Reference: Bethabara
Easton
house of the ford, a place on the east bank of the Jordan, where John was baptizing (Joh 1:28). It may be identical with Bethbarah, the ancient ford of Jordan of which the men of Ephraim took possession (Jg 7:24). The Revised Version reads "Bethany beyond Jordan." It was the great ford, and still bears the name of "the ford," Makhadhet 'Abarah, "the ford of crossing over," about 25 miles from Nazareth. (See Beth-barah.)
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Gideon sent messengers through all the hill country of Ephraim to say: Come down and fight the Midianites! Hold the Jordan River and the streams as far as Bethbarah, to keep the Midianites from crossing them. The men of Ephraim were called together, and they held the Jordan River and the streams as far as Bethbarah.
These things were done in Bethany beyond the Jordan, where John was baptizing.
Fausets
("house of a ford or passage") (See Jg 7:24), where John was when he baptized Jesus (Joh 1:28; compare Joh 1:29-35). The same as (See BETH-NIMRAH, "the house of leopards," now Beyt-nemir. Thence Elijah ascended. The leopards having come back after their temporary ejectment, during which the name Bethabara prevailed, the place resumed its original name. But perhaps the name means rather, "house of pure water." The Sinaiticus, Vaticanus, and Alexandrinus, the three oldest manuscripts, read "Bethany," which also may mean "house of a ferryboat," i.e. a passage. Yet Origen prefers the reading Bethabara. Some explain Bethany = boathouse, virtually = Bethabara.
Lieut. Conder places the Bethabara of Judges at the traditional site, the pilgrims' bathing place near Kasr el Yahud, E. of Jericho, within easy reach of Jerusalem. But he shows there is an objection to placing Bethabara's) far S., for Christ's baptism. A site is required within 30 miles of Cana of Galilee; for (Joh 1:43) "the day following (the events at Bethabara, Joh 1:28-36) Jesus would go forth into Galilee," and on the third day (John 2) was in Cana. Now just one mile N. of wady Jalud, two days journey from Nazareth and Cana (25 miles), is Makhadhet Abara, "the ford of crossing over." The great road on the N. side of wady Jalud to Gilead and S. Hauran passes over by it. The nearness to Galilee, and the openness of the sides of the river here, leaving a broader space for the crowd seeking baptism, favor the view. The name Bethabara might probably belong to more points than one where Jordan is forded.
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Gideon sent messengers through all the hill country of Ephraim to say: Come down and fight the Midianites! Hold the Jordan River and the streams as far as Bethbarah, to keep the Midianites from crossing them. The men of Ephraim were called together, and they held the Jordan River and the streams as far as Bethbarah.
Gideon sent messengers through all the hill country of Ephraim to say: Come down and fight the Midianites! Hold the Jordan River and the streams as far as Bethbarah, to keep the Midianites from crossing them. The men of Ephraim were called together, and they held the Jordan River and the streams as far as Bethbarah.
These things were done in Bethany beyond the Jordan, where John was baptizing.
These things were done in Bethany beyond the Jordan, where John was baptizing.
These things were done in Bethany beyond the Jordan, where John was baptizing.
These things were done in Bethany beyond the Jordan, where John was baptizing. The next day he saw Jesus coming to him. He boldly declared: Behold! The Lamb of God that takes away the sin of the world!
The next day he saw Jesus coming to him. He boldly declared: Behold! The Lamb of God that takes away the sin of the world!
The next day he saw Jesus coming to him. He boldly declared: Behold! The Lamb of God that takes away the sin of the world!
The next day he saw Jesus coming to him. He boldly declared: Behold! The Lamb of God that takes away the sin of the world! This is he whom I said would come after me. He is greater than I am because he came before me.
This is he whom I said would come after me. He is greater than I am because he came before me.
This is he whom I said would come after me. He is greater than I am because he came before me.
This is he whom I said would come after me. He is greater than I am because he came before me. I did not know him. I came baptizing in water so that everyone in Israel will come to know him.
I did not know him. I came baptizing in water so that everyone in Israel will come to know him.
I did not know him. I came baptizing in water so that everyone in Israel will come to know him.
I did not know him. I came baptizing in water so that everyone in Israel will come to know him. John said: I saw the spirit descending as a dove out of heaven upon him.
