Reference: Ahijah
American
A prophet and chronicler of the times of Solomon and Jeroboam, 1Ki 11:29; 2Ch 9:29. He is thought to be the person who spoke in God's name to Solomon while building the temple, 1Ki 6:11; and again after he fell into sin, 1Ki 11:11. He notified Jeroboam of the separation of Israel from Judah, and of the foundation of his house-the ruin of which he afterwards foretold, 1Ki 14:1-14.
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Therefore the LORD said unto Solomon, Because this has been in thee, and thou hast not kept my covenant and my statutes, which I commanded thee, I will surely rend the kingdom from thee and will give it to thy slave.
And it came to pass at that time, when Jeroboam went out of Jerusalem, that the prophet Ahijah, the Shilonite, found him in the way; and he was covered with a new garment; and the two were alone in the field.
At that time Abijah, the son of Jeroboam, fell sick. And Jeroboam said to his wife, Arise, I pray thee, and disguise thyself, that thou not be known to be the wife of Jeroboam, and go to Shiloh, for Ahijah the prophet is there, who told me that I should be king over this people. read more. And take with thee ten loaves and cracknels and a cruse of honey and go to him, that he shall tell thee what shall become of this child. And Jeroboam's wife did so and arose and went to Shiloh and came to the house of Ahijah. But Ahijah could not see, for his eyes were set by reason of his age. But the LORD had said unto Ahijah, Behold, the wife of Jeroboam shall come to consult thee regarding her son, who is sick; thus and thus shalt thou say unto her, for it shall be, when she comes, that she shall come in disguise. And it was so, when Ahijah heard the sound of her feet as she came in at the door, that he said, Come in, wife of Jeroboam; why art thou in disguise? For I am sent to thee with heavy tidings. Go, tell Jeroboam, Thus hath the LORD God of Israel said, Forasmuch as I exalted thee from among the people and made thee prince over my people Israel, and rent the kingdom away from the house of David and gave it thee, and yet thou hast not been as my slave David, who kept my commandments and who followed me with all his heart, to doing only that which was right in my eyes, but hast done evil above all that were before thee, for thou hast gone and made thee other gods and molten images, to provoke me to anger, and hast cast me behind thy back; therefore, behold, I will bring evil upon the house of Jeroboam and will cut off from Jeroboam everyone that pisses against the wall, the one that is shut up along with the one that is left in Israel, and will burn away the remnant of the house of Jeroboam, as a man burns away dung until it is all gone. The one that dies of those of Jeroboam in the city, the dogs shall eat, and the one that dies in the field, the fowls of the air shall eat; for the LORD has spoken it. Arise thou, therefore, go to thy own house, and when thy feet enter into the city, the child shall die. And all Israel shall mourn for him and bury him, for he only of those of Jeroboam shall enter into the grave because in him there is found some good thing of the LORD God of Israel in the house of Jeroboam. And the LORD shall raise up a king over Israel who shall cut off the house of Jeroboam in this day, but what if even now?
Easton
brother (i.e., "friend") of Jehovah.
(1.) One of the sons of Bela (1Ch 8:7, R.V.). In A.V. called "Ahiah."
(2.) One of the five sons of Jerahmeel, who was great-grandson of Judah (1Ch 2:25).
(3.) Son of Ahitub (1Sa 14:3,18), Ichabod's brother; the same probably as Ahimelech, who was high priest at Nob in the reign of Saul (1Sa 22:11). Some, however, suppose that Ahimelech was the brother of Ahijah, and that they both officiated as high priests, Ahijah at Gibeah or Kirjath-jearim, and Ahimelech at Nob.
(4.) A Pelonite, one of David's heroes (1Ch 11:36); called also Eliam (2Sa 23:34).
(5.) A Levite having charge of the sacred treasury in the temple (1Ch 26:20).
(6.) One of Solomon's secretaries (1Ki 4:3).
(7.) A prophet of Shiloh (1Ki 11:29; 14:2), called the "Shilonite," in the days of Rehoboam. We have on record two of his remarkable prophecies, 1Ki 11:31-39, announcing the rending of the ten tribes from Solomon; and 1Ki 14:6-16, delivered to Jeroboam's wife, foretelling the death of Abijah the king's son, the destruction of Jeroboam's house, and the captivity of Israel "beyond the river." Jeroboam bears testimony to the high esteem in which he was held as a prophet of God (1Ki 14:2-3).
