Reference: Dibon
American
DIMON, Isa 15:9, and DI-BON-GAD, Nu 33:45-46, a town of Gad, Nu 32:34, but afterwards of Reuben, Jos 13:17. It lay in a plain just north of the Arnon, and was the first encampment of the Israelites upon crossing that river. Later we find it in the hands of the Moabites, Isa 15:2; Jer 48:22. Traces of it remain at a place now called Diban.
See Verses Found in Dictionary
And they brake up from Iyim, - and encamped in Dibon-gad. And they brake up from Dibon-gad, and encamped in Almon-diblathaim.
Heshbon and all her cities which are on the table-land, - Dibon and Bamoth-baal, and Beth-baal-meon;
He hath gone up to Bayith and Dibon, to the high places, to weep, - On Nebo and on Medeba, Moab is howling, On all their heads, a baldness, Every beard, clipped.
For the waters of Dimon, are full of blood, For I will lay upon Dimon new troubles, - To the escaped of Moab, the lions, Even to the survivors on the soil.
Easton
pining; wasting. (1.) A city in Moab (Nu 21:30); called also Dibon-gad (Nu 33:45), because it was built by Gad and Dimon (Isa 15:9). It has been identified with the modern Diban, about 3 miles north of the Arnon and 12 miles east of the Dead Sea. (See Moabite Stone.)
(2.) A city of the tribe of Judah, inhabited after the Captivity (Ne 11:25); called also Dimonah (Jos 15:22). It is probably the modern ed-Dheib.
See Verses Found in Dictionary
Then we shot them - Heshbon is destroyed, as far as Dibon, - Then laid we waste as far as Nophah, A fire reacheth unto Medeba.
And, as for the villages in their fields, some of the sons of Judah, dwelt in Kiriath-arba, and the hamlets thereof, and in Dibon, and the hamlets thereof, and in Jekabzeel, and the villages thereof;
For the waters of Dimon, are full of blood, For I will lay upon Dimon new troubles, - To the escaped of Moab, the lions, Even to the survivors on the soil.
Fausets
1. Originally a town of Moab. Taken by Sihon, king of the Amorites (Nu 21:30). Taken from Sihon with his other possessions by Israel, and assigned to Gad (Nu 32:33-34); mentioned also as belonging to Reuben (Jos 13:9), the two pastoral tribes less strictly defining their boundaries than settled populations would. Gad rebuilt it and gave it the name Dibon-Gad (Nu 33:45). It was in Moab's possession in Isaiah's time (Isa 15:2; Jer 48:18,22,24). Also called Dimon, the Hebrew letter Mem (?) and the Hebrew letter Bet[h] (?) being often interchanged. Dibon was probably the modern Dhiban, on low ground three miles N. of the Arnon; translated in Isa 15:2, "Dibon (the people of Dibon) is gone up to the high places," the usual places of sacrifice.
F. A. Klein, of the Church Missionary Society, in traveling from Es-Salt to Kerak was informed by a sheikh of the Beni Hamide of the now well-known basalt stone of Dibon, with its remarkable inscription by King Mesha. It was 3 1/2 ft. high, and 2 ft. in width and 2 ft. in thickness; rounded off at both ends. Unfortunately, the Arabs, in jealousy of the Turkish government which demanded the surrender of the stone, broke it in pieces by lighting a fire around and throwing cold water on it; but not before M. Ganneau had secured an impression of the inscription. Captain Warren obtained another impression and fragments of the stone. Ganneau and Warren subsequently obtained most of the fragments; so that only one-seventh of the whole is missing. It is now in the Louvre at Paris. Of 1,100 letters 669 have been secured. The first part (lines 1-21) records Mesha's wars with Omri, king of Israel (i.e. his successors); the second (line 21-31) his public buildings; the third part (31-34) his wars against Horonaim with the help of Chemosh, "the abomination (idol) of Moab."
