Reference: Ephesians
Morish
Ephesians. Ephe'sians
The inhabitants of Ephesus. Ac 19:28-35; 21:29.
Ephesians, Ephe'sians Epistle to the.
Paul first visited Ephesus on his way from Corinth to Syria: he did not stay then, but left Priscilla and Aquila there, who were afterwards joined by Apollos. Ac 18:18-24. Paul soon returned and stayed there two years. There was thus time for the saints to be grounded in the truth. The opposition was so great in the synagogue that Paul separated the disciples, and they met daily in the school of Tyrannus. The word grew mightily and prevailed. Ac 19:1-20.
In 1Co 15:32 Paul speaks of having fought with beasts at Ephesus, doubtless alluding to the strong opposition manifested towards him there by the Jews. In Ac 20:17, etc., Paul exhorts the elders of Ephesus, as overseers, to feed the church of God. He warns them that grievous wolves would enter in, and some from among themselves would speak perverse things to draw away disciples after them. As their resource he commends them to God and the word of His grace. Following this was the Epistle he wrote to them during the two years he was a prisoner at Rome.
In 1Ti 1:3 Paul says he had besought Timothy to abide at Ephesus, and to exhort them to teach no other doctrine, and not to give heed to fables and endless genealogies. In 2Ti 1:15 there is the sad intelligence that 'all they which are in Asia' (which must have included Ephesus) had 'turned away from' Paul, doubtless signifying that they had given up the truth as taught by Paul, and settled down with a lower standard. In 2Ti 4:12 Tychicus had been sent to Ephesus. The great care and watchfulness with which Paul laboured for their welfare is very manifest. In Re 2:1-7 we have the address to this church, in which much is said in their favour, though the solemn charge had also to be made that they had left their first love, and the warning is given that if they did not repent their candlestick would be removed.
The Epistle to the Ephesians is remarkable in setting forth the counsels of God with regard to His people as connected with Christ. It is from this standpoint that they are viewed, rather than that of their need as sinners, and how it has been met. This latter is developed in the Epistle to the Romans. The state of the Ephesian believers enabled them to receive a communication of such a nature as this Epistle, in which glorious unfoldings of the mind of God about His own are given in the greatest fulness.
The key note is struck in Eph 1:3, where God is blessed as "the God and Father of our Lord Jesus Christ"
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And Paul still continued many days; and then taking leave of the brethren, sailed thence for Syria, and with him Priscilla and Aquila, having shaved his head at Cenchrea; for he had a vow. And he came to Ephesus, and left him there; but he himself going into the synagogue, reasoned with the Jews. read more. But though they intreated him to tarry longer with them, he consented not: But took his leave of them, saying, I must by all means keep the approaching feast at Jerusalem, but I will return to you again, if God will. And he set sail from Ephesus. And landing at Cesarea, he went up and saluted the church, and went down to Antioch. And having spent some time there, he departed, and went over the country of Galatia and Phrygia in order, confirming all the disciples. Now a certain Jew, Apollos by name, born at Alexandria, an eloquent man, mighty in the scriptures, came to Ephesus.
