Reference: Desert
American
The Scriptures, by "desert," generally mean an uncultivated place, a wilderness, or grazing tract. Some deserts were entirely fry and barren; others were beautiful, and had good pastures. David speaks of the beauty of the desert, Ps 65:12-13. Scripture names several deserts in the Holy Land. Other deserts particularly mentioned, are "that great and terrible wilderness" in Arabia Petraea, south of Canaan, Nu 21:20; also the region between Canaan and the Euphrates, Ex 23:31; De 11:24. The pastures of this wilderness are clothed in winter and spring with rich and tender herbage; but the heat of summer soon burns this up, and the Arabs are driven to seek pasturage elsewhere.
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And I will set thy border from the Red Sea even to the sea of the Philistines, and from the wilderness to the River. For I will deliver the inhabitants of the land into your hand, and thou shall drive them out before thee.
and from Bamoth to the valley which is in the field of Moab, to the top of Pisgah, which looks down upon the desert.
Every place on which the sole of your foot shall tread shall be yours, from the wilderness, and Lebanon, from the river, the river Euphrates, even to the hinder sea shall be your border.
They drop upon the pastures of the wilderness, and the hills are girded with joy. The pastures are clothed with flocks. The valleys also are covered over with grain. They shout for joy; they also sing.
Easton
(1.) Heb. midbar, "pasture-ground;" an open tract for pasturage; a common (Joe 2:22). The "backside of the desert" (Ex 3:1) is the west of the desert, the region behind a man, as the east is the region in front. The same Hebrew word is rendered "wildernes," and is used of the country lying between Egypt and Palestine (21/14/type/acv'>Ge 21:14,21; Ex 4:27; 19:2; Jos 1:4), the wilderness of the wanderings. It was a grazing tract, where the flocks and herds of the Israelites found pasturage during the whole of their journey to the Promised Land.
The same Hebrew word is used also to denote the wilderness of Arabia, which in winter and early spring supplies good pasturage to the flocks of the nomad tribes than roam over it (1Ki 9:18).
The wilderness of Judah is the mountainous region along the western shore of the Dead Sea, where David fed his father's flocks (1Sa 17:28; 26:2). Thus in both of these instances the word denotes a country without settled inhabitants and without streams of water, but having good pasturage for cattle; a country of wandering tribes, as distinguished from that of a settled people (Isa 35:1; 50:2; Jer 4:11). Such, also, is the meaning of the word "wilderness" in Mt 3:3; 15:33; Lu 15:4.
(2.) The translation of the Hebrew Aribah', "an arid tract" (Isa 35:1,6; 40:3; 41:19; 51:3, etc.). The name Arabah is specially applied to the deep valley of the Jordan (the Ghor of the Arabs), which extends from the lake of Tiberias to the Elanitic gulf. While midbar denotes properly a pastoral region, arabah denotes a wilderness. It is also translated "plains;" as "the plains of Jericho" (Jos 5:10; 2Ki 25:5), "the plains of Moab" (Nu 22:1; De 34:1,8), "the plains of the wilderness" (2Sa 17:16).
(3.) In the Revised Version of Nu 21:20 the Hebrew word jeshimon is properly rendered "desert," meaning the waste tracts on both shores of the Dead Sea. This word is also rendered "desert" in Ps 78:40; 106:14; Isa 43:19-20. It denotes a greater extent of uncultivated country than the other words so rendered. It is especially applied to the desert of the peninsula of Arabia (Nu 21:20; 23:28), the most terrible of all the deserts with which the Israelites were acquainted. It is called "the desert" in Ex 23:31; De 11:24. (See Jeshimon.)
(4.) A dry place; hence a desolation (Ps 9:6), desolate (Le 26:34); the rendering of the Hebrew word horbah'. It is rendered "desert" only in Ps 102:6; Isa 48:21; Eze 13:4, where it means the wilderness of Sinai.
(5.) This word is the symbol of the Jewish church when they had forsaken God (Isa 40:3). Nations destitute of the knowledge of God are called a "wilderness" (Isa 32:15, midbar). It is a symbol of temptation, solitude, and persecution (Isa 27:10, midbar; Isa 33:9, arabah).