The Moabite stone confirms the connection of Israel with Moab, founded on their common descent through Lot and Abraham, and afterward renewed through Ruth and her descendant David. The language of the stone is almost identical with that of the historical portions of the Hebrew Bible. The Aleph (?), He[h] (?) Vav [or Waw] (?), and Yod[h] (?) are used (just as in the Old Testament) as "matres lectionis", to express vowel sounds, and the He[h] (?) at the end of a word; confirming the Masoretic text. The alphabet is almost the same as the Phoenician one. It has the 22 letters of the earliest Hebrew, except Tet[h] (?), which probably is on the missing fragments. The present square Hebrew characters, which we find in our Hebrew Bibles, are probably of Chaldean origin, and resemble those in the inscriptions at Palmyra.
The Greeks borrowed their alphabet from the Phoenicians. In Isa 15:2 Dibon is termed a "high place"; Mesha on the stone terms it his birthplace, and chose it as the site of his monument. The phrase of "Mesha" (named on the stone just as we read it 2Ki 3:4-27), "Chemosh let me see my desire upon all my enemies," is word for word, substituting Jehovah for the idol of apostate Moab, David's phrase (Ps 59:10). The revolt of Mesha (recorded on the stone) from Judah, to which he had paid a tribute of 100,000 lambs and 100,000 rams (2Ki 3:4; Isa 16:1), was probably in Ahaziah's reign, who died 896 B.C., so that as early as nine centuries B.C. the alphabet was so complete as it appears on the stone. As this tribute seems enormous for so small a country it was probably imposed temporarily as compensation for damages sustained in the revolt of Moab after Ahab's death.
Or if the revolt followed the tragic end of the confederacy of Judah, Israel, and Edom against Moab (2Ki 3:26-27), the date of the stone is but little later, and the completeness of the alphabet on it shows it was then no recent invention. (See ALPHA.) Jehoshaphat's own territory had been previously invaded by Moab (2 Chronicles 20). Hence, he was ready to ally himself to Ahaziah (2Ch 20:37); then to Jehoram and Edom against Moab. Mesha's words on the stone imply that he had more than Israel alone to contend with: "he let me see my desire upon all my enemies" (line 4). A confirmation of the Scripture account of Mesha's defeat by the three confederates appears in the Black Obelisk from Nimrud, of the same age as the Moabite stone. Moab is omitted in the list of Syrian independent states confederate with Benhadad of Damascus against Shalmaneser of Nineveh.
Scripture explains why; Moab was then subject to Judah. In later Assyrian lists, when Moab had recovered its independence, three distinct Moabite kings are named. The circuitous route taken by the three confederates to invade the E. of Moab is probably accounted for by the fact recorded on the Moabite stone; Mesha was carrying all before him in the W., and it would have been dangerous to have assailed him in that quarter. The stone notices expressly Israel's oppression of Moab in the reign of "Omri king of Israel and his son (and 'his son's son' is to be supplied in one gap of the inscription) forty years," and Mesha's breaking off the yoke; after which it says "all Dibon was loyal"; whereas previously "the men of Gad dwelt in the land of Ataroth" (compare Nu 32:42), and "the king of Israel fortified" it. The 40 years would be the round number for the 36 during which Omri, Ahab, and Ahaziah reigned.
The Moabite stone probably takes up the narrative broken off at 2Ki 3:27. There we read "Israel departed from the Moabite king, and returned to their own land;" ultimately, the Dibon stone informs us Mesha took town after town of Gad, "Medeba, Jahaz, Dibon, and Kir." Thus is explained how these towns in Isaiah 15; 16 (150 years later), are assigned to Moab, though David (2Sa 8:2) had long before so effectually subjugated the nation. From the time of Mesha, Israel was from time to time subjected to Moabite invasions (2Ch 20:1; 2Ki 13:20).
Mesha, according to the Dibon stone, "built (i.e. rebuilt and fortified) Baalmeon, Kiriathaim, and Nebo," all once in Reuben's hands; also "Bezer" (De 4:43). Mesha says in the inscription on the basalt stone, "I made this high place a stone of salvation;" compare Ebenezer, "the stone of help," 1Sa 7:12 margin See "The Moabite Stone," by W. P. Walsh. In three points the Dibon stone confirms Scripture:
(1) The men of Gad dwelt, in the land of old.
(2) Moab's successes caused the confederacy of Israel, Judah, and Edom.
