Reference: Gilgal
American
A rolling,
1. A celebrated place between the Jordan and Jericho, where the Israelites first encamped, after the passage of that river; where also they were circumcised, and kept their first Passover in Canaan, Jos 4:19; 5:9-10. It continued to be the headquarters of the Israelites for several years, while Joshua was occupied in subduing the land, Jos 9:6; 10:6,15,43. A considerable city was afterwards built there, Jos 15:7, which became famous for many events. Here the tabernacle rested, until its removal to Shiloh; here also, according to the prevalent opinion, Samuel offered sacrifices, and held his court as a judge of Israel; and here Saul was crowned, 1Sa 7:16; 10:8; 11:15; 1Sa 13:7-9; 15:33. A school of the prophets was established, 2Ki 4:38; and yet it afterwards appears to have become a seat of idolatry, Ho 4:15; 9:15; 12:11; Am 4:4; 5:5. At this day, no traces of it are found. According to Josephus, it lay within two miles of Jericho.
2. Another Gilgol lay near Antipatris, Jos 12:23; Ne 12:29. And perhaps a third in the mountains of Ephraim, north of Bethel, De 11:30; 2Ki 2:1-6. There are not wanting those who would make the Gilgal near Antipatris the seat of Samuel's judgeship, and of one of the schools of the prophets.
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Are they not on the other side Jordan, by the way of the sunset, in the land of the Canaanites, who dwell in the plain across from Gilgal beside the plains of Moreh?
And the people came up out of the Jordan on the tenth of the first month, and camped in Gilgal, in the east border of Jericho.
And Jehovah said to Joshua, Today I have rolled away the reproach of Egypt from you. Therefore, the name of the place is called Gilgal to this day. And the sons of Israel camped in Gilgal and kept the Passover on the fourteenth day of the month at evening in the plains of Jericho.
And they went to Joshua to the camp at Gilgal, and said to him and to the men of Israel, We have come from a far country. Now therefore, make a treaty with us.
And the men of Gibeon sent to Joshua to the camp to Gilgal, saying, Do not withhold your hand from your servants. Come up to us quickly, and save us, and help us. For all the kings of the Amorites who dwell in the mountains have gathered against us.
And the border went up toward Debir from the valley of Achor, and so northward, looking toward Gilgal, before the going up to Adummim, which is on the south side of the river. And the border passed toward the waters of En-shemesh, and its boundary was at En-rogel.
And he went from year to year in a circuit to Bethel and Gilgal and Mizpeh, and judged Israel in all those places.
And you shall go down before me to Gilgal. And, behold, I will come down to you to offer burnt offerings and to sacrifice peace offerings. You shall stay seven days until I come to you and make known to you what you shall do.
And all the people went to Gilgal, and made Saul king before Jehovah in Gilgal, and there they sacrificed sacrifices of peace offerings before Jehovah. And there Saul and all the men of Israel rejoiced greatly.
And Elisha came again to Gilgal. And there was a famine in the land. And the sons of the prophets were sitting before him. And he said to his servant, Set on the great pot and boil pottage for the sons of the prophets.
and from the house of Gilgal, and out of the fields of Geba and Azmaveth (for the singers had built themselves villages all around Jerusalem.)
Though you, Israel, fornicate, yet do not let Judah become guilty. And do not come to Gilgal, nor go up to Beth-aven, nor swear, As Jehovah lives.
All their wickedness is in Gilgal, for there I hated them. I will drive them out of My house for the wickedness of their doings. I will love them no more; all their rulers are revolters.
Is there iniquity in Gilead? Surely they are vanity; they sacrifice bulls in Gilgal. Yes, their altars are as heaps in the furrows of the fields.
Come to Bethel and transgress; to Gilgal and multiply transgressing at Gilgal. And bring your sacrifices for the morning, your tithes for three years;
But do not seek Bethel nor enter into Gilgal, and do not pass to Beer-sheba; for Gilgal shall surely go into exile, and Bethel shall come to nothing.
Easton
rolling. (1.) From the solemn transaction of the reading of the law in the valley of Shechem between Ebal and Gerizim the Israelites moved forward to Gilgal, and there made a permanent camp (Jos 9:6; 10:6). It was "beside the oaks of Moreh," near which Abraham erected his first altar (Ge 12:6-7). This was one of the three towns to which Samuel resorted for the administration of justice (1Sa 7:16), and here also he offered sacrifices when the ark was no longer in the tabernacle at Shiloh (1Sa 10:8; 13:7-9). To this place, as to a central sanctuary, all Israel gathered to renew their allegiance to Saul (1Sa 11:14). At a later period it became the scene of idolatrous worship (Ho 4:15; 9:15). It has been identified with the ruins of Jiljilieh, about 5 miles south-west of Shiloh and about the same distance from Bethel.