See Verses Found in Dictionary
and Ahiah, the son of Ahitub, Ichabod's brother, the son of Phinehas, the son of Eli, the LORD's priest in Shiloh, was wearing the ephod. And the people did not know that Jonathan was gone.
And Saul said unto Ahiah, Bring the ark of God. For the ark of God was at that time with the sons of Israel.
Then the king sent to call Ahimelech, the priest, the son of Ahitub, and all his father's house, the priests that were in Nob; and they all came to the king.
Eliphelet, the son of Ahasbai, the son of Maachath, Eliam, the son of Ahithophel of Gilon,
Elihoreph and Ahiah, the sons of Shisha, scribes, Jehoshaphat, the son of Ahilud, writer of the chronicles;
And it came to pass at that time, when Jeroboam went out of Jerusalem, that the prophet Ahijah, the Shilonite, found him in the way; and he was covered with a new garment; and the two were alone in the field.
and he said to Jeroboam, Take ten pieces for thyself, for thus hath said the LORD God of Israel, Behold, I rend the kingdom out of the hand of Solomon and will give ten tribes to thee; and he shall have one tribe for my slave David's sake and for Jerusalem's sake, the city which I have chosen out of all the tribes of Israel read more. because they have forsaken me and have worshipped Ashtoreth the goddess of the Zidonians, Chemosh, the god of the Moabites, and Milcom, the god of the sons of Ammon, and have not walked in my ways, to do that which is right in my eyes and to keep my statutes and my rights, as did David his father. But I will not take any of his kingdom out of his hand, for I will make him prince all the days of his life for David, my slave's sake, whom I chose, because he kept my commandments and my statutes: But I will take the kingdom out of his son's hand and will give it unto thee, even ten tribes. And unto his son I will give one tribe, that David my slave may have a lamp always before me in Jerusalem, the city which I have chosen me to put my name in her. And I will take thee, and thou shalt reign according to all that thy soul desires and shalt be king over Israel. And it shall be, if thou wilt hearken unto all that I command thee and wilt walk in my ways and do that which is right in my sight, keeping my statutes and my commandments, as David, my slave, did, that I will be with thee and build thee a sure house, as I built for David, and will give Israel unto thee. And I will afflict the seed of David because of this, but not for ever.
And Jeroboam said to his wife, Arise, I pray thee, and disguise thyself, that thou not be known to be the wife of Jeroboam, and go to Shiloh, for Ahijah the prophet is there, who told me that I should be king over this people.
And Jeroboam said to his wife, Arise, I pray thee, and disguise thyself, that thou not be known to be the wife of Jeroboam, and go to Shiloh, for Ahijah the prophet is there, who told me that I should be king over this people. And take with thee ten loaves and cracknels and a cruse of honey and go to him, that he shall tell thee what shall become of this child.
And it was so, when Ahijah heard the sound of her feet as she came in at the door, that he said, Come in, wife of Jeroboam; why art thou in disguise? For I am sent to thee with heavy tidings. Go, tell Jeroboam, Thus hath the LORD God of Israel said, Forasmuch as I exalted thee from among the people and made thee prince over my people Israel, read more. and rent the kingdom away from the house of David and gave it thee, and yet thou hast not been as my slave David, who kept my commandments and who followed me with all his heart, to doing only that which was right in my eyes, but hast done evil above all that were before thee, for thou hast gone and made thee other gods and molten images, to provoke me to anger, and hast cast me behind thy back; therefore, behold, I will bring evil upon the house of Jeroboam and will cut off from Jeroboam everyone that pisses against the wall, the one that is shut up along with the one that is left in Israel, and will burn away the remnant of the house of Jeroboam, as a man burns away dung until it is all gone. The one that dies of those of Jeroboam in the city, the dogs shall eat, and the one that dies in the field, the fowls of the air shall eat; for the LORD has spoken it. Arise thou, therefore, go to thy own house, and when thy feet enter into the city, the child shall die. And all Israel shall mourn for him and bury him, for he only of those of Jeroboam shall enter into the grave because in him there is found some good thing of the LORD God of Israel in the house of Jeroboam. And the LORD shall raise up a king over Israel who shall cut off the house of Jeroboam in this day, but what if even now? For the LORD shall smite Israel as a reed is shaken in the water, and he shall root up Israel out of this good land, which he had given to their fathers, and shall scatter them beyond the river because they have made their groves, provoking the LORD to anger. And he shall give Israel up because of the sins of Jeroboam, who sinned and who has made Israel sin.