(3) Moab's successes in the N.W. forced the allies to take the circuitous route S.E.
2. Dibon, reinhabited by men of Judah, returned from Babylon (Ne 11:25) equates to Dimonah.
See Verses Found in Dictionary
Then we shot them - Heshbon is destroyed, as far as Dibon, - Then laid we waste as far as Nophah, A fire reacheth unto Medeba.
Then we shot them - Heshbon is destroyed, as far as Dibon, - Then laid we waste as far as Nophah, A fire reacheth unto Medeba.
So then Moses gave unto them even unto the sons of Gad and unto the sons of Reuben and unto the half tribe of Manasseh son of Joseph the kingdom of sihon, king of the Amorites, and the kingdom of Og, the king of Bashan, the land by her cities with boundaries, even the cities of the land round about.
So then Moses gave unto them even unto the sons of Gad and unto the sons of Reuben and unto the half tribe of Manasseh son of Joseph the kingdom of sihon, king of the Amorites, and the kingdom of Og, the king of Bashan, the land by her cities with boundaries, even the cities of the land round about. And the sons of Gad built Dibon, and Ataroth, - and Aroer;
And, Nobah, went, and captured Kenath, with the villages thereof, - and called it Nobah, after his own name.
And, Nobah, went, and captured Kenath, with the villages thereof, - and called it Nobah, after his own name.
namely Bezer, in the desert of the table-land, for the Reubenites, - and Ramoth in Gilead for the Gadites, and Golan in Bashan, for the Manassites.
namely Bezer, in the desert of the table-land, for the Reubenites, - and Ramoth in Gilead for the Gadites, and Golan in Bashan, for the Manassites.
from Aroer, which is on the edge of the ravine of Arnon, and the city, which is in the midst of the ravine, and all the table-land of Medeba, as far as Dibon;
from Aroer, which is on the edge of the ravine of Arnon, and the city, which is in the midst of the ravine, and all the table-land of Medeba, as far as Dibon;
And Samuel took a certain stone, and set it between Mizpah and Yeshanah, and called the name thereof Eben-ezer, - and said, Hitherto, hath Yahweh helped us.
And Samuel took a certain stone, and set it between Mizpah and Yeshanah, and called the name thereof Eben-ezer, - and said, Hitherto, hath Yahweh helped us.
And he smote Moab, and measured them with the line casting, them down to the ground, and be measured with two lines to put to death, and with one full line to keep alive, - so the Moabites became David's, as servants, bringing gifts.
And he smote Moab, and measured them with the line casting, them down to the ground, and be measured with two lines to put to death, and with one full line to keep alive, - so the Moabites became David's, as servants, bringing gifts.
Now, Mesha king of Moab, was a sheep-master, - and used to render to the king of Israel, the wool of hundred thousand fat sheep, and of a hundred thousand rams.
Now, Mesha king of Moab, was a sheep-master, - and used to render to the king of Israel, the wool of hundred thousand fat sheep, and of a hundred thousand rams.
Now, Mesha king of Moab, was a sheep-master, - and used to render to the king of Israel, the wool of hundred thousand fat sheep, and of a hundred thousand rams.
Now, Mesha king of Moab, was a sheep-master, - and used to render to the king of Israel, the wool of hundred thousand fat sheep, and of a hundred thousand rams. And it came to pass, when Ahab died, that the king of Moab revolted against the king of Israel.
And it came to pass, when Ahab died, that the king of Moab revolted against the king of Israel. So King Jehoram went forth, on that day, out of Samaria, and numbered all Israel.
So King Jehoram went forth, on that day, out of Samaria, and numbered all Israel. And he departed, and sent unto Jehoshaphat king of Judah, saying - The king of Moab, hath revolted against me, wilt thou go with me against Moab to battle? And he said - I will go up, I am as thou art, my people are as thy people, my horses as thy horses.
And he departed, and sent unto Jehoshaphat king of Judah, saying - The king of Moab, hath revolted against me, wilt thou go with me against Moab to battle? And he said - I will go up, I am as thou art, my people are as thy people, my horses as thy horses. And he said - Which way, then, shall we go up? And he said - The way of the wilderness of Edom.
