Reference: City
American
The towns and cities of Palestine were commonly built on heights, for better security against robbers or invaders. These heights, surrounded by walls, sometimes formed the entire city. In other cases, the citadel alone crowned the hill, around and at the base of which the town was built; and in time of danger the surrounding population all took refuge in the fortified place. Larger towns and cities were often not only defended by strong outer walls, with towers and gates, but by a citadel or castle within these limits-a last resort when the rest of the city was taken, Jg 9:46,51. The "fenced cities" of the Jews, De 3:5, were of various sizes and degrees of strength; some being surrounded by high and thick stone walls, and others by feebler ramparts, often of clay or sun-dried bricks, and sometimes combustible, Isa 9:10; Am 1:7-14. They were also provided with watchmen, Ps 127:1; Song 5:7. The streets of ancient towns were usually narrow, and often unpaved. Some cities were adorned with vast parks and gardens; this was the case with Babylon, which embraced an immense at this day to form any reliable estimate of the population of the cities of Judea. Jerusalem is said by Josephus to have had 150,000 inhabitants, and to have contained, at the time of its siege by the Romans, more than a million of persons crowded in its circuit of four miles of wall. See GATE, REFUGE, WATCHMEN.
CITY OF DAVID, usually denotes mount Zion, the southwest section of Jerusalem, which David took from the Jebusites, and occupied by a palace and city called by his name. In Lu 2:11, Bethlehem his native city is meant.
CITY OF GOD, De 12:5; Ps 46:4, and the HOLY CITY, Ne 11:1, names of Jerusalem. Its modern name is El-Kuds, the Holy.
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All these towns had high walls round them with doors and locks; and in addition we took a great number of unwalled towns.
But let your hearts be turned to the place which will be marked out by the Lord your God, among your tribes, to put his name there;
Then all the townsmen of the tower of Shechem, hearing of it, went into the inner room of the house of El-berith.
But in the middle of the town there was a strong tower, to which all the men and women of the town went in flight and, shutting themselves in, went up to the roof of the tower.
And the rulers of the people were living in Jerusalem: the rest of the people made selection, by the decision of chance, of one out of every ten to be living in Jerusalem, the holy town; the other nine to go to the other towns.
There is a river whose streams make glad the resting-place of God, the holy place of the tents of the Most High.
If the Lord is not helping the builders, then the building of a house is to no purpose: if the Lord does not keep the town, the watchman keeps his watch for nothing.
The keepers who go about the town overtook me; they gave me blows and wounds; the keepers of the walls took away my veil from me.
The bricks have come down, but we will put up buildings of cut stone in their place: the sycamores are cut down, but they will be changed to cedars.
And I will send a fire on the wall of Gaza, burning up its great houses: Him who is seated in power I will have cut off from Ashdod, and him in whose hand is the rod from Ashkelon; and my hand will be turned against Ekron, and the rest of the Philistines will come to destruction, says the Lord God. read more. These are the words of the Lord: For three crimes of Tyre, and for four, I will not let its fate be changed; because they gave up all the people prisoners to Edom, without giving a thought to the brothers' agreement between them. And I will send a fire on the wall of Tyre, burning up its great houses. These are the words of the Lord: For three crimes of Edom, and for four, I will not let its fate be changed; because his sword was turned against his brother, without pity, and his wrath was burning at all times, and he was angry for ever. And I will send a fire on Teman, burning up the great houses of Bozrah. These are the words of the Lord: For three crimes of the children of Ammon, and for four, I will not let its fate be changed; because in Gilead they had women with child cut open, so that they might make wider the limits of their land. And I will make a fire in the wall of Rabbah, burning up its great houses, with loud cries in the days of war, with a storm in the day of the great wind:
For on this day, in the town of David, a Saviour has come to birth, who is Christ the Lord.
