31 Bible Verses about Covetousness

Because you have plundered many nations, all the remnant of the people shall plunder you; because of bloodshed, and for the violence of the land, of the city, and of all that dwell in it. Woe to him that covets an evil gain for his house, that he may set his nest on high, that he may be delivered from the power of ruin!

Owe no man anything, but to love one another: for he that loves another has fulfilled the law. For this, You shall not commit adultery, You shall not kill, You shall not steal, You shall not bear false witness, You shall not covet; and if there be any other commandment, it is summed up in this saying, namely, You shall love your neighbor as yourself.

Neither shall you desire your neighbor's wife, neither shall you covet your neighbor's house, his field, or his manservant, or his maidservant, his ox, or his donkey, or anything that is your neighbor's.

You shall not covet your neighbor's house, you shall not covet your neighbor's wife, nor his manservant, nor his maidservant, nor his ox, nor his donkey, nor any thing that is your neighbor's.

Let your conduct be without covetousness; and be content with such things as you have: for he has said, I will never leave you, nor forsake you.

But fornication, and all uncleanness, or covetousness, let it not be once named among you, as becomes saints;

For the iniquity of his covetousness was I angry, and struck him: I hid myself, and was angry, and he went on backsliding in the way of his heart.

He has swallowed down riches, and he shall vomit them up again: God shall cast them out of his belly.

But your eyes and your heart are for nothing but for your covetousness, and for shedding innocent blood, and for oppression, and for violence, to do it. Therefore thus says the LORD concerning Jehoiakim the son of Josiah king of Judah; They shall not lament for him, saying, Ah my brother! or, Ah sister! they shall not lament for him, saying, Ah lord! or, Ah his glory! He shall be buried with the burial of a donkey, drawn and cast forth beyond the gates of Jerusalem.

And they covet fields, and take them by violence; and houses, and take them away: so they oppress a man and his house, even a man and his heritage. Therefore thus says the LORD; Behold, against this family do I devise a disaster, from which you shall not remove your necks; neither shall you walk haughtily: for this time is evil.

And Judas Iscariot, one of the twelve, went unto the chief priests, to betray him unto them. And when they heard it, they were glad, and promised to give him money. And he sought how he might conveniently betray him.

Then entered Satan into Judas surnamed Iscariot, being of the number of the twelve. And he went his way, and conferred with the chief priests and captains, how he might betray him unto them. And they were glad, and agreed to give him money. read more.
And he promised, and sought opportunity to betray him unto them in the absence of the multitude.

And said unto them, What will you give me, and I will deliver him unto you? And they covenanted with him for thirty pieces of silver. And from that time he sought opportunity to betray him.

This he said, not that he cared for the poor; but because he was a thief, and had the bag, and bore what was put therein.

And Jesus went into the temple of God, and cast out all them that sold and bought in the temple, and overthrew the tables of the money changers, and the seats of them that sold doves, And said unto them, It is written, My house shall be called the house of prayer; but you have made it a den of thieves.

And he went into the temple, and began to cast out them that sold therein, and them that bought; Saying unto them, It is written, My house is the house of prayer: but you have made it a den of thieves.

And found in the temple those that sold oxen and sheep and doves, and the changers of money sitting: And when he had made a scourge of small cords, he drove them all out of the temple, and the sheep, and the oxen; and poured out the changers' money, and overthrew the tables; And said unto them that sold doves, Take these things away; make not my Father's house a house of merchandise.

For this you know, that no fornicator, nor unclean person, nor covetous man, who is an idolater, has any inheritance in the kingdom of Christ and of God. Let no man deceive you with vain words: for because of these things comes the wrath of God upon the children of disobedience.

Mortify therefore your members which are upon the earth; fornication, uncleanness, inordinate affection, evil desire, and covetousness, which is idolatry: For which things' sake the wrath of God comes on the children of disobedience:

Nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners, shall inherit the kingdom of God.

For this you know, that no fornicator, nor unclean person, nor covetous man, who is an idolater, has any inheritance in the kingdom of Christ and of God.

Follow after love, and desire spiritual gifts, but rather that you may prophesy.