And he said - Which way, then, shall we go up? And he said - The way of the wilderness of Edom. Then departed the king of Israel, and the king of Judah, and the king of Edom, and went round, a journey of seven days, - and there was no water for the host, nor for the cattle that went with them.
Then departed the king of Israel, and the king of Judah, and the king of Edom, and went round, a journey of seven days, - and there was no water for the host, nor for the cattle that went with them. Then said the king of Israel - Alas! for Yahweh hath called these three kings, to deliver them into the hand of Moab.
Then said the king of Israel - Alas! for Yahweh hath called these three kings, to deliver them into the hand of Moab. So Jehoshaphat said - Is there not, here, a prophet of Yahweh, that we may enquire of Yahweh, from him? Then answered one of the servants of the king of Israel, and said, Here, is Elisha son of Shaphat, who poured water on the hands of Elijah.
So Jehoshaphat said - Is there not, here, a prophet of Yahweh, that we may enquire of Yahweh, from him? Then answered one of the servants of the king of Israel, and said, Here, is Elisha son of Shaphat, who poured water on the hands of Elijah. Then said Jehoshaphat, The word of Yahweh, is with him. So the king of Israel, and Jehoshaphat, and the king of Edom, went down unto him.
Then said Jehoshaphat, The word of Yahweh, is with him. So the king of Israel, and Jehoshaphat, and the king of Edom, went down unto him. And Elisha said unto the king of Israel - What have I and thou in common? get thee unto the prophets of thy father, and unto the prophets of thy mother. But the king of Israel said to him - Nay! for Yahweh hath called together these three kings, to deliver them into the hand of Moab.
And Elisha said unto the king of Israel - What have I and thou in common? get thee unto the prophets of thy father, and unto the prophets of thy mother. But the king of Israel said to him - Nay! for Yahweh hath called together these three kings, to deliver them into the hand of Moab. Then said Elisha - By the life of Yahweh of hosts, before whom I stand, were it not that, the countenance of Jehoshaphat king of Judah, I would lift up, I would neither look at thee, nor see thee.
Then said Elisha - By the life of Yahweh of hosts, before whom I stand, were it not that, the countenance of Jehoshaphat king of Judah, I would lift up, I would neither look at thee, nor see thee. But, now, bring me one that can touch the strings. For it used to be, when the player touched the strings, then would, the hand of Yahweh, be upon him.
But, now, bring me one that can touch the strings. For it used to be, when the player touched the strings, then would, the hand of Yahweh, be upon him. Then said he, Thus, saith Yahweh, Make, in this torrent-bed, pits, pits!
Then said he, Thus, saith Yahweh, Make, in this torrent-bed, pits, pits! For, thus, saith Yahweh - Ye shall not see wind, and ye shall not see rain, yet, that torrent-bed, shall be filled with water, - And ye shall drink, ye, and your cattle, and your beasts;
For, thus, saith Yahweh - Ye shall not see wind, and ye shall not see rain, yet, that torrent-bed, shall be filled with water, - And ye shall drink, ye, and your cattle, and your beasts; And, this being a small thing in the eyes of Yahweh, he will deliver Moab into your hand;
And, this being a small thing in the eyes of Yahweh, he will deliver Moab into your hand; And ye shall smite every strong city, and every choice city, and, every goodly tree, shall ye fell, and, all fountains water, shall ye close up, - and, every goodly heritage, shall ye mar with stones.
And ye shall smite every strong city, and every choice city, and, every goodly tree, shall ye fell, and, all fountains water, shall ye close up, - and, every goodly heritage, shall ye mar with stones. And it came to pass, in the morning, when the offering ascended, that lo! waters, were coming in from the way of Edom, - and the land was filled with the water.
And it came to pass, in the morning, when the offering ascended, that lo! waters, were coming in from the way of Edom, - and the land was filled with the water. Now, all Moab, had heard that the kings had come up to fight against them, - so they came together, from all who could gird on a girdle and upwards, and took their stand at the border.