Easton
The earliest mention of city-building is that of Enoch, which was built by Cain (Ge 4:17). After the confusion of tongues, the descendants of Nimrod founded several cities (Ge 10:10-12). Next, we have a record of the cities of the Canaanites, Sidon, Gaza, Sodom, etc. (Ge 10:12,9/type/bbe'>19; 11:3,9; 36:31-39). The earliest description of a city is that of Sodom (Ge 19:1-22). Damascus is said to be the oldest existing city in the world. Before the time of Abraham there were cities in Egypt (Nu 13:22). The Israelites in Egypt were employed in building the "treasure cities" of Pithom and Raamses (Ex 1:11); but it does not seem that they had any cities of their own in Goshen (Ge 46:34; 47:1-11). In the kingdom of Og in Bashan there were sixty "great cities with walls," and twenty-three cities in Gilead partly rebuilt by the tribes on the east of Jordan (Nu 21:21,32-33,35; 32:1-3,34-42; De 3:4-5,14; 1Ki 4:13). On the west of Jordan were thirty-one "royal cities" (Jos 12), besides many others spoken of in the history of Israel.
A fenced city was a city surrounded by fortifications and high walls, with watch-towers upon them (2Ch 11:11; De 3:5). There was also within the city generally a tower to which the citizens might flee when danger threatened them (Jg 9:46-52).
A city with suburbs was a city surrounded with open pasture-grounds, such as the forty-eight cities which were given to the Levites (Nu 35:2-7). There were six cities of refuge, three on each side of Jordan, namely, Kadesh, Shechem, Hebron, on the west of Jordan; and on the east, Bezer, Ramoth-gilead, and Golan. The cities on each side of the river were nearly opposite each other. The regulations concerning these cities are given in Nu 35:9-34; De 19:1-13; Ex 21:12-14.
When David reduced the fortress of the Jebusites which stood on Mount Zion, he built on the site of it a palace and a city, which he called by his own name (1Ch 11:5), the city of David. Bethlehem is also so called as being David's native town (Lu 2:4).
Jerusalem is called the Holy City, the holiness of the temple being regarded as extending in some measure over the whole city (Ne 11:1).
Pithom and Raamses, built by the Israelites as "treasure cities," were not places where royal treasures were kept, but were fortified towns where merchants might store their goods and transact their business in safety, or cities in which munitions of war were stored. (See Pithom.)
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And Cain had connection with his wife and she became with child and gave birth to Enoch: and he made a town, and gave the town the name of Enoch after his son.
And at the first, his kingdom was Babel and Erech and Accad and Calneh, in the land of Shinar. From that land he went out into Assyria, building Nineveh with its wide streets and Calah, read more. And Resen between Nineveh and Calah, which is a very great town.
Their country stretching from Zidon to Gaza, in the direction of Gerar; and to Lasha, in the direction of Sodom and Gomorrah and Admah and Zeboiim.
And they said one to another, Come, let us make bricks, burning them well. And they had bricks for stone, putting them together with sticky earth.
So it was named Babel, because there the Lord took away the sense of all languages and from there the Lord sent them away over all the face of the earth.