Now you are the body of Christ, and members in particular. And God has set some in the church, first apostles, secondarily prophets, thirdly teachers, after that miracles, then gifts of healings, helpers, administrators, various kinds of tongues. Are all apostles? are all prophets? are all teachers? are all workers of miracles? read more.
Have all the gifts of healing? do all speak with tongues? do all interpret? But covet earnestly the best gifts: and yet I show unto you a more excellent way.

Also, you son of man, the children of your people still are talking against you by the walls and in the doors of the houses, and speak one to another, everyone to his brother, saying, Come, I pray you, and hear what is the word that comes forth from the LORD. And they come unto you as the people comes, and they sit before you as my people, and they hear your words, but they will not do them: for with their mouth they show much love, but their heart goes after their covetousness.

And the Pharisees also, who were covetous, heard all these things: and they derided him. And he said unto them, You are they who justify yourselves before men; but God knows your hearts: for that which is highly esteemed among men is abomination in the sight of God.

Yea also, because he transgresses by wine, he is a proud man, neither keeps at home, who enlarges his desire as sheol, and is as death, and cannot be satisfied, but gathers unto him all nations, and heaps unto him all people:

He that loves silver shall not be satisfied with silver; nor he that loves abundance, with increase: this is also vanity.

But Saul and the people spared Agag, and the best of the sheep, and of the oxen, and of the fatlings, and the lambs, and all that was good, and would not utterly destroy them: but everything that was despised and worthless, that they destroyed utterly.

Why then did you not obey the voice of the LORD, but did pounce upon the spoil, and did evil in the sight of the LORD?

Mortify therefore your members which are upon the earth; fornication, uncleanness, inordinate affection, evil desire, and covetousness, which is idolatry:

For this you know, that no fornicator, nor unclean person, nor covetous man, who is an idolater, has any inheritance in the kingdom of Christ and of God.

Mortify therefore your members which are upon the earth; fornication, uncleanness, inordinate affection, evil desire, and covetousness, which is idolatry:

For this you know, that no fornicator, nor unclean person, nor covetous man, who is an idolater, has any inheritance in the kingdom of Christ and of God.

And one of the crowd said unto him, Teacher, speak to my brother, that he divide the inheritance with me. And he said unto him, Man, who made me a judge or a divider over you? And he said unto them, Take heed, and beware of covetousness: for a man's life consists not in the abundance of the things which he possesses. read more.
And he spoke a parable unto them, saying, The ground of a certain rich man brought forth plentifully: And he thought within himself, saying, What shall I do, because I have no room to store my crops? And he said, This will I do: I will pull down my barns, and build greater; and there will I store all my crops and my goods. And I will say to my soul, Soul, you have many goods laid up for many years; take your ease, eat, drink, and be merry. But God said unto him, You fool, this night your soul shall be required of you: then whose shall those things be, which you have prepared? So is he that lays up treasure for himself, and is not rich toward God.

For this you know, that no fornicator, nor unclean person, nor covetous man, who is an idolater, has any inheritance in the kingdom of Christ and of God.

Surely every man walks in a vain show: surely they are in turmoil in vain: he heaps up riches, and knows not who shall gather them.

There is one alone, and there is not a second; yea, he has neither child nor brother: yet is there no end of all his labor; neither is his eye satisfied with riches; neither says he, For whom do I labor, and deprive my soul of good? This is also vanity, yea, it is a heavy travail.

For men shall be lovers of their own selves, covetous, boasters, proud, blasphemers, disobedient to parents, unthankful, unholy,

But there were false prophets also among the people, even as there shall be false teachers among you, who shall secretly bring in destructive heresies, even denying the Lord that bought them, and bring upon themselves swift destruction. And many shall follow their shameful ways; by reason of whom the way of truth shall be evil spoken of. And through covetousness shall they with false words exploit you: whose judgment of old now lingers not, and their destruction slumbers not.

Let your conduct be without covetousness; and be content with such things as you have: for he has said, I will never leave you, nor forsake you.

