Reference: Aceldama
American
Field of blood, a small field south of Jerusalem, which the priest purchased with the thirty pieces of silver that Judas had received as the price of our Savior's blood, Mt 27:8; Ac 1:19. Pretending that it was not lawful to appropriate this money to sacred uses, because it was the price of blood, they purchased with it the so-called potter's field, to be a burying-place for strangers. Judas is said, Ac 1:8, to have purchased the field, because it was bought with his money. Tradition points out this field on the steep side of the hill of Evil Counsel overhanging the valley of Hinnom on the south. It appears to have been used, since the time of he crusaders, as a sepulchre for pilgrims, and subsequently by the Armenians. At present it is not thus used.
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This is the reason the field was named Field of Blood.
You will receive power, when the Holy Spirit comes on you and you will be my witnesses both in Jerusalem, and in all Judea and Samaria, and to the ends of the earth.
It became known to all who live in Jerusalem that the field was called the field of blood, in their language; Akeldama.
Easton
the name which the Jews gave in their proper tongue, i.e., in Aramaic, to the field which was purchased with the money which had been given to the betrayer of our Lord. The word means "field of blood." It was previously called "the potter's field" (Mt 27:7-8; Ac 1:19), and was appropriated as the burial-place for strangers. It lies on a narrow level terrace on the south face of the valley of Hinnom. Its modern name is Hak ed-damm.
Illustration: Aceldama
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They decided to use the silver to buy the potter's field. This would be a place to bury strangers. This is the reason the field was named Field of Blood.
It became known to all who live in Jerusalem that the field was called the field of blood, in their language; Akeldama.
Fausets
the field of blood. So called because it was bought with the price of blood, according to Mt 27:6-8; and because it was the scene of retribution in kind, the blood which Judas caused to be shed being avenged by his own blood, according to Ac 1:19; Re 16:6. The purchase of the field was begun by Judas, and was completed after Judas' death by the priests, who would not take the price of blood from Judas but used the pieces of silver to pay for the field. He did not pay the money (Mt 27:5), but had agreed to pay it, with a view of securing "a habitation" to himself and his wife and children (Ps 109:9; 69:25). Stung with remorse he brought again the 30 pieces of silver, went to the field, hanged himself, and, the cord breaking, his bowels gushed out.
Thus there is no discrepancy between Mt 27:8 and Ac 1:19. Substantial unity amidst circumstantial variety is the strongest mark of truth; for it. proves the absence of collusion in the writers. (Bengel.) Or probably Peter's words (Ac 1:18) are in irony. All he purchased with the reward of iniquity was the bloody field of his burial. What was bought with his money Peter speaks of as bought by him. The field originally belonged to a potter, and had become useless to him when its clay was exhausted. Jerome says it was still shown S. of mount Zion, where even now there is a bed of white clay. Matthew (Mt 27:9) quotes Jeremiah's prophecy as herein fulfilled. Zec 11:12-13 is the nearest approach to the quotation, but not verbatim. Probably Jer 18:1-2 and Jer 32:6-12 are the ultimate basis on which Zechariah's more detailed prophecy rests, and Jeremiah is therefore referred to by Matthew.
The field of blood is now shown on the steep S. face of the ravine of Hinnom, on a narrow level terrace, half way up, near its E. end; now Hak-ed-damm. The chalk favors decomposition; and much of it for this reason, and for its celebrity, was taken away by the empress Helena and others, for sarcophagic cemeteries. A large square edifice, half excavated in the rock, and half massive masonry, stands on the steep bank facing the pool of Siloam, as a charnel house 20 feet deep, the bottom covered with moldering bones. "The potter" represents God's absolute power over the clay framed by His own hand: so appropriate in the case of Judas, "the son of perdition," of whom Jesus says, "It had been good for that man if he had not been born"; given over to a reprobate mind and its awful doom. This is the point of Jer 18:6, which is therefore referred to by Matthew (Isa 30:14; 45:9; Ro 9:20-21).