And at nightfall the two angels came to Sodom; and Lot was seated at the way into the town: and when he saw them he got up and came before them, falling down on his face to the earth. And he said, My masters, come now into your servant's house and take your rest there for the night, and let your feet be washed; and early in the morning you may go on your way. And they said, Not so, but we will take our night's rest in the street. read more. But he made his request more strongly, so they went with him into his house; and he got food ready for them, and made unleavened bread, of which they took. But before they had gone to bed, the men of the town, all the men of Sodom, came round the house, young and old, from every part of the town; And crying out to Lot, they said, Where are the men who came to your house this night? Send them out to us, so that we may take our pleasure with them. And Lot went out to them in the doorway, shutting the door after him. And he said, My brothers, do not this evil. See now, I have two unmarried daughters; I will send them out to you so that you may do to them whatever seems good to you: only do nothing to these men, for this is why they have come under the shade of my roof. And they said, Give way there. This one man, they said, came here from a strange country, and will he now be our judge? now we will do worse to you than to them; and pushing violently against Lot, they came near to get the door broken in. But the men put out their hands and took Lot into the house to them, shutting the door again. But the men who were outside the door they made blind, all of them, small and great, so that they were tired out with looking for the door. Then the men said to Lot, Are there any others of your family here? sons-in-law or sons or daughters, take them all out of this place; For we are about to send destruction on this place, because a great outcry against them has come to the ears of the Lord; and the Lord has sent us to put an end to the town. And Lot went out and said to his sons-in-law, who were married to his daughters, Come, let us go out of this place, for the Lord is about to send destruction on the town. But his sons-in-law did not take him seriously. And when morning came, the angels did all in their power to make Lot go, saying, Get up quickly and take your wife and your two daughters who are here, and go, for fear that you come to destruction in the punishment of the town. But while he was waiting, the men took him and his wife and his daughters by the hand, for the Lord had mercy on them, and put them outside the town. And when they had put them out, he said, Go for your life, without looking back or waiting in the lowland; go quickly to the mountain or you will come to destruction. And Lot said to them, Not so, O my Lord; See now, your servant has had grace in your eyes and great is your mercy in keeping my life from destruction, but I am not able to get as far as the mountain before evil overtakes me and death; This town, now, is near, and it is a little one: O, let me go there (is it not a little one?) so that my life may be safe. And he said, See, I have given you your request in this one thing more: I will not send destruction on this town. Go there quickly, for I am not able to do anything till you have come there. For this reason, the town was named Zoar.
And these are the kings who were ruling in the land of Edom before there was any king over the children of Israel. Bela, son of Beor, was king in Edom, and the name of his chief town was Dinhabah. read more. At his death, Jobab, son of Zerah of Bozrah, became king in his place. And at the death of Jobab, Husham, from the country of the Temanites, became king in his place. And at the death of Husham, Hadad, son of Bedad, who overcame the Midianites in the field of Moab, became king; his chief town was named Avith. And at the death of Hadad, Samlah of Masrekah became king. And at the death of Samlah, Shaul of Rehoboth by the River became king in his place. And at the death of Shaul, Baal-hanan, son of Achbor, became king. And at the death of Baal-hanan, Hadar became king in his place; his chief town was named Pau, and his wife's name was Mehetabel; she was the daughter of Matred, the daughter of Me-zahab.
You are to say, Your servants have been keepers of cattle from our early days up to now, like our fathers; in this way you will be able to have the land of Goshen for yourselves; because keepers of sheep are unclean in the eyes of the Egyptians.
Then Joseph went to Pharaoh, and said, My father and my brothers with their flocks and their herds and all they have, are come from Canaan, and are now in the land of Goshen. And he took five of his brothers to Pharaoh. read more. And Pharaoh said to them, What is your business? And they said, Your servants are keepers of sheep, as our fathers were before us. And they said to Pharaoh, We have come to make a living in this land, because we have no grass for our flocks in the land of Canaan; so now let your servants make a place for themselves in the land of Goshen. And Pharaoh said to Joseph, Let them have the land of Goshen; and if there are any able men among them, put them over my cattle. And Jacob and his sons came to Joseph in Egypt, and when word of it came to the ears of Pharaoh, king of Egypt, he said to Joseph, Your father and brothers have come to you; all the land of Egypt is before you; let your father and your brothers have the best of the land for their resting-place. Then Joseph made his father Jacob come before Pharaoh, and Jacob gave him his blessing. And Pharaoh said to him, How old are you? And Jacob said, The years of my wanderings have been a hundred and thirty; small in number and full of sorrow have been the years of my life, and less than the years of the wanderings of my fathers. And Jacob gave Pharaoh his blessing, and went out from before him. And Joseph made a place for his father and his brothers, and gave them a heritage in the land of Egypt, in the best of the land, the land of Rameses, as Pharaoh had given orders.