But fornication, and all uncleanness, or covetousness, let it not be once named among you, as becomes saints;

And Ahab spoke unto Naboth, saying, Give me your vineyard, that I may have it for a garden of herbs, because it is near unto my house: and I will give you for it a better vineyard than it; or, if it seems good to you, I will give you the worth of it in money. And Naboth said to Ahab, The LORD forbid that I should give the inheritance of my fathers unto you. And Ahab came into his house sullen and displeased because of the word which Naboth the Jezreelite had spoken to him: for he had said, I will not give you the inheritance of my fathers. And he laid himself down upon his bed, and turned away his face, and would eat no bread.

Having eyes full of adultery, and that cannot cease from sin; beguiling unstable souls: a heart they have exercised with covetous practices; cursed children:

And they come unto you as the people comes, and they sit before you as my people, and they hear your words, but they will not do them: for with their mouth they show much love, but their heart goes after their covetousness.

Your princes are rebellious, and companions of thieves: everyone loves bribes, and follows after rewards: they judge not the fatherless, neither does the cause of the widow come before them.

Who have forsaken the right way, and are gone astray, following the way of Balaam the son of Beor, who loved the wages of unrighteousness;

Woe unto them! for they have gone in the way of Cain, and ran greedily after the error of Balaam for reward, and perished in the rebellion of Korah.

Then I consulted with myself, and I rebuked the nobles, and the rulers, and said unto them, you exact interest, every one from his brother. And I held a great assembly against them.

Yea, they are greedy dogs who can never have enough, and they are shepherds that cannot understand: they all look to their own way, everyone for his gain, from his own quarter.

A faithful man shall abound with blessings: but he that makes haste to be rich shall not go unpunished.

And they covet fields, and take them by violence; and houses, and take them away: so they oppress a man and his house, even a man and his heritage.

Moreover you shall provide out of all the people able men, such as fear God, men of truth, hating covetousness; and place such over them, to be rulers of thousands, and rulers of hundreds, rulers of fifties, and rulers of tens:

I have coveted no man's silver, or gold, or apparel.

Woe unto them that join house to house, that lay field to field, till there be no place, that they may dwell alone in the midst of the earth!

Woe to him that covets an evil gain for his house, that he may set his nest on high, that he may be delivered from the power of ruin!

Who have forsaken the right way, and are gone astray, following the way of Balaam the son of Beor, who loved the wages of unrighteousness;

But now I have written unto you not to keep company, if any man that is called a brother be a fornicator, or covetous, or an idolater, or a railer, or a drunkard, or an extortioner; with such a one no not to eat.

Now the sons of Eli were sons of Belial; they knew not the LORD. And the priests' custom with the people was, that, when any man offered sacrifice, the priest's servant came, while the flesh was boiling, with a fleshhook of three teeth in his hand; And he thrust it into the pan, or kettle, or caldron, or pot; all that the fleshhook brought up the priest took for himself. So they did in Shiloh, unto all the Israelites that came there.

Then one of the twelve, called Judas Iscariot, went unto the chief priests, And said unto them, What will you give me, and I will deliver him unto you? And they covenanted with him for thirty pieces of silver.

And your father has deceived me, and changed my wages ten times; but God permitted him not to hurt me.

Are we not counted of him strangers? for he has sold us, and has quite devoured also our money.

Thus have I been twenty years in your house; I served you fourteen years for your two daughters, and six years for your flocks: and you have changed my wages ten times. Except the God of my father, the God of Abraham, and the Fear of Isaac, had been with me, surely you would have sent me away now empty. God has seen my affliction and the labor of my hands, and rebuked you last night.

And they lie in wait for their own blood; they lurk secretly for their own lives. So are the ways of everyone that is greedy of gain; which takes away the life of its owners.

But Gehazi, the servant of Elisha the man of God, said, Behold, my master has spared Naaman this Syrian, in not receiving from his hands that which he brought: but, as the LORD lives, I will run after him, and take something from him. So Gehazi followed after Naaman. And when Naaman saw him running after him, he got down from the chariot to meet him, and said, Is all well? And he said, All is well. My master has sent me, saying, Behold, even now there has come to me from mount Ephraim two young men of the sons of the prophets: give them, I pray you, a talent of silver, and two changes of garments. read more.
And Naaman said, Be content, take two talents. And he urged him, and bound two talents of silver in two bags, with two changes of garments, and laid them upon two of his servants; and they bore them before him. And when he came to the tower, he took them from their hand, and put them in the house: and he let the men go, and they departed.