(2.) The place in "the plains of Jericho," "in the east border of Jericho," where the Israelites first encamped after crossing the Jordan (Jos 4:19-20). Here they kept their first Passover in the land of Canaan (Jos 5:10) and renewed the rite of circumcision, and so "rolled away the reproach" of their Egyptian slavery. Here the twelve memorial stones, taken from the bed of the Jordan, were set up; and here also the tabernacle remained till it was removed to Shiloh (Jos 18:1). It has been identified with Tell Jiljulieh, about 5 miles from Jordan.
(3.) A place, probably in the hill country of Ephraim, where there was a school of the prophets (2Ki 4:38), and whence Elijah and Elisha, who resided here, "went down" to Bethel (2Ki 2:1-2). It is mentioned also in DE 11:30. It is now known as Jiljilia, a place 8 miles north of Bethel.
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And Abram passed through the land to the place of Shechem, unto the Oak of Moreh. And the Canaanite was then in the land. And Jehovah appeared to Abram and said, I will give this land to your seed. And he built an altar there to Jehovah who appeared to him.
And the people came up out of the Jordan on the tenth of the first month, and camped in Gilgal, in the east border of Jericho. And those twelve stones which they took out of the Jordan, were raised by Joshua in Gilgal.
And the sons of Israel camped in Gilgal and kept the Passover on the fourteenth day of the month at evening in the plains of Jericho.
And they went to Joshua to the camp at Gilgal, and said to him and to the men of Israel, We have come from a far country. Now therefore, make a treaty with us.
And the men of Gibeon sent to Joshua to the camp to Gilgal, saying, Do not withhold your hand from your servants. Come up to us quickly, and save us, and help us. For all the kings of the Amorites who dwell in the mountains have gathered against us.
And all the congregation of the sons of Israel gathered at Shiloh, and set up the tabernacle of the congregation there. And the land was subdued before them.
And he went from year to year in a circuit to Bethel and Gilgal and Mizpeh, and judged Israel in all those places.
And you shall go down before me to Gilgal. And, behold, I will come down to you to offer burnt offerings and to sacrifice peace offerings. You shall stay seven days until I come to you and make known to you what you shall do.
Then Samuel said to the people, Come and let us go to Gilgal and renew the kingdom there.
And the Hebrews went over Jordan to the land of Gad and Gilead. And Saul was still in Gilgal, and all the people followed him, trembling. And he waited seven days, according to the set time with Samuel. But Samuel did not come to Gilgal. And the people were scattered from him. read more. And Saul said, Bring a burnt offering here to me, and peace offerings. And he offered the burnt offering.
And it happened when Jehovah was to take Elijah up into Heaven by a whirlwind, Elijah went with Elisha from Gilgal. And Elijah said to Elisha, Please stay here, for Jehovah has sent me to Bethel. And Elisha said, As Jehovah lives, and as your soul lives, I will not leave you. So they went down to Bethel.
And Elisha came again to Gilgal. And there was a famine in the land. And the sons of the prophets were sitting before him. And he said to his servant, Set on the great pot and boil pottage for the sons of the prophets.
Though you, Israel, fornicate, yet do not let Judah become guilty. And do not come to Gilgal, nor go up to Beth-aven, nor swear, As Jehovah lives.
All their wickedness is in Gilgal, for there I hated them. I will drive them out of My house for the wickedness of their doings. I will love them no more; all their rulers are revolters.
Fausets
1. Hebrew: "the Gilgal," i.e. rolling. Israel's first encampment W. of Jordan (five miles) where they passed their first night after crossing, and set up the twelve stones taken from the river bed (Jos 4:3,19-20). Here they kept the first Passoverin Canaan (Jos 5:10). On arising ground ("hill," Jos 5:3,9) in the hot sunken Ghor between Jericho and the Jordan, one mile and a half E. of Jericho; five miles and a half W. of Jordan (Josephus, Ant. 5:1, 4, 11). On the N. side of wady Kelt, one mile and a third from the tower of modern Jericho (Eriha); toward the E. is a tamarisk, "Shejaret el Ithleh," which tradition makes the site of "the city of brass," whose walls fell on their besiegers marching round them. A pool is 150 yards S.E. of the tree, such as Israel would need in their long encampment at Gilgal; it is built with well packed pebbles without cement.
