Reference: Bethabara
Easton
house of the ford, a place on the east bank of the Jordan, where John was baptizing (Joh 1:28). It may be identical with Bethbarah, the ancient ford of Jordan of which the men of Ephraim took possession (Jg 7:24). The Revised Version reads "Bethany beyond Jordan." It was the great ford, and still bears the name of "the ford," Makhadhet 'Abarah, "the ford of crossing over," about 25 miles from Nazareth. (See Beth-barah.)
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These things were done in Beth any, beyond the Jordan, where John was immersing.
Fausets
("house of a ford or passage") (See Jg 7:24), where John was when he baptized Jesus (Joh 1:28; compare Joh 1:29-35). The same as (See BETH-NIMRAH, "the house of leopards," now Beyt-nemir. Thence Elijah ascended. The leopards having come back after their temporary ejectment, during which the name Bethabara prevailed, the place resumed its original name. But perhaps the name means rather, "house of pure water." The Sinaiticus, Vaticanus, and Alexandrinus, the three oldest manuscripts, read "Bethany," which also may mean "house of a ferryboat," i.e. a passage. Yet Origen prefers the reading Bethabara. Some explain Bethany = boathouse, virtually = Bethabara.
Lieut. Conder places the Bethabara of Judges at the traditional site, the pilgrims' bathing place near Kasr el Yahud, E. of Jericho, within easy reach of Jerusalem. But he shows there is an objection to placing Bethabara's) far S., for Christ's baptism. A site is required within 30 miles of Cana of Galilee; for (Joh 1:43) "the day following (the events at Bethabara, Joh 1:28-36) Jesus would go forth into Galilee," and on the third day (John 2) was in Cana. Now just one mile N. of wady Jalud, two days journey from Nazareth and Cana (25 miles), is Makhadhet Abara, "the ford of crossing over." The great road on the N. side of wady Jalud to Gilead and S. Hauran passes over by it. The nearness to Galilee, and the openness of the sides of the river here, leaving a broader space for the crowd seeking baptism, favor the view. The name Bethabara might probably belong to more points than one where Jordan is forded.
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These things were done in Beth any, beyond the Jordan, where John was immersing.
These things were done in Beth any, beyond the Jordan, where John was immersing.
These things were done in Beth any, beyond the Jordan, where John was immersing.
These things were done in Beth any, beyond the Jordan, where John was immersing. The next day John saw Jesus coming to him, and said: Behold the Lamb of God, that takes away the sin of the world.
The next day John saw Jesus coming to him, and said: Behold the Lamb of God, that takes away the sin of the world.
The next day John saw Jesus coming to him, and said: Behold the Lamb of God, that takes away the sin of the world.
The next day John saw Jesus coming to him, and said: Behold the Lamb of God, that takes away the sin of the world. This is he of whom I said, After me comes a man who is now before me, for he existed before me.
This is he of whom I said, After me comes a man who is now before me, for he existed before me.
This is he of whom I said, After me comes a man who is now before me, for he existed before me.
This is he of whom I said, After me comes a man who is now before me, for he existed before me. And I knew him not; but that he might be made manifest to Israel, for this reason I have come immersing in water.
And I knew him not; but that he might be made manifest to Israel, for this reason I have come immersing in water.
And I knew him not; but that he might be made manifest to Israel, for this reason I have come immersing in water.
And I knew him not; but that he might be made manifest to Israel, for this reason I have come immersing in water. And John testified, saying: I saw the Spirit descending from heaven like a dove, and it remained on him.
And John testified, saying: I saw the Spirit descending from heaven like a dove, and it remained on him.
And John testified, saying: I saw the Spirit descending from heaven like a dove, and it remained on him.
And John testified, saying: I saw the Spirit descending from heaven like a dove, and it remained on him. And I knew him not; but he that sent me to immerse in water, said to me, On whom you shall see the Spirit descending and remaining, this is he that immerses in the Holy Spirit.
And I knew him not; but he that sent me to immerse in water, said to me, On whom you shall see the Spirit descending and remaining, this is he that immerses in the Holy Spirit.
And I knew him not; but he that sent me to immerse in water, said to me, On whom you shall see the Spirit descending and remaining, this is he that immerses in the Holy Spirit.
And I knew him not; but he that sent me to immerse in water, said to me, On whom you shall see the Spirit descending and remaining, this is he that immerses in the Holy Spirit. And I saw, and do testify that this is the Son of God.
And I saw, and do testify that this is the Son of God.
And I saw, and do testify that this is the Son of God.
And I saw, and do testify that this is the Son of God. Again the next day, John was standing with two of his disciples.
Again the next day, John was standing with two of his disciples.
Again the next day, John was standing with two of his disciples.
Again the next day, John was standing with two of his disciples. And looking on Jesus as he walked, he said: Be hold the Lamb of God.
And looking on Jesus as he walked, he said: Be hold the Lamb of God.
and he brought him to Jesus. Jesus looking on him, said: You are Simon, the son of Jonah; you shall be called Cephas (which, when translated, is Rock).
and he brought him to Jesus. Jesus looking on him, said: You are Simon, the son of Jonah; you shall be called Cephas (which, when translated, is Rock).
Hastings
Mentioned once only, Joh 1:28, as the scene of John's baptism; the principal codices, followed by the RV, here read Bethany. There is no clue to the position of Bethabara, except that it was probably in or near Galilee (cf. Mt 3:13). Identification with a ford named 'Ab
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Then came Jesus from Galilee to the Jordan to John, to be immersed by him.
These things were done in Beth any, beyond the Jordan, where John was immersing.
Morish
Bethab'ara
Place beyond Jordan where John was baptizing. Joh 1:28. Identified with the ford Abarah, 32 32' N, 35 33' E. Most Editors of the Greek Testament read BETHANY.
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These things were done in Beth any, beyond the Jordan, where John was immersing.
Smith
Bethab'ara
(house of the ford), a place beyond Jordan, in which according to the Received Text of the New Testament, John was baptizing.
Joh 1:28
If this reading be correct, Bethabara is identical with Beth-barah (fords of Abarah) the ancient ford of Jordan on the road to Gilead; or, which seems more likely, with Beth-nimrah, on the east of the river, nearly opposite Jericho. The Revised Version reads BETHANY, which see below.
See Bethany (2)
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These things were done in Beth any, beyond the Jordan, where John was immersing.
Watsons
BETHABARA, or BETHBARAH, signifies in the Hebrew a place of passage, because of its ford over the river Jordan, on the east bank of which river it stood over against Jericho, Jos 2:7; 3:15-16. To this place Gideon sent a party to secure the passage of the river, previous to his attack on the Midianites, Jg 7:24. Here John commenced his baptizing, and here Christ himself was baptized, Joh 1:28. To this place, also, Jesus retired, when the Jews sought to take him at the feast of dedication; and many who resorted there to him believed on him, Joh 10:39-42.
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These things were done in Beth any, beyond the Jordan, where John was immersing.
Then they sought again to take him, but he escaped from their hands. And he went away again beyond the Jordan, to the place where John first immersed, and there he abode. read more. And many came to him, and said: John did no sign; but all things that John said of this man were true. And many who were there believed on him.