Reference: Gibeon
American
A considerable city of the Hivites, afterwards a Levitical city in the tribe of Benjamin, Jos 18:25; 21:17. It lay near Geba and Gibeah, and is sometimes wrongly taken for Geba. Its Canaanite inhabitants secured a treaty with Joshua and the elders of Israel by strategem, and were made hewers of wood for the sanctuary. Five neighboring kings unitedly fell upon them; but were defeated by the Jews in a great battle, during which "the sun stood still upon Gibeon," Jos 9:10. Here the tabernacle was set up for many years,1Ch 16:39; 21:29; 2Ch 1:3-4; and here god communed by night with young king Solomon, 1Ki 3:4-15. It is also memorable for two scenes in the life of Joab, 2Sa 2:12-32; 20:8-12; Jer 41:12. It stood on an eminence, six miles north of Jerusalem.
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and all that He did to the two kings of the Amorites who were beyond Jordan, to Sihon king of Heshbon, and to Og king of Bashan, who was at Ashtaroth.
And out of the tribe of Benjamin, Gibeon and its open lands, Geba and its open lands,
And Abner the son of Ner, and the servants of Ishbosheth the son of Saul, went out from Mahanaim to Gibeon. And Joab the son of Zeruiah, and the servants of David, went out and met by the pool of Gibeon and sat down, the one on the one side of the pool, and the other on the other side of the pool. read more. And Abner said to Joab, Let the young men now arise and play before us. And Joab said, Let them arise. And they arose and went over by number, twelve for Benjamin, and for Ishbosheth the son of Saul; and twelve of the servants of David. And each one lay hold on the head, of his companion and thrust his sword in his companion's side, so that they fell together. And one called that place The Field of Rocks, which is in Gibeon. And there was a very grievous battle that day. And Abner and the men of Israel were beaten before the servants of David. And there were three sons of Zeruiah there, Joab and Abishai and Asahel. And Asahel was swift with his feet, like one of the gazelles in the field. And Asahel ran after Abner, and in going he did not turn to the right hand nor to the left from following Abner. And Abner looked behind him and said, Are you Asahel? And he answered, I am. And Abner said to him, Turn aside to your right hand or to your left, and lay hold on one of the young men, and take for yourself. But Asahel would not turn aside from following him. And Abner said again to Asahel, Turn aside from following me. Why should I strike you to the ground? How then should I hold up my face to Joab your brother? However he refused to turn aside. Therefore Abner struck him with the blunt end of the spear in the belly, and the spear came out behind him. And he fell down there, and died in the same place. And it happened that everyone who came to the place where Asahel fell down and died, stood still. And Joab and Abishai ran after Abner. And the sun went down when they had come to the hill of Ammah, which lies before Giah by the way of the wilderness of Gibeon. And the sons of Benjamin gathered themselves together after Abner, and became one troop, and stood on the top of a hill. Then Abner called to Joab and said, Shall the sword devour forever? Do you not know that it will be bitter in the end? How long shall it be then before you command the people to return from chasing their brothers? And Joab said, As God lives, unless you had spoken, surely then in the morning the people would have gone up each one from following his brother. And Joab blew a ram's horn, and all the people stood still and did not pursue after Israel any more, nor did they fight any more. And Abner and his men went all that night through the plain and passed over Jordan, and went all the forenoon and came to Mahanaim. And Joab returned from following Abner. And when he had gathered all the people together, nineteen men and Asahel were missing from David's servants. But the servants of David had stricken three hundred and sixty men of Benjamin, and of Abner's men, who died. And they took up Asahel and buried him in the tomb of his father, which was in Bethlehem. And Joab and his men went all night, and they came to Hebron at the break of day.
They were at the great stone which is in Gibeon, and Amasa had gone before them. And Joab was girded with his war-coat as his clothing. And upon it was a girdle with a sword fastened upon his loins, in its sheath. And as he went forth, it fell out. And Joab said to Amasa, Are you well, my brother? And Joab took Amasa by the beard with the right hand to kiss him. read more. And Amasa was not on guard against the sword that was in Joab's hand. And he struck him with it in the belly, and poured out his bowels to the ground. And he did not strike him again. And he died. And Joab and Abishai his brother pursued after Sheba the son of Bichri. And one of Joab's men stood by him and said, He who favors Joab, and he who is for David, go after Joab! And Amasa wallowed in blood in the middle of the highway. And the man saw that all the people stood still. And he moved Amasa out of the highway into the field, and threw a garment over him when he saw that everyone who came by him stood still.
And the king went to Gibeon to sacrifice there. For that was the great high place. Solomon offered a thousand burnt offerings on that altar. In Gibeon Jehovah appeared to Solomon in a dream by night. And God said, Ask what I shall give you! read more. And Solomon said, You have shown to Your servant David my father great mercy, according as he walked before You in truth and in righteousness and in uprightness of heart with You. And You have kept this great kindness for him, that You have given him a son to sit on his throne, as it is today. And now, O Jehovah my God, You have made Your servant king instead of David my father. And I am a little child; I do not know to go out or come in! And Your servant is in the midst of Your people whom You have chosen, a numerous people who cannot be numbered nor counted for multitude. And give to Your servant an understanding heart, to judge Your people, to discern between good and bad. For who is able to judge this, Your great people? And the word was good in the eyes of Jehovah, that Solomon had asked this thing. And God said to him, Because you have asked this thing, and have not asked for yourself long life, and have not asked riches for yourself, nor have asked the life of your enemies, but have asked for yourself understanding to judge justly, behold, I have done according to your words. Lo, I have given you a wise and an understanding heart, so that there was none like you before you, and after you none shall arise like you. And I also have given you that which you have not asked, both riches and honor, so that there shall not be any among the kings like you all your days. And if you will walk in My ways, to keep My statutes and My commandments, as your father David walked, then I will lengthen your days. And Solomon awoke, and, behold, it was a dream. And he came to Jerusalem and stood before the ark of the covenant of Jehovah and offered up burnt offerings, and offered peace offerings, and made a feast to all his servants.
