lord quotes Da 9:27; 11:31; 12:11, in Mt 24:15 "the abomination of desolation," as the sign of Jerusalem's coming destruction. Daniel makes the ceasing of the sacrifice and oblation the preliminary to it. Jewish rabbis considered the prophecy fulfilled when the Jews erected an idol altar, described as "the abomination of desolation" in 1Ma 1:54; 1Ma 6:7. This was necessarily followed by the profanation of the temple under the Old Testament antichrist, Antiochus Epiphanes. He built an idolatrous altar on the altar of burnt offering to Jupiter Olympius, and dedicated the temple to him, and offered swine's flesh.
The divine law is that where the church corrupts herself, the world, the instrument of her sin, is made also the instrument of her punishment (Mt 24:28; Re 17:3,16). The bringing of the idolatrous, Roman, image crowned standards into the temple, where they were set over the E. gate, and sacrificed to, upon the destruction of Jerusalem under the Roman Titus, 37 years after Jesus' prophecy (A.D. 70), is not enough to meet the requirements of the term "abomination," unless it were shown that the Jews shared in the idolatry. Perhaps the Zealots perpetrated some abomination which was to be the sign of the nation's ruin. They had taken possession of the temple, and having made a profane country fellow, Phannias, their high priest, they made a mock of the sacred rites of the law.
Some such desecration within the city, "in the holy place," coinciding with Cestius Gallus' encampment without, "in a holy place," was the sign foretold by Jesus; noting it, the Christians fled from the city to Pella, and all escaped. The final fulfillment is probably future. The last antichrist, many think, is about to set up an idol on a wing of the restored temple (compare Mt 4:5; Joh 5:43) in the latter half of the last, or 70th, of Daniel's prophetic weeks; for the former three and a half days (years) of the prophetic week he keeps his covenant with the Jews; in the latter three and a half breaks it (Zec 11:16-17,12-14; Daniel 9; 11). The Roman emperor Hadrian erected a temple to Jupiter upon the site of the Jewish temple; but probably "the consummation to be poured upon the desolate" is yet future.
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He did evil in the eyes of Yahweh, according to the detestable things of the nations that Yahweh had driven out from the presence of the {Israelites}.
He did evil in the eyes of Yahweh, according to the detestable things of the nations that Yahweh had driven out from the presence of the {Israelites}. He returned and rebuilt the high places which Hezekiah his father had destroyed. He erected altars for Baal and made a pole of Asherah worship just as Ahab king of Israel had made, and he bowed down to all of the host of heaven and served them.
He returned and rebuilt the high places which Hezekiah his father had destroyed. He erected altars for Baal and made a pole of Asherah worship just as Ahab king of Israel had made, and he bowed down to all of the host of heaven and served them. He built altars in the temple of Yahweh [about] which Yahweh had said, "I will put my name in Jerusalem."
He built altars in the temple of Yahweh [about] which Yahweh had said, "I will put my name in Jerusalem." He built an altar to all of the host of heaven in the two courtyards of the temple of Yahweh.
He built an altar to all of the host of heaven in the two courtyards of the temple of Yahweh. He made his son pass through the fire, practiced soothsaying and divination, and dealt with mediums and spiritists. He increased the doing of evil in the eyes of Yahweh to provoke him.
He made his son pass through the fire, practiced soothsaying and divination, and dealt with mediums and spiritists. He increased the doing of evil in the eyes of Yahweh to provoke him. He put the image of the Asherah that he had made in the temple which Yahweh had said to David and to Solomon his son, "In this temple and in Jerusalem which I have chosen from all of the tribes of Israel, I will put my name forever.
He put the image of the Asherah that he had made in the temple which Yahweh had said to David and to Solomon his son, "In this temple and in Jerusalem which I have chosen from all of the tribes of Israel, I will put my name forever.
The high places which [were] east of Jerusalem, which [were] on the south of the Mountain of Destruction which Solomon king of Israel had built for Ashtoreth the abomination of the Sidonians and for Chemosh the abomination of Moab and for Molech the detestable thing of the {Ammonites}, the king defiled.
The high places which [were] east of Jerusalem, which [were] on the south of the Mountain of Destruction which Solomon king of Israel had built for Ashtoreth the abomination of the Sidonians and for Chemosh the abomination of Moab and for Molech the detestable thing of the {Ammonites}, the king defiled.
And he will make a strong covenant with the many [for] one week, but [in] half of the week he will let cease sacrifice and offering {and in its place} a desolating abomination [comes] even until {the determined complete destruction} is poured out on [the] desolator."
And he will make a strong covenant with the many [for] one week, but [in] half of the week he will let cease sacrifice and offering {and in its place} a desolating abomination [comes] even until {the determined complete destruction} is poured out on [the] desolator."
And military forces from him {will occupy} and will profane the {sanctuary stronghold}, and they will abolish the regular burnt offering, and they will set up the abomination that causes desolation.
And military forces from him {will occupy} and will profane the {sanctuary stronghold}, and they will abolish the regular burnt offering, and they will set up the abomination that causes desolation.