S.E. of this are twelve or more small mounds, Tell ayla't Jiljulieh, eight or ten ft. diameter, and three or four high, possibly remains of Israel's camp (Conder, Palestine Exploration). The distances stated by Josephus accord with this site. The Israelites born in the wilderness were here circumcised with stone knives (Jos 5:2 margin; Ex 4:25), which "rolling" away of the reproach of uncircumcision gave the name. The sons under 20 years, when at Kadesh in the second year of the wilderness journey the murmuring nation was rejected (Numbers 14), had been already circumcised; those born subsequently needed circumcision. As God abrogated at Kadesh the covenant, the sons of the rejected generation were not to receive the covenant rite. The manna and pillar of cloud were not withdrawn, because God would sustain the rising generation with the prospect of the ban being removed, and of the covenant temporarily suspended being renewed.
The sentence was exhausted when they crossed the Zered and entered the Amorites' land (De 2:14; Nu 21:12-13), when all the sentenced generation was dead (Nu 26:63-65). Moses, himself under sentence to die, did not venture on the steppes of Moab to direct the circumcision of the younger generation without Jehovah's command. And the rule of divine grace is first to give, then to require; so first He showed His grace to Abraham by leading him to Canaan and giving the promises, then enjoined circumcision; also He did not give the law to Israel at Sinai until first He had redeemed them from Egypt, and thereby made them willing to promise obedience. So now He did not require the renewal of circumcision, the covenant sign of subjection to the law (Ga 5:3), until He had first showed His grace in giving them victory over Og and Sihon, and in making a way through Jordan, a pledge that He would fulfill all His promises and finally give them the whole land.
The circumcision was performed the day after crossing Jordan, i.e. the 11th day of the first month (Ga 4:19). The Passover was kept on the 14th (verse 10). The objection that all could not have been circumcised in one day is futile. For the males in Israel at the census in Moab shortly before were 601,730 upward of 20 years old, besides 23,000 Levites of a month old and upward; at the outside all the males would be less than one million. Of these about 300,000 were 38 years old, therefore born before the census at Kadesh and circumcised already; so that only 600,000 would remain to be circumcised. The uncircumcised could easily be circumcised in one day with the help of the circumcised; the latter would prepare and kill the Passover lamb for their brethren whose soreness (Ge 34:25) would be no bar to their joining in the feast.
The "reproach of Egypt rolled off" is (like "the reproach of Moab" Zep 2:8, and "Syria" Eze 16:57) that heaped on Israel by Egypt, namely, that Jehovah had brought them into the wilderness to slay them (Ex 32:12; Nu 14:13-16; De 9:28). This "reproach of Egypt" rested on them so long as they were under the sentence of wandering and dying in the desert. The circumcision at Gilgal was a practical restoration of the covenant, and a pledge of their now receiving Canaan. No village was, or is, at Gilgal. In Mic 6:5, "O My people, remember ... what Balak ... consulted, and what Balaam ... answered ... from Shittim unto Gilgal," the sense is, Remember My kindness from Shittim. the scene of Balaam's wicked counsel taking effect in Israel's sin, from the fatal effects of which I saved thee, all along to Gilgal where I renewed the covenant with Israel by circumcision (2Sa 19:15).
2. Gilgal from which Elijah and Elisha went down to Bethel (2Ki 2:1-2). Clearly distinct from:
3. Gilgal, which is below in the Ghor along Jordan, not above Bethel, which is 1,000 ft. above Jordan. Now perhaps the ruins Jiljilieh, a few miles N. of Bethel. Another Gilgal has been found four miles from Shiloh, and five from Bethel, which is 500 ft. lower; this may be the Gilgal of 2Ki 2:3. Gilgal not far from Shechem, beside the plains of Moreh (De 11:30). Jos 12:23, "king of the nations (goim) of Gilgal," i.e. of the nomadic tribes, the aboriginal inhabitants of the country whose center was Gilgal.
4. To the N. of Judah (Jos 15:7). (See GELILOTH.)
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And it happened on the third day, when they were sore, that two of the sons of Jacob, Simeon and Levi, Dinah's brothers, took each his sword and came upon the city boldly, and killed all the males.
And Zipporah took a sharp stone, and cut off the foreskin of her son, and threw it at his feet, and said, Surely a bloody husband you are to me.
Why should the Egyptians speak and say, He brought them out for harm, to kill them in the mountains and to consume them from the face of the earth? Turn from Your fierce wrath, and be moved to pity as to this evil against Your people.
