42 Bible Verses about Revelation, In Nt

Think not that I am come to destroy the law or the prophets: I am not come to destroy but to fulfill. For verily I say to you, Till heaven and earth pass, one jot or one tittle shall in no wise pass from the law, till all things be effected.

But the righteousness of God without the law is now manifested, being attested by the law and the prophets, Even the righteousness of God, by the faith of Jesus Christ, to all and upon all that believe; for there is no difference:

But continue thou in the things which thou hast learned, and been fully assured of, knowing of whom thou hast learned them, And that from an infant thou hast known the holy scriptures, which are able to make thee wise unto salvation, thro' faith which is in Christ Jesus.

And account the long-suffering of our Lord salvation, as our beloved brother Paul also, according to the wisdom given him, hath written to you: As also in all his epistles, speaking therein of these things, in which are some things hard to be understood, which the unlearned and unstable wrest, as they do also the other scriptures, to their own destruction.

I testify to every one that heareth the words of the prophecy of this book, if any man add to them, God shall add to him the plagues that are written in this book. And if any man shall take away from the words of the book of this prophecy, God shall take away his part of the tree of life, and the holy city, which are written in this book.

God who at sundry times and in divers manners spake of old to the fathers by the prophets, hath in these last days spoken to us by his Son; Whom he hath appointed heir of all things, by whom he also made the worlds:

Therefore we ought to give the more earnest heed to the things which we have heard, lest at any time we should let them slip. For if the word spoken by angels was stedfast, and every transgression and disobedience received a just recompence: How shall we escape, if we neglect so great a salvation, which began to be spoken by the Lord, and was confirmed to us by them that had heard him?read more.
God also bearing them witness by signs, and wonders, and various miracles, and distributions of the Holy Ghost, according to his own will.

But ye are come to mount Sion, and to the city of the living God, the heavenly Jerusalem, and to an innumerable company, To the general assembly of angels, and to the church of the first born, who are inrolled in heaven, and to God the Judge of all, and to the spirits of just men made perfect, And to Jesus the mediator of the new covenant, and to the blood of sprinkling, which speaketh better things than that of Abel. See that ye refuse not him that speaketh:read more.
for if they escaped not who refused him that delivered the oracle on earth, much more shall not we, who turn away from him that speaketh from heaven: Whose voice then shook the earth: but now he hath promised, saying, Yet once more I will shake not only the earth, but also the heaven. And this word, Yet once more, sheweth the removal of the things which are shaken, as being made, that the things which are not shaken may remain.

Of which I am made a minister, according to the dispensation of God, which is given me for you, fully to preach the word of God: The mystery which hath been hid from ages and generations; but now is manifested to his saints: To whom among the Gentiles it was the will of God to make known, what is the riches of this glorious mystery, which is Christ in you, the hope of glory:

This was the true light, who lighteth every man that cometh into the world. He was in the world, and the world was made by him; yet the world knew him not. He came to his own, and his own received him not.read more.
But as many as received him, to them gave he privilege to become the sons of God, to them that believe in his name: Who were born, not of blood, nor by the will of the flesh, nor by the will of man, but of God. And the Word was made flesh, and tabernacled among us, (and we beheld his glory, the glory as of the only begotten of the Father) full of grace and truth. John testified of him and cried, saying, This is he of whom I said, He that cometh after me is preferred before me, for he was before me. And out of his fulness have we all received, even grace upon grace. For the law was given by Moses, but grace and truth was by Jesus Christ. No man hath seen God at any time; the only begotten Son, who is in the bosom of the Father, he hath declared him.

Jesus saith, I am the way; and the truth, and the life; no man cometh to the Father, but by me.

And there is salvation in no other; for there is no other name under heaven given among men, whereby we must be saved.

But when the fulness of the time was come, God sent forth his Son,

Who being in the form of God, thought it not robbery to be equal with God; Yet emptied himself, taking the form of a servant, being made in the likeness of men. And being found in fashion as a man, he humbled himself, becoming obedient even unto death, yea, the death of the cross.

Since then the children partake of flesh and blood, he also himself in like manner took part of the same, that through death he might destroy him that had the power of death, that is, the devil:

Whose unbelieving minds the god of this world hath blinded, lest the illumination of the glorious gospel of Christ, who is the image of God, should shine upon them.

Who is the image of the invisible God, the first begotten of every creature.

Who being in the form of God, thought it not robbery to be equal with God;

Who being the brightness of his glory, and the express image of his person, and sustaining all things by the word of his power, when he had by himself purged our sins, sat down on the right hand of the majesty on high,

And the Word was made flesh, and tabernacled among us, (and we beheld his glory, the glory as of the only begotten of the Father) full of grace and truth.