And he left Zadok the priest and his brothers the priests before the tabernacle of Jehovah in the high place at Gibeon,
For the tabernacle of Jehovah, which Moses made in the wilderness, and the altar of the burnt offering, were at that time in the high place at Gibeon.
then they took all the men and went to fight with Ishmael the son of Nethaniah. And they found him by the great waters that are in Gibeon.
Easton
hill-city, "one of the royal cities, greater than Ai, and all the men thereof were mighty" (Jos 10:2). Its inhabitants were Hivites (Jos 11:19). It lay within the territory of Benjamin, and became a priest-city (Jos 18:25; 21:17). Here the tabernacle was set up after the destruction of Nob, and here it remained many years till the temple was built by Solomon. It is represented by the modern el-Jib, to the south-west of Ai, and about 5 1/2 miles north-north-west of Jerusalem.
A deputation of the Gibeonites, with their allies from three other cities (Jos 9:17), visited the camp at Gilgal, and by false representations induced Joshua to enter into a league with them, although the Israelites had been specially warned against any league with the inhabitants of Canaan (Ex 23:32; 34:12; Nu 33:55; De 7:2). The deception practised on Joshua was detected three days later; but the oath rashly sworn "by Jehovah God of Israel" was kept, and the lives of the Gibeonites were spared. They were, however, made "bondmen" to the sanctuary (Jos 9:23).
The most remarkable incident connected with this city was the victory Joshua gained over the kings of Palestine (Jos 10:16-27). The battle here fought has been regarded as "one of the most important in the history of the world." The kings of southern Canaan entered into a confederacy against Gibeon (because it had entered into a league with Joshua) under the leadership of Adoni-zedec, king of Jerusalem, and marched upon Gibeon with the view of taking possession of it. The Gibeonites entreated Joshua to come to their aid with the utmost speed. His army came suddenly upon that of the Amorite kings as it lay encamped before the city. It was completely routed, and only broken remnants of their great host found refuge in the fenced cities. The five confederate kings who led the army were taken prisoners, and put to death at Makkedah (q.v.). This eventful battle of Beth-horon sealed the fate of all the cities of Southern Palestine. Among the Amarna tablets is a letter from Adoni-zedec (q.v.) to the king of Egypt, written probably at Makkedah after the defeat, showing that the kings contemplated flight into Egypt.
This place is again brought into notice as the scene of a battle between the army of Ish-bosheth under Abner and that of David led by Joab. At the suggestion of Abner, to spare the effusion of blood twelve men on either side were chosen to decide the battle. The issue was unexpected; for each of the men slew his fellow, and thus they all perished. The two armies then engaged in battle, in which Abner and his host were routed and put to flight (2Sa 2:12-17). This battle led to a virtual truce between Judah and Israel, Judah, under David, increasing in power; and Israel, under Ish-bosheth, continually losing ground.
Soon after the death of Absalom and David's restoration to his throne his kingdom was visited by a grievous famine, which was found to be a punishment for Saul's violation (2Sa 21:2,5) of the covenant with the Gibeonites (Jos 9:3-27). The Gibeonites demanded blood for the wrong that had been done to them, and accordingly David gave up to them the two sons of Rizpah (q.v.) and the five sons of Michal, and these the Gibeonites took and hanged or crucified "in the hill before the Lord" (2Sa 21:9); and there the bodies hung for six months (2Sa 21:10), and all the while Rizpah watched over the blackening corpses and "suffered neither the birds of the air to rest on them by day, nor the beasts of the field by night." David afterwards removed the bones of Saul and Jonathan at Jabeshgilead (2Sa 21:12-13).
Here, "at the great stone," Amasa was put to death by Joab (2Sa 20:5-10). To the altar of burnt-offering which was at Gibeon, Joab (1Ki 2:28-34), who had taken the side of Adonijah, fled for sanctuary in the beginning of Solomon's reign, and was there also slain by the hand of Benaiah.
Soon after he came to the throne, Solomon paid a visit of state to Gibeon, there to offer sacrifices (1Ki 3:4; 2Ch 1:3). On this occasion the Lord appeared to him in a memorable dream, recorded in 1Ki 3:5-15; 2Ch 1:7-12. When the temple was built "all the men of Israel assembled themselves" to king Solomon, and brought up from Gibeon the tabernacle and "all the holy vessels that were in the tabernacle" to Jerusalem, where they remained till they were carried away by Nebuchadnezzar (2Ki 24:13).
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You shall make no covenant with them or with their gods.
Take heed to yourself, lest you make a covenant with the people of the land where you go, lest it be for a snare in the midst of you.
But if you will not drive out the people of the land from before you, then it will be, those of them whom you let remain shall be goads in your eyes and thorns in your sides, and they shall trouble you in the land in which you live.
and Jehovah your God shall deliver them before you, you shall crush them, completely destroy them. You shall make no covenant with them nor show mercy to them.
And when those who lived in Gibeon heard what Joshua had done to Jericho and to Ai, they worked slyly. For they came and acted as if they were ambassadors. And they took old sacks on their asses, and old and torn and bound up wineskins, read more. and old and patched sandals on their feet, and old clothes on them. And all the bread they had taken was dry and moldy. And they went to Joshua to the camp at Gilgal, and said to him and to the men of Israel, We have come from a far country. Now therefore, make a treaty with us. And the men of Israel said to the Hivites, Perhaps you are living among us, and how shall we make a treaty with you? And they said to Joshua, We are your servants. And Joshua said to them, Who are you, and from where do you come? And they said to him, Your servants have come from a very far country, because of the name of Jehovah your God. For we have heard of His fame and all that He did in Egypt, and all that He did to the two kings of the Amorites who were beyond Jordan, to Sihon king of Heshbon, and to Og king of Bashan, who was at Ashtaroth. And our elders and all those who live in our country spoke to us saying, Take provisions with you for the journey, and go to meet them. Say to them, We are your servants. And now make a treaty with us. We took this bread hot for our provision out of our houses on the day we came out to go to you. But now, see, it is dry, and it is moldy. And these wineskins which we filled were new. And, see, they are torn. And these clothes and shoes of ours have become old because of the very long journey. And they received the men because of their provisions, and did not ask at the mouth of Jehovah. And Joshua made peace with them, and made a treaty with them, to let them live. And the rulers of the congregation swore to them. And it happened at the end of three days after they had made a treaty with them, they heard that they were their neighbors and that they lived among them. And the sons of Israel journeyed and came to their cities on the third day. Now their cities were Gibeon, and Chephirah, and Beeroth, and Kirjath-jearim.