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And Abraham rose up early in the morning, and took bread and a bottle of water, and gave it to Hagar, putting it on her shoulder, and the child, and sent her away. And she departed, and wandered in the wilderness of Beersheba.
And he dwelt in the wilderness of Paran. And his mother took for him a wife out of the land of Egypt.
Now Moses was keeping the flock of Jethro his father-in-law, the priest of Midian. And he led the flock to the back of the wilderness, and came to the mountain of God, to Horeb.
And LORD said to Aaron, Go into the wilderness to meet Moses. And he went, and met him on the mountain of God, and kissed him.
And when they were departed from Rephidim, and came to the wilderness of Sinai, they encamped in the wilderness, and there Israel encamped before the mount.
And I will set thy border from the Red Sea even to the sea of the Philistines, and from the wilderness to the River. For I will deliver the inhabitants of the land into your hand, and thou shall drive them out before thee.
Then the land shall enjoy its Sabbaths, as long as it lays desolate, and ye are in your enemies' land, even then shall the land rest, and enjoy its Sabbaths.
and from Bamoth to the valley which is in the field of Moab, to the top of Pisgah, which looks down upon the desert.
and from Bamoth to the valley which is in the field of Moab, to the top of Pisgah, which looks down upon the desert.
And the sons of Israel journeyed, and encamped in the plains of Moab beyond the Jordan at Jericho.
Every place on which the sole of your foot shall tread shall be yours, from the wilderness, and Lebanon, from the river, the river Euphrates, even to the hinder sea shall be your border.
And Moses went up from the plains of Moab to mount Nebo, to the top of Pisgah, that is opposite Jericho. And LORD showed him all the land of Gilead, to Dan,
And the sons of Israel wept for Moses in the plains of Moab thirty days. So the days of weeping and mourning for Moses were ended.
From the wilderness, and this Lebanon, even to the great river, the river Euphrates, all the land of the Hittites, and to the great sea toward the going down of the sun, shall be your border.
And the sons of Israel encamped in Gilgal. And they kept the Passover on the fourteenth day of the month at evening in the plains of Jericho.
And Eliab his eldest brother heard when he spoke to the men. And Eliab's anger was kindled against David, and he said, Why have thou come down? And with whom have thou left those few sheep in the wilderness? I know thy pride, and t
Then Saul arose, and went down to the wilderness of Ziph, having three thousand chosen men of Israel with him, to seek David in the wilderness of Ziph.
Now therefore send quickly, and tell David, saying, Do not lodge this night at the fords of the wilderness, but by all means pass over, lest the king be swallowed up, and all the people who are with him.
The enemy have come to an end. They are desolate forever, and the cities which thou have overthrown. The very memory of them is perished,
How often they rebelled against him in the wilderness, and grieved him in the desert!
I am like a pelican of the wilderness. I have become as an owl of the waste places.
but lusted exceedingly in the wilderness, and challenged God in the desert.
For the fortified city is solitary, a habitation deserted and forsaken like the wilderness. There the calf shall feed, and there he shall lay down, and consume the branches of it.
until the Spirit be poured upon us from on high, and the wilderness becomes a fruitful field, and the fruitful field be esteemed as a forest.
The land mourns and languishes. Lebanon is confounded and withers away. Sharon is like a desert, and Bashan and Carmel shake off [their leaves].
The wilderness and the dry land shall be glad. And the desert shall rejoice, and blossom as the rose.
The wilderness and the dry land shall be glad. And the desert shall rejoice, and blossom as the rose.
Then the lame man shall leap as a hart, and the tongue of the mute shall sing. For waters in the wilderness shall break out, and streams in the desert.
The voice of a man crying out in the wilderness, Prepare ye the way of LORD, make straight in the desert a highway for our God.
The voice of a man crying out in the wilderness, Prepare ye the way of LORD, make straight in the desert a highway for our God.
I will put in the wilderness the cedar, the acacia, and the myrtle, and the oil tree. I will set in the desert the fir tree, the pine, and the box tree together,
Behold, I will do a new thing. Now it shall spring forth. Shall ye not know it? I will even make a way in the wilderness, and rivers in the desert. The beasts of the field shall honor me, the jackals and the ostriches, because I give waters in the wilderness, and rivers in the desert, to give drink to my people, my chosen,
And they did not thirst when he led them through the deserts. He caused the waters to flow out of the rock for them. He also split the rock, and the waters gushed out.
