Reference: Caiaphas
American
High priest of the Jews, A. D. 27 to 36. He was a Sadducee, and a bitter enemy of Christ. At his palace the priests, etc., met after the resurrection of Lazarus, to plot the death of the Savior, lest all the people should believe on him. On one of these occasions, Joh 11:47-54, he counseled the death of Christ for the political salvation of the nation; and his words were, unconsciously to him, an inspired prediction of the salvation of a lost world. These plots against Christ, Mt 26:1-5; Mr 14:1; Lu 22:2, led to his seizure, and he was brought first before Annas, formerly high priest, who sent him to Caiaphas his son-in-law. See ANNAS. Caiaphas examined Christ before the assembling of the Sanhedrin, after which the trial went on, and Christ was condemned, mocked, and transferred to Pilate for sentence and execution, Mt 26:57-68; Mr 14:53-72; Lu 22:54-71; Joh 18:13-27. Not content with procuring the death of the Savior, Caiaphas and his friends violently persecuted his followers, Ac 4:1-6; 5:17,33. But a few years after the ascension of Christ, and soon after the degradation of Pilate, Caiaphas also was deposed from office by the Roman proconsul Vitellius. Like Balaam of the Old Testament, he is a melancholy instance of light resisted, privilege, station, and opportunity abused, and prophetic words concerning Christ joined with a life of infidelity and crime and a fearful death.
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And it came to pass when Jesus had finished all these sayings, he said to his disciples, Ye know that after two days the passover takes place, and the Son of man is delivered up to be crucified. read more. Then the chief priests and the elders of the people were gathered together to the palace of the high priest who was called Caiaphas, and took counsel together in order that they might seize Jesus by subtlety and kill him; but they said, Not in the feast, that there be not a tumult among the people.
Now they that had seized Jesus led him away to Caiaphas the high priest, where the scribes and the elders were assembled. And Peter followed him at a distance, even to the palace of the high priest, and entering in sat with the officers to see the end. read more. And the chief priests and the elders and the whole sanhedrim sought false witness against Jesus, so that they might put him to death. And they found none, though many false witnesses came forward. But at the last two false witnesses came forward and said, He said, I am able to destroy the temple of God, and in three days build it. And the high priest standing up said to him, Answerest thou nothing? What do these witness against thee? But Jesus was silent. And the high priest answering said to him, I adjure thee by the living God that thou tell us if thou art the Christ the Son of God. Jesus says to him, Thou hast said. Moreover, I say to you, From henceforth ye shall see the Son of man sitting at the right hand of power, and coming on the clouds of heaven. Then the high priest rent his clothes, saying, He has blasphemed: what need have we any more of witnesses? behold, now ye have heard the blasphemy. What think ye? And they answering said, He is liable to the penalty of death. Then they spit in his face, and buffeted him, and some struck him with the palms of their hand, saying, Prophesy to us, Christ, Who is it who struck thee?
Now the passover and the feast of unleavened bread was after two days. And the chief priests and the scribes were seeking how they might seize him by subtlety and kill him.
And they led away Jesus to the high priest. And there come together to him all the chief priests and the elders and the scribes. And Peter followed him at a distance, till he was within the court of the high priest's palace; and he was sitting with the officers and warming himself in the light of the fire. read more. And the chief priests and the whole sanhedrim sought testimony against Jesus to cause him to be put to death, and did not find any. For many bore false witness against him, and their testimony did not agree. And certain persons rose up and bore false witness against him, saying, We heard him saying, I will destroy this temple which is made with hands, and in the course of three days I will build another not made with hands. And neither thus did their testimony agree. And the high priest, rising up before them all, asked Jesus, saying, Answerest thou nothing? What do these testify against thee? But he was silent, and answered nothing. Again the high priest asked him, and says to him, Thou art the Christ, the Son of the Blessed? And Jesus said, I am, and ye shall see the Son of man sitting at the right hand of power, and coming with the clouds of heaven. And the high priest, having rent his clothes, says, What need have we any more of witnesses? Ye have heard the blasphemy; what think ye? And they all condemned him to be guilty of death. And some began to spit upon him, and cover up his face, and buffet him, and say to him, Prophesy; and the officers struck him with the palms of their hands. And Peter being below in the palace-court, there comes one of the maids of the high priest, and seeing Peter warming himself, having looked at him, says, And thou wast with the Nazarene, Jesus. But he denied, saying, I know not nor understand what thou sayest. And he went out into the vestibule; and a cock crew. And the maid, seeing him, again began to say to those that stood by, This is one of them. And he again denied. And again, after a little, those that stood by said to Peter, Truly thou art one of them, for also thou art a Galilean. But he began to curse and to swear, I know not this man of whom ye speak. And the second time a cock crew. And Peter remembered the word that Jesus said to him, Before the cock crow twice, thou shalt deny me thrice; and when he thought thereon he wept.
and the chief priests and the scribes sought how they might kill him; for they feared the people.