And the sons of Israel journeyed and came to their cities on the third day. Now their cities were Gibeon, and Chephirah, and Beeroth, and Kirjath-jearim. And the sons of Israel did not strike them, because the rulers of the congregation had sworn to them by Jehovah, the God of Israel. And all the congregation murmured against the rulers. read more. But all the rulers said to the congregation, We have sworn to them by Jehovah, the God of Israel. Now, therefore, we may not touch them. This we will do to them. We will even let them live, lest wrath be on us because of the oath which we swore to them. And the rulers said to them, Let them live, but let them be woodcutters and drawers of water to all the congregation, as the rulers had promised them. And Joshua called for them, and he spoke to them, saying, Why have you fooled us saying, We are very far from you, when you dwell among us? And now you are cursed, and there shall none of you be freed from being slaves and woodcutters and drawers of water for the house of my God.
And now you are cursed, and there shall none of you be freed from being slaves and woodcutters and drawers of water for the house of my God. And they answered Joshua and said, Because it was certainly told your servants how Jehovah your God commanded His servant Moses to give you all the land, and to destroy all those who lived in the land from before you; therefore, we were very much afraid of our lives because of you, and have done this thing. read more. And now, behold, we are in your hand. As it seems good and right to you to do to us, do it. And so he did to them, and delivered them out of the hand of the sons of Israel, so that they did not kill them. And Joshua made them that day woodcutters and drawers of water for the congregation, and for the altar of Jehovah, even to this day, in the place which He should choose.
they feared greatly, because Gibeon was a great city, like one of the royal cities, and because it was greater than Ai, and all of its men were mighty.
But these five kings fled and hid themselves in a cave at Makkedah. And it was told to Joshua, saying, The five kings have been found hidden in a cave at Makkedah. read more. And Joshua said, Roll great stones on the mouth of the cave, and set men by it in order to keep them. And do not stay. Pursue your enemies and strike the ones who are behind. Do not allow them to enter into their cities. For Jehovah your God has delivered them into your hand. And it happened, when Joshua and the sons of Israel had made an end of killing them with a very great slaughter until they were gone, the rest of those who remained entered into fortified cities. And all the people returned in peace to the camp to Joshua at Makkedah. None moved his tongue against any of the sons of Israel. And Joshua said, Open the mouth of the cave, and bring those five kings out of the cave to me. And they did so, and brought those five kings out of the cave to him: the king of Jerusalem, the king of Hebron, the king of Jarmuth, the king of Lachish, the king of Eglon. And it happened, when they brought out those kings to Joshua, Joshua called for all the men of Israel. And he said to the commanders of the men of war who had gone with him, Draw near, set your feet on the necks of these kings. And they drew near and put their feet on their necks. And Joshua said to them, Do not fear nor be dismayed. Be strong and of good courage. For so shall Jehovah do to all your enemies against whom you fight. And afterward Joshua struck them and killed them, and hanged them on five trees. And they were hanging on the trees until the evening. And it happened at the time of the going down of the sun, Joshua commanded, and they took them down off the trees and threw them into the cave in which they had been hidden, and laid great stones in the cave's mouth, which remain until this very day.
There was not a city that made peace with the sons of Israel, except the Hivites, the inhabitants of Gibeon. All others they took in battle.
And out of the tribe of Benjamin, Gibeon and its open lands, Geba and its open lands,
And Abner the son of Ner, and the servants of Ishbosheth the son of Saul, went out from Mahanaim to Gibeon. And Joab the son of Zeruiah, and the servants of David, went out and met by the pool of Gibeon and sat down, the one on the one side of the pool, and the other on the other side of the pool. read more. And Abner said to Joab, Let the young men now arise and play before us. And Joab said, Let them arise. And they arose and went over by number, twelve for Benjamin, and for Ishbosheth the son of Saul; and twelve of the servants of David. And each one lay hold on the head, of his companion and thrust his sword in his companion's side, so that they fell together. And one called that place The Field of Rocks, which is in Gibeon. And there was a very grievous battle that day. And Abner and the men of Israel were beaten before the servants of David.
And Amasa went to gather Judah. But he stayed longer than the set time which he had appointed him. And David said to Abishai, And Sheba the son of Bichri shall do us more harm than Absalom. You take your lord's servants and pursue him, lest he get himself into fortified cities and escape us. read more. And Joab's men went out after him, and the Cherethites, and the Pelethites, and all the mighty men. And they went out of Jerusalem to pursue Sheba the son of Bichri. They were at the great stone which is in Gibeon, and Amasa had gone before them. And Joab was girded with his war-coat as his clothing. And upon it was a girdle with a sword fastened upon his loins, in its sheath. And as he went forth, it fell out. And Joab said to Amasa, Are you well, my brother? And Joab took Amasa by the beard with the right hand to kiss him. And Amasa was not on guard against the sword that was in Joab's hand. And he struck him with it in the belly, and poured out his bowels to the ground. And he did not strike him again. And he died. And Joab and Abishai his brother pursued after Sheba the son of Bichri.
And the king called the Gibeonites and spoke to them. And the Gibeonites were not of the sons of Israel, but of the remnant of the Amorites. And the sons of Israel had sworn to them. And Saul sought to kill them in his zeal to the sons of Israel and Judah.