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It will break like pottery. It will be smashed. Nothing will be left of it. No piece will be big enough to carry live coals from a fireplace or to dip water from a reservoir.
It will break like pottery. It will be smashed. Nothing will be left of it. No piece will be big enough to carry live coals from a fireplace or to dip water from a reservoir.
Does a clay pot dare argue with its maker, a pot that is like all the others? Does the clay ask the potter what he is doing? Does the pot complain that its maker has no skill?
Does a clay pot dare argue with its maker, a pot that is like all the others? Does the clay ask the potter what he is doing? Does the pot complain that its maker has no skill?
Jehovah spoke his word to Jeremiah: Go to the potter's house. There I will give you my message.
Nation of Israel, can I do with you as this potter does with clay? Nation of Israel, You are in my hands like the clay in the potter's hands.
Nation of Israel, can I do with you as this potter does with clay? Nation of Israel, You are in my hands like the clay in the potter's hands.
Jeremiah said: The word of Jehovah came to me. He said: Hanamel the son of Shallum your uncle is coming to you. He says: Buy for yourself my field at Anathoth, for you have the right of redemption to buy it.'
Hanamel the son of Shallum your uncle is coming to you. He says: Buy for yourself my field at Anathoth, for you have the right of redemption to buy it.' Then Hanamel my uncle's son came to me in the court of the guard according to the word of Jehovah and said to me: 'Buy my field, please, that is at Anathoth, which is in the land of Benjamin. You have the right of possession and the redemption is yours. Buy it for yourself.' Then I knew that this was the word of Jehovah.
Then Hanamel my uncle's son came to me in the court of the guard according to the word of Jehovah and said to me: 'Buy my field, please, that is at Anathoth, which is in the land of Benjamin. You have the right of possession and the redemption is yours. Buy it for yourself.' Then I knew that this was the word of Jehovah. I bought the field at Anathoth from Hanamel my uncle's son. I weighed out the silver for him, seventeen shekels of silver.
I bought the field at Anathoth from Hanamel my uncle's son. I weighed out the silver for him, seventeen shekels of silver. I signed and sealed the deed, and called in witnesses, and weighed out the silver on the scales.
I signed and sealed the deed, and called in witnesses, and weighed out the silver on the scales. I took the deeds of purchase, both the sealed copy containing the terms and conditions and the open copy.
I took the deeds of purchase, both the sealed copy containing the terms and conditions and the open copy. I gave the deed of purchase to Baruch the son of Neriah, the son of Mahseiah, in the sight of Hanamel my uncle's son and in the sight of the witnesses who signed the deed of purchase, before all the Jews who were sitting in the court of the guard.
I gave the deed of purchase to Baruch the son of Neriah, the son of Mahseiah, in the sight of Hanamel my uncle's son and in the sight of the witnesses who signed the deed of purchase, before all the Jews who were sitting in the court of the guard.
I said to them, If it is good in your sight give me my wages, if not forget it. So they paid me thirty pieces of silver.
I said to them, If it is good in your sight give me my wages, if not forget it. So they paid me thirty pieces of silver. Jehovah said to me, Throw it to the potter, the amount they paid me. I took the thirty pieces of silver, and threw them to the potter, in the house of Jehovah.
Jehovah said to me, Throw it to the potter, the amount they paid me. I took the thirty pieces of silver, and threw them to the potter, in the house of Jehovah.
He left the silver in the Temple. Then he went away and hanged himself.
He left the silver in the Temple. Then he went away and hanged himself. The chief priests took the silver. They said: It is not right to put it in the Temple treasury, for it is the price of blood.
The chief priests took the silver. They said: It is not right to put it in the Temple treasury, for it is the price of blood. They decided to use the silver to buy the potter's field. This would be a place to bury strangers.
They decided to use the silver to buy the potter's field. This would be a place to bury strangers. This is the reason the field was named Field of Blood.
This is the reason the field was named Field of Blood.
This is the reason the field was named Field of Blood.
This is the reason the field was named Field of Blood. Then Jeremiah's prophecy was fulfilled: They took the thirty pieces of silver, the price he was valued by the children of Israel.