Now, all Moab, had heard that the kings had come up to fight against them, - so they came together, from all who could gird on a girdle and upwards, and took their stand at the border. And, when they rose early in the morning, the sun, shone forth upon the waters, - and so the Moabites beheld over against them, the waters, red as blood.
And, when they rose early in the morning, the sun, shone forth upon the waters, - and so the Moabites beheld over against them, the waters, red as blood. They said therefore - Blood, - this! Destroyed! The kings have destroyed each other! Yea they have smitten every man his neighbour, - Now, then, to the spoil, O Moab!
They said therefore - Blood, - this! Destroyed! The kings have destroyed each other! Yea they have smitten every man his neighbour, - Now, then, to the spoil, O Moab! And, when they came into the camp of Israel, Israel arose and smote Moab, and they fled from before them, - so they entered thereinto, yea still farther entered Moab;
And, when they came into the camp of Israel, Israel arose and smote Moab, and they fled from before them, - so they entered thereinto, yea still farther entered Moab; And, the cities, they pulled down, and, on every goodly heritage, they cast every man his stone, and filled it, and, all fountains of waters, they closed up, and, every goodly tree, they felled, and, though they left the stones thereof in Kir-haraseth, yet the slingers surrounded and smote it.
And, the cities, they pulled down, and, on every goodly heritage, they cast every man his stone, and filled it, and, all fountains of waters, they closed up, and, every goodly tree, they felled, and, though they left the stones thereof in Kir-haraseth, yet the slingers surrounded and smote it. And, when the king of Moab saw that, the battle, prevailed against him, he took with him seven hundred men that drew swords, to break through against the king of Edom, but they could not.
And, when the king of Moab saw that, the battle, prevailed against him, he took with him seven hundred men that drew swords, to break through against the king of Edom, but they could not.
And, when the king of Moab saw that, the battle, prevailed against him, he took with him seven hundred men that drew swords, to break through against the king of Edom, but they could not.
And, when the king of Moab saw that, the battle, prevailed against him, he took with him seven hundred men that drew swords, to break through against the king of Edom, but they could not. So he took his firstborn son who was to have reigned in his stead, and offered him up as an ascending-sacrifice upon the wall. And so it came to pass that there was great indignation against Israel. And they brake up from against him, and returned to their own land.
So he took his firstborn son who was to have reigned in his stead, and offered him up as an ascending-sacrifice upon the wall. And so it came to pass that there was great indignation against Israel. And they brake up from against him, and returned to their own land.
So he took his firstborn son who was to have reigned in his stead, and offered him up as an ascending-sacrifice upon the wall. And so it came to pass that there was great indignation against Israel. And they brake up from against him, and returned to their own land.
So he took his firstborn son who was to have reigned in his stead, and offered him up as an ascending-sacrifice upon the wall. And so it came to pass that there was great indignation against Israel. And they brake up from against him, and returned to their own land.
So he took his firstborn son who was to have reigned in his stead, and offered him up as an ascending-sacrifice upon the wall. And so it came to pass that there was great indignation against Israel. And they brake up from against him, and returned to their own land.
So he took his firstborn son who was to have reigned in his stead, and offered him up as an ascending-sacrifice upon the wall. And so it came to pass that there was great indignation against Israel. And they brake up from against him, and returned to their own land.
And it came to pass, after this, that the sons of Moab and the sons of Ammon, and, with them, some of the Meunim, came against Jehoshaphat, to battle.
And it came to pass, after this, that the sons of Moab and the sons of Ammon, and, with them, some of the Meunim, came against Jehoshaphat, to battle.
Then prophesied, Eliezer son of Dodavahu of Mareshah, against Jehoshaphat, saying, - Because thou hast joined thyself with Ahaziah, Yahweh hath broken in pieces thy works. So the ships were wrecked, and were not able to go unto Tarshish.
Then prophesied, Eliezer son of Dodavahu of Mareshah, against Jehoshaphat, saying, - Because thou hast joined thyself with Ahaziah, Yahweh hath broken in pieces thy works. So the ships were wrecked, and were not able to go unto Tarshish.