Now while Apollos was at Corinth, Paul having passed through the upper parts, came to Ephesus; and finding certain disciples, He said to them, Have ye received the Holy Ghost, since ye believed? And they said to him, Nay, we have not so much as heard, Whether there be any Holy Ghost. read more. He said to them, Into what then were ye baptized? And they said, Into John's baptism. And Paul said, John baptized with the baptism of repentance, telling the people to believe on him that was to come after him, that is on Jesus. And hearing this, they were baptized in the name of the Lord Jesus. And Paul laying his hands on them, the Holy Ghost came upon them, and they spake with tongues and prophesied. And they were in all about twelve men. And going into the synagogue, he spake boldly, for three months discoursing and evincing the things concerning the kingdom of God. But when some were hardened, and would not believe, but spake reproachfully of the way before the multitude, he departed from them, and separated the disciples, discoursing daily in the school of one Tyrannus. And this was done for the space of two years, so that all the inhabitants of Asia, both Jews and Greeks, heard the word of the Lord. And God wrought special miracles by the hands of Paul, So that handkerchiefs or aprons were carried from his body to the sick, and the diseases departed from them, and the evil spirits came out of them. And some of the vagabond Jews, who were exorcists, undertook to name the name of the Lord Jesus, over those who had evil spirits, saying, We adjure you by Jesus, whom Paul preacheth. And there were seven sons of one Sceva a Jewish chief priest, who did this. But the evil spirit answering said, Jesus I know, and Paul I know; but who are ye? And the man in whom the evil spirit was, leaping upon them, and getting the mastery of them, prevailed against them, so that they fled out of that house naked and wounded. And this was known to all both Jews and Greeks dwelling at Ephesus, and fear fell on them all, and the name of the Lord Jesus was magnified. And many of those who believed came, confessing and openly declaring their deeds. Many also of those who had practised curious arts, bringing their books together, burnt them before all men, and they computed the value of them, and found it fifty thousand pieces of silver. So powerfully did the word of God grow and prevail.
And hearing this, they were filled with rage, and cried out, saying, The great Diana of the Ephesians. And the whole city was filled with confusion; and they rushed with one accord into the theatre, dragging with them Gaius and Aristarchus, men of Macedonia, Paul's fellow-travellers. read more. And when Paul would have gone in to the people, the disciples would not suffer him. And some also of the principal officers of Asia, being his friends, sent to him and desired, that he would not venture himself into the theatre. Some therefore cried one thing, and some another; for the assembly was confused, and the greater part did not know, for what they were come together. And they thrust Alexander forward from among the multitude, the Jews pushing him on; and Alexander, waving with his hand, would have made a defence to the people. But when they knew that he was a Jew, one voice arose from them all, crying out, for about two hours, The great Diana of the Ephesians. But the register, having pacified the people, said, Ye men of Ephesus, what man is there who knoweth not, that the city of the Ephesians is a worshiper of the great Diana, and of the image which fell down from Jupiter?
And sending to Ephesus from Miletus, he called thither the elders of the church.
For they had before seen Trophimus the Ephesian with him in the city, whom they supposed Paul had brought into the temple.
I have fought with wild beasts at Ephesus, what advantageth it me, if the dead rise not? Let us eat and drink; for tomorrow we die.
Blessed be the God and Father of our Lord Jesus Christ, who hath blessed us with all spiritual blessings in heavenly places through Christ,
Blessed be the God and Father of our Lord Jesus Christ, who hath blessed us with all spiritual blessings in heavenly places through Christ,
Which he wrought in Christ, raising him from the dead; and he hath made him sit at his own right-hand in heavenly places,
and made us sit together in heavenly places through Christ Jesus:
That the manifold wisdom of God might now be made known by the church to the principalities and powers in heavenly places,
This therefore I say and testify in the Lord, that ye no longer walk as the rest of the Gentiles, in the vanity of your mind:
For we wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the world, of the darkness of this age, against wicked spirits in heavenly places.
As I exhorted thee when I was going into Macedonia, abide at Ephesus; that thou mayest charge some to teach no other doctrine, Neither to give heed to fables and endless genealogies,
This thou knowest, that all who are in Asia are turned away from me, of whom are Phygellus and Hermogenes.
To the angel of the church at Ephesus write, These things saith he that holdeth the seven stars in his right-hand, that walketh in the midst of the seven golden candlesticks. I know thy works, and thy labour, and thy patience, that thou canst not bear evil men; and thou hast tried those who say they are apostles and are not, and hast found them liars: And hast patience, read more. and hast borne for my name's sake, and hast not fainted. But I have against thee, that thou hast left thy first love. Remember therefore from whence thou art fallen, and repent, and do the first works: if not, I come to thee, and will remove thy candlestick out of its place, unless thou repent. But thou hast this, that thou hatest the works of the Nicola?tans, which I also hate. He that hath an ear, let him hear what the Spirit saith to the churches. To him that overcometh will I give to eat of the tree of life, which is in the paradise of my God.