And they answered the king, The man who destroyed us, and who devised against us, that we should be destroyed from remaining in any of the borders of Israel,
And he delivered them into the hands of the Gibeonites. And they hanged them in the hill before Jehovah. And they fell, seven together, and were put to death in the days of harvest, in the first days, in the beginning of barley harvest. And Rizpah the daughter of Aiah took sackcloth and spread it for herself upon the rock, from the beginning of harvest until water dropped upon them out of heaven. And she did not allow either the birds of the air to rest on them by day, nor the beasts of the field by night.
And David went and took the bones of Saul and the bones of Jonathan his son from the men of Jabesh-gilead, who had stolen them from the plaza of Beth-shan, where the Philistines had hanged them when the Philistines had slain Saul in Gilboa. And he brought the bones of Saul and the bones of Jonathan his son up from there. And they gathered the bones of those who were hanged.
And the report came to Joab. For Joab had turned after Adonijah, though he did not turn after Absalom. And Joab fled to the tabernacle of Jehovah, and caught hold on the horns of the altar. And it was told King Solomon that Joab had fled to the tabernacle of Jehovah, and, behold, he is by the altar. And Solomon sent Benaiah the son of Jehoiada, saying, Go fall on him. read more. And Benaiah came to the tabernacle of Jehovah, and said to him, So says the king, come forth! And he said, No, but I will die here. And Benaiah brought the king word again, saying, Thus said Joab, and so he answered me. And the king said to him, Do as he has said, and fall on him, and bury him, so that you may take away the innocent blood which Joab shed, from me and from the house of my father. And Jehovah shall return his blood on his own head, who fell on two men more righteous and better than he, and killed them with the sword, and my father David not knowing of it, Abner the son of Ner, commander of the army of Israel, and Amasa the son of Jether, commander of the army of Judah. Yea, He shall turn back their blood on the head of Joab, and on the head of his seed forever. But on David, and on his seed, and on his house, and on his throne, there shall be peace forever from Jehovah. And Benaiah the son of Jehoiada went up and fell on him and killed him. And he was buried in his own house in the wilderness.
And the king went to Gibeon to sacrifice there. For that was the great high place. Solomon offered a thousand burnt offerings on that altar. In Gibeon Jehovah appeared to Solomon in a dream by night. And God said, Ask what I shall give you! read more. And Solomon said, You have shown to Your servant David my father great mercy, according as he walked before You in truth and in righteousness and in uprightness of heart with You. And You have kept this great kindness for him, that You have given him a son to sit on his throne, as it is today. And now, O Jehovah my God, You have made Your servant king instead of David my father. And I am a little child; I do not know to go out or come in! And Your servant is in the midst of Your people whom You have chosen, a numerous people who cannot be numbered nor counted for multitude. And give to Your servant an understanding heart, to judge Your people, to discern between good and bad. For who is able to judge this, Your great people? And the word was good in the eyes of Jehovah, that Solomon had asked this thing. And God said to him, Because you have asked this thing, and have not asked for yourself long life, and have not asked riches for yourself, nor have asked the life of your enemies, but have asked for yourself understanding to judge justly, behold, I have done according to your words. Lo, I have given you a wise and an understanding heart, so that there was none like you before you, and after you none shall arise like you. And I also have given you that which you have not asked, both riches and honor, so that there shall not be any among the kings like you all your days. And if you will walk in My ways, to keep My statutes and My commandments, as your father David walked, then I will lengthen your days. And Solomon awoke, and, behold, it was a dream. And he came to Jerusalem and stood before the ark of the covenant of Jehovah and offered up burnt offerings, and offered peace offerings, and made a feast to all his servants.
And he carried out from there all the treasures of the house of Jehovah, and the treasures of the king's house, and cut in pieces all the vessels of gold which Solomon king of Israel had made in the temple of Jehovah, as Jehovah had said.
Fausets
Chief of the four Hivite (in 2 Samuel 21 called by the general name "Amorite") cities which obtained a league from Joshua by guile (Joshua 9). "A great city like one of the royal cities, greater than Ai" (Jos 10:2); "all its men were mighty." Within Benjamin; by the main road. six and a half miles from Jerusalem; allotted to the priests (Jos 21:17). Ninety-five men of Gibeon returned with Zerubbabel, and helped in repairing the wall of Jerusalem under Nehemiah (Ne 3:7; 7:25). Here the Jews defeated Cestius Gallus and the Romans. Now el Jib, on a rounded chalk hill the limestone strata of which lie horizontally, forming terraces along which olives and vines abound, with a basin of broad valleys and plains below. E. of the hill is a spring and reservoir.
The remains of a tank 120 ft. by 100 ft. are visible still amidst the trees lower down; this was "the pool of Gibeon" where Abner's and Joab's men had the encounter ending in Asahel's death and issuing in Abner's own murder. At the "great waters of Gibeon" Johanan son of Kareah found the treacherous Ishmael (Jer 41:12). Here were encamped the five kings of the Amorites when Joshua came down on them from Gilgal (Josephus, Ant. 5:1, section 17). The "wilderness (midbar), pasture ground) of Gibeon" lay to the E. (2Sa 2:24.) Here immediately at "the great stone in Gibeon," some old landmark, Joab pursuing the Benjamite rebel Sheba among the towns of his tribe met and treacherously murdered Amasa (2Sa 20:5-10). Retributively it was here also that Joab met his doom from Benaiah while clinging to the brazen altar of the tabernacle at Gibeon (1Ki 2:28-34; 1Ch 16:39-41.)
To "the great high place" (whether Neby Samwil, the highest eminence about, at a mile's distance, or the twin mount on the S. and close to el Jib) the tabernacle was removed from Nob after Saul's slaughter of the priests there. David put the brazen altar before the tabernacle (2Ch 1:5) probably at the same time lie removed the ark to Zion and appointed the priests under Zadok to offer the daily sacrifices, and Heman and Jeduthun to direct the music (2Ch 1:3). Here Solomon offered a thousand burnt offerings, and God appeared in a dream by night and gave him all and more than he asked (1 Kings 3). Then in a few years the tabernacle was taken down and the holy vessels removed to the temple (1Ki 8:3).
