Reference: Covenant, The New
Morish
This is an unconditional covenant that God has declared He will make with the houses of Judah and Israel: He will put His laws into their minds and write them upon their hearts; He will be their God, and will be merciful to their unrighteousness, and remember their sins no more. Jer 31:31-34, etc. The foundation for this was laid in the cross. This is obscured in the A.V. by the word (???????) not being uniformly translated. Sometimes it is rendered 'testament' and sometimes 'covenant.' At the institution of the Lord's supper the Lord spoke of His blood as 'the blood of the new covenant,' Mt 26:28; 1Co 11:25; and 'He is the mediator of the new covenant.' Heb 9:15; 12:24. From which we gather that though the making of this covenant with Israel is still future, the principle of it, namely, that of sovereign grace, is that on which God is now acting as setting forth the terms on which He is with His people, the Lord Jesus being the Mediator, through whom all the blessing is secured. See inter alia Ro 5:1-10, and 2 Cor. 3 where Paul speaks of himself and those with him as 'able ministers of the new covenant,' not of the letter which killeth, but of the spirit which giveth life. 2Co 3:6. The word ??????? better always translated 'covenant,' except in Heb 9:16-17, where the 'will or testament' of a man is referred to.
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"Look, days are coming," declares the LORD, "when I'll make a new covenant with the house of Israel and the house of Judah. It won't be like the covenant I made with their ancestors on the day I took them by the hand to bring them out of the land of Egypt. They broke my covenant, although I was a husband to them," declares the LORD. read more. "Rather, this is the covenant that I'll make with the house of Israel after those days," declares the LORD. "I'll put my Law within them and will write it on their hearts. I'll be their God and they will be my people. No longer will a person teach his neighbor or his relative: "Know the LORD.' Instead, they'll all know me, from the least to the greatest of them," declares the LORD. "Indeed, I'll forgive their iniquity, and I'll remember their sin no more."
because this is my blood of the new covenant that is being poured out for many people for the forgiveness of sins.
Therefore, since we have been justified by faith, we have peace with God through our Lord Jesus the Messiah. Through him we have also obtained access by faith into this grace by which we have been established, and we boast because of our hope in God's glory. read more. Not only that, but we also boast in our sufferings, knowing that suffering produces endurance, endurance produces character, and character produces hope. Now this hope does not disappoint us, because God's love has been poured out into our hearts by the Holy Spirit, who has been given to us. For at just the right time, while we were still powerless, the Messiah died for the ungodly. For it is rare for anyone to die for a righteous person, though somebody might be brave enough to die for a good person. But God demonstrates his love for us by the fact that the Messiah died for us while we were still sinners. Now that we have been justified by his blood, how much more will we be saved from wrath through him! For if, while we were enemies, we were reconciled to God through the death of his Son, how much more, having been reconciled, will we be saved by his life!
who has also qualified us to be ministers of a new covenant, which is not written but spiritual, because the written text brings death, but the Spirit gives life.
This is why the Messiah is the mediator of a new covenant; so that those who are called may receive the eternal inheritance promised them, since a death has occurred that redeems them from the offenses committed under the first covenant. For where there is a will, the death of the one who made it must be established. read more. For a will is in force only when somebody has died, since it never takes effect as long as the one who made it is alive.
to Jesus, the mediator of a new covenant, and to the sprinkled blood that speaks a better message than Abel's.