So they put overseers of forced work over them, in order to make their strength less by the weight of their work. And they made store-towns for Pharaoh, Pithom and Raamses.
He who gives a man a death-blow is himself to be put to death. But if he had no evil purpose against him, and God gave him into his hand, I will give you a place to which he may go in flight. read more. But if a man makes an attack on his neighbour on purpose, to put him to death by deceit, you are to take him from my altar and put him to death.
They went up into the South and came to Hebron; and Ahiman and Sheshai and Talmai, the children of Anak, were living there. (Now the building of Hebron took place seven years before that of Zoan in Egypt.)
And Moses sent men secretly to Jazer, and they took its towns, driving out the Amorites who were living there. Then turning they went up by the way of Bashan; and Og, king of Bashan, went out against them with all his people, to the fight at Edrei.
So they overcame him and his sons and his people, driving them all out: and they took his land for their heritage.
Now the children of Reuben and the children of Gad had a great number of cattle: and when they saw that the land of Jazer and the land of Gilead was a good place for cattle; The children of Gad and the children of Reuben came and said to Moses and to Eleazar the priest and to the chiefs of the meeting, read more. Ataroth, and Dibon, and Jazer, and Nimrah, and Heshbon, and Elealeh, and Sebam, and Nebo, and Beon,
And the children of Gad were the builders of Dibon and Ataroth and Aroer; And Atroth-shophan and Jazer and Jogbehah; read more. And Beth-nimrah and Beth-haran: walled towns and shut-in places for sheep. And the children of Reuben were the builders of Heshbon and Elealeh and Kiriathaim; And Nebo and Baal-meon, (their names being changed,) and Sibmah: and they gave other names to the towns they made. And the children of Machir, the son of Manasseh, went to Gilead and took it, driving out the Amorites who were living there. And Moses gave Gilead to Machir, the son of Manasseh; and he made it his living-place. And Jair, the son of Manasseh, went and took the towns of Gilead, naming them Havvoth-Jair. And Nobah went and took Kenath and its small towns, naming it Nobah, after himself.
Give orders to the children of Israel to give to the Levites, from the heritage which is theirs, towns for themselves, with land on the outskirts of the towns. These towns are to be their living-places, with land round them for their cattle and their food and all their beasts, read more. Stretching from the wall of the towns a distance of a thousand cubits all round. The measure of this space of land is to be two thousand cubits outside the town on the east, and two thousand cubits on the south and on the west and on the north, the town being in the middle. This space will be the outskirts of their towns. And the towns which you give the Levites are to be the six safe places to which the taker of life may go in flight; and in addition you are to give them forty-two towns. Forty-eight towns are to be given to the Levites, all with land round them.
And the Lord said to Moses, Say to the children of Israel, when you have gone over Jordan into the land of Canaan; read more. Then let certain towns be marked out as safe places to which anyone who takes the life of another in error may go in flight. In these towns you may be safe from him who has the right of punishment; so that death may not overtake the taker of life till he has been judged by the meeting of the people. Six of the towns which you give will be such safe places; Three on the other side of Jordan and three in the land of Canaan, to be safe places for flight. For the children of Israel and for the man from another country who is living among them, these six towns are to be safe places, where anyone causing the death of another through error may go in flight. But if a man gives another man a blow with an iron instrument, causing his death, he is a taker of life and is certainly to be put to death. Or if he gives him a blow with a stone in his hand, causing his death, he is a taker of life and is certainly to be put to death. Or if he gave him blows with a wood instrument in his hands, causing his death, he is a taker of life and is certainly to be put to death. He whose right it is to give punishment for blood, may himself put to death the taker of life when he comes face to face with him. If in his hate he put a sword through him, or waiting secretly for him sent a spear or stone at him, causing his death; Or in hate gave him blows with his hand, causing death; he who gave the death-blow is to be put to death; he is a taker of life: he whose right it is to give punishment for blood may put to death the taker of life when he comes face to face