Reference: Adam In The Nt
Hastings
ADAM IN THE NT
A. In the Gospels.
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And he answered and said, Have you not read that the Creator at the beginning made them male and female? and he said, On this account shall a man leave his father and mother, and be joined to his wife, and the two shall be one flesh. read more. So that they are no longer two but one flesh. What therefore God has yoked together, let not man separate.
but from the beginning of creation, he made them male and female. For this cause shall a man leave his father and mother, and the two shall be one flesh; read more. so that they are no longer two, but one flesh.
And the angel answered and said to her, The Holy Spirit shall come upon you, and the power of the Most High shall overshadow you; and on that account the holy child shall be called the Son of God.
Therefore, as through one man sin entered into the world and death through sin, and so came upon all men because all sinned,??13 for till the law there was sin in the world, but sin is not accounted where there is no law
Therefore, as through one man sin entered into the world and death through sin, and so came upon all men because all sinned,??13 for till the law there was sin in the world, but sin is not accounted where there is no law
but death reigned from Adam till Moses even over those that sinned not after the similitude Adam's transgression, who is a type of him that was to come;
but death reigned from Adam till Moses even over those that sinned not after the similitude Adam's transgression, who is a type of him that was to come; but not as the fall so also is the gift; for if by the fall of one the many died, much more the grace of God and the gift by grace which is of the one man Jesus Christ, abounded to the many;
but not as the fall so also is the gift; for if by the fall of one the many died, much more the grace of God and the gift by grace which is of the one man Jesus Christ, abounded to the many;
but not as the fall so also is the gift; for if by the fall of one the many died, much more the grace of God and the gift by grace which is of the one man Jesus Christ, abounded to the many; and not as through one that sinned is the gift; for the judgment was by one to condemnation, but the gift was from many sins to a righteous ordinance;
and not as through one that sinned is the gift; for the judgment was by one to condemnation, but the gift was from many sins to a righteous ordinance;
and not as through one that sinned is the gift; for the judgment was by one to condemnation, but the gift was from many sins to a righteous ordinance; for if by one fall death reigned through the one, much more those who receive the abundance of the grace and of the gift of righteousness shall reign in life through the one, Jesus Christ;??18 therefore, as through the fall of one [judgment came] on all men to condemnation, so also through the righteous ordinance of one [the gift comes] on all men to justification of life;
for if by one fall death reigned through the one, much more those who receive the abundance of the grace and of the gift of righteousness shall reign in life through the one, Jesus Christ;??18 therefore, as through the fall of one [judgment came] on all men to condemnation, so also through the righteous ordinance of one [the gift comes] on all men to justification of life;
for if by one fall death reigned through the one, much more those who receive the abundance of the grace and of the gift of righteousness shall reign in life through the one, Jesus Christ;??18 therefore, as through the fall of one [judgment came] on all men to condemnation, so also through the righteous ordinance of one [the gift comes] on all men to justification of life;
for as through the disobedience of the one man the many were constituted sinners, so also through the obedience of the one shall the many be constituted righteous.
for as through the disobedience of the one man the many were constituted sinners, so also through the obedience of the one shall the many be constituted righteous.
for as through the disobedience of the one man the many were constituted sinners, so also through the obedience of the one shall the many be constituted righteous. For the law supervened that the fall might abound; but where the sin abounded the grace was superabundant,
For the law supervened that the fall might abound; but where the sin abounded the grace was superabundant, that as sin reigned in death, so the grace shall reign through righteousness in life eternal through Jesus Christ our Lord.
that as sin reigned in death, so the grace shall reign through righteousness in life eternal through Jesus Christ our Lord.
For as in Adam all die, so in Christ also shall all be made alive.
For he must reign till he has put all enemies under his feet.
Foolish man, what you sow is not made alive unless it dies; and what you sow, you sow not the body which shall be, but the naked grain, it may be of wheat, or some of the other grains; read more. but God gives it a body as he pleases, and to each of the grains its own body. All flesh is not the same flesh; but there is one flesh of men, and another flesh of beasts, and another flesh of birds, and another of fishes. And there are heavenly bodies and earthly bodies; but the glory of the heavenly is one, and of the earthly another. There is one glory of the sun, and another glory of the moon, and another glory of the stars; for star differs from star in glory. So also is the resurrection of the dead. It is sown in destruction, it is raised in indestructibleness; it is sown in dishonor, it is raised in glory; it is sown in weakness, it is raised in power; it is sown a natural body, it is raised a spiritual body. If there is a natural body, there is also a spiritual body.
it is sown a natural body, it is raised a spiritual body. If there is a natural body, there is also a spiritual body.
it is sown a natural body, it is raised a spiritual body. If there is a natural body, there is also a spiritual body. And thus it is written; The first man Adam became a living soul; the last Adam is a life-giving spirit.
And thus it is written; The first man Adam became a living soul; the last Adam is a life-giving spirit. But the spiritual was not first, but the natural; then the spiritual.
But the spiritual was not first, but the natural; then the spiritual. The first man was from the earth, earthly, the second man is from heaven.
The first man was from the earth, earthly, the second man is from heaven. Like the earthly, such also are the earthly; and like the heavenly, such also are the heavenly; read more. and as we have borne the image of the earthly, we shall also bear the image of the heavenly.
being subject one to another in the fear of Christ.
who being in the form of God thought it not a robbery to be equal with God;
For Adam was first formed, then Eve.
And Enoch also, the seventh from Adam, prophesied of them, saying, Behold, the Lord came with ten thousand of his saints