And he said, All is well. My master has sent me, saying, Behold, even now there has come to me from mount Ephraim two young men of the sons of the prophets: give them, I pray you, a talent of silver, and two changes of garments. And Naaman said, Be content, take two talents. And he urged him, and bound two talents of silver in two bags, with two changes of garments, and laid them upon two of his servants; and they bore them before him. And when he came to the tower, he took them from their hand, and put them in the house: and he let the men go, and they departed. read more.
But he went in, and stood before his master. And Elisha said unto him, From where come you, Gehazi? And he said, Your servant went nowhere.

For the love of money is the root of all evil: which while some coveted after, they have erred from the faith, and pierced themselves through with many sorrows.

He that is greedy of gain troubles his own house; but he that hates bribes shall live.

For the love of money is the root of all evil: which while some coveted after, they have erred from the faith, and pierced themselves through with many sorrows.

He that hastens to be rich has an evil eye, and considers not that poverty shall come upon him.

The prince that lacks understanding is also a great oppressor: but he that hates covetousness shall prolong his days.

He covets greedily all the day long: but the righteous gives and spares not.

Mortify therefore your members which are upon the earth; fornication, uncleanness, inordinate affection, evil desire, and covetousness, which is idolatry:

The prince that lacks understanding is also a great oppressor: but he that hates covetousness shall prolong his days.

For the love of money is the root of all evil: which while some coveted after, they have erred from the faith, and pierced themselves through with many sorrows.

But Saul and the people spared Agag, and the best of the sheep, and of the oxen, and of the fatlings, and the lambs, and all that was good, and would not utterly destroy them: but everything that was despised and worthless, that they destroyed utterly.

Thus have I been twenty years in your house; I served you fourteen years for your two daughters, and six years for your flocks: and you have changed my wages ten times.

Not given to wine, not violent, not greedy of money; but patient, not a brawler, not covetous;

Thus have I been twenty years in your house; I served you fourteen years for your two daughters, and six years for your flocks: and you have changed my wages ten times.

But they that will be rich fall into temptation and a snare, and into many foolish and hurtful lusts, which plunge men into destruction and perdition.

And one of the crowd said unto him, Teacher, speak to my brother, that he divide the inheritance with me. And he said unto him, Man, who made me a judge or a divider over you? And he said unto them, Take heed, and beware of covetousness: for a man's life consists not in the abundance of the things which he possesses.

But Gehazi, the servant of Elisha the man of God, said, Behold, my master has spared Naaman this Syrian, in not receiving from his hands that which he brought: but, as the LORD lives, I will run after him, and take something from him.

And Ahab spoke unto Naboth, saying, Give me your vineyard, that I may have it for a garden of herbs, because it is near unto my house: and I will give you for it a better vineyard than it; or, if it seems good to you, I will give you the worth of it in money.

Yet I will send my servants unto you tomorrow about this time, and they shall search your house, and the houses of your servants; and it shall be, that whatsoever is pleasant in your eyes, they shall put it in their hand, and take it away.

And his sons walked not in his ways, but turned aside after gain, and took bribes, and perverted justice.

Incline my heart unto your testimonies, and not to covetousness.

Thefts, covetousness, wickedness, deceit, licentiousness, an evil eye, blasphemy, pride, foolishness: All these evil things come from within, and defile the man.

You shall not covet your neighbor's house, you shall not covet your neighbor's wife, nor his manservant, nor his maidservant, nor his ox, nor his donkey, nor any thing that is your neighbor's.

When I saw among the spoils a beautiful Babylonian garment, and two hundred shekels of silver, and a wedge of gold of fifty shekels weight, then I coveted them, and took them; and, behold, they are hid in the earth in the midst of my tent, and the silver under it.

For a certain man named Demetrius, a silversmith, who made silver shrines for Diana, brought no small gain unto the craftsmen;

So that not only this our craft is in danger to be discredited; but also that the temple of the great goddess Diana should be despised, and her magnificence should be destroyed, whom all Asia and the world worship.