Why, when I came, was there no man? When I called, was there none to answer? Is my hand shortened at all, that it cannot redeem? Or have I no power to deliver? Behold, at my rebuke I dry up the sea. I make the rivers a wilderness.
For LORD has comforted Zion. He has comforted all her waste places, and has made her wilderness like Eden, and her desert like the garden of LORD. Joy and gladness shall be found therein, thanksgiving, and the voice of melody.
O Israel, thy prophets have been like foxes in the waste places.
Be not afraid, ye beasts of the field, for the pastures of the wilderness spring, for the tree bears its fruit, the fig tree and the vine yield their strength.
For this is he who was spoken of by Isaiah the prophet, saying, The voice of a man crying in the wilderness: Prepare ye the way of Lord. Make his paths straight.
And his disciples say to him, From where are so many loaves for us in a wilderness so as to feed so great a multitude?
What man of you, having a hundred sheep, and having lost one of them, does not leave behind the ninety-nine in the wilderness, and go for that which was lost until he finds it?
Fausets
Not meaning a barren, burning, sandy waste, in the case of Sinai and Palestine. Sand is the exception, not the rule, in the peninsula of Sinai. Even still it is diversified by oases and verdant valleys with wells. Much more formerly, for traces exist in many parts of Egyptian miners' smelting furnaces. But forest after forest being consumed by them for fuel, the rain decreased, and the fertility of the land has sunk down to what it now is. Arabah (now the Ghor) is the designation of the sunken valley N. and S. of the Dead Sea, especially the N., the deepest and hottest depression on the earth. Though in its present neglected state it is desolate, it formerly exhibited tropical luxuriance of vegetation, because the water resources of the country were duly used.
Jericho, "the city of palm trees," at the lower end, and Bethshean at the upper, were especially so noted. Though there are no palms growing there now, yet black trunks of palm are still found drifted on to the shores of the Dead Sea (Eze 47:8). In the prophets and poetical books arabah is used generally for a waste (Isa 35:1). It is not so used in the histories, but specifically for the Jordan valley. (See ARABAH.) The wilderness of Israel's 40 years wanderings (Paran, now the Tih) afforded ample sustenance then for their numerous cattle; so that the skeptic's objection to the history on this ground is futile.
Midbar, the regular term for this "desert" or "wilderness" (Ex 3:1; 5:3; 19:2), means a pasture ground (from daabar, "to drive flocks") (Ex 10:26; 12:38; Nu 11:22; 32:1). It is "desert" only in comparison with the rich agriculture of Egypt and Palestine. The midbars of Ziph, Maon, and Paran, etc., are pasture wastes beyond the cultivated grounds adjoining these towns or places; verdant in spring, but dusty, withered, and dreary at the end of summer. Charbah also occurs, expressing dryness and desolation: Ps 102:6, "desert," commonly translated "waste places" or "desolation." Also Jeshimon, denoting the wastes on both sides of the Dead Sea, in the historical books. The transition from "pasture land" to "desert" appears Ps 65:12, "the pastures of the wilderness" (Joe 2:22.).
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Now Moses was keeping the flock of Jethro his father-in-law, the priest of Midian. And he led the flock to the back of the wilderness, and came to the mountain of God, to Horeb.
Now Moses was keeping the flock of Jethro his father-in-law, the priest of Midian. And he led the flock to the back of the wilderness, and came to the mountain of God, to Horeb.
And they said, The God of the Hebrews has met with us. Let us go, we pray thee, three days' journey into the wilderness, and sacrifice to LORD our God, lest he fall upon us with pestilence, or with the sword.
And they said, The God of the Hebrews has met with us. Let us go, we pray thee, three days' journey into the wilderness, and sacrifice to LORD our God, lest he fall upon us with pestilence, or with the sword.
Our cattle shall also go with us, there shall not a hoof be left behind, for must we take of it to serve LORD our God, and we do not know with what we must serve LORD, until we come there.
Our cattle shall also go with us, there shall not a hoof be left behind, for must we take of it to serve LORD our God, and we do not know with what we must serve LORD, until we come there.
