Reference: Giants
American
Earth-born. It is supposed by many that the first men were of a size and strength superior to those of mankind at present, since a long life is usually associated with a well-developed and vigorous frame. We know also that there were giants and families of giants, even after the average length of human life was greatly abridged. These, however, appear to have been exceptions; and if we judge from the mummies of Egypt, and from the armor and implements of the earliest antiquity, found in ancient tombs, in bogs, and in buried cities, we should conclude that mankind never exceeded, in the average, their present stature. There were, however, giants before the flood, Ge 6:4; fruits of the union of different families, and extraordinary in stature, power, and crime. After the flood, mention is made of a race called Rephaim, Ge 14:5; Jos 17:15; kindred with whom were the Emim, early occupants of the land of Moab, and the Zamzummim in Ammon, De 2:10,20. Og was one of the last of this race, De 3:11,13. West of the Dead Sea, around Hebron and Philistia, lived the Anakim, whose aspect so terrified the Hebrew spies, Nu 13:33; Jos 11:21-22. Of this race were Goliath and his kindred, 1Sa 17:4; 1Ch 20:4-8. See ANAKIM, GOLIATH, and REPHAIM.
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There were giants in the earth in those days, and also after that, when the sons of God came in unto the daughters of men, and they bore sons to them, the same became mighty men who were of old, men of renown.
And in the fourteenth year Chedorlaomer and the kings that were with him came and smote the Rephaims in Ashteroth Karnaim and the Zuzims in Ham and the Emims in Shaveh Kiriathaim
And there we saw giants, the sons of Anak, of the race of the giants; and we were in our own sight as locusts, and so we were in their sight.
(The Emims dwelt therein in times past, a people great, and many and tall as the Anakims,
(That also was accounted a land of giants; giants dwelt therein in another time, and the Ammonites called them Zamzummims,
For only Og, king of Bashan, had remained of the remnant of giants; behold, his bedstead was a bedstead of iron; is it not in Rabbath of the sons of Ammon? Nine cubits was the length thereof and four cubits the breadth of it, after the cubit of a man.
And the rest of Gilead and all Bashan (fertile ground), being the kingdom of Og, gave I unto the half tribe of Manasseh: all the region of Argob, with all Bashan, which was called the land of giants.
Also at the same time Joshua came and cut off the Anakims from the mountains, from Hebron, from Debir, from Anab, and from all the mountains of Judah, and from all the mountains of Israel; Joshua destroyed them utterly with their cities. There were none of the Anakims left in the land of the sons of Israel; only in Gaza, in Gath, and in Ashdod, there remained.
And Joshua answered them, If thou art such a great people, then go up to the forest and cut down for thyself there in the land of the Perizzite and of the giants, if mountain of Ephraim is too narrow for thee.
And a man named Goliath, of Gath, whose height was six cubits and a span, came out of the camp of the Philistines and stood between the two camps.
Easton
(1.) Heb nephilim, meaning "violent" or "causing to fall" (Ge 6:4). These were the violent tyrants of those days, those who fell upon others. The word may also be derived from a root signifying "wonder," and hence "monsters" or "prodigies." In Nu 13:33 this name is given to a Canaanitish tribe, a race of large stature, "the sons of Anak." The Revised Version, in these passages, simply transliterates the original, and reads "Nephilim."
(2.) Heb rephaim, a race of giants (De 3:11) who lived on the east of Jordan, from whom Og was descended. They were probably the original inhabitants of the land before the immigration of the Canaanites. They were conquered by Chedorlaomer (Ge 14:5), and their territories were promised as a possession to Abraham (Ge 15:20). The Anakim, Zuzim, and Emim were branches of this stock.
In Job 26:5 (R.V., "they that are deceased;" marg., "the shades," the "Rephaim") and Isa 14:9 this Hebrew word is rendered (A.V.) "dead." It means here "the shades," the departed spirits in Sheol. In 2000'>2Sa 21:16,2000'>18,20,22, "the giant" is (A.V.) the rendering of the singular form ha raphah, which may possibly be the name of the father of the four giants referred to here, or of the founder of the Rephaim. The Vulgate here reads "Arapha," whence Milton (in Samson Agonistes) has borrowed the name "Harapha." (See also 1Ch 20:5-6,8; De 2:11,20; 3:13; Jos 15:8, etc., where the word is similarly rendered "giant.") It is rendered "dead" in (A.V.) Ps 88:10; Pr 2:18; 9:18; 21:16; in all these places the Revised Version marg. has "the shades." (See also Isa 26:14.)