And the sons of Jerahmeel, the firstborn of Hezron, were Ram, the firstborn, Bunah, Oren, Ozem, and Ahijah.
That is, Naaman, Ahiah, and Gera; he removed them, and begat Uzza, and Ahihud.
And of the Levites, Ahijah was over the treasures of the house of God and over the treasures of the holy things.
Fausets
1. Son of Ahitub, Ichabod's brother, son of Phinehas, Eli's son, the Lord's priest in Shiloh, wearing an ephod (1Sa 14:3,18). The ark of God was in his charge, and with it and the ephod he used to consult Jehovah. In Saul's later years, probably after the slaughter of the priests at Nob the ark was neglected as a means of consulting Jehovah. It lay in the house of Abinadab in Gibeah of Benjamin (2Sa 6:3), probably the Benjamite quarter of Kirjath-jearim, or Baale, on the borders of Judah and Benjamin (Jos 18:14,28). Saul's irreverent haste of spirit appears in his breaking off in the midst of consulting God through Ahijah with the ark and ephod, because he was impatient to encounter the Philistines whose approach he discerned by the tumult. Contrast David's implicit submission to Jehovah's guidance in encountering the same Philistines (2Sa 5:19-25, compare Isa 28:16 end).
His rash adjuration binding the people not to eat all day, until he was avenged on the Philistines, involved the people in the sin of ravenously eating the cattle taken, with the blood, and Jonathan in that of unwittingly sinning by tasting honey, and so incurring the penalty of death. Saul ought to have had the conscientiousness which would have led him never to take such an oath, rather than the scrupulosity which condemned the people and Jonathan instead of himself. His projected night pursuit was consequently prevented; for the priest met his proposal, which was well received by the people, by suggesting that Jehovah should be consulted. No answer having been given, owing to Jonathan's sin of ignorance for which Saul was to blame, Saul's wish was defeated. As Ahijah is evidently equates to Ahimelech the son of Ahitub (unless he was his brother), this will account for a coldness springing up on Saul's part toward Ahijah and his family, which culminated in the cruel slaughter of them at Nob on the ground of treasonous concert with David (1 Samuel 21).
2. 1Ch 8:7.
3. 1Ch 2:25.
4. 1Ch 11:36.
5. 1Ch 26:20.
6. A prophet of Shiloh. He met outside of Jerusalem in the way, and foretold to, Jeroboam, the transfer of ten tribes to him from Solomon, for Solomon's idolatries, by the symbolic action of rending the garment on him into twelve pieces, of which he gave ten to Jeroboam. Further he assured him from God of "a sure house, such as He had built for David," if only Jeroboam would "walk in God's ways," as David did. Jeroboam fled from Solomon to Shishak, king of Egypt, where he stayed until Solomon died. The other prophecy of his (1Ki 14:6-16) was given to Jeroboam's wife, who in disguise consulted him as to her son Abijah's recovery.
Though blind with age he detected her, and announced that as Jeroboam had utterly failed in the one condition of continuance in the kingdom rent from David's house, which his former prophecy had laid down, namely, to keep God's commandments heartily as David did, Jeroboam's house should be taken away "as dung"; but that in reward for the good there was found in Abijah toward God, he alone should have an honorable burial (compare Isa 57:1-2), but that "Jehovah would smite Israel as a reed shaken in the water, and root up and scatter Israel beyond the river," Euphrates. Reference to his prophecy as one of the records of Solomon's reign is made in 2Ch 9:29. Probably it was he through whom the Lord encouraged Solomon in building the temple (1Ki 6:11).
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And this border turns and compasses the side of the sea towards the Negev unto the mountain that is before Bethhoron towards the Negev, and it comes out at Kirjathbaal, which is Kirjathjearim, a city of the sons of Judah. This is the west quarter.
And this border turns and compasses the side of the sea towards the Negev unto the mountain that is before Bethhoron towards the Negev, and it comes out at Kirjathbaal, which is Kirjathjearim, a city of the sons of Judah. This is the west quarter.
Zelah, Eleph, Jebusi, which is Jerusalem, Gibeath and Kirjath: fourteen cities with their villages. This is the inheritance of the sons of Benjamin according to their families.