And Moses said to Jehovah, Then the Egyptians will hear, for You have brought up this people in Your might from among them. And they will say to the inhabitant of this land, They have heard that You, Jehovah, are among this people, who is seen eye to eye. You are Jehovah, and Your cloud stands over them, and You go before them in a pillar of cloud by day, and in a pillar of fire by night. read more. And will You kill this people as one man? Then the nations who have heard Your fame will speak, saying, Because Jehovah was not able to bring this people into the land which He swore to them, therefore He has slain them in the wilderness.
From there they pulled up stakes and pitched in the valley of Zered. From there they pulled up stakes and pitched on the other side of Arnon, in the wilderness that comes out of the borders of the Amorites; for Arnon is in the border of Moab, between Moab and the Amorites.
These are those numbered by Moses and Eleazar the priest, who numbered the sons of Israel in the plains of Moab beside Jordan at Jericho. But among these there was not a man of them whom Moses and Aaron the priest numbered, when they numbered the sons of Israel in the wilderness of Sinai. read more. For Jehovah had said of them, They shall surely die in the wilderness. And there was not a man left of them, except Caleb the son of Jephunneh and Joshua the son of Nun.
And the days in which we came from Kadesh-barnea, until we had come over the brook Zered were thirty-eight years; until the end of all the generation. The men of war were destroyed from the midst of the camp, as Jehovah swore to them.
lest the land from where You bring us out say, Because Jehovah was not able to bring them into the land which He promised them, and because He hated them, He has brought them out to kill them in the wilderness.
Are they not on the other side Jordan, by the way of the sunset, in the land of the Canaanites, who dwell in the plain across from Gilgal beside the plains of Moreh?
and command them saying, Take twelve stones from here, out of the middle of Jordan, out of the place where the priests' feet stood firm. And you shall carry them over with you, and leave them in the place where you shall stay tonight.
And the people came up out of the Jordan on the tenth of the first month, and camped in Gilgal, in the east border of Jericho. And those twelve stones which they took out of the Jordan, were raised by Joshua in Gilgal.
At that time Jehovah said to Joshua, Make sharp knives for yourselves and circumcise the sons of Israel again, the second time. And Joshua made sharp knives and circumcised the sons of Israel at the hill of the foreskins.
And Jehovah said to Joshua, Today I have rolled away the reproach of Egypt from you. Therefore, the name of the place is called Gilgal to this day. And the sons of Israel camped in Gilgal and kept the Passover on the fourteenth day of the month at evening in the plains of Jericho.
And the border went up toward Debir from the valley of Achor, and so northward, looking toward Gilgal, before the going up to Adummim, which is on the south side of the river. And the border passed toward the waters of En-shemesh, and its boundary was at En-rogel.
And the king returned and came to Jordan. And Judah came to Gilgal to go to meet the king, to conduct the king over Jordan.
And it happened when Jehovah was to take Elijah up into Heaven by a whirlwind, Elijah went with Elisha from Gilgal. And Elijah said to Elisha, Please stay here, for Jehovah has sent me to Bethel. And Elisha said, As Jehovah lives, and as your soul lives, I will not leave you. So they went down to Bethel. read more. And the sons of the prophets at Bethel came forth to Elisha, and said to him, Do you know that Jehovah will take away your master from your head today? And he said, Yes, I know. Keep silent.
before your wickedness was uncovered, as at the time of your reproach of the daughters of Syria, and of all her neighbors, the daughters of the Philistines who hated you from all around.
O My people, remember now what Balak king of Moab planned, and what Balaam the son of Beor answered him from Shittim to Gilgal, so that you may know the righteous acts of Jehovah.
I have heard the reproach of Moab, and the curses of the sons of Ammon, with which they have cursed My people and have magnified themselves on their border.
My children, for whom I again travail until Christ should be formed in you,
For I testify again to every man that is circumcised, that he is a debtor to do all the Law,
Hastings
A name meaning 'stone circle' applied to several places mentioned in the OT. 1. A place on the east border of Jericho (Jos 4:19), where the Israelites first encamped after crossing Jordan, and which remained the headquarters of the congregation till after the rout of the northern kings at Merom (Jos 14:6). The stone circle from which it certainly took its name (in spite of the impossible etymology given in Jos 5:9), was no doubt that to which the tradition embodied in Jos 4:20 refers, and the same as the 'images' by Gilgal in the story of Ehud (Jg 3:19 Revised Version margin). The name is still preserved in the modern Jilj
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Are they not on the other side Jordan, by the way of the sunset, in the land of the Canaanites, who dwell in the plain across from Gilgal beside the plains of Moreh?