(3.) Heb 'Anakim (De 2:10-11,21; Jos 11:21-22; 14:12,15; called "sons of Anak," Nu 13:33; "children of Anak," Nu 13:22; Jos 15:14), a nomad race of giants descended from Arba (Jos 14:15), the father of Anak, that dwelt in the south of Palestine near Hebron (Ge 23:2; Jos 15:13). They were a Cushite tribe of the same race as the Philistines and the Egyptian shepherd kings. David on several occasions encountered them (2Sa 21:15-22). From this race sprung Goliath (1Sa 17:4).
(4.) Heb 'emin, a warlike tribe of the ancient Canaanites. They were "great, and many, and tall, as the Anakims" (Ge 14:5; De 2:10-11).
(5.) Heb Zamzummim (q.v.), De 2:20 so called by the Amorites.
(6.) Heb gibbor (Job 16:14), a mighty one, i.e., a champion or hero. In its plural form (gibborim) it is rendered "mighty men" (2Sa 23:8-39; 1Ki 1:8; 1Ch 11:9-47; 29:24.) The band of six hundred whom David gathered around him when he was a fugitive were so designated. They were divided into three divisions of two hundred each, and thirty divisions of twenty each. The captians of the thirty divisions were called "the thirty," the captains of the two hundred "the three," and the captain over the whole was called "chief among the captains" (2Sa 23:8). The sons born of the marriages mentioned in Ge 6:4 are also called by this Hebrew name.
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There were giants in the earth in those days, and also after that, when the sons of God came in unto the daughters of men, and they bore sons to them, the same became mighty men who were of old, men of renown.
There were giants in the earth in those days, and also after that, when the sons of God came in unto the daughters of men, and they bore sons to them, the same became mighty men who were of old, men of renown.
And in the fourteenth year Chedorlaomer and the kings that were with him came and smote the Rephaims in Ashteroth Karnaim and the Zuzims in Ham and the Emims in Shaveh Kiriathaim
And in the fourteenth year Chedorlaomer and the kings that were with him came and smote the Rephaims in Ashteroth Karnaim and the Zuzims in Ham and the Emims in Shaveh Kiriathaim
And Sarah died in Kirjatharba; the same is Hebron in the land of Canaan; and Abraham came to mourn for Sarah and to weep for her.
And they ascended by the Negev and came unto Hebron, where Ahiman, Sheshai, and Talmai, the sons of Anak, were. (Now Hebron was built seven years before Zoan in Egypt.)
And there we saw giants, the sons of Anak, of the race of the giants; and we were in our own sight as locusts, and so we were in their sight.
And there we saw giants, the sons of Anak, of the race of the giants; and we were in our own sight as locusts, and so we were in their sight.
(The Emims dwelt therein in times past, a people great, and many and tall as the Anakims,
(The Emims dwelt therein in times past, a people great, and many and tall as the Anakims, which also were accounted giants as the Anakims; but the Moabites call them Emims.
which also were accounted giants as the Anakims; but the Moabites call them Emims.
which also were accounted giants as the Anakims; but the Moabites call them Emims.
(That also was accounted a land of giants; giants dwelt therein in another time, and the Ammonites called them Zamzummims,
(That also was accounted a land of giants; giants dwelt therein in another time, and the Ammonites called them Zamzummims, a people great and many and tall as the Anakims; whom the LORD destroyed before the Ammonites; and they inherited from them and dwelt in their stead,
For only Og, king of Bashan, had remained of the remnant of giants; behold, his bedstead was a bedstead of iron; is it not in Rabbath of the sons of Ammon? Nine cubits was the length thereof and four cubits the breadth of it, after the cubit of a man.
And the rest of Gilead and all Bashan (fertile ground), being the kingdom of Og, gave I unto the half tribe of Manasseh: all the region of Argob, with all Bashan, which was called the land of giants.
Also at the same time Joshua came and cut off the Anakims from the mountains, from Hebron, from Debir, from Anab, and from all the mountains of Judah, and from all the mountains of Israel; Joshua destroyed them utterly with their cities. There were none of the Anakims left in the land of the sons of Israel; only in Gaza, in Gath, and in Ashdod, there remained.