And a mixed multitude also went up with them, and flocks, and herds, even very much cattle.
And a mixed multitude also went up with them, and flocks, and herds, even very much cattle.
And when they were departed from Rephidim, and came to the wilderness of Sinai, they encamped in the wilderness, and there Israel encamped before the mount.
And when they were departed from Rephidim, and came to the wilderness of Sinai, they encamped in the wilderness, and there Israel encamped before the mount.
Shall flocks and herds be slain for them, to suffice them? Or shall all the fish of the sea be gathered together for them, to suffice them?
Shall flocks and herds be slain for them, to suffice them? Or shall all the fish of the sea be gathered together for them, to suffice them?
Now the sons of Reuben and the sons of Gad had a very great multitude of cattle. And when they saw the land of Jazer, and the land of Gilead, that, behold, the place was a place for cattle,
Now the sons of Reuben and the sons of Gad had a very great multitude of cattle. And when they saw the land of Jazer, and the land of Gilead, that, behold, the place was a place for cattle,
They drop upon the pastures of the wilderness, and the hills are girded with joy.
They drop upon the pastures of the wilderness, and the hills are girded with joy.
I am like a pelican of the wilderness. I have become as an owl of the waste places.
I am like a pelican of the wilderness. I have become as an owl of the waste places.
The wilderness and the dry land shall be glad. And the desert shall rejoice, and blossom as the rose.
The wilderness and the dry land shall be glad. And the desert shall rejoice, and blossom as the rose.
Then said he to me, These waters issue forth toward the eastern region, and shall go down into the Arabah. And they shall go toward the sea, into the sea which were made to issue forth, and the waters shall be healed.
Then said he to me, These waters issue forth toward the eastern region, and shall go down into the Arabah. And they shall go toward the sea, into the sea which were made to issue forth, and the waters shall be healed.
Be not afraid, ye beasts of the field, for the pastures of the wilderness spring, for the tree bears its fruit, the fig tree and the vine yield their strength.
Be not afraid, ye beasts of the field, for the pastures of the wilderness spring, for the tree bears its fruit, the fig tree and the vine yield their strength.
Hastings
Morish
See WILDERNESS.
Smith
Desert.
Not a stretch of sand, an utterly barren waste, but a wild, uninhabited region. The words rendered in the Authorized Version by "desert," when used in the historical books denote definite localities.
1. ARABAH. This word means that very depressed and enclosed region--the deepest and the hottest chasm in the world--the sunken valley north and south of the Dead Sea, but more particularly the former. [ARABAH] Arabah in the sense of the Jordan valley is translated by the word "desert" only in
See Arabah
2. MIDBAR. This word, which our translators have most frequently rendered by "desert," is accurately "the pasture ground." It is most frequently used for those tracts of waste land which lie beyond the cultivated ground in the immediate neighborhood of the towns and villages of Palestine, and which are a very familiar feature to the traveller in that country.
3. CHARBAH appears to have the force of dryness, and thence of desolation. It is rendered "desert" in Psal 102:6; Isai 48:21; Ezek 13:4 The term commonly employed for it in the Authorized Version is "waste places" or "desolation."
4. JESHIMON, with the definite article, apparently denotes the waste tracts on both sides of the Dead Sea. In all these cases it is treated as a proper name in the Authorized Version. Without the article it occurs in a few passages of poetry in the following of which it is rendered; "desert:"
See Jeshimon
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Now Moses was keeping the flock of Jethro his father-in-law, the priest of Midian. And he led the flock to the back of the wilderness, and came to the mountain of God, to Horeb.
And I appeared to Abraham, to Isaac, and to Jacob, as God Almighty, but I was not known to them by my name LORD.
And Moses said to LORD, The people cannot come up to mount Sinai, for thou commanded us, saying, Set bounds about the mount, and sanctify it.
How often they rebelled against him in the wilderness, and grieved him in the desert!
but lusted exceedingly in the wilderness, and challenged God in the desert.
Behold, I will do a new thing. Now it shall spring forth. Shall ye not know it? I will even make a way in the wilderness, and rivers in the desert. The beasts of the field shall honor me, the jackals and the ostriches, because I give waters in the wilderness, and rivers in the desert, to give drink to my people, my chosen,