with him. But if a man has given a wound to another suddenly and not in hate, or without design has sent something against him, Or has given him a blow with a stone, without seeing him, so causing his death, though he had nothing against him and no desire to do him evil: Then let the meeting of the people be judge between the man responsible for the death and him who has the right of punishment for blood, acting by these rules: And let the people keep the man responsible for the death safe from the hands of him who has the right of punishment for blood, and send him back to his safe town where he had gone in flight: there let him be till the death of the high priest who was marked with the holy oil. But if ever he goes outside the walls of the safe town where he had gone in flight, And the giver of punishment, meeting him outside the walls of the town, puts him to death, he will not be responsible for his blood: Because he had been ordered to keep inside the safe town till the death of the high priest: but after the death of the high priest the taker of life may come back to the place of his heritage. These rules are to be your guide in judging through all your generations wherever you may be living. Anyone causing the death of another is himself to be put to death on the word of witnesses: but the word of one witness is not enough. Further, no price may be given for the life of one who has taken life and whose right reward is death: he is certainly to be put to death. And no price may be offered for one who has gone in flight to a safe town, for the purpose of letting him come back to his place before the death of the high priest. So do not make the land where you are living unholy: for blood makes the land unholy: and there is no way of making the land free from the blood which has come on it, but only by the death of him who was the cause of it. Do not make unclean the land where you are living and in which is my House: for I the Lord am present among the children of Israel.
At that time we took all his towns; there was not one town of the sixty towns, all the country of Argob, the kingdom of Og in Bashan, which we did not take. All these towns had high walls round them with doors and locks; and in addition we took a great number of unwalled towns.
All these towns had high walls round them with doors and locks; and in addition we took a great number of unwalled towns.
Jair, the son of Manasseh, took all the land of Argob, as far as the country of the Geshurites and the Maacathites, naming it, Bashan, Havvoth-Jair after himself, as it is to this day.)
When the nations, whose land the Lord your God is giving you, have been cut off by him, and you have taken their place and are living in their towns and in their houses; You are to have three towns marked out in the land which the Lord your God is giving you for your heritage. read more. You are to make ready a way, and see that the land which the Lord your God is giving you for your heritage, is marked out into three parts, to which any taker of life may go in flight. This is to be the rule for anyone who goes in flight there, after causing the death of his neighbour in error and not through hate; For example, if a man goes into the woods with his neighbour for the purpose of cutting down trees, and when he takes his axe to give a blow to the tree, the head of the axe comes off, and falling on to his neighbour gives him a wound causing his death; then the man may go in flight to one of these towns and be safe: For if not, he who has the right of punishment may go running after the taker of life in the heat of his wrath, and overtake him because the way is long, and give him a death-blow; though it is not right for him to be put to death because he was not moved by hate. And so I am ordering you to see that three towns are marked out for this purpose. And if the Lord your God makes wide the limits of your land, as he said in his oath to your fathers, and gives you all the land which he undertook to give to your fathers; If you keep and do all these orders which I give you today, loving the Lord your God and walking ever in his ways; then let three more towns, in addition to these three, be marked out for you: So that in all your land, which the Lord your God is giving you for your heritage, no man may be wrongly put to death, for which you will be responsible. But if any man has hate for his neighbour, and waiting for him secretly makes an attack on him and gives him a blow causing his death, and then goes in flight to one of these towns; The responsible men of his town are to send and take him, and give him up to the one who has the right of punishment to be put to death. Have no pity on him, so that Israel may be clear from the crime of putting a man to death without cause, and it will be well for you.