Now, therefore, give me this mountain, of which the LORD spoke in that day; for thou didst hear in that day how the Anakims were there and that the cities were great and strong; peradventure, the LORD will be with me, and I shall drive them out, as the LORD said.
And the name of Hebron before was Kirjatharba; Arba had been a great man among the Anakims. And the land had rest from war.
And the name of Hebron before was Kirjatharba; Arba had been a great man among the Anakims. And the land had rest from war.
and this border goes up by the valley of the son of Hinnom unto the side of the Jebusite towards the Negev; this is Jerusalem. Then this border goes up to the top of the mountain that is before the valley of Hinnom westward, which is at the end of the valley of the giants northward;
And unto Caleb, the son of Jephunneh, he gave a part among the sons of Judah, according to the commandment of the LORD to Joshua, even the city of Arba, the father of Anak, which city is Hebron. And Caleb drove from there the three sons of Anak, Sheshai and Ahiman and Talmai, the sons of Anak.
And a man named Goliath, of Gath, whose height was six cubits and a span, came out of the camp of the Philistines and stood between the two camps.
And the Philistines made war again with Israel; and David went down, and his slaves with him, and fought against the Philistines; and David became weary. And Ishbibenob, who was of the sons of the giant, and the weight of whose spear was three hundred shekels of brass in weight, was girded with a new sword and had determined to kill David.
And Ishbibenob, who was of the sons of the giant, and the weight of whose spear was three hundred shekels of brass in weight, was girded with a new sword and had determined to kill David. But Abishai, the son of Zeruiah, helped David, and smote the Philistine and killed him. Then the men of David swore unto him, saying, From now on thou shalt not go out with us to battle that thou not quench the light of Israel. read more. And after this, there was a second war with the Philistines at Gob; then Sibbechai, the Hushathite, slew Saph, who was of the sons of the giant.
And after this, there was a second war with the Philistines at Gob; then Sibbechai, the Hushathite, slew Saph, who was of the sons of the giant. And there was another war in Gob with the Philistines where Elhanan, the son of Jaareoregim of Bethlehem, slew Goliath, the Gittite, the staff of whose spear was like a weaver's beam. read more. And after that there was another war in Gath where there was a man of great stature, that had six fingers on every hand, and six toes on every foot, twenty-four in number; and he also was of the sons of the giant.
And after that there was another war in Gath where there was a man of great stature, that had six fingers on every hand, and six toes on every foot, twenty-four in number; and he also was of the sons of the giant. And when he dishonoured Israel, Jonathan, the son of Shimea, the brother of David, slew him. read more. These four were born to the giant in Gath and fell by the hand of David and by the hand of his slaves.
These four were born to the giant in Gath and fell by the hand of David and by the hand of his slaves.
These are the names of the mighty men whom David had: he that sat in the seat of wisdom, chief among the three: Adino, the Eznite, who on one occasion slew eight hundred enemies.