Zelah, Eleph, Jebusi, which is Jerusalem, Gibeath and Kirjath: fourteen cities with their villages. This is the inheritance of the sons of Benjamin according to their families.
and Ahiah, the son of Ahitub, Ichabod's brother, the son of Phinehas, the son of Eli, the LORD's priest in Shiloh, was wearing the ephod. And the people did not know that Jonathan was gone.
and Ahiah, the son of Ahitub, Ichabod's brother, the son of Phinehas, the son of Eli, the LORD's priest in Shiloh, was wearing the ephod. And the people did not know that Jonathan was gone.
And Saul said unto Ahiah, Bring the ark of God. For the ark of God was at that time with the sons of Israel.
And Saul said unto Ahiah, Bring the ark of God. For the ark of God was at that time with the sons of Israel.
Then David enquired of the LORD, saying, Shall I go up to the Philistines? Wilt thou deliver them into my hand? And the LORD said unto David, Go up, for I without a doubt will deliver the Philistines into thy hand.
Then David enquired of the LORD, saying, Shall I go up to the Philistines? Wilt thou deliver them into my hand? And the LORD said unto David, Go up, for I without a doubt will deliver the Philistines into thy hand. And David came to Baalperazim, and David smote them there and said, The LORD has broken forth upon my enemies before me as the breach of waters. Therefore, he called the name of that place Baalperazim.
And David came to Baalperazim, and David smote them there and said, The LORD has broken forth upon my enemies before me as the breach of waters. Therefore, he called the name of that place Baalperazim. And they left their images there, and David and his men burned them.
And they left their images there, and David and his men burned them. And the Philistines came up yet again and spread themselves in the valley of Rephaim.
And the Philistines came up yet again and spread themselves in the valley of Rephaim. And when David enquired of the LORD, he said, Thou shalt not go up, but go around behind them and come upon them over against the mulberry trees,
And when David enquired of the LORD, he said, Thou shalt not go up, but go around behind them and come upon them over against the mulberry trees, and when thou hearest thunder going through the tops of the mulberry trees, then thou shalt move, for then the LORD shall go out before thee to smite the host of the Philistines.
and when thou hearest thunder going through the tops of the mulberry trees, then thou shalt move, for then the LORD shall go out before thee to smite the host of the Philistines. And David did so as the LORD had commanded him and smote the Philistines from Geba unto Gazer.
And David did so as the LORD had commanded him and smote the Philistines from Geba unto Gazer.
And they set the ark of God upon a new cart and brought it out of the house of Abinadab that was in Gibeah, and Uzzah and Ahio, the sons of Abinadab drove the new cart.
And they set the ark of God upon a new cart and brought it out of the house of Abinadab that was in Gibeah, and Uzzah and Ahio, the sons of Abinadab drove the new cart.
And it was so, when Ahijah heard the sound of her feet as she came in at the door, that he said, Come in, wife of Jeroboam; why art thou in disguise? For I am sent to thee with heavy tidings.
And it was so, when Ahijah heard the sound of her feet as she came in at the door, that he said, Come in, wife of Jeroboam; why art thou in disguise? For I am sent to thee with heavy tidings. Go, tell Jeroboam, Thus hath the LORD God of Israel said, Forasmuch as I exalted thee from among the people and made thee prince over my people Israel,
Go, tell Jeroboam, Thus hath the LORD God of Israel said, Forasmuch as I exalted thee from among the people and made thee prince over my people Israel, and rent the kingdom away from the house of David and gave it thee, and yet thou hast not been as my slave David, who kept my commandments and who followed me with all his heart, to doing only that which was right in my eyes,
and rent the kingdom away from the house of David and gave it thee, and yet thou hast not been as my slave David, who kept my commandments and who followed me with all his heart, to doing only that which was right in my eyes, but hast done evil above all that were before thee, for thou hast gone and made thee other gods and molten images, to provoke me to anger, and hast cast me behind thy back;
but hast done evil above all that were before thee, for thou hast gone and made thee other gods and molten images, to provoke me to anger, and hast cast me behind thy back; therefore, behold, I will bring evil upon the house of Jeroboam and will cut off from Jeroboam everyone that pisses against the wall, the one that is shut up along with the one that is left in Israel, and will burn away the remnant of the house of Jeroboam, as a man burns away dung until it is all gone.
therefore, behold, I will bring evil upon the house of Jeroboam and will cut off from Jeroboam everyone that pisses against the wall, the one that is shut up along with the one that is left in Israel, and will burn away the remnant of the house of Jeroboam, as a man burns away dung until it is all gone. The one that dies of those of Jeroboam in the city, the dogs shall eat, and the one that dies in the field, the fowls of the air shall eat; for the LORD has spoken it.