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they feared greatly, because Gibeon was a great city, like one of the royal cities, and because it was greater than Ai, and all of its men were mighty.
And out of the tribe of Benjamin, Gibeon and its open lands, Geba and its open lands,
And Joab and Abishai ran after Abner. And the sun went down when they had come to the hill of Ammah, which lies before Giah by the way of the wilderness of Gibeon.
And Amasa went to gather Judah. But he stayed longer than the set time which he had appointed him. And David said to Abishai, And Sheba the son of Bichri shall do us more harm than Absalom. You take your lord's servants and pursue him, lest he get himself into fortified cities and escape us. read more. And Joab's men went out after him, and the Cherethites, and the Pelethites, and all the mighty men. And they went out of Jerusalem to pursue Sheba the son of Bichri. They were at the great stone which is in Gibeon, and Amasa had gone before them. And Joab was girded with his war-coat as his clothing. And upon it was a girdle with a sword fastened upon his loins, in its sheath. And as he went forth, it fell out. And Joab said to Amasa, Are you well, my brother? And Joab took Amasa by the beard with the right hand to kiss him. And Amasa was not on guard against the sword that was in Joab's hand. And he struck him with it in the belly, and poured out his bowels to the ground. And he did not strike him again. And he died. And Joab and Abishai his brother pursued after Sheba the son of Bichri.
And the report came to Joab. For Joab had turned after Adonijah, though he did not turn after Absalom. And Joab fled to the tabernacle of Jehovah, and caught hold on the horns of the altar. And it was told King Solomon that Joab had fled to the tabernacle of Jehovah, and, behold, he is by the altar. And Solomon sent Benaiah the son of Jehoiada, saying, Go fall on him. read more. And Benaiah came to the tabernacle of Jehovah, and said to him, So says the king, come forth! And he said, No, but I will die here. And Benaiah brought the king word again, saying, Thus said Joab, and so he answered me. And the king said to him, Do as he has said, and fall on him, and bury him, so that you may take away the innocent blood which Joab shed, from me and from the house of my father. And Jehovah shall return his blood on his own head, who fell on two men more righteous and better than he, and killed them with the sword, and my father David not knowing of it, Abner the son of Ner, commander of the army of Israel, and Amasa the son of Jether, commander of the army of Judah. Yea, He shall turn back their blood on the head of Joab, and on the head of his seed forever. But on David, and on his seed, and on his house, and on his throne, there shall be peace forever from Jehovah. And Benaiah the son of Jehoiada went up and fell on him and killed him. And he was buried in his own house in the wilderness.
And all the elders of Israel came in, and the priests took up the ark.
And Solomon and all the congregation with him went to the high place at Gibeon. For there was the tabernacle of the congregation of God, which Moses the servant of Jehovah had made in the wilderness.
And he put the bronze altar which Bezaleel the son of Uri, the son of Hur, had made before the tabernacle of Jehovah. And Solomon and the congregation of Jehovah sought to it.
And next to them Melatiah of Gibeon repaired, and Jadon of Meron, the men of Gibeon and of Mizpah, to the throne of the governor Beyond the River.
then they took all the men and went to fight with Ishmael the son of Nethaniah. And they found him by the great waters that are in Gibeon.
Hastings
A town in Palestine north of Jerusalem. Its inhabitants seem to have been Hivites (Jos 9:7), though spoken of in 2Sa 21:2 by the more general term 'Amorites.' It was a city of considerable size. Its inhabitants, by means of a trick, succeeded in making a truce with Joshua, but were reduced to servitude (Jos 9); a coalition of other Canaanite kings against it was destroyed by him (ch. 10). It became a Levitical city (Jos 21:17) in the tribe of Benjamin (Jos 18:25). The circumstances of the destruction of part of the Gibeonites by Saul (2Sa 21:1) are unknown. Here the champions of David fought those of the rival king Ish-bosheth (2Sa 2:18-32), and defeated them; and here Joab murdered Amasa (2Sa 20:9). The 'great stone' In Gibeon was probably some part of the important high place which we know from 1Ki 3:4 was situated here. The statement of the parallel passage, 2Ch 1:3, that the ark was placed here at the time, is probably due merely to the desire of the Chronicler to explain Solomon's sacrificing there in the light of the Deuteronomic legislation. Here Solomon was vouchsafed a theophany at the beginning of his reign. In Jer 41:12 we again hear of Gibeon, in connexion with Johanan's expedition against Ishmael to avenge the murder of Gedaliah.
The city has constantly been identified with el-Jib, and there can be little or no doubt that the identification is correct. This is a small village standing on an isolated hill about 5 miles from Jerusalem. The hill is rocky and regularly terraced. It is remarkable chiefly for its copious springs
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And the men of Israel said to the Hivites, Perhaps you are living among us, and how shall we make a treaty with you?
And out of the tribe of Benjamin, Gibeon and its open lands, Geba and its open lands,
And Joab the son of Zeruiah, and the servants of David, went out and met by the pool of Gibeon and sat down, the one on the one side of the pool, and the other on the other side of the pool.