These are the names of the mighty men whom David had: he that sat in the seat of wisdom, chief among the three: Adino, the Eznite, who on one occasion slew eight hundred enemies. And after him was Eleazar, the son of Dodo, the Ahohite, one of the three mighty men who were with David, when they defied the Philistines that were there gathered together to battle, and those of Israel were gone away. read more. He arose and smote the Philistines until his hand was weary, and his hand clave unto the sword; and the LORD wrought a great salvation that day, and the people returned after him only to spoil. And after him was Shammah, the son of Agee, the Hararite. And the Philistines were gathered together into a community, where was an inheritance of land full of lentils, and the people had fled before the Philistines. But he stood in the midst of the inheritance and defended it and slew the Philistines, and the LORD wrought a great salvation. These three, who were of the thirty chief, went down and came to David in the harvest time unto the cave of Adullam, and the camp of the Philistines was pitched in the valley of Rephaim. And David was then in the fortress, and the garrison of the Philistines was in Bethlehem. And David longed and said, Oh that one would give me drink of the water of the well of Bethlehem, which is by the gate! Then these three mighty men broke through the camp of the Philistines and drew water out of the well of Bethlehem, that was by the gate and took it and brought it to David; nevertheless, he would not drink of it, but poured it out unto the LORD, saying, Be it far from me, O LORD, that I should do this; is not this the blood of the men that went in jeopardy of their lives? And he would not drink it. These three mighty men did this. And Abishai, the brother of Joab, the son of Zeruiah, was chief of three. And he lifted up his spear against three hundred and slew them and had a name among the three. He was the most honourable of the three and captain among them; however, he did not attain unto the first three. Then, Benaiah, the son of Jehoiada, the son of a valiant man of Kabzeel, who had done many acts, slew two lions of Moab; he went down also and slew a lion in the midst of a pit in time of snow. He also slew an Egyptian, a man of great stature, and the Egyptian had a spear in his hand, but he went down to him with a staff and plucked the spear out of the Egyptian's hand and slew him with his own spear. These things did Benaiah, the son of Jehoiada, and had a name among the three mighty men. He had more honour than the thirty, but he did not attain to the first three. And David put him in his council. Asahel, the brother of Joab was one of the thirty; Elhanan, the son of Dodo of Bethlehem, Shammah of Harodi, Elika of Harodi, Helez of Palti, Ira, the son of Ikkesh of Tekoah, Abiezer of Anethoth, Mebunnai of Hushath, Zalmon of Ahoh, Maharai of Netophath, Heleb, the son of Baanah of Netophath, Ittai, the son of Ribai of Gibeah of the sons of Benjamin, Benaiah, the Pirathonite, Hiddai of the brooks of Gaash, Abialbon of Arbath, Azmaveth of Barhum, Eliahba of Shaalbon, Jonathan of the sons of Jashen, Shammah of Harar, Ahiam, the son of Sharar of Harar, Eliphelet, the son of Ahasbai, the son of Maachath, Eliam, the son of Ahithophel of Gilon, Hezrai of Carmel, Paarai of Arbi, Igal, the son of Nathan of Zobah, Bani of Gadi, Zelek of Ammon, Naharai of Beeroth, armourbearer to Joab, the son of Zeruiah, Ira of Ithri, Gareb of Ithri, Uriah, the Hittite: thirty-seven in all.
And there was war again with the Philistines, and Elhanan, the son of Jair, slew Lahmi, the brother of Goliath the Gittite, whose spear staff was like a weaver's beam. And yet again there was war at Gath, where there was a man of great stature, who had twenty-four fingers and toes, six on each hand, and six on each foot; and he also was the son of the giant.
These were born unto the giant in Gath; and they fell by the hand of David and by the hand of his slaves.
Dead things are formed under the waters and of its dwelling places.
Wilt thou show wonders to the dead? shall the dead arise and praise thee? Selah.
Therefore her house inclines unto death, and her paths unto the dead.
But he does not know that the dead are there and that her guests are in the depths of Sheol.
The man that wanders out of the way of wisdom shall end up in the congregation of the dead.
Sheol from beneath is aghast at thee; it stirs up the dead to meet thee at thy coming; it has raised up from their thrones all the princes of the earth, all the kings of the Gentiles.
They are dead, they shall not live; they are deceased, they shall not rise because thou hast visited and destroyed them and made all their memory to perish.
Fausets
Two Hebrew terms.
I. Nephilim; Hebrew "those who fall on" men; men of violence, robbers, tyrants; compare Ge 6:13, "the earth is filled with violence through them." Applied to antediluvians (Ge 6:4). Distinct from the gibbowrim, "mighty men of old, men of renown," the offspring of the intermarriage of the "sons of God" (the Sethites, Ge 4:26, margin" then men began to call themselves by the name of the Lord"; De 14:1-2; Ps 73:15; Pr 14:26; Ho 1:10; Ro 8:14) and the "daughters of men." The Sethites, the church separated from the surrounding world lying in the wicked one, had been the salt of the earth; but when even they intermarried with the corrupted races around the salt lost its savor, there was no seasoning of the universal corruption; (compare Ex 34:16; Ezr 10:3-19; Ne 13:23-28; De 7:3; 1Ki 11:1-4;) a flood alone could sweep away the festering mass, out of which one godly seed alone, Noah, was saved.