And the people came up out of the Jordan on the tenth of the first month, and camped in Gilgal, in the east border of Jericho. And those twelve stones which they took out of the Jordan, were raised by Joshua in Gilgal.
And Jehovah said to Joshua, Today I have rolled away the reproach of Egypt from you. Therefore, the name of the place is called Gilgal to this day.
Then the sons of Judah came to Joshua in Gilgal. And Caleb, the son of Jephunneh the Kenizzite, said to him, You know the thing that Jehovah said to Moses the man of God in Kadesh-barnea regarding you and me.
And the border went up toward Debir from the valley of Achor, and so northward, looking toward Gilgal, before the going up to Adummim, which is on the south side of the river. And the border passed toward the waters of En-shemesh, and its boundary was at En-rogel.
But he himself turned again from the graven images by Gilgal, and said, I have a secret message for you, O, king. And he said, Keep silence. And all that stood by him went out from him.
And he went from year to year in a circuit to Bethel and Gilgal and Mizpeh, and judged Israel in all those places.
And Elisha came again to Gilgal. And there was a famine in the land. And the sons of the prophets were sitting before him. And he said to his servant, Set on the great pot and boil pottage for the sons of the prophets.
For Israel slides back like a backsliding heifer. Now Jehovah will feed them as a lamb in a large place.
Ephraim is stricken; their root is dried up; they shall bear no fruit. Yea, though they bear, yet I will slay the beloved ones of their womb.
Is there iniquity in Gilead? Surely they are vanity; they sacrifice bulls in Gilgal. Yes, their altars are as heaps in the furrows of the fields.
Come to Bethel and transgress; to Gilgal and multiply transgressing at Gilgal. And bring your sacrifices for the morning, your tithes for three years;
Seek Jehovah, and you shall live; lest He break out like a fire on the house of Joseph and devour it, and there be none to put it out in Bethel.
Morish
1. Place west of the Jordan, 'in the east border of Jericho,' where the Israelites encamped after passing the river. Here the twelve memorial stones were placed that were taken out of Jordan. Here the Israelites were circumcised: type of the putting off the body of the flesh; that is, of separation from the system in which man in the flesh lives: cf. Col 3:3-5. Here the reproach of Egypt was 'rolled away' (from which the name of the place was called 'Gilgal'), and they had communion figuratively with the death of Christ in the Passover. On the next day they ate of the old corn of the promised land: type of Christ being the centre of heavenly things on which the Christian feeds. Jos 4:19-20; 5:2-11. Gilgal was not only the starting point in taking possession of the land, but the place to which Joshua returned again and again: it was the place of strength. Jos 9:6; 10:6-15; 14:6. It was here that Saul was made king, 1Sa 11:14-15; and here he offered sacrifices, and Samuel hewed Agag in pieces. 1Sa 13:4-15; 15:12,21,33.
When David returned after the overthrow and death of Absalom, Judah gathered at Gilgal. to meet the king and conduct him over Jordan. 2Sa 19:15. In the days of Jeroboam Gilgal was defiled with idolatry. Ho 4:15; 9:15; Am 4:4. Gilgal which signifies 'rolled away' should be itself 'rolled away.' Am 5:5. In Jos 15:7 the border of Judah's portion 'looked toward' Gilgal, which well agrees with its being near Jericho. But in Jos 18:17 the same place is called GELILOTH, which cannot be traced. Gilgal is identified with Jiljulieh, 31 51' N, 35 29' E. In Ne 12:29 occurs 'the house of Gilgal,' or 'Beth-gilgal,' which may refer to the same place, or may be one of the villages built 'round about' Jerusalem.
2. A place connected with the closing scene of Elijah's life and where Elisha wrought one of his miracles. 2Ki 2:1; 4:38. The two prophets went 'down' from Gilgal to Bethel, whereas when No. 1 is referred to it is always 'going up' to the neighbourhood of Bethel, which seems to indicate that different places are alluded to. It has been identified with Jiljilia, 32 2' N, 35 13' E. (It should however be added that if the identification of Nos. 1 and 2, and that of Bethel is correct, No. 2 is not actually higher than Bethel, though being on a high hill it appears to be so, and a valley has to be crossed to reach it. The altitude of No. 2 is 2,441 feet, and that of Bethel 2,890 feet. No. 1 is below the sea level, which makes the 'going up' from thence to Bethel very apparent.)