And having laid hold on him, they led him away, and they led him into the house of the high priest. And Peter followed afar off. And they having lit a fire in the midst of the court and sat down together, Peter sat among them. read more. And a certain maid, having seen him sitting by the light, and having fixed her eyes upon him, said, And this man was with him. But he denied him, saying, Woman, I do not know him. And after a short time another seeing him said, And thou art of them. But Peter said, Man, I am not. And after the lapse of about one hour another stoutly maintained it, saying, In truth this man also was with him, for also he is a Galilaean. And Peter said, Man, I know not what thou sayest. And immediately, while he was yet speaking, the cock crew. And the Lord, turning round, looked at Peter; and Peter remembered the word of the Lord, how he said to him, Before the cock crow thou shalt deny me thrice. And Peter, going forth without, wept bitterly. And the men who held him mocked him, beating him; and covering him up, asked him saying, Prophesy, who is it that struck thee? And they said many other injurious things to him. And when it was day, the elderhood of the people, both the chief priests and scribes, were gathered together, and led him into their council, saying, If thou art the Christ, tell us. And he said to them, If I tell you, ye will not at all believe; and if I should ask you, ye would not answer me at all, nor let me go; but henceforth shall the Son of man be sitting on the right hand of the power of God. And they all said, Thou then art the Son of God? And he said to them, Ye say that I am. And they said, What need have we any more of witness, for we have heard ourselves out of his mouth?
The chief priests, therefore, and the Pharisees gathered a council, and said, What do we? for this man does many signs. If we let him thus alone, all will believe on him, and the Romans will come and take away both our place and our nation. read more. But a certain one of them, Caiaphas, being high priest that year, said to them, Ye know nothing nor consider that it is profitable for you that one man die for the people, and not that the whole nation perish. But this he did not say of himself; but, being high priest that year, prophesied that Jesus was going to die for the nation; and not for the nation only, but that he should also gather together into one the children of God who were scattered abroad. From that day therefore they took counsel that they might kill him. Jesus therefore walked no longer openly among the Jews, but went away thence into the country near the desert, to a city called Ephraim, and there he sojourned with the disciples.
and they led him away to Annas first; for he was father-in-law to Caiaphas, who was high priest that year. But it was Caiaphas who counselled the Jews that it was better that one man should perish for the people. read more. Now Simon Peter followed Jesus, and the other disciple. But that disciple was known to the high priest, and went in with Jesus into the palace of the high priest; but Peter stood at the door without. The other disciple therefore, who was known to the high priest, went out and spoke to the porteress and brought in Peter. The maid therefore, who was porteress, says to Peter, Art thou also of the disciples of this man? He says, I am not. But the bondmen and officers, having made a fire of coals (for it was cold), stood and warmed themselves; and Peter was standing with them and warming himself. The high priest therefore demanded of Jesus concerning his disciples and concerning his doctrine. Jesus answered him, I spoke openly to the world; I taught always in the synagogue and in the temple, where all the Jews come together, and in secret I have spoken nothing. Why demandest thou of me? Demand of those who have heard, what I have spoken to them; behold, they know what I have said. But as he said these things, one of the officers who stood by gave a blow on the face to Jesus, saying, Answerest thou the high priest thus? Jesus answered him, If I have spoken evil, bear witness of the evil; but if well, why smitest thou me? Annas then had sent him bound to Caiaphas the high priest. But Simon Peter was standing and warming himself. They said therefore to him, Art thou also of his disciples? He denied, and said, I am not. One of the bondmen of the high priest, who was kinsman of him whose ear Peter cut off, says, Did not I see thee in the garden with him? Peter denied therefore again, and immediately the cock crew.