And there were three sons of Zeruiah there, Joab and Abishai and Asahel. And Asahel was swift with his feet, like one of the gazelles in the field. And Asahel ran after Abner, and in going he did not turn to the right hand nor to the left from following Abner. read more. And Abner looked behind him and said, Are you Asahel? And he answered, I am. And Abner said to him, Turn aside to your right hand or to your left, and lay hold on one of the young men, and take for yourself. But Asahel would not turn aside from following him. And Abner said again to Asahel, Turn aside from following me. Why should I strike you to the ground? How then should I hold up my face to Joab your brother? However he refused to turn aside. Therefore Abner struck him with the blunt end of the spear in the belly, and the spear came out behind him. And he fell down there, and died in the same place. And it happened that everyone who came to the place where Asahel fell down and died, stood still. And Joab and Abishai ran after Abner. And the sun went down when they had come to the hill of Ammah, which lies before Giah by the way of the wilderness of Gibeon. And the sons of Benjamin gathered themselves together after Abner, and became one troop, and stood on the top of a hill. Then Abner called to Joab and said, Shall the sword devour forever? Do you not know that it will be bitter in the end? How long shall it be then before you command the people to return from chasing their brothers? And Joab said, As God lives, unless you had spoken, surely then in the morning the people would have gone up each one from following his brother. And Joab blew a ram's horn, and all the people stood still and did not pursue after Israel any more, nor did they fight any more. And Abner and his men went all that night through the plain and passed over Jordan, and went all the forenoon and came to Mahanaim. And Joab returned from following Abner. And when he had gathered all the people together, nineteen men and Asahel were missing from David's servants. But the servants of David had stricken three hundred and sixty men of Benjamin, and of Abner's men, who died. And they took up Asahel and buried him in the tomb of his father, which was in Bethlehem. And Joab and his men went all night, and they came to Hebron at the break of day.
And Joab said to Amasa, Are you well, my brother? And Joab took Amasa by the beard with the right hand to kiss him.
And there was a famine in the days of David three years, year after year. And David inquired of Jehovah. And Jehovah answered, For Saul, and for his bloody house, because he killed the Gibeonites. And the king called the Gibeonites and spoke to them. And the Gibeonites were not of the sons of Israel, but of the remnant of the Amorites. And the sons of Israel had sworn to them. And Saul sought to kill them in his zeal to the sons of Israel and Judah.
And the king went to Gibeon to sacrifice there. For that was the great high place. Solomon offered a thousand burnt offerings on that altar.
And Solomon and all the congregation with him went to the high place at Gibeon. For there was the tabernacle of the congregation of God, which Moses the servant of Jehovah had made in the wilderness.
And next to them Melatiah of Gibeon repaired, and Jadon of Meron, the men of Gibeon and of Mizpah, to the throne of the governor Beyond the River.
then they took all the men and went to fight with Ishmael the son of Nethaniah. And they found him by the great waters that are in Gibeon.
then they took all the men and went to fight with Ishmael the son of Nethaniah. And they found him by the great waters that are in Gibeon.
Morish
Gib'eon
The leading city of the four which beguiled Joshua into making a league with them, on the plea of their being far distant. Jos 9:3-17. When the Amorites attacked Gibeon, because they had made peace with Israel, Joshua hastened to their deliverance, and to lengthen the daylight he said, "Sun, stand thou still upon Gibeon." Jos 10:1-41. The city was afterwards given to Benjamin and made a Levitical city. Jos 18:25; 21:17. In the days of Solomon, before the temple was built, the tabernacle was pitched at Gibeon, and thither Solomon went and offered a thousand sacrifices, and there God appeared to him in a dream, and gave him the desire of his heart
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And when those who lived in Gibeon heard what Joshua had done to Jericho and to Ai, they worked slyly. For they came and acted as if they were ambassadors. And they took old sacks on their asses, and old and torn and bound up wineskins, read more. and old and patched sandals on their feet, and old clothes on them. And all the bread they had taken was dry and moldy. And they went to Joshua to the camp at Gilgal, and said to him and to the men of Israel, We have come from a far country. Now therefore, make a treaty with us. And the men of Israel said to the Hivites, Perhaps you are living among us, and how shall we make a treaty with you? And they said to Joshua, We are your servants. And Joshua said to them, Who are you, and from where do you come? And they said to him, Your servants have come from a very far country, because of the name of Jehovah your God. For we have heard of His fame and all that He did in Egypt, and all that He did to the two kings of the Amorites who were beyond Jordan, to Sihon king of Heshbon, and to Og king of Bashan, who was at Ashtaroth. And our elders and all those who live in our country spoke to us saying, Take provisions with you for the journey, and go to meet them. Say to them, We are your servants. And now make a treaty with us. We took this bread hot for our provision out of our houses on the day we came out to go to you. But now, see, it is dry, and it is moldy. And these wineskins which we filled were new. And, see, they are torn. And these clothes and shoes of ours have become old because of the very long journey. And they received the men because of their provisions, and did not ask at the mouth of Jehovah. And Joshua made peace with them, and made a treaty with them, to let them live. And the rulers of the congregation swore to them. And it happened at the end of three days after they had made a treaty with them, they heard that they were their neighbors and that they lived among them. And the sons of Israel journeyed and came to their cities on the third day. Now their cities were Gibeon, and Chephirah, and Beeroth, and Kirjath-jearim.