Then Jeremiah's prophecy was fulfilled: They took the thirty pieces of silver, the price he was valued by the children of Israel.
This man obtained a field with the reward of his wickedness; and falling headlong, he burst open and all his intestines spilled out. (Matthew 27:5 says he hanged himself. The rope broke or the branch on which it was tied broke. Then he fell to the ground and burst open.)
This man obtained a field with the reward of his wickedness; and falling headlong, he burst open and all his intestines spilled out. (Matthew 27:5 says he hanged himself. The rope broke or the branch on which it was tied broke. Then he fell to the ground and burst open.) It became known to all who live in Jerusalem that the field was called the field of blood, in their language; Akeldama.
It became known to all who live in Jerusalem that the field was called the field of blood, in their language; Akeldama.
It became known to all who live in Jerusalem that the field was called the field of blood, in their language; Akeldama.
It became known to all who live in Jerusalem that the field was called the field of blood, in their language; Akeldama.
Yes, but you, O man, who are you to answer back to God? Shall the thing formed say to him that formed it: Why have you made me this way? (Isaiah 45:9)
Yes, but you, O man, who are you to answer back to God? Shall the thing formed say to him that formed it: Why have you made me this way? (Isaiah 45:9) Or does the potter not have authority over the clay? Can he make out of the same lump one vessel to honor, and another for common use? (Jeremiah 18:6)
Or does the potter not have authority over the clay? Can he make out of the same lump one vessel to honor, and another for common use? (Jeremiah 18:6)
They have shed the blood of the holy ones and prophets. You give them blood to drink for they deserve it.
They have shed the blood of the holy ones and prophets. You give them blood to drink for they deserve it.
Hastings
Morish
Acel'dama
The word ????????, 'field of blood,' is Aramaic expressed in Greek letters, the word being differently spelt in different MSS. The field was bought with the money paid to Judas for betraying his Lord but which he in despair could not keep. In that sense he bought the field, Ac 1:18-19; whereas it was really purchased by the chief priests, Mt 27:6-8; cf. Zec 11:12. The traditional spot is on the slope of the hill south of Jerusalem, where there is a ruined structure, long used as a charnel-house. It is some 20 feet deep, with a few decaying bones at the bottom. Tradition says that the bodies were thrown into it, and that the soil possessed the power to consume them in 24 hours. Shiploads of the earth were carried away to form European burial grounds in the time of the Crusades. The soil cretaceous would favour the decomposition of the bodies.
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I said to them, If it is good in your sight give me my wages, if not forget it. So they paid me thirty pieces of silver.
The chief priests took the silver. They said: It is not right to put it in the Temple treasury, for it is the price of blood. They decided to use the silver to buy the potter's field. This would be a place to bury strangers. read more. This is the reason the field was named Field of Blood.
This man obtained a field with the reward of his wickedness; and falling headlong, he burst open and all his intestines spilled out. (Matthew 27:5 says he hanged himself. The rope broke or the branch on which it was tied broke. Then he fell to the ground and burst open.) It became known to all who live in Jerusalem that the field was called the field of blood, in their language; Akeldama.
Smith
Acel'dama
(the field of blood) (Akeldama in the Revised Version), the name given by the Jews of Jerusalem to a field near Jerusalem purchased by Judas with the money which he received for the betrayal of Christ, and so called from his violent death therein.
The "field of blood" is now shown on the steep southern face of the valley or ravine of Hinnom, "southwest of the supposed pool of Siloam."
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It became known to all who live in Jerusalem that the field was called the field of blood, in their language; Akeldama.
Watsons
ACELDAMA, a piece of ground without the south wall of Jerusalem, on the other side of the brook Siloam. It was called the Potter's Field, because an earth or clay was dug in it of which pottery was made. It was likewise called the Fuller's Field, because cloth was dried in it. But it having been afterward bought with the money by which the high priest and ruler of the Jews purchased the blood of Jesus, it was called Aceldama, or the Field of Blood.