Then all the townsmen of the tower of Shechem, hearing of it, went into the inner room of the house of El-berith. And word was given to Abimelech that all the men of the tower of Shechem were there together. read more. Then Abimelech went up to Mount Zalmon, with all his people; and Abimelech took an axe in his hand and, cutting down branches of trees, took them and put them on his back. And he said to the people who were with him, Be quick and do as you have seen me do. So all the people got branches, every man cutting down a branch, and they went with Abimelech at their head and, massing the branches against the inner room, put fire to the room over them; so all those who were in the tower of Shechem, about a thousand men and women, were burned to death with it. Then Abimelech went to Thebez, and put his army in position against Thebez and took it. But in the middle of the town there was a strong tower, to which all the men and women of the town went in flight and, shutting themselves in, went up to the roof of the tower. And Abimelech came to the tower and made an attack on it, and got near to the door of the tower for the purpose of firing it.
And the people of Jebus said to David, You will not come in here. But still, David took the strong place of Zion, which is the town of David.
And he made the walled towns strong, and he put captains in them and stores of food, oil, and wine.
And the rulers of the people were living in Jerusalem: the rest of the people made selection, by the decision of chance, of one out of every ten to be living in Jerusalem, the holy town; the other nine to go to the other towns.
And Joseph went up from Galilee, out of the town of Nazareth, into Judaea, to Beth-lehem, the town of David, because he was of the house and family of David,
Fausets
Cain first founded one (Ge 4:16-17). The material civilization of the Cainite race was superior to that of the Sethite. To the former belonged many inventions of useful arts and luxury (Ge 4:20-22). Real refinement and moral civilization are by no means necessary concomitants of material civilization; in these the Sethites took the lead (Ge 4:25-26). The distinction between tent or nomadic and town life early began. The root meaning of the Hebrew terms for "city," 'ar or 'ir (from 'ur "to keep watch"), and kirat (from qarah "to approach as an enemy," Ge 23:2) implies that a leading object of gathering into towns was security against marauders.
So, "the tower of Edar," i.e. flocks (Ge 35:21). Of course, the first "cities" would be mere groups of rude dwellings, fenced round together. Sir H. Rawlinson supposes Rehoboth, Calah, etc., in Ge 10:11, denote only sites of buildings afterward erected. The later dates assigned to the building of Nineveh, Babylon, etc., refer to their being rebuilt on a larger scale on the sites of the primitive towns. Unwalled towns are the symbol of peace and security (Zec 2:4). Special cities furnished supplies for the king's service (1Ki 9:19; 4:7; 1Ch 27:25; 2Ch 17:12). So, our Lord represents the different servants having the number of cities assigned them in proportion to their faithfulness (Lu 19:17,19).
Forty-eight cities were assigned to the Levites, of which 13 were for the family of Aaron, nine were in Judah, four were in Benjamin, and six were cities of refuge. The streets of eastern cities are generally narrow, seldom allowing more than two loaded camels to pass one another. But Nineveh's admitted of chariots passing, and had large parks and gardens within (Na 2:4). Those of one trade generally lived on the same street (Jer 37:21). The GATES are the usual place of assembly, and there courts of judges and kings are held (Ge 23:10; Ru 4:1).
See Verses Found in Dictionary
And Cain went away from before the face of the Lord, and made his living-place in the land of Nod on the east of Eden.
And Cain went away from before the face of the Lord, and made his living-place in the land of Nod on the east of Eden. And Cain had connection with his wife and she became with child and gave birth to Enoch: and he made a town, and gave the town the name of Enoch after his son.
And Cain had connection with his wife and she became with child and gave birth to Enoch: and he made a town, and gave the town the name of Enoch after his son.
And Adah gave birth to Jabal: he was the father of such as are living in tents and keep cattle.
And Adah gave birth to Jabal: he was the father of such as are living in tents and keep cattle. And his brother's name was Jubal: he was the father of all players on instruments of music.
And his brother's name was Jubal: he was the father of all players on instruments of music. And Zillah gave birth to Tubal-cain, who is the father of every maker of cutting instruments of brass and iron: and the sister of Tubal-cain was Naamah.
And Zillah gave birth to Tubal-cain, who is the father of every maker of cutting instruments of brass and iron: and the sister of Tubal-cain was Naamah.