And it happened, when Adoni-zedek king of Jerusalem had heard how Joshua had taken Ai and had utterly destroyed it (as he had done to Jericho and its king, so he had done to Ai and its king) and how the inhabitants of Gibeon had made peace with Israel and were among them, they feared greatly, because Gibeon was a great city, like one of the royal cities, and because it was greater than Ai, and all of its men were mighty. read more. And Adonizedek king of Jerusalem sent to Hoham king of Hebron, and to Piram king of Jarmuth, and to Japhia king of Lachish, and to Debir king of Eglon, saying, Come up to me, and help me, so that we may strike Gibeon. For it has made peace with Joshua and with the sons of Israel. And the five kings of the Amorites, the king of Jerusalem, the king of Hebron, the king of Jarmuth, the king of Lachish, the king of Eglon, gathered themselves. And they went up, they and all their armies, and camped before Gibeon, and made war against it. And the men of Gibeon sent to Joshua to the camp to Gilgal, saying, Do not withhold your hand from your servants. Come up to us quickly, and save us, and help us. For all the kings of the Amorites who dwell in the mountains have gathered against us. So Joshua went up from Gilgal, he and all the people of war with him, and all the mighty men of war. And Jehovah said to Joshua, Do not fear them, for I have delivered them into your hands. There shall not a man of them stand before you. And Joshua came to them suddenly, coming up from Gilgal all night. And Jehovah troubled them before Israel, and killed them with a great slaughter at Gibeon, and chased them along the way that goes up to Beth-horon, and struck them to Azekah, and to Makkedah. And it happened, as they fled from before Israel, and were in the descent of Bethhoron, Jehovah cast down great stones from the heavens on them to Azekah, and they died. The many who died from hailstones were more than the sons of Israel killed with the sword. Then Joshua spoke to Jehovah in the day when Jehovah delivered up the Amorites before the sons of Israel, and he said in the sight of Israel, Sun! Stand still on Gibeon! And, moon, stand still in the valley of Aijalon! And the sun stood still, and the moon stood still, until the people had avenged themselves on their enemies. Is this not written in the Book of Jasher? And the sun stood still in the midst of the heavens, and did not hasten to go down about a whole day. And there was no day like that before it or after it, that Jehovah listened to the voice of a man. For Jehovah fought for Israel. And Joshua returned, and all Israel with him, to the camp to Gilgal. But these five kings fled and hid themselves in a cave at Makkedah. And it was told to Joshua, saying, The five kings have been found hidden in a cave at Makkedah. And Joshua said, Roll great stones on the mouth of the cave, and set men by it in order to keep them. And do not stay. Pursue your enemies and strike the ones who are behind. Do not allow them to enter into their cities. For Jehovah your God has delivered them into your hand. And it happened, when Joshua and the sons of Israel had made an end of killing them with a very great slaughter until they were gone, the rest of those who remained entered into fortified cities. And all the people returned in peace to the camp to Joshua at Makkedah. None moved his tongue against any of the sons of Israel. And Joshua said, Open the mouth of the cave, and bring those five kings out of the cave to me. And they did so, and brought those five kings out of the cave to him: the king of Jerusalem, the king of Hebron, the king of Jarmuth, the king of Lachish, the king of Eglon. And it happened, when they brought out those kings to Joshua, Joshua called for all the men of Israel. And he said to the commanders of the men of war who had gone with him, Draw near, set your feet on the necks of these kings. And they drew near and put their feet on their necks. And Joshua said to them, Do not fear nor be dismayed. Be strong and of good courage. For so shall Jehovah do to all your enemies against whom you fight. And afterward Joshua struck them and killed them, and hanged them on five trees. And they were hanging on the trees until the evening. And it happened at the time of the going down of the sun, Joshua commanded, and they took them down off the trees and threw them into the cave in which they had been hidden, and laid great stones in the cave's mouth, which remain until this very day. And that day Joshua took Makkedah and struck it with the edge of the sword, and he utterly destroyed the king of it, them, and every soul in it. He let none remain. And he did to the king of Makkedah as he did to the king of Jericho. And Joshua passed from Makkedah, and all Israel with him, to Libnah, and fought against Libnah. And Jehovah delivered it also, and its king, into the hand of Israel. And he struck it with the edge of the sword, and every soul in it. He let none remain in it, but did to its king as he did to the king of Jericho. And Joshua passed from Libnah, and all Israel with him, to Lachish, and camped against it, and fought against it. And Jehovah delivered Lachish into the hand of Israel, who took it on the second day, and struck it with the edge of the sword, and every soul in it, according to all that he had done to Libnah. Then Horam, king of Gezer, came up to help Lachish. And Joshua struck him and his people until he had left him none remaining. And from Lachish Joshua passed to Eglon, and all Israel with him. And they camped against it and fought against it. And they took it in that day, and struck it with the edge of the sword; and every soul in it he completely destroyed that day, according to all that he had done to Lachish. And Joshua went on from Eglon, and all Israel with him, to Hebron. And they fought against it. And they took it, and struck it with the edge of the sword, and its king, and all its cities, and every soul in it. He left none remaining, according to all that he had done to Eglon, but destroyed it, and all the souls that were in it. And Joshua returned, and all Israel with him, to Debir, and fought against it. And he took it, and its king, and all its cities. And they struck them with the edge of the sword, and destroyed every soul in it. He left none remaining. As he had done to Hebron, so he did to Debir, and to its king, as he had done also to Libnah, and to its king. And Joshua struck all the land, the hills, and the south, and the valley, and the springs, and all their kings. He left none remaining, but destroyed all that breathed, as Jehovah, the God of Israel commanded. And Joshua struck them from Kadesh-barnea even to Gaza, and all the land of Goshen, even to Gibeon.
And out of the tribe of Benjamin, Gibeon and its open lands, Geba and its open lands,
And Joab the son of Zeruiah, and the servants of David, went out and met by the pool of Gibeon and sat down, the one on the one side of the pool, and the other on the other side of the pool.
And David did so, as Jehovah had commanded him. And he struck the Philistines from Geba until you come to Gezer.
They were at the great stone which is in Gibeon, and Amasa had gone before them. And Joab was girded with his war-coat as his clothing. And upon it was a girdle with a sword fastened upon his loins, in its sheath. And as he went forth, it fell out. And Joab said to Amasa, Are you well, my brother? And Joab took Amasa by the beard with the right hand to kiss him. read more. And Amasa was not on guard against the sword that was in Joab's hand. And he struck him with it in the belly, and poured out his bowels to the ground. And he did not strike him again. And he died. And Joab and Abishai his brother pursued after Sheba the son of Bichri.
And the king went to Gibeon to sacrifice there. For that was the great high place. Solomon offered a thousand burnt offerings on that altar. In Gibeon Jehovah appeared to Solomon in a dream by night. And God said, Ask what I shall give you!
And David did as God commanded him. And they struck the army of the Philistines from Gibeon to Gezer.
then they took all the men and went to fight with Ishmael the son of Nethaniah. And they found him by the great waters that are in Gibeon.
Then Johanan the son of Kareah and all the commanders of the forces with him took all the remnant of the people whom he had recovered from Ishmael the son of Nethaniah, from Mizpah, after he had killed Gedaliah the son of Ahikam. They took mighty men of war, and the women, and the children, and the eunuchs, whom he had brought again from Gibeon.