The one that dies of those of Jeroboam in the city, the dogs shall eat, and the one that dies in the field, the fowls of the air shall eat; for the LORD has spoken it. Arise thou, therefore, go to thy own house, and when thy feet enter into the city, the child shall die.
Arise thou, therefore, go to thy own house, and when thy feet enter into the city, the child shall die. And all Israel shall mourn for him and bury him, for he only of those of Jeroboam shall enter into the grave because in him there is found some good thing of the LORD God of Israel in the house of Jeroboam.
And all Israel shall mourn for him and bury him, for he only of those of Jeroboam shall enter into the grave because in him there is found some good thing of the LORD God of Israel in the house of Jeroboam. And the LORD shall raise up a king over Israel who shall cut off the house of Jeroboam in this day, but what if even now?
And the LORD shall raise up a king over Israel who shall cut off the house of Jeroboam in this day, but what if even now? For the LORD shall smite Israel as a reed is shaken in the water, and he shall root up Israel out of this good land, which he had given to their fathers, and shall scatter them beyond the river because they have made their groves, provoking the LORD to anger.
For the LORD shall smite Israel as a reed is shaken in the water, and he shall root up Israel out of this good land, which he had given to their fathers, and shall scatter them beyond the river because they have made their groves, provoking the LORD to anger. And he shall give Israel up because of the sins of Jeroboam, who sinned and who has made Israel sin.
And he shall give Israel up because of the sins of Jeroboam, who sinned and who has made Israel sin.
That is, Naaman, Ahiah, and Gera; he removed them, and begat Uzza, and Ahihud.
That is, Naaman, Ahiah, and Gera; he removed them, and begat Uzza, and Ahihud.
Now the rest of the acts of Solomon, first and last, are they not written in the books of Nathan, the prophet, and in the prophecy of Ahijah, the Shilonite, and in the visions of Iddo, the seer against Jeroboam, the son of Nebat?
Now the rest of the acts of Solomon, first and last, are they not written in the books of Nathan, the prophet, and in the prophecy of Ahijah, the Shilonite, and in the visions of Iddo, the seer against Jeroboam, the son of Nebat?
Therefore thus saith the Lord GOD, Behold, I lay in Zion for a foundation a stone, a tried stone, a precious corner stone, a sure foundation: he that believes shall not make haste.
Therefore thus saith the Lord GOD, Behold, I lay in Zion for a foundation a stone, a tried stone, a precious corner stone, a sure foundation: he that believes shall not make haste.
The righteous perishes, and no man lays it to heart: and merciful men are taken away, none considering that the righteous is taken away from the evil to come.
The righteous perishes, and no man lays it to heart: and merciful men are taken away, none considering that the righteous is taken away from the evil to come. He shall enter into peace: they shall rest in their beds, each one walking in his uprightness.
He shall enter into peace: they shall rest in their beds, each one walking in his uprightness.
Hastings
1. 1Sa 14:3,18 is (AV Ahiah), a priest, son of Ahitub, who had charge of the oracular ephod and consulted it for Saul [read 'ephod' for 'ark' at 1Sa 14:18]. Ahijah is probably to he identified with Ahimelech (1Sa 21:1). 2. 1Ki 4:3, one of Solomon's secretaries, who conducted the king's correspondence and wrote out his decrees. His father Shisha seems to have held the same office under David. 3. 1Ki 11:29 f., 1Ki 12:15; 2Ch 10:15, a prophet of Shiloh, who foretold the division of the kingdom and the elevation of Jeroboam. Subsequently he predicted the death of Jeroboam's son (1Ki 14:2 ff.). 4. 1Ki 15:27,33, father of Baasha. 5. 1Ch 2:25 has an Ahijah, son of Jerahmeel, but is hopelessly corrupt. The Septuagint gets rid of the name. 6. 1Ch 8:7 (AV Ahiah), son of Ehud, a Benjamite: at 1Ch 8:4 Ahoah, but Septuagint Ahijah, 7. 1Ch 11:36, one of David's heroes, from Palon, an unknown locality: perhaps Giloh should be read, seeing that Palon has already been mentioned (1Ch 11:27). 8. 1Ch 26:20, a Levite, overseer of the Temple treasures. But we ought probably to substitute the words, 'their brethren.' 9. Ne 10:26 (RV Ahiah), a layman who joined Nehemiah in signing the covenant.