3. A place whose king is called 'the king of the nations of Gilgal,' or, as in the R.V., 'the king of Goiim in Gilgal.' He was slain under Joshua. Being mentioned between Dor and Tirzah it is apparently a third Gilgal. Jos 12:23. It has been identified with Jiljulieh, 32 10' N, 34 57' E.
4. In De 11:30 Moses, speaking of the mounts of Gerizim and Ebal, asks "Are they not . . . . in the land of the Canaanites, which dwell in the champaign over against Gilgal, beside the plains of Moreh?" This does not at all agree with any of the above, but has not been identified with any place in the neighbourhood of the two mountains.
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Are they not on the other side Jordan, by the way of the sunset, in the land of the Canaanites, who dwell in the plain across from Gilgal beside the plains of Moreh?
And the people came up out of the Jordan on the tenth of the first month, and camped in Gilgal, in the east border of Jericho. And those twelve stones which they took out of the Jordan, were raised by Joshua in Gilgal.
At that time Jehovah said to Joshua, Make sharp knives for yourselves and circumcise the sons of Israel again, the second time. And Joshua made sharp knives and circumcised the sons of Israel at the hill of the foreskins. read more. And this is the reason why Joshua circumcised. All the people that came out of Egypt, the males, all the men of war, died in the wilderness by the wayside, after they came out of Egypt. For all the people who came out were circumcised. But all the people born in the wilderness by the wayside, as they came forth out of Egypt, had not been circumcised. For the sons of Israel walked forty years in the wilderness, until all the people, the men of war, who came out of Egypt, were destroyed, because they did not obey the voice of Jehovah. To them Jehovah swore that He would not show them the land which Jehovah swore to their fathers that He would give us, a land that flows with milk and honey. And Joshua circumcised their sons, whom He raised up in their place. For they were not circumcised, because they had not been circumcised by the wayside. And it happened when they had finished circumcising all the people, they stayed in their places in the camp until they were well. And Jehovah said to Joshua, Today I have rolled away the reproach of Egypt from you. Therefore, the name of the place is called Gilgal to this day. And the sons of Israel camped in Gilgal and kept the Passover on the fourteenth day of the month at evening in the plains of Jericho. And they ate of the old grain of the land on the next day after the Passover, unleavened cakes and roasted grain in the same day.
And they went to Joshua to the camp at Gilgal, and said to him and to the men of Israel, We have come from a far country. Now therefore, make a treaty with us.
And the men of Gibeon sent to Joshua to the camp to Gilgal, saying, Do not withhold your hand from your servants. Come up to us quickly, and save us, and help us. For all the kings of the Amorites who dwell in the mountains have gathered against us. So Joshua went up from Gilgal, he and all the people of war with him, and all the mighty men of war. read more. And Jehovah said to Joshua, Do not fear them, for I have delivered them into your hands. There shall not a man of them stand before you. And Joshua came to them suddenly, coming up from Gilgal all night. And Jehovah troubled them before Israel, and killed them with a great slaughter at Gibeon, and chased them along the way that goes up to Beth-horon, and struck them to Azekah, and to Makkedah. And it happened, as they fled from before Israel, and were in the descent of Bethhoron, Jehovah cast down great stones from the heavens on them to Azekah, and they died. The many who died from hailstones were more than the sons of Israel killed with the sword. Then Joshua spoke to Jehovah in the day when Jehovah delivered up the Amorites before the sons of Israel, and he said in the sight of Israel, Sun! Stand still on Gibeon! And, moon, stand still in the valley of Aijalon! And the sun stood still, and the moon stood still, until the people had avenged themselves on their enemies. Is this not written in the Book of Jasher? And the sun stood still in the midst of the heavens, and did not hasten to go down about a whole day. And there was no day like that before it or after it, that Jehovah listened to the voice of a man. For Jehovah fought for Israel. And Joshua returned, and all Israel with him, to the camp to Gilgal.
Then the sons of Judah came to Joshua in Gilgal. And Caleb, the son of Jephunneh the Kenizzite, said to him, You know the thing that Jehovah said to Moses the man of God in Kadesh-barnea regarding you and me.
And the border went up toward Debir from the valley of Achor, and so northward, looking toward Gilgal, before the going up to Adummim, which is on the south side of the river. And the border passed toward the waters of En-shemesh, and its boundary was at En-rogel.