Smith
Gib'eon
(hill city), one of the four , cities of the Hivites, the inhabitants of which made a league with Joshua,
and thus escaped the fate of Jericho and Ai. Comp. ch.
Gibeon lay within the territory of Benjamin, ch.
and with its "suburbs" was allotted to the priests, ch.
of whom it became afterwards a principal station. It retains its ancient name almost intact, el-Jib. Its distance from Jerusalem by the main road is about 6 1/2 miles; but there is a more direct road reducing it to five miles.
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And when those who lived in Gibeon heard what Joshua had done to Jericho and to Ai, they worked slyly. For they came and acted as if they were ambassadors. And they took old sacks on their asses, and old and torn and bound up wineskins, read more. and old and patched sandals on their feet, and old clothes on them. And all the bread they had taken was dry and moldy. And they went to Joshua to the camp at Gilgal, and said to him and to the men of Israel, We have come from a far country. Now therefore, make a treaty with us. And the men of Israel said to the Hivites, Perhaps you are living among us, and how shall we make a treaty with you? And they said to Joshua, We are your servants. And Joshua said to them, Who are you, and from where do you come? And they said to him, Your servants have come from a very far country, because of the name of Jehovah your God. For we have heard of His fame and all that He did in Egypt, and all that He did to the two kings of the Amorites who were beyond Jordan, to Sihon king of Heshbon, and to Og king of Bashan, who was at Ashtaroth. And our elders and all those who live in our country spoke to us saying, Take provisions with you for the journey, and go to meet them. Say to them, We are your servants. And now make a treaty with us. We took this bread hot for our provision out of our houses on the day we came out to go to you. But now, see, it is dry, and it is moldy. And these wineskins which we filled were new. And, see, they are torn. And these clothes and shoes of ours have become old because of the very long journey. And they received the men because of their provisions, and did not ask at the mouth of Jehovah. And Joshua made peace with them, and made a treaty with them, to let them live. And the rulers of the congregation swore to them.
There was not a city that made peace with the sons of Israel, except the Hivites, the inhabitants of Gibeon. All others they took in battle.
And out of the tribe of Benjamin, Gibeon and its open lands, Geba and its open lands,
Watsons
GIBEON, the capital city of the Gibeonites, who took advantage of the oaths of Joshua, and of the elders of Israel, procured by an artful representation of their belonging to a very remote country, Joshua 9. Joshua and the elders had not the precaution to consult God on this affair, but inconsiderately made a league with these people. They soon discovered their mistake, and, without revoking their promise of saving their lives, they condemned them to labour in carrying wood and water for the tabernacle; and to other works, as slaves and captives; in which state of servitude they remained, till the entire dispersion of the Jewish nation, A.M. 2553; B.C. 1451. Three days after the Gibeonites had surrendered to the Hebrews, the kings of Canaan being informed of it, five of them came and besieged the city of Gibeon. The Gibeonites sent to Joshua, and desired speedy help. Joshua attacked the five kings early in the morning, put them to flight, and pursued them to Bethoron, Jos 10:3, &c. The Gibeonites were descended from the Hivites, the old inhabitants of the country, and possessed four cities: Cephirah, Beeroth, Kirjath-jearim, and Gibeon, their capital; all afterward given to Benjamin, except Kirjath- jearim, which fell to Judah. The Gibeonites continued subject to those burdens which Joshua imposed on them, and were very faithful to the Israelites. Nevertheless, Saul destroyed a great number of them, 2Sa 21:1; but God, in the reign of David, sent a great famine, which lasted three years, A.M. 2983; B.C. 1021; and the prophets told David that this calamity would continue while Saul's cruelty remained un-avenged. David asked the Gibeonites what satisfaction they desired. They answered, "Seven of Saul's sons we will put to death, to avenge the blood of our brethren." The Gibeonites crucified them. From this time there is no mention of the Gibeonites as a distinct people. But they were probably included among the Nethinim, appointed for the service of the temple, 1Ch 9:2. Afterward, those of the Canaanites who were subdued, and had their lives spared, were added to the Gibeonites. We see in Ezr 8:20; 2:58; 1Ki 9:20-21, that David, Solomon, and the princes of Judah, gave many such to the Lord; these Nethinim being carried into captivity with Judah and the Levites, many of them returned with Ezra, Zerubbabel, and Nehemiah, and continued, as before, in the service of the temple, under the priests and Levites. We neither know when, nor by whom, nor on what occasion, the tabernacle and altar of burnt sacrifices, made by Moses in the wilderness, were removed to Gibeon; but this we certainly know, that, toward the end of David's reign, and in the beginning of Solomon's, they were there, 1Ch 21:29-30. David, seeing an angel of the Lord at Araunah's threshing floor, was so terrified that he had not time or strength to go so far as Gibeon to offer sacrifice; but Solomon, being seated on the throne, went to sacrifice at Gibeon, 1Ki 3:4.
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And Adonizedek king of Jerusalem sent to Hoham king of Hebron, and to Piram king of Jarmuth, and to Japhia king of Lachish, and to Debir king of Eglon, saying,
And there was a famine in the days of David three years, year after year. And David inquired of Jehovah. And Jehovah answered, For Saul, and for his bloody house, because he killed the Gibeonites.
And the king went to Gibeon to sacrifice there. For that was the great high place. Solomon offered a thousand burnt offerings on that altar.
And the first people in their possessions in their cities were the Israelites, the priests, Levites, and the temple slaves.
For the tabernacle of Jehovah, which Moses made in the wilderness, and the altar of the burnt offering, were at that time in the high place at Gibeon. But David could not go before it to ask of God, for he was afraid because of the sword of the angel of Jehovah.
All the temple-slaves, and the sons of Solomon's servants three hundred and ninety-two.
also of the temple slaves whom David and the rulers had chosen for the service of the Levites, two hundred and twenty temple slaves. All of them were called by name.