Hence our Lord dwells on the "marrying" in the list of the things lawful, but then unlawfully absorbing men wholly, as characteristic of the age just before the flood, as it shall be of the age when the Son of man shall appear (Lu 17:27). The Hindu tradition of two races, Suras and Asuras, and the Greek legend that the demi-gods were sons of the gods and that the Titan giants sprang from the union of heaven and earth, flow from the history of Genesis 6 corrupted. Moreover nephilim is applied to the giant in the report of the spies (Nu 13:33); compare on the Anakim ("longnecked") about Hebron, Debir, Ahab, and the mountains of Judah and Israel, De 2:10,21; 9:2. (See ANAKIM.)
II. Rephaim; a people defeated by Chedorlaomer at Ashteroth Karnaim (Ge 14:5), occupying the N.E. of the Jordan valley (Peraea) before the Canaanites came. Og, the giant king of Bashan, was the last of them (De 3:11). They once extended to the S.W., for the valley of "Rephaim" was near the valley of Hinnom and Bethlehem, S. of Jerusalem, "the valley of the giants" (Jos 15:8; 18:16; 2Sa 5:18,22; 23:13). Rephaim was used for "the dead," or their "ghosts" (Job 26:5, translated "the souls of the dead tremble; (the places) under the waters, and their inhabitants (tremble)"; Ps 88:11; Pr 2:18; 21:16; Isa 14:9; 26:14,19) perhaps because scheol or hades was thought the abode of the buried giants.
Raphah "the weak," or "resolved into their first elements," expresses the state of the deceased. Whether it has any connection with the tribe Rephaim is doubtful. Possibly "tall" was the primary sense (Gesenius); then the tall national Rephaim; then giants in guilt, as in might; these being doomed to gehenna, the term became the general one for "ghosts." Or else from ghosts being magnified by fear to more than human size. EMIM "terrors"; so-called from their terrible stature by the Moabites, who succeeded them in the region E. of Jordan (De 2:10). Or rather the word equates to the Egyptian term Amu, i.e. nomadic Shemites. Smitten by Chedorlaomer at Shaver Kiriathaim (Ge 14:5). (See ANAKIM also.)
The ZUZIM of Ham were a northern tribe of Rephaim between the Arnon and Jabbok, smitten by Chedorlaomer. The Ammonites who supplanted them called them Zamzummim (De 2:20; Ge 14:5). Connected with the Horim. LeClerc explains the name "wanderers" from zuz "to wander." Ham may be the original of Rabbath Ammon. The ruined cities of Bashan are thought by many to evidence their possession formerly by giant races. The success of David and his heroes against Goliath and the giants of Philistia (a remnant of the old giant races) illustrates the divine principle that physical might and size are nothing worth, nay are but beaststrength, when severed from God and arrayed against the people of God. Samson was but of average height (Jg 16:17), yet was irresistible by the Philistines so long as he was faithful to God. David was chosen above his brothers in spite of their "height of stature" (1Sa 16:7; 17:36-37,45-47; 2Sa 21:15-22).
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And to Seth, to him also there was born a son; and he called his name Enos. Then men began to call upon the name of the LORD.
There were giants in the earth in those days, and also after that, when the sons of God came in unto the daughters of men, and they bore sons to them, the same became mighty men who were of old, men of renown.
And God said unto Noah, The end of all flesh is come before me, for the earth is filled with violence through them; and, behold, I will destroy them with the earth.
And in the fourteenth year Chedorlaomer and the kings that were with him came and smote the Rephaims in Ashteroth Karnaim and the Zuzims in Ham and the Emims in Shaveh Kiriathaim
And in the fourteenth year Chedorlaomer and the kings that were with him came and smote the Rephaims in Ashteroth Karnaim and the Zuzims in Ham and the Emims in Shaveh Kiriathaim
And in the fourteenth year Chedorlaomer and the kings that were with him came and smote the Rephaims in Ashteroth Karnaim and the Zuzims in Ham and the Emims in Shaveh Kiriathaim
or take of their daughters unto thy sons, and when their daughters go fornicating after their gods they shall make thy sons also fornicate after their gods.
And there we saw giants, the sons of Anak, of the race of the giants; and we were in our own sight as locusts, and so we were in their sight.
