Reference: Elect
Fausets
ELECT or ELECTION: (See PREDESTINATION.)
(1) Chosen to office (Ac 9:15; Joh 6:70; 1Sa 10:24). ELECTION
(2) of Israel in the Old Testament as a nation, and of the visible Christian church, to spiritual privileges (Isa 45:4; 44:1; 2Jo 1:3; 1Pe 5:14).
(3) Of Israel to temporal blessings in their own land, both formerly (De 7:6) and hereafter (Isa 65:9-22).
(4) Of saints, individually and personally, (Mt 20:16; Joh 6:44; Ac 22:14) before the foundation of the world: to adoption (Eph 1:5); salvation, not without faith and holiness, but "through sanctification of the Spirit and belief of the truth," for He who chose the end chose also the means (2Th 2:13); conformity to Christ (Ro 8:29); good works (Eph 2:10); spiritual warfare (2Ti 2:4); eternal glory (Ro 9:23). He chooses not merely character's, but individuals to whom He gives the needful characteristics, faith and obedience (Ac 5:31; Eph 2:8), and writes them in the book of life (Lu 10:20; Php 4:3; Joh 6:37,40). Believers may know it (1Th 1:4).
Exemplified in Isaac (Ge 21:12); Abraham (Ne 9:7; Hag 2:23); the apostles (Joh 13:18; 15:16,19); Jacob (Ro 9:12-13); Paul (Ga 1:15). God's "grace was given in Christ Jesus (to the elect) before the world began" (2Ti 1:9). Its source is God's grace, independent of any goodness foreseen in the saved (Eph 1:4-5; Ro 9:11,18; 11:5). The analogy of God's providence in this life choosing all our circumstances and final destination, and numbering the very hairs of our heads, illustrates the same method in His moral government (compare Joh 17:24; Ac 13:48; Ro 8:28-30; 1Th 5:9; 2Ti 2:10; 1Pe 1:2).
The election being entirely of grace, not for our foreseen works (Ro 11:6), the glory all redounds to God. The elect are given by the Father to Jesus as the fruit of His obedience unto death (Isa 53:10), that obedience itself being a grand part of the foreordained plan. Such a truth realized fills the heart with love and gratitude to God, humbling self, and "drawing up the mind to high and heavenly things" (Church of England, Article 17). Yet men are throughout Scripture treated as responsible, capable of will and choice. Christ died sufficiently for all, efficiently for the elect (1Ti 4:10; 1Jo 2:2). The lost will lay all the blame of their perdition on themselves because "they would not come to Jesus that they might have life"; the saved will ascribe all the praise of their salvation to God alone (Re 1:5; Mt 22:12).
See Verses Found in Dictionary
Thus shall the last be first, and the first last; for many are called, but the elect are few.
and he saith to him, Friend, how came thou in here, not having the garment provided for the marriage feast? And he was speechless.
Nevertheless, in this rejoice not, that the spirits are made subject to you; but rejoice rather, that your names are inscribed in the heavens.
Every individual which the Father giveth me will come to me; and him that cometh to me I will in nowise cast out.
And this is the will of him that sent me, That every one who seeth the Son, and believeth on him, should have life eternal: and I will raise him up at the last day.
No man can come to me, except the Father who hath sent me draw him: and I will raise him up at the last day.
Jesus answered them, Have I not chosen you twelve, and one of you is a devil?
I speak not of you all: I know whom I have chosen: but that the scripture may be fulfilled, He that eateth bread with me, hath lift up his heel against me.
Ye have not chosen me, but I have chosen you, and appointed you that ye should go forth and bear fruit, and that your fruit should be permanent: that so whatsoever ye shall ask the Father in my name, he may give it you.
If ye were of the world, the world would love its own: but because ye are not of the world, but I have elected you out of the world, for this very cause the world hateth you.
Father, those whom thou hast given me, I will that where I am they may also be with me; that they may behold my glory, which thou gavest me: because thou hast loved me before the foundation of the world.
Him hath God exalted at his right hand to be a Prince and a Saviour, to give repentance unto Israel, and remission of sins.
But the Lord said unto him, Go: for this man is an elect vessel for me, to bear my name before nations, and kings, and the children of Israel:
Now when the Gentiles heard this, they rejoiced, and glorified the word of the Lord: and they believed, even as many as were ordained to life eternal.
And he said, The God of our fathers hath predestinated thee to know his will, and to see the Just One, and to hear a voice from his mouth.
But we know that to those who love God all things work together for good, even to those who are called according to his purpose. For whom he foreknew, he predestinated also to a conformity with the image of his Son, that he might be the first-begotten among many brethren.
For whom he foreknew, he predestinated also to a conformity with the image of his Son, that he might be the first-begotten among many brethren. But whom he predestinated, those also he called: and whom he called, those also he justified: but whom he justified, those also he glorified.
(though the children were not yet born, nor had done any thing good or evil, that according to the election of God the purpose might abide, not from works, but from him who called;) it was said unto her, "That the elder shall be servant to the younger." read more. As it is written, "Jacob have I loved, but Esau have I hated."
Well then, he hath mercy on whom he will, but whom he will he hardeneth.
and that he might make known the riches of his glory upon the vessels of mercy which he had before prepared for glory:
So then at this present time also there is a remnant according to the election of grace. But if by grace, it is no more by works: otherwise grace is no more grace. But if by works, it is no more grace: otherwise work is no more work.
But when it pleased God, who selected me from my mother's womb, and called me by his grace,
as he hath elected us in him before the foundation of the world, that we should be holy and blameless before him in love: having predestinated us for his adopted children by Jesus Christ unto himself, according to the good pleasure of his will,
having predestinated us for his adopted children by Jesus Christ unto himself, according to the good pleasure of his will,
For by grace ye are saved through faith, and this not of yourselves; it is the gift of God:
for we are his workmanship, created in Christ Jesus unto good works, for which God hath before prepared us, that we should walk therein.
And I beseech thee also, my genuine associate, assist those women who laboured with me in the gospel, with Clement also, and my other fellow-labourers, whose names are in the book of life.
knowing, brethren, beloved of God, your election.
But we are bound to give thanks always to God for you, brethren, beloved of the Lord, because God hath elected you from the beginning unto salvation, by sanctification of the Spirit, and faith in the truth:
For therefore do we labour and are exposed to abuse, because we have hoped in the living God, who is the Saviour of all men, especially of the faithful.
who hath saved us, and called us with an holy calling, not according to our works, but according to his own purpose and grace, which was given us in Christ Jesus before time had a beginning;
No man who enters the army involves himself with secular affairs; that he may please the person who hath enlisted him.
not embezzling their property, but demonstrating all good fidelity; that they may adorn the doctrine of God our Saviour in all things.
and from Jesus Christ, the faithful witness, and first-born from the dead, and the prince of the kings of the earth: to him who loved us, and washed us from our sins by his blood,