And Adam had connection with his wife again, and she gave birth to a son to whom she gave the name of Seth: for she said, God has given me another seed in place of Abel, whom Cain put to death.
And Adam had connection with his wife again, and she gave birth to a son to whom she gave the name of Seth: for she said, God has given me another seed in place of Abel, whom Cain put to death. And Seth had a son, and he gave him the name of Enosh: at this time men first made use of the name of the Lord in worship.
And Seth had a son, and he gave him the name of Enosh: at this time men first made use of the name of the Lord in worship.
From that land he went out into Assyria, building Nineveh with its wide streets and Calah,
From that land he went out into Assyria, building Nineveh with its wide streets and Calah,
And Sarah's death took place in Kiriath-arba, that is, Hebron, in the land of Canaan: and Abraham went into his house, weeping and sorrowing for Sarah.
And Sarah's death took place in Kiriath-arba, that is, Hebron, in the land of Canaan: and Abraham went into his house, weeping and sorrowing for Sarah.
Now Ephron was seated among the children of Heth: and Ephron the Hittite gave Abraham his answer in the hearing of the children of Heth, and of all those who came into his town, saying,
Now Ephron was seated among the children of Heth: and Ephron the Hittite gave Abraham his answer in the hearing of the children of Heth, and of all those who came into his town, saying,
And Israel went journeying on and put up his tents on the other side of the tower of the flock.
And Israel went journeying on and put up his tents on the other side of the tower of the flock.
And Boaz went up to the public place of the town, and took his seat there: and the near relation of whom he had been talking came by; and Boaz, crying out to him by name, said, Come and be seated here. And he came and was seated.
And Boaz went up to the public place of the town, and took his seat there: and the near relation of whom he had been talking came by; and Boaz, crying out to him by name, said, Come and be seated here. And he came and was seated.
And Solomon put twelve overseers over all Israel, to be responsible for the stores needed for the king and those of his house; every man was responsible for one month in the year.
And Solomon put twelve overseers over all Israel, to be responsible for the stores needed for the king and those of his house; every man was responsible for one month in the year.
And all the store-towns and the towns which Solomon had for his war-carriages and for his horsemen, and everything which it was his pleasure to put up in Jerusalem and in Lebanon and in all the land under his rule.
And all the store-towns and the towns which Solomon had for his war-carriages and for his horsemen, and everything which it was his pleasure to put up in Jerusalem and in Lebanon and in all the land under his rule.
Then by the order of Zedekiah the king, Jeremiah was put into the place of the armed watchmen, and they gave him every day a cake of bread from the street of the bread-makers, till all the bread in the town was used up. So Jeremiah was kept in the place of the armed watchmen.
Then by the order of Zedekiah the king, Jeremiah was put into the place of the armed watchmen, and they gave him every day a cake of bread from the street of the bread-makers, till all the bread in the town was used up. So Jeremiah was kept in the place of the armed watchmen.
The war-carriages are rushing through the streets, pushing against one another in the wide ways, looking like burning lights, running like thunder-flames.
The war-carriages are rushing through the streets, pushing against one another in the wide ways, looking like burning lights, running like thunder-flames.
Said to him, Go quickly and say to this young man, Jerusalem will be an unwalled town, because of the great number of men and cattle in her.
Said to him, Go quickly and say to this young man, Jerusalem will be an unwalled town, because of the great number of men and cattle in her.
And he said to him, You have done well, O good servant: because you have done well in a small thing you will have authority over ten towns.
And he said to him, You have done well, O good servant: because you have done well in a small thing you will have authority over ten towns.
And he said, You will be ruler over five towns.
And he said, You will be ruler over five towns.
Hastings
The surprisingly large number of places in the 'least of all lands' which receive in Scripture the honourable designation of 'city' is in itself evidence that the OT 'cities,' like the NT 'ships,' must not be measured by modern standards. The recent excavations in Palestine have confirmed this conclusion. In his recent work, Canaan d'apr
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And he made the camels take their rest outside the town by the water-spring in the evening, at the time when the women came to get water.