And as they were speaking to the people, the priests and captain of the temple and the Sadducees came upon them, being distressed on account of their teaching the people and preaching by Jesus the resurrection from among the dead; read more. and they laid hands on them, and put them in ward till the morrow; for it was already evening. But many of those who had heard the word believed; and the number of the men had become about five thousand. And it came to pass on the morrow that their rulers and elders and scribes were gathered together at Jerusalem, and Annas the high priest, and Caiaphas, and John, and Alexander, and as many as were of the high priestly family;
And the high priest rising up, and all they that were with him, which is the sect of the Sadducees, were filled with wrath,
But they, when they heard these things, were cut to the heart, and took counsel to kill them.
Easton
the Jewish high priest (A.D. 27-36) at the beginning of our Lord's public ministry, in the reign of Tiberius (Lu 3:2), and also at the time of his condemnation and crucifixion (Mt 26:3,57; Joh 11:49; 18:13-14). He held this office during the whole of Pilate's administration. His wife was the daughter of Annas, who had formerly been high priest, and was probably the vicar or deputy (Heb. sagan) of Caiaphas. He was of the sect of the Sadducees (Ac 5:17), and was a member of the council when he gave his opinion that Jesus should be put to death "for the people, and that the whole nation perish not" (Joh 11:50). In these words he unconsciously uttered a prophecy. "Like Saul, he was a prophet in spite of himself." Caiaphas had no power to inflict the punishment of death, and therefore Jesus was sent to Pilate, the Roman governor, that he might duly pronounce the sentence against him (Mt 27:2; Joh 18:28). At a later period his hostility to the gospel is still manifest (Ac 4:6). (See Annas.)
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Then the chief priests and the elders of the people were gathered together to the palace of the high priest who was called Caiaphas,
Now they that had seized Jesus led him away to Caiaphas the high priest, where the scribes and the elders were assembled.
And having bound him they led him away, and delivered him up to Pontius Pilate, the governor.
in the high priesthood of Annas and Caiaphas, the word of God came upon John, the son of Zacharias, in the wilderness.
But a certain one of them, Caiaphas, being high priest that year, said to them, Ye know nothing nor consider that it is profitable for you that one man die for the people, and not that the whole nation perish.
and they led him away to Annas first; for he was father-in-law to Caiaphas, who was high priest that year. But it was Caiaphas who counselled the Jews that it was better that one man should perish for the people.
They lead therefore Jesus from Caiaphas to the praetorium; and it was early morn. And they entered not into the praetorium, that they might not be defiled, but eat the passover.
and Annas the high priest, and Caiaphas, and John, and Alexander, and as many as were of the high priestly family;
And the high priest rising up, and all they that were with him, which is the sect of the Sadducees, were filled with wrath,
Hastings
Joseph Caiaphas, the son-in-law of Annas (Joh 18:13), was high priest between a.d. 18 and 36; and thus 'the memorable year' of our Lord's trial fell in the course of his pontificate (Joh 11:51; 18:13). He was, like all the priestly order, a Sadducee; and he was a man of masterful temper, with his full share of the insolence which was a Sadduc
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Now they that had seized Jesus led him away to Caiaphas the high priest, where the scribes and the elders were assembled. And Peter followed him at a distance, even to the palace of the high priest, and entering in sat with the officers to see the end. read more. And the chief priests and the elders and the whole sanhedrim sought false witness against Jesus, so that they might put him to death. And they found none, though many false witnesses came forward. But at the last two false witnesses came forward and said, He said, I am able to destroy the temple of God, and in three days build it. And the high priest standing up said to him, Answerest thou nothing? What do these witness against thee? But Jesus was silent. And the high priest answering said to him, I adjure thee by the living God that thou tell us if thou art the Christ the Son of God. Jesus says to him, Thou hast said. Moreover, I say to you, From henceforth ye shall see the Son of man sitting at the right hand of power, and coming on the clouds of heaven. Then the high priest rent his clothes, saying, He has blasphemed: what need have we any more of witnesses? behold, now ye have heard the blasphemy. What think ye? And they answering said, He is liable to the penalty of death. Then they spit in his face, and buffeted him, and some struck him with the palms of their hand, saying, Prophesy to us, Christ, Who is it who struck thee?