And from [the] time the regular burnt offering is removed and [the] abomination that causes desolation {is set up} [there will be] one thousand two hundred and ninety days.
And from [the] time the regular burnt offering is removed and [the] abomination that causes desolation {is set up} [there will be] one thousand two hundred and ninety days.
And I said to them, "If {it seems right to you}, give [me] my wages, but if not, {keep them}." And they weighed out my wages, thirty silver [shekels].
And I said to them, "If {it seems right to you}, give [me] my wages, but if not, {keep them}." And they weighed out my wages, thirty silver [shekels]. And Yahweh said to me, "Throw it to the potter," {this noble price} [at] which I was valued by them!" So I took the thirty silver [shekels] and I threw them to the potter [in] the house of Yahweh.
And Yahweh said to me, "Throw it to the potter," {this noble price} [at] which I was valued by them!" So I took the thirty silver [shekels] and I threw them to the potter [in] the house of Yahweh. Then I broke my second staff Unity to break the family ties between Judah and Israel.
Then I broke my second staff Unity to break the family ties between Judah and Israel.
For look, I [am] raising up a shepherd in the land who will not attend to the [ones that are] perishing; he will not seek the young man, he will not heal the [ones that are] crushed and he will not sustain the healthy [ones]; he will devour the flesh of the {fattened ones} and tear apart [even] their hoofs.
For look, I [am] raising up a shepherd in the land who will not attend to the [ones that are] perishing; he will not seek the young man, he will not heal the [ones that are] crushed and he will not sustain the healthy [ones]; he will devour the flesh of the {fattened ones} and tear apart [even] their hoofs. "Woe, my worthless shepherd who deserts the flock! [May] a sword [fall] on his arm and on {his right eye}! May his arm wither completely and {his right eye} be utterly blinded!"
"Woe, my worthless shepherd who deserts the flock! [May] a sword [fall] on his arm and on {his right eye}! May his arm wither completely and {his right eye} be utterly blinded!"
Then the devil took him to the holy city and placed him on the highest point of the temple
Then the devil took him to the holy city and placed him on the highest point of the temple
"So when you see the abomination of desolation spoken about by the prophet Daniel standing in the holy place" (let the one who reads understand),
"So when you see the abomination of desolation spoken about by the prophet Daniel standing in the holy place" (let the one who reads understand),
Wherever the corpse is, there the vultures will gather.
Wherever the corpse is, there the vultures will gather.
I have come in my Father's name, and you do not accept me. If another should come in his own name, you would accept that one!
I have come in my Father's name, and you do not accept me. If another should come in his own name, you would accept that one!
And he carried me away into the wilderness in the Spirit, and I saw a woman seated on a scarlet beast that was full of blasphemous names, having seven heads and ten horns.
And he carried me away into the wilderness in the Spirit, and I saw a woman seated on a scarlet beast that was full of blasphemous names, having seven heads and ten horns.
And the ten horns that you saw and the beast, these will hate the prostitute and will make her desolate and naked, and they will eat her flesh and will burn her up with fire.
And the ten horns that you saw and the beast, these will hate the prostitute and will make her desolate and naked, and they will eat her flesh and will burn her up with fire.
Hastings
A term found only in Mr 13:14 and its parallel Mt 24:15. It is obviously derived, as St. Matthew indicates, from Da 11:31; 12:11; cf. Da 9:27. In these passages the most natural reference is to the desecration of the Temple under Antiochus Epihanes, when an altar to Olympian Zeus was erected on the altar of burnt sacrifices. As interpreted in the revision by St. Luke (Lu 21:20), the reference in the Gospel is to the encompassing of Jerusalem by the Roman army. It is very difficult, however, to adjust this interpretation to the expression of Mk. 'standing where he ought not,' and that of Mt. 'standing in the holy place.' Other interpretations would be: (1) the threatened erection of the statue of Caligula in the Temple; or (2) the desecration of the Temple area by the Zealots, who during the siege made it a fortress; or (3) the desecration of the Temple by the presence of Titus after its capture by that general. While it is impossible to reach any final choice between these different interpretations, it seems probable that the reference of Mr 13:14 is prior to the destruction of Jerusalem, because of its insistence that the appearance of the 'abomination of desolation' (or the 'abomination that makes desolate') is to be taken as a warning for those who are in Jud
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And he will make a strong covenant with the many [for] one week, but [in] half of the week he will let cease sacrifice and offering {and in its place} a desolating abomination [comes] even until {the determined complete destruction} is poured out on [the] desolator."
And military forces from him {will occupy} and will profane the {sanctuary stronghold}, and they will abolish the regular burnt offering, and they will set up the abomination that causes desolation.
And from [the] time the regular burnt offering is removed and [the] abomination that causes desolation {is set up} [there will be] one thousand two hundred and ninety days.
"So when you see the abomination of desolation spoken about by the prophet Daniel standing in the holy place" (let the one who reads understand),
"But when you see the abomination of desolation standing where it should not be" (let the one who reads understand), "then those in Judea must flee to the mountains!
"But when you see the abomination of desolation standing where it should not be" (let the one who reads understand), "then those in Judea must flee to the mountains!
