22 Bible Verses about Privileges of saints

Wherefore he is able also, to save them to the uttermost who come to God thro' him, seeing he ever liveth to make intercession for them.

My beloved children, I write these things to you, that ye may not sin. But if any one sin, we have an advocate with the Father, Jesus Christ, the righteous, And he is the propitiation for our sins;

Who is he that condemneth? It is Christ that died, yea rather, that is risen again, who is also at the right-hand of God, who likewise maketh intercession for us.

For which cause also I suffer these things: yet I am not ashamed, for I know whom I have trusted, and am persuaded that he is able to keep that which I have committed to him, until that day.

And they stoned Stephen, invoking and saying, Lord Jesus, receive my spirit.

I have also other sheep which are not of this fold: I must bring them likewise, and they will hear my voice, and there shall be one flock, and one shepherd.

I am the good shepherd, and know my sheep, and am known of mine;

And we know, that all things work together for good, to them that love God, to them that are called according to his purpose.

For all things are for your sakes, that the overflowing grace might through the thanksgiving of many abound to the glory of God. Therefore we faint not, but even though the outward man perish, yet the inward man is renewed day by day. For our light affliction, which is but for a moment, worketh out for us a far more exceeding and eternal weight of glory:

And whosoever was not found written in the book of life was cast into the lake of fire.

And all that dwell upon the earth will worship him, whose name is not written in the book of life of the Lamb, who was slain, from the foundation of the world.

Having therefore, beloved, these promises, let us cleanse ourselves from all pollution of the flesh and of the spirit, perfecting holiness in the fear of God.

By which he hath given us exceeding great and precious promises, that by these, having escaped the corruption which is in the world thro' desire, ye may become partakers of the divine nature:

For they, verily, for a few days chastned us as they thought good: but he for our profit, that we may be partakers of his holiness. Now all chastning for the present is assuredly not joyous, but grievous; yet afterwards it yieldeth the peaceable fruit of righteousness to them that are exercised thereby.

And the scripture was fulfilled which saith, Abraham believed God, and it was imputed to him for righteousness: and he was called the friend of God.

Confess your faults one to another, brethren, and pray one for another, that ye may be healed: the fervent prayer of a righteous man availeth much.

And they departed from the presence of the council, rejoicing that they were counted worthy to suffer shame for his name.

This also is of God. For to you it is given, with regard to Christ, not only to believe on him, but also to suffer for him:

So that we may boldly say, The Lord is my helper; I will not fear what man can do unto me.

Therefore let none glory in men; for all things are yours: Whether Paul, or Apollos, or Cephas; or the world, or life, or death, or things present, or things to come,

Therefore ye are no longer strangers, and foreigners, but fellow-citizens with the saints and of the houshold of God,

By whom we have boldness and access with confidence through faith in him.

and to an innumerable company, To the general assembly of angels, and to the church of the first born, who are inrolled in heaven, and to God the Judge of all, and to the spirits of just men made perfect,

By which he hath given us exceeding great and precious promises, that by these, having escaped the corruption which is in the world thro' desire, ye may become partakers of the divine nature:

Abide in me and I in you. As the branch cannot bear fruit of itself, unless it abide in the vine, so neither can ye, unless ye abide in me. I am the vine, ye are the branches. He that abideth in me and I in him, he beareth much fruit; but, separate from me, ye can do nothing.

That they all may be one; as thou, Father, art in me, and I in thee, that they also may be one in us, that the world may believe that thou hast sent me.