(The Emims dwelt therein in times past, a people great, and many and tall as the Anakims,
(The Emims dwelt therein in times past, a people great, and many and tall as the Anakims,
(That also was accounted a land of giants; giants dwelt therein in another time, and the Ammonites called them Zamzummims, a people great and many and tall as the Anakims; whom the LORD destroyed before the Ammonites; and they inherited from them and dwelt in their stead,
For only Og, king of Bashan, had remained of the remnant of giants; behold, his bedstead was a bedstead of iron; is it not in Rabbath of the sons of Ammon? Nine cubits was the length thereof and four cubits the breadth of it, after the cubit of a man.
Neither shalt thou make marriages with them; thy daughter thou shalt not give unto his son, nor his daughter shalt thou take unto thy son.
A people, great and tall, sons of the Anakims, whom thou knowest and of whom thou hast heard say, Who can stand before the sons of Anak!
Ye are the sons of the LORD your God: ye shall not cut yourselves nor make any baldness over your eyes for the dead. For thou art a holy people unto the LORD thy God, and the LORD has chosen thee to be a unique people unto himself from among all the peoples that are upon the face of the earth.
and this border goes up by the valley of the son of Hinnom unto the side of the Jebusite towards the Negev; this is Jerusalem. Then this border goes up to the top of the mountain that is before the valley of Hinnom westward, which is at the end of the valley of the giants northward;
and this border descends to the end of the mountain that is before the valley of the son of Hinnom, which is in the valley of the giants to the north, and descends then to the valley of Hinnom, to the side of the Jebusite towards the Negev and from there descends to the fountain of Rogel,
Therefore, he told her all his heart and said unto her, A razor has never come upon my head, for I am a Nazarite of God from my mother's womb. If I am shaven, then my strength will go from me, and I shall become weak and be like any other man.
And the LORD replied unto Samuel, Do not look on his countenance or on the height of his stature because I have refused him, for it is not as man sees, for man looks on the outward appearance, but the LORD looks on the heart.
Whether it was a lion or a bear thy slave would kill it, and this uncircumcised Philistine shall be as one of them, seeing he has dishonoured the armies of the living God. David said moreover, The LORD that delivered me out of the paw of the lion, and out of the paw of the bear, he will deliver me out of the hand of this Philistine. And Saul said unto David, Go, and the LORD be with thee.
Then David said to the Philistine, Thou comest to me with a sword and with a spear and with a shield, but I come to thee in the name of the LORD of the hosts, the God of the armies of Israel, whom thou hast dishonoured. This day the LORD will deliver thee into my hand, and I will smite thee and take thy head from thee, and I will give the carcasses of the host of the Philistines this day unto the fowls of the heaven and to the wild beasts of the earth, that all the earth may know that there is a God in Israel. read more. And all this congregation shall know that the LORD does not save with sword and spear, for the battle is the LORD's, and he will give you into our hands.
Now, therefore, let us make a covenant with our God to send away all the women and such as are born of them, according to the counsel of the Lord and of those that fear the commandment of our God; and let it be done according to the law. Arise; for this matter belongs unto thee; we also will be with thee: be of good courage, and do it. read more. Then Ezra arose and made the princes of the priests, the Levites, and all Israel, swear that they should do according to this word. And they swore. Then Ezra rose up from before the house of God and went into the chamber of Johanan, the son of Eliashib; and when he came there, he ate no bread, nor drank water; for he mourned because of the transgression of those that had been carried away. And they made proclamation throughout Judah and Jerusalem unto all the sons of the captivity, that they should gather themselves together unto Jerusalem and that whoever would not come within three days, according to the counsel of the princes and of the elders, all his substance should be forfeited and himself separated from the congregation of those that had been carried away. Thus were all the men of Judah and Benjamin gathered together unto Jerusalem within three days. It was the ninth month, on the twentieth of the month; and all the people sat in the plaza of the house of God, trembling because of this matter and because of the rains. And Ezra, the priest, stood up, and said unto them, Ye have transgressed because ye have taken strange women, thus increasing the guiltiness of Israel. Now, therefore, make confession unto the LORD God of your fathers and do his will; and separate yourselves from the peoples of the lands and from the strange women. Then all the congregation answered and said with a loud voice, Let it be done according to thy word. But the people are many, and it is a time of much rain, and there is no strength to stand in the street; neither is this a work of one day or two; for we are many that have transgressed in this thing. Let our rulers of all the congregation now stand, and let all those who have taken strange women in our cities come at appointed times, and with them the elders of each city and the judges thereof, until the fierce wrath of our God for this matter is turned from us. Jonathan, the son of Asahel, and Jahaziah, the son of Tikvah, were placed over this matter; and Meshullam and Shabbethai, the Levites, helped them. And the sons of the captivity did so. And Ezra, the priest, and the men who were the heads of the fathers in the house of their fathers were separated, all of them by their names, and sat down in the first day of the tenth month to inquire into the matter. And they finished, with all the men that had taken strange women by the first day of the first month. And among the sons of the priests that had taken strange women these were found: Of the sons of Jeshua the son of Jozadak, and of his brethren: Maaseiah and Eliezer, and Jarib and Gedaliah. And they gave their hands that they would send away their women; and being guilty, they offered a ram of the flock for their guiltiness.
