Reference: Call
Easton
(1.) To cry for help, hence to pray (Ge 4:26). Thus men are said to "call upon the name of the Lord" (Ac 2:21; 7:59; 9:14; Ro 10:12; 1Co 1:2).
(2.) God calls with respect to men when he designates them to some special office (Ex 31:2; Isa 22:20; Ac 13:2), and when he invites them to accept his offered grace (Mt 9:13; 11:28; 22:4).
In the message of the gospel his call is addressed to all men, to Jews and Gentiles alike (Mt 28:19; Mr 16:15; Ro 9:24-25). But this universal call is not inseparably connected with salvation, although it leaves all to whom it comes inexcusable if they reject it (Joh 3:14-19; Mt 22:14).
An effectual call is something more than the outward message of the Word of God to men. It is internal, and is the result of the enlightening and sanctifying influence of the Holy Spirit (Joh 16:14; Ac 26:18; Joh 6:44), effectually drawing men to Christ, and disposing and enabling them to receive the truth (Joh 6:45; Ac 16:14; Eph 1:17).
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But go and learn what this means, 'It is mercy that I desire, not sacrifice'; for I did not come to appeal to the righteous, but to sinners."
"Come to me, all you toiling and burdened ones, and *I* will give you rest.
"Again he sent other servants with a message to those who were invited. "'My breakfast is now ready," he said, 'my bullocks and fat cattle are killed, and every preparation is made: come to the wedding.'
"For there are many called, but few chosen."
Go therefore and make disciples of all the nations; baptize them into the name of the Father, and of the Son, and of the Holy Spirit;
Then He said to them, "Go the whole world over, and proclaim the Good News to all mankind.
And just as Moses lifted high the serpent in the Desert, so must the Son of Man be lifted up, in order that every one who trusts in Him may have the Life of the Ages." read more. For so greatly did God love the world that He gave His only Son, that every one who trusts in Him may not perish but may have the Life of Ages. For God did not send His Son into the world to judge the world, but that the world might be saved through Him. He who trusts in Him does not come up for judgement. He who does not trust has already received sentence, because he has not his trust resting on the name of God's only Son. And this is the test by which men are judged--the Light has come into the world, and men loved the darkness more than they loved the Light, because their deeds were wicked.
"no one can come to me unless the Father who sent me draws him; then I will raise him to life on the last day. It stands written in the Prophets, 'And they shall all of them be taught by God'. Every one who listens to the Father and learns from Him comes to me.
He will glorify me, because He will take of what is mine and will make it known to you.
and every one who calls on the name of the Lord shall be saved.'
So they stoned Stephen, while he prayed, "Lord Jesus, receive my spirit."
and here he is authorized by the High Priests to arrest all who call upon Thy name."
While they were worshipping the Lord and fasting, the Holy Spirit said, "Set apart for Me, now at once, Barnabas and Saul, for the work to which I have called them."
Among our hearers was one named Lydia, a dealer in purple goods. She belonged to the city of Thyateira, and was a worshipper of the true God. The Lord opened her heart, so that she gave attention to what Paul was saying.
that they may turn from darkness to light and from the obedience to Satan to God, in order to receive forgiveness of sins and an inheritance among those who are sanctified through faith in Me.'
even towards us whom He has called not only from among the Jews but also from among the Gentiles? So also in Hosea He says, "I will call that nation My People which was not My People, and I will call her beloved who was not beloved.
Jew and Gentile are on precisely the same footing; for the same Lord is Lord over all, and is infinitely kind to all who call upon Him for deliverance.
For I always beseech the God of our Lord Jesus Christ--the Father most glorious--to give you a spirit of wisdom and penetration through an intimate knowledge of Him,
To the people of God and the believing brethren at Colossae who are in Christ. May grace and peace be granted to you from God our Father.
Watsons
CALL, to name a person or thing, Ac 11:26; Ro 7:3.
2. To cry to another for help; and hence, to pray. The first passage in the Old Testament in which we meet with this phrase, is Ge 4:26, where we read, "Then began men to call on the name of the Lord," or Jehovah; the meaning of which seems to be, that they then first began to worship him in public assemblies. In both the Old and New Testament, to call upon the name of the Lord, imports invoking the true God in prayer, with a confession that he is Jehovah, that is, with an acknowledgment of his essential and incommunicable attributes. In this view the phrase is applied to the worship of Christ.
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He succeeded, and brought him to Antioch; and for a whole year they attended the meetings of the Church, and taught a large number of people. And it was in Antioch that the disciples first received the name of 'Christians.'
This accounts for the fact that if during her husband's life she lives with another man, she will be stigmatized as an adulteress; but that if her husband is dead she is no longer under the old prohibition, and even though she marries again, she is not an adulteress.