And they led away Jesus to the high priest. And there come together to him all the chief priests and the elders and the scribes. And Peter followed him at a distance, till he was within the court of the high priest's palace; and he was sitting with the officers and warming himself in the light of the fire. read more. And the chief priests and the whole sanhedrim sought testimony against Jesus to cause him to be put to death, and did not find any. For many bore false witness against him, and their testimony did not agree. And certain persons rose up and bore false witness against him, saying, We heard him saying, I will destroy this temple which is made with hands, and in the course of three days I will build another not made with hands. And neither thus did their testimony agree. And the high priest, rising up before them all, asked Jesus, saying, Answerest thou nothing? What do these testify against thee? But he was silent, and answered nothing. Again the high priest asked him, and says to him, Thou art the Christ, the Son of the Blessed? And Jesus said, I am, and ye shall see the Son of man sitting at the right hand of power, and coming with the clouds of heaven. And the high priest, having rent his clothes, says, What need have we any more of witnesses? Ye have heard the blasphemy; what think ye? And they all condemned him to be guilty of death. And some began to spit upon him, and cover up his face, and buffet him, and say to him, Prophesy; and the officers struck him with the palms of their hands.
And when it was day, the elderhood of the people, both the chief priests and scribes, were gathered together, and led him into their council, saying, If thou art the Christ, tell us. And he said to them, If I tell you, ye will not at all believe; read more. and if I should ask you, ye would not answer me at all, nor let me go; but henceforth shall the Son of man be sitting on the right hand of the power of God. And they all said, Thou then art the Son of God? And he said to them, Ye say that I am. And they said, What need have we any more of witness, for we have heard ourselves out of his mouth?
The chief priests, therefore, and the Pharisees gathered a council, and said, What do we? for this man does many signs.
But this he did not say of himself; but, being high priest that year, prophesied that Jesus was going to die for the nation;
and they led him away to Annas first; for he was father-in-law to Caiaphas, who was high priest that year.
and they led him away to Annas first; for he was father-in-law to Caiaphas, who was high priest that year.
and Annas the high priest, and Caiaphas, and John, and Alexander, and as many as were of the high priestly family;
Watsons
CAIAPHAS, high priest of the Jews, succeeded Simon, son of Camith; and after possessing this dignity nine years, from A.M. 4029 to 4038, he was succeeded by Jonathan, son of Ananas, or Annas. Caiaphas was high priest, A.M. 4037, which was the year of Jesus Christ's death. He married a daughter of Annas, who also is called high priest in the Gospel, because he had long enjoyed that dignity. When the priests deliberated on the seizure and death of Jesus Christ, Caiaphas declared, that there was no room for debate on that matter, "because it was expedient that one man should die for the people, that the whole nation should not perish," Joh 11:49-50. This sentiment was a prophecy, which God suffered to proceed from the mouth of the high priest on this occasion, importing, that the death of Jesus would be for the salvation of the world. When Judas had betrayed Jesus, he was first taken before Annas, who sent him to his son- in-law, Caiaphas, who possibly lived in the same house, Joh 18:24. The priests and doctors of the law there assembled to judge our Saviour, and to condemn him. The depositions of certain false witnesses being insufficient to justify a sentence of death against him, and Jesus continuing silent, Caiaphas, as high priest, said to him, "I adjure thee by the living God, that thou tell us whether thou art the Christ, the Son of God!" To this adjuration, so solemnly made by the superior judge, Jesus answered, "Thou hast said; nevertheless I say unto you, Hereafter shall ye see the Son of man sitting on the right hand of power, and coming in the clouds of heaven." On hearing these words, Caiaphas rent his clothes, saying, "What farther need have we of witnesses? Behold, now you have heard his blasphemy. What think ye?" They answered, "He is worthy of death." And as the power of life and death was not at this time in their hands, but was reserved by the Romans, they conducted him to Pilate, that he might confirm their sentence, and order his execution.
Two years after this, Vitellus, governor of Syria, coming to Jerusalem at the passover, was received very magnificently by the people. As an acknowledgment for this honour, he restored the custody of the high priest's ornaments, to the priests, he remitted certain duties raised on the fruits of the earth, and deposed the high priest Caiaphas. From this it appears that Caiaphas had fallen under popular odium, for his deposition was to gratify the people.
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But a certain one of them, Caiaphas, being high priest that year, said to them, Ye know nothing nor consider that it is profitable for you that one man die for the people, and not that the whole nation perish.