And, as for the villages in their fields, some of the sons of Judah, dwelt in Kiriath-arba, and the hamlets thereof, and in Dibon, and the hamlets thereof, and in Jekabzeel, and the villages thereof;
And, as for the villages in their fields, some of the sons of Judah, dwelt in Kiriath-arba, and the hamlets thereof, and in Dibon, and the hamlets thereof, and in Jekabzeel, and the villages thereof;
My God of lovingkindness, will come to meet me, God, will let me look on mine adversaries.
My God of lovingkindness, will come to meet me, God, will let me look on mine adversaries.
He hath gone up to Bayith and Dibon, to the high places, to weep, - On Nebo and on Medeba, Moab is howling, On all their heads, a baldness, Every beard, clipped.
He hath gone up to Bayith and Dibon, to the high places, to weep, - On Nebo and on Medeba, Moab is howling, On all their heads, a baldness, Every beard, clipped.
He hath gone up to Bayith and Dibon, to the high places, to weep, - On Nebo and on Medeba, Moab is howling, On all their heads, a baldness, Every beard, clipped.
He hath gone up to Bayith and Dibon, to the high places, to weep, - On Nebo and on Medeba, Moab is howling, On all their heads, a baldness, Every beard, clipped.
He hath gone up to Bayith and Dibon, to the high places, to weep, - On Nebo and on Medeba, Moab is howling, On all their heads, a baldness, Every beard, clipped.
He hath gone up to Bayith and Dibon, to the high places, to weep, - On Nebo and on Medeba, Moab is howling, On all their heads, a baldness, Every beard, clipped.
Send ye the lamb due to the ruler of the land, From Sela towards the desert, - Unto the mount of the daughter of Zion;
Send ye the lamb due to the ruler of the land, From Sela towards the desert, - Unto the mount of the daughter of Zion;
Come down from glory, and sit in thirst, O inhabitress daughter of Dibon; For the spoiler of Moab, hath come up against thee, He hath laid in ruins thy strongholds.
Come down from glory, and sit in thirst, O inhabitress daughter of Dibon; For the spoiler of Moab, hath come up against thee, He hath laid in ruins thy strongholds.
and Upon Kerioth, and Upon Bozrah, - Yea, upon all the cities of the land of Moab, far and near.
and Upon Kerioth, and Upon Bozrah, - Yea, upon all the cities of the land of Moab, far and near.
Hastings
1. A city east of the Dead Sea and north of the Arnon, in the land which, before the coming of the Israelites, Sihon, king of the Amorites, had taken from a former king of Moab (Nu 21:26,30). The Israelites dispossessed Sihon, and the territory was assigned to Reuben (Jos 13:9,17), but the city Dibon is mentioned among those built (or rebuilt) by Gad (Nu 32:3,34), hence the name Dibon-gab by which it is once called (Nu 33:45). The children of Israel were not able to retain possession of the land, and in the time of Isaiah Dibon is reckoned among the cities of Moab (Isa 15). In Isa 15:9 Dimon is supposed to he a modified form of Dibon, adopted in order to resemble more closely the Heb. word for blood (dam), and support the play on words in that verse. The modern name of the town is Dhiban, about half an hour N. of 'Ara'ir, which is on the edge of the Arnon Valley. It is a dreary and featureless ruin on two adjacent knolls, but has acquired notoriety in consequence of the discovery there of the Moabite Stone.
2. A town in Judah inhabited in Nehemiah's time by some of the children of Judah (Ne 11:25). Perhaps it is the same as Dimonah (Jos 15:22) among the southernmost cities of Judah.
See Verses Found in Dictionary
for, as for Heshbon, the city of Sihon king of the Amorites, it was, he, having fought with the former king of Moab, and taken all his land out of his hand, unto Arnon.
Then we shot them - Heshbon is destroyed, as far as Dibon, - Then laid we waste as far as Nophah, A fire reacheth unto Medeba.