J. Taylor.
See Verses Found in Dictionary
and Ahiah, the son of Ahitub, Ichabod's brother, the son of Phinehas, the son of Eli, the LORD's priest in Shiloh, was wearing the ephod. And the people did not know that Jonathan was gone.
And Saul said unto Ahiah, Bring the ark of God. For the ark of God was at that time with the sons of Israel.
And Saul said unto Ahiah, Bring the ark of God. For the ark of God was at that time with the sons of Israel.
Then David came to Nob to Ahimelech, the priest, and Ahimelech was afraid at the meeting of David and said unto him, Why art thou alone, and no one with thee?
Elihoreph and Ahiah, the sons of Shisha, scribes, Jehoshaphat, the son of Ahilud, writer of the chronicles;
And it came to pass at that time, when Jeroboam went out of Jerusalem, that the prophet Ahijah, the Shilonite, found him in the way; and he was covered with a new garment; and the two were alone in the field.
Therefore, the king did not hearken unto the people, for the cause was from the LORD, to confirm his word, which the LORD spoke by Ahijah the Shilonite unto Jeroboam, the son of Nebat.
And Jeroboam said to his wife, Arise, I pray thee, and disguise thyself, that thou not be known to be the wife of Jeroboam, and go to Shiloh, for Ahijah the prophet is there, who told me that I should be king over this people.
And Baasha, the son of Ahijah, of the house of Issachar, conspired against him; and Baasha smote him at Gibbethon, which belonged to the Philistines, for Nadab and all Israel had laid siege to Gibbethon.
In the third year of Asa, king of Judah, Baasha, the son of Ahijah, began to reign over all Israel in Tirzah; and he reigned twenty-four years.
And the sons of Jerahmeel, the firstborn of Hezron, were Ram, the firstborn, Bunah, Oren, Ozem, and Ahijah.
That is, Naaman, Ahiah, and Gera; he removed them, and begat Uzza, and Ahihud.
And of the Levites, Ahijah was over the treasures of the house of God and over the treasures of the holy things.
Morish
Ahi'jah
1. Prophet called the Shilonite, who foretold to Jeroboam that he should be king over ten of the tribes. 1Ki 11:29-31. God revealed to him that the wife of Jeroboam was coming in disguise to know if their son Abijah would live, and Ahijah had to tell her the dire judgements that should fall upon Jeroboam and his house. 1Ki 14:2-18; 15:29; 2Ch 9:29; 10:15.
2. Father of King Baasha, of the house of Issachar. 1Ki 15:27,33; 21:22; 2Ki 9:9.
3. One of the sons of Jerahmeel. 1Ch 2:25.
4. The Pelonite, one of David's valiant men. 1Ch 11:36.
5. Levite, who was over the treasures of the house of God in the time of David. 1Ch 26:20.
6. One who with Nehemiah sealed the covenant. Ne 10:26.
See Verses Found in Dictionary
And it came to pass at that time, when Jeroboam went out of Jerusalem, that the prophet Ahijah, the Shilonite, found him in the way; and he was covered with a new garment; and the two were alone in the field. And Ahijah caught the new garment that was on him and rent it in twelve pieces; read more. and he said to Jeroboam, Take ten pieces for thyself, for thus hath said the LORD God of Israel, Behold, I rend the kingdom out of the hand of Solomon and will give ten tribes to thee;
And Jeroboam said to his wife, Arise, I pray thee, and disguise thyself, that thou not be known to be the wife of Jeroboam, and go to Shiloh, for Ahijah the prophet is there, who told me that I should be king over this people. And take with thee ten loaves and cracknels and a cruse of honey and go to him, that he shall tell thee what shall become of this child. read more. And Jeroboam's wife did so and arose and went to Shiloh and came to the house of Ahijah. But Ahijah could not see, for his eyes were set by reason of his age. But the LORD had said unto Ahijah, Behold, the wife of Jeroboam shall come to consult thee regarding her son, who is sick; thus and thus shalt thou say unto her, for it shall be, when she comes, that she shall come in disguise. And it was so, when Ahijah heard the sound of her feet as she came in at the door, that he said, Come in, wife of Jeroboam; why art thou in disguise? For I am sent to thee with heavy tidings. Go, tell Jeroboam, Thus hath the LORD God of Israel said, Forasmuch as I exalted thee from among the people and made thee prince over my people Israel, and rent the kingdom away from the house of David and gave it thee, and yet thou hast not been as my slave David, who kept my commandments and who followed me with all his heart, to doing only that