38 Bible Verses about Sin, Deliverance From God

whom God has set forth as a propitiatory sacrifice, through faith in his blood, in order to manifest his righteousness, in passing by the sins that were formerly committed through the forbearance of God;

"Wherefore, it behooved him to be made like his brethren in all things, that he might be a merciful and faithful high priest in things pertaining to God, in order to make expiation for the sins of the people.

Be it known to you, therefore, brethren, that through this man is preached to you the remission of sins:

And he took the cup, and gave thanks, and gave it to them, saying: Do you all drink of it: for this is my blood of the new covenant, which is poured out for many in order to the remission of sins.

and he said to them: Thus it is written, and thus was it necessary that the Christ should suffer, and rise again from the dead the third day, and that repentance and remission of sins should be preached in his name among all nations, beginning at Jerusalem.

in whom we have redemption through his blood, even the remission of sins, according to the riches of his grace,

If we confess our sins, he is faithful and just, so that he will forgive us our sins, and cleanse us from all unrighteousness.

And forgive us our debts, as we also forgive our debtors.

Then Peter came to him, and said: Lord, how often shall my brother sin against me, and I forgive him? Till seven times? Jesus said to him: I say to you, Not till seven times, but till seventy times seven. For this reason, the kingdom of heaven is likened to a king that wished to settle accounts with his servants.read more.
And when he began to make a settlement, there was brought to him one that owed him ten thou sand talents. But as he was not able to pay, his lord commanded him, and his wife, and children, and all that he had, to be sold, and payment to be made. Therefore, the servant fell down and besought him, saying, Have patience with me, Lord, and I will pay you all. And the lord of that servant was moved with compassion, and let him go, and for gave him the debt. But that servant went out, and found one of his fellow servants, who owed him a hundred denarii; and he laid hold of him, and took him by the throat, saying: Pay me what you owe. Then his fellow-servant fell down at his feet, and be sought him, saying: Have patience with me, and I will pay you all. And he would not; but went and threw him into prison, till he should pay the debt. When his fellow-servants saw what was done, they were very sad, and went and made known to their lord all that was done. Then his lord called him and said to him: Wicked servant! I forgave you all that debt, because you besought me. Ought you not to have had mercy on your fellow-servant, even as I had mercy on you? And his lord was angry, and delivered him to the jailers, till he should pay all that was due him. So also will my heavenly Father do to you, if, from your hearts, you forgive not every one his brother's offenses.

A certain creditor had two debtors; the one owed him five hundred denarii, the other, fifty. But as they had nothing to pay, he forgave them both. Which of them, then, will love him the more? Simon answered and said: I suppose he to whom he forgave the more. He said to him: You have decided correctly.read more.
And turning toward the woman, he said to Simon: Do you see this woman? I entered your house, you gave me no water for my feet; but she has washed my feet with her tears, and wiped them with her hair. You gave me no kiss; but she, from the time I came in, has not ceased to kiss my feet. You did not anoint my head with oil; but she has anointed my feet with ointment. Wherefore, I say to you, her sins, which are many, are forgiven; for she loved much. But he to whom little is forgiven, loves little. And he said to her: Your sins are forgiven. And those who reclined at table with him began to say within themselves: Who is this that also forgives sins? But he said to the woman: Your faith has saved you; go in peace.

But, above all things, have fervent love one for another; for love will cover a multitude of sins.

let him know that he who turns back a sinner from the error of his way, will save a soul from death, and cover a multitude of sins.

The next day John saw Jesus coming to him, and said: Behold the Lamb of God, that takes away the sin of the world.

so the Christ was once offered to bear the sins of many; and to those who look for him he will appear the second time, without a sin-offering, in order to salvation.

And you know that he was manifested, that he might take away our sins; and in him there is no sin.

that is, that God was in Christ, reconciling the world to him self, not charging their offenses to them, and he has committed to us the word of reconciliation.

Assuredly true and worthy of all acceptation is this saying: that Christ Jesus came into the world to save sinners, of whom I am chief.

And she will bear a son, and you shall call his name Jesus; for he will save his people from their sins.

And Jesus said to him: To-day has salvation come to this house, since he also is a son of Abraham. For the Son of man has come to seek and to save that which was lost.

For God sent not his Son into the world to condemn the world, but that the world, through him, might be saved.

Wherefore, he is able also to save through all time those who come to God by him, since he always lives to make intercession for them.