And it was drawn from the north and went out to En-shemesh, and went out toward Geliloth, which is across from the ascent of Adummim, and went down to the stone of Bohan the son of Reuben,
Then Samuel said to the people, Come and let us go to Gilgal and renew the kingdom there. And all the people went to Gilgal, and made Saul king before Jehovah in Gilgal, and there they sacrificed sacrifices of peace offerings before Jehovah. And there Saul and all the men of Israel rejoiced greatly.
And all Israel heard, saying, Saul has struck a garrison of the Philistines, and also Israel has made himself stink to the Philistines. And the people were called to Gilgal after Saul. And the Philistines gathered to fight with Israel, thirty thousand chariots, and six thousand horsemen, and people like the sand on the seashore in multitude. And they came up and pitched in Michmash, eastward from Beth-aven. read more. And the men of Israel saw that they were in a tight place (for the people were distressed). And the people hid themselves in caves, and in thickets, and in rocks, and in high places, and in pits. And the Hebrews went over Jordan to the land of Gad and Gilead. And Saul was still in Gilgal, and all the people followed him, trembling. And he waited seven days, according to the set time with Samuel. But Samuel did not come to Gilgal. And the people were scattered from him. And Saul said, Bring a burnt offering here to me, and peace offerings. And he offered the burnt offering. And it happened as soon as he had made an end of offering the burnt offering, behold, Samuel came. And Saul went out to meet him and to kneel to him. And Samuel said, What have you done? And Saul said, Because I saw that the people were scattered from me, and you did not come in the days appointed, and the Philistines gathered themselves at Michmash, and I said, The Philistines will come down now on me to Gilgal, and I have not made supplication to Jehovah. And I forced myself and offered a burnt offering. And Samuel said to Saul, You have done foolishly. You have not kept the commandment of Jehovah your God, which He commanded you. For now Jehovah would have established your kingdom on Israel forever. But now your kingdom shall not stand. Jehovah has sought Him a man after His own heart, and Jehovah has appointed him to be leader over His people, because you have not kept what Jehovah commanded you. And Samuel arose and went up from Gilgal to Gibeah of Benjamin. And Saul numbered the people present with him, about six hundred men.
And when Samuel rose up early in the morning to meet Saul, it was told to Samuel, saying, Saul came to Carmel, and behold, he set up a place for himself, and has gone around and passed on and gone down to Gilgal.
But the people took from the spoil, of the flocks and herd, the best of the things devoted to sacrifice to Jehovah your God in Gilgal.
And Samuel said, As your sword has made women childless, so shall your mother be childless among women. And Samuel cut Agag in pieces before Jehovah in Gilgal.
And the king returned and came to Jordan. And Judah came to Gilgal to go to meet the king, to conduct the king over Jordan.
And it happened when Jehovah was to take Elijah up into Heaven by a whirlwind, Elijah went with Elisha from Gilgal.
And Elisha came again to Gilgal. And there was a famine in the land. And the sons of the prophets were sitting before him. And he said to his servant, Set on the great pot and boil pottage for the sons of the prophets.
and from the house of Gilgal, and out of the fields of Geba and Azmaveth (for the singers had built themselves villages all around Jerusalem.)
Though you, Israel, fornicate, yet do not let Judah become guilty. And do not come to Gilgal, nor go up to Beth-aven, nor swear, As Jehovah lives.
All their wickedness is in Gilgal, for there I hated them. I will drive them out of My house for the wickedness of their doings. I will love them no more; all their rulers are revolters.
Come to Bethel and transgress; to Gilgal and multiply transgressing at Gilgal. And bring your sacrifices for the morning, your tithes for three years;
But do not seek Bethel nor enter into Gilgal, and do not pass to Beer-sheba; for Gilgal shall surely go into exile, and Bethel shall come to nothing.
For you died, and your life has been hidden with Christ in God. When Christ our Life is revealed, then you also will be revealed with Him in glory. read more. Therefore put to death your members which are on the earth: fornication, uncleanness, passion, evil desire, and covetousness (which is idolatry),
Smith
Gil'gal
(a wheel; rolling).
1. The site of the first camp of the Israelites on the west of the Jordan, the place at which they passed the first night after crossing the river, and where the twelve stones were set up which had been taken from the bed of the stream,
comp. Josh 4:3 where also they kept the first passover in the land of Canaan ch.
It was "in the east border of Jericho," apparently on a hillock or rising ground,
comp. Josh 5:9 in the Arboth-Jericho (Authorized Version "the plains"), that is, the hot depressed district of the Ghor which lay between the town and the Jordan. ch.
Here Samuel was judge, and Saul was made king. We again have a glimpse of it, some sixty years later, in the history of David's return to Jerusalem.