In those days I also saw Jews that had married wives of Ashdod, of Ammon, and of Moab; and their sons spoke half in the speech of Ashdod, and according to the language of each people; for they could not speak in the Jews' language. read more. And I contended with them and cursed them and smote certain of them and plucked off their hair and made them swear by God, saying, Ye shall not give your daughters unto their sons nor take their daughters unto your sons, or for yourselves. Did not Solomon, king of Israel, sin by these things? Yet among many nations there was no king like him, who was beloved of his God, and God made him king over all Israel; nevertheless, strange women caused even him to offend. Shall we then hearken unto you to do all this great evil, to transgress against our God in marrying strange women? And one of the sons of Joiada, the son of Eliashib, the high priest, was son-in-law to Sanballat the Horonite; therefore, I chased him from me.
Dead things are formed under the waters and of its dwelling places.
If I should say, I will speak as they do; behold, I should deny the generation of thy sons.
Shall thy mercy be declared in the grave? or thy truth in hell?
Therefore her house inclines unto death, and her paths unto the dead.
In the fear of the LORD is strong confidence, and there his sons shall have hope.
The man that wanders out of the way of wisdom shall end up in the congregation of the dead.
Sheol from beneath is aghast at thee; it stirs up the dead to meet thee at thy coming; it has raised up from their thrones all the princes of the earth, all the kings of the Gentiles.
They are dead, they shall not live; they are deceased, they shall not rise because thou hast visited and destroyed them and made all their memory to perish.
Thy dead shall live, and together with my body they shall arise. Awake and sing, ye that dwell in dust: for thy dew is as the covering of light, and the earth shall cast out the dead.
With all this, the number of the sons of Israel shall be as the sand of the sea, which cannot be measured nor numbered; and it shall come to pass that in the place where it was said unto them, Ye are not my people, there it shall be said unto them, Ye are the sons of the living God.
They ate, they drank, they married wives, they were given in marriage until the day that Noah entered into the ark, and the flood came and destroyed them all.
For all that are led by the Spirit of God, the same are sons of God.
Smith
Giants,
men of extraordinary size or height.
1. They are first spoken of in
under the name Nephilim. We are told in
that "there were Nephilim in the earth," and that afterwards the "sons of God" mingling with the beautiful "daughters of mens produced a race of violent and insolent Gibborim (Authorized Version "mighty men").
2. The Rephalim, a name which frequently occurs. The earliest mention of them is the record of their defeat by Chedorlaomer and some allied kings at Ashteroth Karnaim. The "valley of Rephaim,"
a rich valley southwest of Jerusalem, derived its name from them. They were probably an aboriginal people of which the EMIM, ANAKIM and ZUZIM [which see] were branches. [See also GOLIATH]
See Anakim
See Zuzim, The
See Goliath
See Verses Found in Dictionary
And it came to pass, when men began to multiply on the face of the earth and daughters were born unto them, that the sons of God saw that the daughters of men were fair, and they took for themselves wives of all whom they chose. read more. And the LORD said, My spirit shall not always strive with man, for certainly he is flesh; yet his days shall be one hundred and twenty years. There were giants in the earth in those days, and also after that, when the sons of God came in unto the daughters of men, and they bore sons to them, the same became mighty men who were of old, men of renown.
There were giants in the earth in those days, and also after that, when the sons of God came in unto the daughters of men, and they bore sons to them, the same became mighty men who were of old, men of renown.
And it shall be as when the harvestman gathers the sheaves and reaps the grain with his arm; and it shall be as he that gathers grain in the valley of Rephaim.