But the people living in the land are strong, and the towns are walled and very great; further, we saw the children of Anak there.
Where are we going up? Our brothers have made our hearts feeble with fear by saying, The people are greater and taller than we are, and the towns are great and walled up to heaven; and more than this, we have seen the sons of the Anakim there.
The responsible men of his town are to send and take him, and give him up to the one who has the right of punishment to be put to death.
And whichever town is nearest to the body, the responsible men of that town are to take from the herd a young cow which has never been used for work or put under the yoke;
And when it was the time for shutting the doors at dark, they went out; I have no idea where the men went: but if you go after them quickly, you will overtake them.
Then she let them down from the window by a cord, for the house where she was living was on the town wall.
As for the towns made on hills of earth, not one was burned by Israel but Hazor, which was burned by Joshua.
And Lebaoth, and Shilhim, and Ain, and Rimmon; all the towns are twenty-nine, with their unwalled places.
And Shaaraim, and Adithaim, and Gederah, and Gederothaim; fourteen towns with their unwalled places.
And Gederoth, Beth-dagon, and Naamah, and Makkedah; sixteen towns with their unwalled places.
But in the middle of the town there was a strong tower, to which all the men and women of the town went in flight and, shutting themselves in, went up to the roof of the tower.
Then he got ten of the responsible men of the town, and said, Be seated here. And they took their seats.
And they said, He is; in fact he is before you: go quickly now, for he has come into the town today, for the people are making an offering in the high place today:
And the king and his men went to Jerusalem against the Jebusites, the people of the land: and they said to David, You will not come in here, but the blind and the feeble-footed will keep you out; for they said, David will not be able to come in here. But David took the strong place of Zion, which is the town of David.
And Joab sent men to David, saying, I have made war against Rabbah and have taken the water-town.
Your purpose is the destruction of a mother-town in Israel: why would you put an end to the heritage of the Lord?
In his days Hiel made Jericho; he put its base in position at the price of Abiram, his oldest son, and he put its doors in place at the price of his youngest son Segub; even as the Lord had said by Joshua, the son of Nun.
And when the seventh month came, the children of Israel were in their towns. And all the people came together like one man into the wide place in front of the water-doorway; and they made a request to Ezra the scribe that he would put before them the book of the law of Moses which the Lord had given to Israel.
He was reading it in the wide place in front of the water-doorway, from early morning till the middle of the day, in the hearing of all those men and women whose minds were able to take it in; and the ears of all the people were open to the book of the law.
And the people went out and got them and made themselves tents, every one on the roof of his house, and in the open spaces and in the open squares of the house of God, and in the wide place of the water-doorway, and the wide place of the doorway of Ephraim.
If the Lord is not helping the builders, then the building of a house is to no purpose: if the Lord does not keep the town, the watchman keeps his watch for nothing.
The watchmen who go about the town came by me; to them I said, Have you seen him who is my heart's desire?
I have put watchmen on your walls, O Jerusalem; they will not keep quiet day or night: you who are the Lord's recorders, take no rest,
Go quickly through the streets of Jerusalem, and see now, and get knowledge, and make a search in her wide places if there is a man, if there is one in her who is upright, who keeps faith; and she will have my forgiveness.
The Lord has said, See, I am changing the fate of the tents of Jacob, and I will have pity on his houses; the town will be put up on its hill, and the great houses will be living-places again.
But what comparison may I make of this generation? It is like children seated in the market-places, crying out to one another,
And he went out about the third hour, and saw others in the market-place doing nothing;
They are like children who are seated in the market-place, crying out to one another, and saying, We made music for you, but you did not take part in the dance; we gave cries of sorrow, but you were not sad.
A curse is on you, Pharisees! for your desires are for the most important seats in the Synagogues and for words of respect said to you in the market-place.
And being let down in a basket from the wall through a window, I got free from his hands.