A Gilgal is spoken of in
in describing the north border of Judah. In
it is given as Geliloth. Gilgal near Jericho is doubtless intended.
2. In
is named a Gilgal visited by Elijah and Elisha. This could not be the Gilgal of the low plain of the Jordan, for the prophets are said to have gone down to Bethel, which is 3000 feet above the plain. It haa been identified with Jiljilia, about four miles from Bethel and Shiloh respectively.
3. The "king of the nations of Gilgal" or rather perhaps the "king of Goim at Gilgal," is mentioned in the catalogue of the chiefs overthrown bv Joshua.
Possibly the site of this place is marked by the modern village Jiljulieh, about four miles south of Antipatris, which lies 16 miles northeast of Joppa. But another Gilgal, under the slightly-different form of Kilkilieh, lies about two miles east of Antipatris.
See Verses Found in Dictionary
And the people came up out of the Jordan on the tenth of the first month, and camped in Gilgal, in the east border of Jericho. And those twelve stones which they took out of the Jordan, were raised by Joshua in Gilgal.
And Joshua made sharp knives and circumcised the sons of Israel at the hill of the foreskins.
And the sons of Israel camped in Gilgal and kept the Passover on the fourteenth day of the month at evening in the plains of Jericho.
And the sons of Israel camped in Gilgal and kept the Passover on the fourteenth day of the month at evening in the plains of Jericho.
And the border went up toward Debir from the valley of Achor, and so northward, looking toward Gilgal, before the going up to Adummim, which is on the south side of the river. And the border passed toward the waters of En-shemesh, and its boundary was at En-rogel.
And it was drawn from the north and went out to En-shemesh, and went out toward Geliloth, which is across from the ascent of Adummim, and went down to the stone of Bohan the son of Reuben,
And the king went on to Gilgal, and Chimham went on with him. And all the people of Judah were bringing the king, and also half the people of Israel.
And it happened when Jehovah was to take Elijah up into Heaven by a whirlwind, Elijah went with Elisha from Gilgal. And Elijah said to Elisha, Please stay here, for Jehovah has sent me to Bethel. And Elisha said, As Jehovah lives, and as your soul lives, I will not leave you. So they went down to Bethel.
And Elisha came again to Gilgal. And there was a famine in the land. And the sons of the prophets were sitting before him. And he said to his servant, Set on the great pot and boil pottage for the sons of the prophets.
Watsons
The word Gilgal signifies rolling. Here the ark was long stationed, and consequently the place was much resorted to by the Israelites. It seems to have been the place in which Jeroboam or some of the kings of Israel instituted idolatrous worship; and hence the allusions to it by the prophets, Ho 4:15; Am 4:4. It is probable that there were idols at Gilgal as early as the days of Ehud, who was one of the judges; for it is said that, having delivered his presents to the king, "Ehud went away, but returned again from the quarries that were by Gilgal," Jg 3:19. The margin of our Bibles reads, "the graven images," or idols set up by the Moabites, the viewing of which, it is thought, stirred up Ehud to revenge the affront thereby offered to the God of Israel. At this same place, the people met to confirm the kingdom to Saul, 1Sa 11:14-15. It was at Gilgal, too, that Saul incurred the divine displeasure, in offering sacrifice before Samuel arrived, 1 Samuel xiii; and there also it was that he received the sentence of his rejection for disobeying the divine command, and sparing the king of Amalek with the spoils which he had reserved, 1 Samuel 15.
It has been supposed that the setting up of stones, as at Gilgal and other places, gave rise to the rude stone circular temples of the Druids, and other Heathens. The idea, however, appears fanciful, and there is an essential difference between stones erected for memorials, and those used to mark sacred, or supposed sacred, places for worship.
See Verses Found in Dictionary
But he himself turned again from the graven images by Gilgal, and said, I have a secret message for you, O, king. And he said, Keep silence. And all that stood by him went out from him.
Then Samuel said to the people, Come and let us go to Gilgal and renew the kingdom there. And all the people went to Gilgal, and made Saul king before Jehovah in Gilgal, and there they sacrificed sacrifices of peace offerings before Jehovah. And there Saul and all the men of Israel rejoiced greatly.
Though you, Israel, fornicate, yet do not let Judah become guilty. And do not come to Gilgal, nor go up to Beth-aven, nor swear, As Jehovah lives.
Come to Bethel and transgress; to Gilgal and multiply transgressing at Gilgal. And bring your sacrifices for the morning, your tithes for three years;