As touching Atroth and Dibon, and Jazer and Nimrah, and Heshbon, and Elealeh, - and Sebam and Nebo, and Beon-
from Aroer, which is on the edge of the ravine of Arnon, and the city, which is in the midst of the ravine, and all the table-land of Medeba, as far as Dibon;
Heshbon and all her cities which are on the table-land, - Dibon and Bamoth-baal, and Beth-baal-meon;
And, as for the villages in their fields, some of the sons of Judah, dwelt in Kiriath-arba, and the hamlets thereof, and in Dibon, and the hamlets thereof, and in Jekabzeel, and the villages thereof;
For the waters of Dimon, are full of blood, For I will lay upon Dimon new troubles, - To the escaped of Moab, the lions, Even to the survivors on the soil.
Morish
Di'bon
1. City on the east of the Jordan in Moab, afterwards possessed by Gad; but near the time of the captivity it was again seized by Moab. Jos 13:9,17; Nu 21:30; 32:3,34; Isa 15:2; Jer 48:18,22. Also called DIBON-GAD in Nu 33:45-46. Identified with Dhiban, 31 30' N, 35 45 'E.
2. City inhabited on the return from exile, Ne 11:25: perhaps the same as DIMONAH. Not identified.
See Verses Found in Dictionary
Then we shot them - Heshbon is destroyed, as far as Dibon, - Then laid we waste as far as Nophah, A fire reacheth unto Medeba.
As touching Atroth and Dibon, and Jazer and Nimrah, and Heshbon, and Elealeh, - and Sebam and Nebo, and Beon-
And they brake up from Iyim, - and encamped in Dibon-gad. And they brake up from Dibon-gad, and encamped in Almon-diblathaim.
from Aroer, which is on the edge of the ravine of Arnon, and the city, which is in the midst of the ravine, and all the table-land of Medeba, as far as Dibon;
Heshbon and all her cities which are on the table-land, - Dibon and Bamoth-baal, and Beth-baal-meon;
And, as for the villages in their fields, some of the sons of Judah, dwelt in Kiriath-arba, and the hamlets thereof, and in Dibon, and the hamlets thereof, and in Jekabzeel, and the villages thereof;
He hath gone up to Bayith and Dibon, to the high places, to weep, - On Nebo and on Medeba, Moab is howling, On all their heads, a baldness, Every beard, clipped.
Come down from glory, and sit in thirst, O inhabitress daughter of Dibon; For the spoiler of Moab, hath come up against thee, He hath laid in ruins thy strongholds.
Smith
Di'bon
(wasting).
1. A town on the east side of Jordan, in the rich pastoral country, which was taken possession of and rebuilt by the children of Gad.
From this circumstance it possibly received the name of DIBON-GAD.
Its first mention is in
and from this it appears to have belonged originally to the Moabites. We find Dibon counted to Reuben in the lists of Joshua.
In the time of Isaiah and Jeremiah, however, it was again in possession of Moab.
comp. Jere 48:24 In modern times the name Dhiban has been discovered as attached to extensive ruins on the Roman road, about three miles north of the Arnon (Wady Modjeb).
2. One of the towns which were reinhabited by the men of Judah after the return from captivity,
identical with DIMONAH.
See Dimonah
See Verses Found in Dictionary
Then we shot them - Heshbon is destroyed, as far as Dibon, - Then laid we waste as far as Nophah, A fire reacheth unto Medeba.
As touching Atroth and Dibon, and Jazer and Nimrah, and Heshbon, and Elealeh, - and Sebam and Nebo, and Beon-
And they brake up from Iyim, - and encamped in Dibon-gad. And they brake up from Dibon-gad, and encamped in Almon-diblathaim.
from Aroer, which is on the edge of the ravine of Arnon, and the city, which is in the midst of the ravine, and all the table-land of Medeba, as far as Dibon;
Heshbon and all her cities which are on the table-land, - Dibon and Bamoth-baal, and Beth-baal-meon;
And, as for the villages in their fields, some of the sons of Judah, dwelt in Kiriath-arba, and the hamlets thereof, and in Dibon, and the hamlets thereof, and in Jekabzeel, and the villages thereof;
He hath gone up to Bayith and Dibon, to the high places, to weep, - On Nebo and on Medeba, Moab is howling, On all their heads, a baldness, Every beard, clipped.
Come down from glory, and sit in thirst, O inhabitress daughter of Dibon; For the spoiler of Moab, hath come up against thee, He hath laid in ruins thy strongholds.