which was right in my eyes, but hast done evil above all that were before thee, for thou hast gone and made thee other gods and molten images, to provoke me to anger, and hast cast me behind thy back; therefore, behold, I will bring evil upon the house of Jeroboam and will cut off from Jeroboam everyone that pisses against the wall, the one that is shut up along with the one that is left in Israel, and will burn away the remnant of the house of Jeroboam, as a man burns away dung until it is all gone. The one that dies of those of Jeroboam in the city, the dogs shall eat, and the one that dies in the field, the fowls of the air shall eat; for the LORD has spoken it. Arise thou, therefore, go to thy own house, and when thy feet enter into the city, the child shall die. And all Israel shall mourn for him and bury him, for he only of those of Jeroboam shall enter into the grave because in him there is found some good thing of the LORD God of Israel in the house of Jeroboam. And the LORD shall raise up a king over Israel who shall cut off the house of Jeroboam in this day, but what if even now? For the LORD shall smite Israel as a reed is shaken in the water, and he shall root up Israel out of this good land, which he had given to their fathers, and shall scatter them beyond the river because they have made their groves, provoking the LORD to anger. And he shall give Israel up because of the sins of Jeroboam, who sinned and who has made Israel sin. Then Jeroboam's wife arose and departed and came to Tirzah; and as she entered by the threshold of the house, the child died. And they buried him, and all Israel mourned for him, according to the word of the LORD, which he had spoken by the hand of his slave Ahijah, the prophet.
And Baasha, the son of Ahijah, of the house of Issachar, conspired against him; and Baasha smote him at Gibbethon, which belonged to the Philistines, for Nadab and all Israel had laid siege to Gibbethon.
And when he came into the kingdom, he smote all the house of Jeroboam; he left not a living soul of those of Jeroboam, until he had destroyed him, according unto the word of the LORD, which he spoke by his slave Ahijah, the Shilonite,
In the third year of Asa, king of Judah, Baasha, the son of Ahijah, began to reign over all Israel in Tirzah; and he reigned twenty-four years.
And I will make thy house like the house of Jeroboam, the son of Nebat and like the house of Baasha, the son of Ahijah, for the provocation with which thou hast provoked me to anger and made Israel to sin.
And the sons of Jerahmeel, the firstborn of Hezron, were Ram, the firstborn, Bunah, Oren, Ozem, and Ahijah.
And of the Levites, Ahijah was over the treasures of the house of God and over the treasures of the holy things.
Smith
Ahi'jah.
[AHIAH]
See Ahiah, or Ahijah
Watsons
AHIJAH, the prophet of the Lord, who dwelt in Shiloh. He is thought to be the person who spoke twice to Solomon from God, once while he was building the temple, 1Ki 6:11, at which time he promised him the divine protection; and again, 1Ki 11:11, after him falling into his irregularities, with great threatenings and reproaches. Ahijah was one of those who wrote the history or annals of this prince, 2Ch 9:29. The same prophet declared to Jeroboam, that he would usurp the kingdom, 1Ki 11:29, &c; and, about the end of Jeroboam's reign, he also predicted the death of Abijah, the only pious son of that prince, as is recorded 1Ki 14:2, &c. Ahijah, in all probability, did not long survive the delivery of this last prophecy; but we are not informed of the time and manner of his death.
See Verses Found in Dictionary
Therefore the LORD said unto Solomon, Because this has been in thee, and thou hast not kept my covenant and my statutes, which I commanded thee, I will surely rend the kingdom from thee and will give it to thy slave.
And it came to pass at that time, when Jeroboam went out of Jerusalem, that the prophet Ahijah, the Shilonite, found him in the way; and he was covered with a new garment; and the two were alone in the field.
And Jeroboam said to his wife, Arise, I pray thee, and disguise thyself, that thou not be known to be the wife of Jeroboam, and go to Shiloh, for Ahijah the prophet is there, who told me that I should be king over this people.
Now the rest of the acts of Solomon, first and last, are they not written in the books of Nathan, the prophet, and in the prophecy of Ahijah, the Shilonite, and in the visions of Iddo, the seer against Jeroboam, the son of Nebat?