I have yet many things to say to you; but ye cannot bear them now. But when he, the Spirit of truth is come, he will guide you into all the truth; for he will not speak of himself: but whatsoever he shall hear, he will speak; and he will shew you things to come. He will glorify me; for he will take of mine, and shew it you.read more.
All things that the Father hath, are mine: therefore I said, He will take of mine, and shew it you.

to remain with you for ever, Even the Spirit of truth, whom the world cannot receive, because it seeth him not, neither knoweth him. But ye know him; for he remaineth with you, and shall be in you.

But when the Comforter is come, whom I will send to you from the Father, the Spirit of truth, who proceedeth from the Father, he shall testify of me.

We are of God; he that knoweth God, heareth us: he that is not of God, heareth not us: hereby know we the Spirit of truth and the spirit of error.

This is he that came by water and blood; even Jesus Christ; not by the water only, but by the water and the blood: and it is the Spirit who testifieth; because the Spirit is truth.

He that hath an ear, let him hear what the Spirit saith to the churches. To him that overcometh will I give to eat of the tree of life, which is in the paradise of my God.

He that hath an ear, let him hear what the Spirit saith to the churches.

But the manifestation of the Spirit is given to each, to profit withal. For to one is given by the Spirit, the word of wisdom; to another by the same Spirit, the word of knowledge; To another faith by the same Spirit;read more.
to another the gift of healing by the same Spirit; To another the working of miracles; to another prophecy; to another the discerning of spirits; to another divers kinds of tongues; to another the interpretation of tongues. But one and the same Spirit worketh all these, dividing to every one severally as he willeth.

And when the day of Pentecost was come, they were all with one accord in one place. And suddenly there was a sound from heaven, as of a rushing, violent wind, and it filled all the house where they were sitting. And there appeared to them distinct tongues, as of fire; and it sat upon each of them.read more.
And they were all filled with the Holy Ghost, and began to speak with other tongues, as the Spirit gave them utterance. And there were dwelling in Jerusalem Jews, devout men, out of every nation under heaven. And when this was noised abroad, the multitude came together and were confounded, because every man heard them speaking in his own language. And they were amazed and marvelled, saying one to another, Behold, are not all these who are speaking Galileans? And how hear we every one, in our own native language? Parthians, and Medes, and Elamites, and dwellers in Mesopotamia, and Judea, and Cappadocia, Pontus and Asia, Phrygia and Pamphylia, Egypt, and the parts of Africk about Cyrene, and Roman sojourners, (Jews and Proselytes) Cretans and Arabians, we hear them speaking in our tongues the wonderful works of God? And they were all amazed, and were in doubt, saying one to another, What can this mean?

Having then gifts differing according to the grace that is given us, whether it be prophesy, let us prophesy according to the analogy of faith:

And God hath set in the church, first, apostles, secondly, prophets, thirdly, teachers: afterward miracles, then gifts of healing, helps, governments, different kinds of tongues. Are all apostles? are all prophets? are all teachers? have all miraculous powers? Have all the gifts of healing? do all speak with tongues? do all interpret? But covet earnestly the best gifts.

Love never faileth: but whether there be prophecies, they shall fail; whether there be tongues, they shall cease; whether there be knowledge, it shall vanish away. For we know in part, and we prophesy in part. And when that which is perfect is come, then that which is in part shall vanish away.read more.
When I was a child, I talked as a child, I understood as a child, I reasoned as a child; but when I became a man, I put away childish things. And now we see by means of a glass obscurely; but then face to face: now I know in part; but then I shall know even as also I am known.