John said: I saw the spirit descending as a dove out of heaven upon him.
John said: I saw the spirit descending as a dove out of heaven upon him.
John said: I saw the spirit descending as a dove out of heaven upon him. I did not know he was the one. God sent me to baptize in water and said: 'You will see one upon whom the spirit descends. The same is he who baptizes in Holy Spirit.'
I did not know he was the one. God sent me to baptize in water and said: 'You will see one upon whom the spirit descends. The same is he who baptizes in Holy Spirit.'
I did not know he was the one. God sent me to baptize in water and said: 'You will see one upon whom the spirit descends. The same is he who baptizes in Holy Spirit.'
I did not know he was the one. God sent me to baptize in water and said: 'You will see one upon whom the spirit descends. The same is he who baptizes in Holy Spirit.' I have seen, and have borne witness that this is the Son of God.
I have seen, and have borne witness that this is the Son of God.
I have seen, and have borne witness that this is the Son of God.
I have seen, and have borne witness that this is the Son of God. The next day John was standing with two of his disciples.
The next day John was standing with two of his disciples.
The next day John was standing with two of his disciples.
The next day John was standing with two of his disciples. He looked at Jesus as he walked, and said: Behold, the Lamb of God!
He looked at Jesus as he walked, and said: Behold, the Lamb of God!
The next day he was reminded to go into Galilee. There he found Philip. Jesus said to him, Follow me.
The next day he was reminded to go into Galilee. There he found Philip. Jesus said to him, Follow me.
Hastings
Mentioned once only, Joh 1:28, as the scene of John's baptism; the principal codices, followed by the RV, here read Bethany. There is no clue to the position of Bethabara, except that it was probably in or near Galilee (cf. Mt 3:13). Identification with a ford named 'Ab
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Then Jesus came from Galilee to the Jordan River to be baptized by John.
These things were done in Bethany beyond the Jordan, where John was baptizing.
Morish
Bethab'ara
Place beyond Jordan where John was baptizing. Joh 1:28. Identified with the ford Abarah, 32 32' N, 35 33' E. Most Editors of the Greek Testament read BETHANY.
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These things were done in Bethany beyond the Jordan, where John was baptizing.
Smith
Bethab'ara
(house of the ford), a place beyond Jordan, in which according to the Received Text of the New Testament, John was baptizing.
Joh 1:28
If this reading be correct, Bethabara is identical with Beth-barah (fords of Abarah) the ancient ford of Jordan on the road to Gilead; or, which seems more likely, with Beth-nimrah, on the east of the river, nearly opposite Jericho. The Revised Version reads BETHANY, which see below.
See Bethany (2)
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These things were done in Bethany beyond the Jordan, where John was baptizing.
Watsons
BETHABARA, or BETHBARAH, signifies in the Hebrew a place of passage, because of its ford over the river Jordan, on the east bank of which river it stood over against Jericho, Jos 2:7; 3:15-16. To this place Gideon sent a party to secure the passage of the river, previous to his attack on the Midianites, Jg 7:24. Here John commenced his baptizing, and here Christ himself was baptized, Joh 1:28. To this place, also, Jesus retired, when the Jews sought to take him at the feast of dedication; and many who resorted there to him believed on him, Joh 10:39-42.
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The men pursued them by the road to Jordan to the fords. As soon the pursuers went out they shut the gate.
As they carried the ark into the Jordan and the feet of the priests dipped into the water, for Jordan is at food stage at the time of harvest. The waters stood and rose up upon a heap very far from the city Adam that is beside Zaretan. The waters that came down toward the sea of the plain, even the salt sea, failed, and were cut off. The people passed over the Jericho.
Gideon sent messengers through all the hill country of Ephraim to say: Come down and fight the Midianites! Hold the Jordan River and the streams as far as Bethbarah, to keep the Midianites from crossing them. The men of Ephraim were called together, and they held the Jordan River and the streams as far as Bethbarah.
These things were done in Bethany beyond the Jordan, where John was baptizing.
They tried again to capture him but he escaped from them. He traveled beyond the Jordan into the place where John first baptized and stayed there. read more. Many came to him and they said: John indeed did not perform a single miracle. Yet everything John said about this man was true. Many believed in him there.