"But when you see Jerusalem surrounded by armies, then know that its desolation has come near.
"But when you see Jerusalem surrounded by armies, then know that its desolation has come near.
Now we ask you, brothers, concerning the coming of our Lord Jesus Christ and our assembling to him, that you not be easily shaken from your composure, nor be troubled either by a spirit or by a message or by a letter {alleged to be from us}, to the effect that the day of the Lord has arrived. read more. Do not let anyone deceive you in any way, for [that day will not come] unless the rebellion comes first, and the man of lawlessness is revealed, the son of destruction, who opposes and who exalts himself over every so-called god or object of worship, so that he sits down in the temple of God, proclaiming that he himself is God. Do you not remember that [while] we were still with you, we were saying these [things] to you? And you know that which restrains [him] now, so that he will be revealed in his own time. For the mystery of lawlessness is at work already; only the one who now restrains [will do so] until he is out of the way, and then the lawless one will be revealed, whom the Lord Jesus will slay with the breath of his mouth, and wipe out by the appearance of his coming, whose coming is in accordance with the working of Satan, with all power and signs and lying wonders, and with every unrighteous deception against those who are perishing, in place of which they did not accept the love of the truth, so that they would be saved. And because of this, God sends them {a powerful delusion} so that they will believe the lie, in order that all may be condemned who did not believe the truth, but delighted in unrighteousness.
Morish
This exact expression occurs only in Mt 24:15 and Mr 13:14, referring to what had been revealed to Daniel in Da 12:11, where it is connected with the great tribulation (ver. 1) spoken of by the Lord in those Gospels. Da 9:27 shows that the time of the abomination is in the last half of the last of the seventy weeks of Daniel named in Da 9:24. The person who makes a covenant with the Jews in those days and afterwards breaks it, we know to be the head of the future Roman empire. See SEVENTY WEEKS. Of this person an image will be made, and the people will be constrained to worship it, Re 13:14-15; but we do not read that it will be carried into the future temple; whereas our Lord says that the abomination will stand in the holy place. On the other hand we read that the Antichrist "exalteth himself above all that is called God, or that is worshipped; so that he, as God, sitteth in the temple of God, showing himself that he is God." 2Th 2:4. The 'abomination of desolation' is evidently connected with the trinity of evil spoken of in Rev. 13 and will be the work of Satan, the Roman beast, and the false prophet. It will end in dire desolation. The desolator is the Assyrian, Isa 8:7-8; 28:2,18 the northern king who will then hold the territory of Assyria. Da 11:40.
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therefore look! The Lord [is] bringing up the waters of the great and mighty river against them, the king of Assyria and all his glory. And he will rise above all his channels, and he will flow over all his banks. And he will sweep into Judah; he will overflow and he will flood up to [the] neck. He will reach, and {he will spread his wings out over your entire land}, God with us."
Look! The Lord has mighty and strong [one], like a rainstorm of hail, a wind storm of destruction, like a rainstorm of mighty overflowing waters, he will put [them] to the earth with [his] hand.
And your covenant with death will be annulled, and your agreement with Sheol will not stand; you will become a trampling place for the overwhelming flood when it passes through.
"Seventy weeks is decreed for your people and {for your holy city}, to put an end to the transgression and to seal [up] sin and to make atonement for guilt and to bring [in] everlasting righteousness and to seal vision and prophet and to anoint {the most holy place}.
And he will make a strong covenant with the many [for] one week, but [in] half of the week he will let cease sacrifice and offering {and in its place} a desolating abomination [comes] even until {the determined complete destruction} is poured out on [the] desolator."
"And at [the] time of [the] end the king of the south will attack him, and the king of the north will storm against him with chariots and with horsemen and with many ships, and he will advance against the countries and {he will sweep through like a flood}.
And from [the] time the regular burnt offering is removed and [the] abomination that causes desolation {is set up} [there will be] one thousand two hundred and ninety days.
"So when you see the abomination of desolation spoken about by the prophet Daniel standing in the holy place" (let the one who reads understand),
"But when you see the abomination of desolation standing where it should not be" (let the one who reads understand), "then those in Judea must flee to the mountains!
who opposes and who exalts himself over every so-called god or object of worship, so that he sits down in the temple of God, proclaiming that he himself is God.
And he deceives those who live on the earth because of the signs that it has been granted to him to perform on behalf of the beast, telling those who live on the earth to make an image to the beast who has the wound of the sword and [yet] lived. And it was given to him to put breath into the image of the beast, in order that the image of the beast both spoke and caused that all those, unless they worshiped the image of the beast, should be killed.
Smith
Abomination of Desolation,
Mentioned by our Saviour,
as a sign of the approaching destruction of Jerusalem, with reference to
The prophecy referred ultimately to the destruction of Jerusalem by the Romans, and consequently the "abomination" must describe some occurrence connected with that event. It appears most probable that the profanities of the Zealots constituted the abomination, which was the sign of the impending ruin; but most people refer it to the standards or banners of the Roman army. They were abomination because there were idolatrous images upon them.
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"So when you see the abomination of desolation spoken about by the prophet Daniel standing in the holy place" (let the one who reads understand),