Follow after love: and desire spiritual gifts; but especially that ye may prophesy. For he that speaketh in an unknown tongue, speaketh not to men, but to God; for no one understandeth him, though by the Spirit he speaketh mysteries: Whereas he that prophesieth, speaketh to men to edification, and exhortation, and comfort.read more.
He that speaketh in an unknown tongue, edifieth himself; but he that prophesieth, edifieth the church. I would that ye all spake with tongues, but rather that ye prophesied; for he that prophesieth, is greater than he that speaketh with tongues, unless he interpret, that the church may receive edification. Now, brethren, if I come to you speaking with tongues, what shall I profit you, unless I speak to you, either by revelation, or by knowledge, or by prophecy, or by doctrine? So inanimate things which give a sound, whether pipe or harp, unless they give a distinction in the sounds, how shall it be known what is piped or harped? And if the trumpet give an uncertain sound, who will prepare himself for the battle? So likewise unless ye utter by the tongue words easy to be understood, how shall it be known what is spoken? For ye will speak to the air. Let there be ever so many kinds of languages in the world, and none of them without signification: Yet if I know not the meaning of the language, I shall be a barbarian to him that speaketh, and he that speaketh will be a barbarian to me. So ye also, seeing ye desire spiritual gifts, seek to abound in them, to the edifying of the church. Therefore let him that speaketh in an unknown tongue, pray that he may interpret. For if I pray in an unknown tongue, my Spirit prayeth, but my understanding is unfruitful. What then is my duty? I will pray with the Spirit; but I will pray with the understanding also; I will sing with the Spirit; but I will sing with the understanding also. Otherwise if thou givest thanks with the Spirit, how shall he that filleth the place of a private person, say Amen to thy thanksgiving, seeing he understandeth not what thou sayest? For thou verily givest thanks well; yet the other is not edified. I thank God, that I speak with tongues more than you all. Yet in the congregation I had rather speak five words with my understanding, that I may teach others also, than ten thousand words in an unknown tongue. Brethren, be not children in understanding: in wickedness be ye as infants, but in understanding be ye grown men. It is written in the law, In foreign tongues and with foreign lips will I speak to this people; and neither so will they hear me, saith the Lord. So that tongues are for a sign, not to believers, but to unbelievers; whereas prophecy is not for unbelievers, but for believers. Yet if the whole church be met together, and all speak with unknown tongues, and there come in ignorant persons or unbelievers, will they not say, that ye are mad? Whereas if all prophesy, and there come in an unbeliever, or an ignorant person, he is convicted by all, he is judged by all: The secrets of his heart are made manifest, and so falling down on his face, he will worship God, and declare that God is among you of a truth. What a thing is it, brethren, that when ye come together, every one of you hath a psalm, hath a doctrine, hath a tongue, hath a revelation, hath an interpretation? Let all things be done to edification. If any one speak in an unknown tongue, let it be by two or three at most, and that by course, and let one interpret. But if there be no interpreter, let him be silent in the church, and let him speak to himself and to God. Let two or three of the prophets speak, and let the rest judge. But if any thing be revealed to another that sitteth by, let the first be silent. For ye may all prophesy one by one, that all may learn, and all may be comforted. For the Spirits of the prophets are subject to the prophets. For God is not the author of confusion, but of peace, as in all the churches of the saints.

And he gave some apostles, and some prophets, and some evangelists, and some pastors and teachers;

Who is the image of the invisible God, the first begotten of every creature. For through him were created all things, that are in heaven and that are on earth, visible and invisible; whether they be thrones, or dominions, or principalities, or powers; all things were created by him and for him. And he is before all things, and by him all things consist, And he is the head of his body the church;read more.
who is the beginning, the first-begotten from the dead, that in all things he might have the pre-eminence. For it pleased the Father, that all fulness should dwell in him: And by him to reconcile all things to himself (having made peace by him, through the blood of the cross) whether things on earth, or things in heaven.

Jesus said with a loud voice, He that believeth on me, believeth not on me, but on him that sent me. And he that seeth me, seeth him that sent me.

Jesus saith to him, Have I been so long with you, and hast thou not known me, Philip? He that hath seen me, hath seen the Father: and how sayest thou, Shew us the Father?

in all wisdom and prudence, Having made known unto us the mystery of his will, according to his good pleasure, which he purposed in himself, That in the dispensation of the fulness of the times, he might gather together into one in Christ all things which are in heaven, and which are in earth,

according to my gospel and the preaching of Jesus Christ, (according to the revelation of the mystery kept secret since the world began, But now made manifest, and by the scriptures of the prophets, according to the commandment of the eternal God, made known to all nations for the obedience of faith) To the only wise God, to him be glory through Jesus Christ for ever. Amen!

which God ordained before the world for our glory; Which none of the rulers of this world knew; for had they known it, they would not have crucified the Lord of glory. But as it is written, Eye hath not seen, nor hath ear heard, neither hath it entered into the heart of man, what things God hath prepared for them that love him.read more.
But God hath revealed them to us by his Spirit; for the Spirit searcheth all things, even the deep things of God.

as I wrote before in few words, By reading which ye may understand my knowledge in the mystery of Christ: Which in other ages was not made known to the sons of men, as it hath now been revealed to the holy apostles and prophets by the Spirit,read more.
That the Gentiles are fellow-heirs, and of the same body, and joint-partakers of his promise by Christ through the gospel, Of which I have been made a minister, according to the gift of the grace of God given to me by the effectual working of his power. Unto me, who am less than the least of all saints is this grace given, to preach among the Gentiles the unsearchable riches of Christ. And to let all men see, what is the fellowship of the mystery, which was hidden from the beginning of the world by God, who created all things by Jesus Christ: That the manifold wisdom of God might now be made known by the church to the principalities and powers in heavenly places, According to the eternal purpose which he purposed in Christ Jesus our Lord,

For it pleased the Father, that all fulness should dwell in him: And by him to reconcile all things to himself (having made peace by him, through the blood of the cross) whether things on earth, or things in heaven.