And Jesus answered arid said to them: They that are well have no need of a physician, but they that are sick. I have not come to call righteous men, but sinners, to repentance.

When Jesus heard it, he said to them: Those who are in health have no need of a physician, but those who are sick.

And when Jesus heard it, he said to them: Those who are well have no need of a physician, but those who are sick. I have not come to call righteous men, but sinners.

He himself bore our sins in his own body on the tree, that we, having died to sins, might live to righteousness. By his stripes you were healed.

Now before the feast of the passover, Jesus knew that his hour had come that he must go out of this world to his Father; and having loved his own that were in the world, he loved them to the end. And supper being over, the devil having already put it into the heart of Judas Iscariot, the son of Simon, to deliver him up, Jesus, knowing that the Father had delivered all things into his hands, and that he had come from God, and was going to God,read more.
arose from supper, and laid aside his garments, and taking a towel, he girded himself. Then he poured water into a basin, and began to wash his disciples feet, and to wipe them with the towel with which he was girded. Then he came to Simon Peter; and Peter said to him: Lord, dost thou wash my feet? Jesus answered and said to him: What I am doing you know not now, but you will know here after. Peter said to him: Thou shalt never wash my feet. Jesus answered him: Unless I wash you, you have no part with me. Simon Peter said to him: Lord, not my feet only, but my hands and my head. Jesus said to him: He that has bathed needs nothing else save to wash his feet, but is wholly clean. And you are clean, but not all. For he knew who would deliver him up; for this reason he said, You are not all clean.

And now, why do you delay? Arise, and be immersed, and wash away your sins, calling on the name of the Lord.

let us draw near with a true heart, in full assurance of faith, having; our hearts sprinkled from an evil conscience, and our bodies washed with pure water;

who gave himself for us, that he might redeem us from all iniquity, and purify for himself a peculiar people, zealous of good works.

because you know that you were not redeemed with corruptible things, as silver or gold, from your vain mode of life received by tradition from your fathers, but with the precious blood of Christ, as of a lamb without spot and blemish,

knowing that a man is not justified by works of law, but by faith in Jesus Christ, even we have believed on Christ Jesus, that we may be justified by faith in Christ, and not by works of law: because, by works of law no flesh shall be justified.

yet may be justified freely by his grace, through the redemption that is in Christ Jesus; whom God has set forth as a propitiatory sacrifice, through faith in his blood, in order to manifest his righteousness, in passing by the sins that were formerly committed through the forbearance of God; in order to manifest his righteousness at the present time, that he might be just, while he justifies him who believes in Jesus.

but to him that works not, but believes on him that justifies the ungodly, his faith is counted for righteousness.

And the gift is not like the sentence that came through one who sinned: for the sentence to condemnation was because of one offense; but the favor bestowed in order to justification, is because of many offenses. For if, by one man's offense, death has reigned through that one, much more shall those who receive the abundance of the grace, and of the gift of righteousness, reign in life through the one, who is Jesus Christ. Therefore, as, by one offense, sentence came on all men to condemnation, so, also, by one act of righteousness, the gift has come on all men to justification of life.read more.
For as by the disobedience of the one man the many have been made sinners, so, also, by the obedience of the one, the many shall be made righteous.

"Who shall lay any thing to the charge of God's elect? It is God that justifies.

There is now, therefore, no condemnation to those who are in Christ Jesus.

He that believes on him is not condemned; but he that believes not is condemned already, because he has not believed on the name of the only begotten Son of God.

And the scribes and Pharisees brought to him a woman who had been detected in adultery; and they made her stand in the midst, and said to him: Teacher, this woman was detected in adultery; in the very act. Now Moses, in his law, commanded us, that such should be stoned; but what say you?read more.
This they said to tempt him, that they might bring an accusation against him. But Jesus stooped down, and with his finger wrote on the ground. But as they continued to ask him, he stood up, and said to them: Let him among you who is without sin, first throw a stone at her. And again he stooped down and wrote on the ground. But having heard him, and being convicted by their conscience, they went out, one by one, beginning from the oldest, even to the last. And Jesus was left alone, and the woman standing in the midst. And when Jesus stood up, and saw no one but the woman, he said to her: Woman, where are those who accused you? Has no one condemned you? She said: No one, sir. Jesus said to her: Neither do I condemn you; go, and sin no more.