And the priests' custom with the people was, that, when any man offered sacrifice, the priest's servant came, while the flesh was boiling, with a fleshhook of three teeth in his hand; And he thrust it into the pan, or kettle, or caldron, or pot; all that the fleshhook brought up the priest took for himself. So they did in Shiloh, unto all the Israelites that came there. Also before they burned the fat, the priest's servant came, and said to the man that sacrificed, Give meat to roast for the priest; for he will not have boiled meat from you, but raw. read more.
And if any man said unto him, Let them not fail to burn the fat first, and then take as much as your soul desires; then he would answer him, Nay; but you shall give it to me now: and if not, I will take it by force. Therefore the sin of the young men was very great before the LORD: for men abhorred the offering of the LORD.

And Lot lifted up his eyes, and beheld all the plain of Jordan, that it was well watered every where, before the LORD destroyed Sodom and Gomorrah, even as the garden of the LORD, like the land of Egypt, as you came unto Zoar. Then Lot chose all the plain of Jordan; and Lot journeyed east: and they separated themselves the one from the other. Abram dwelled in the land of Canaan, and Lot dwelled in the cities of the plain, and pitched his tent toward Sodom. read more.
But the men of Sodom were wicked and sinners before the LORD exceedingly.

But Gehazi, the servant of Elisha the man of God, said, Behold, my master has spared Naaman this Syrian, in not receiving from his hands that which he brought: but, as the LORD lives, I will run after him, and take something from him. So Gehazi followed after Naaman. And when Naaman saw him running after him, he got down from the chariot to meet him, and said, Is all well? And he said, All is well. My master has sent me, saying, Behold, even now there has come to me from mount Ephraim two young men of the sons of the prophets: give them, I pray you, a talent of silver, and two changes of garments. read more.
And Naaman said, Be content, take two talents. And he urged him, and bound two talents of silver in two bags, with two changes of garments, and laid them upon two of his servants; and they bore them before him. And when he came to the tower, he took them from their hand, and put them in the house: and he let the men go, and they departed. But he went in, and stood before his master. And Elisha said unto him, From where come you, Gehazi? And he said, Your servant went nowhere. And he said unto him, Went not my heart with you, when the man turned again from his chariot to meet you? Is it a time to receive money, and to receive garments, and oliveyards, and vineyards, and sheep, and oxen, and menservants, and maidservants? The leprosy therefore of Naaman shall cling unto you, and unto your descendants forever. And he went out from his presence a leper as white as snow.

And Ahab spoke unto Naboth, saying, Give me your vineyard, that I may have it for a garden of herbs, because it is near unto my house: and I will give you for it a better vineyard than it; or, if it seems good to you, I will give you the worth of it in money. And Naboth said to Ahab, The LORD forbid that I should give the inheritance of my fathers unto you. And Ahab came into his house sullen and displeased because of the word which Naboth the Jezreelite had spoken to him: for he had said, I will not give you the inheritance of my fathers. And he laid himself down upon his bed, and turned away his face, and would eat no bread. read more.
But Jezebel his wife came to him, and said unto him, Why is your spirit so sad, that you eat no bread? And he said unto her, Because I spoke unto Naboth the Jezreelite, and said unto him, Give me your vineyard for money; or else, if it pleases you, I will give you another vineyard for it: and he answered, I will not give you my vineyard. And Jezebel his wife said unto him, Do you now govern the kingdom of Israel? arise, and eat bread, and let your heart be merry: I will give you the vineyard of Naboth the Jezreelite. So she wrote letters in Ahab's name, and sealed them with his seal, and sent the letters unto the elders and to the nobles that were in his city, dwelling with Naboth. And she wrote in the letters, saying, Proclaim a fast, and set Naboth on high among the people: And set two men, sons of Belial, before him, to bear witness against him, saying, You did blaspheme God and the king. And then carry him out, and stone him, that he may die. And the men of his city, even the elders and the nobles who were the inhabitants in his city, did as Jezebel had sent unto them, and as it was written in the letters which she had sent unto them. They proclaimed a fast, and set Naboth on high among the people. And there came in two men, children of Belial, and sat before him: and the men of Belial witnessed against him, even against Naboth, in the presence of the people, saying, Naboth did blaspheme God and the king. Then they carried him forth out of the city, and stoned him with stones, so that he died. Then they sent to Jezebel, saying, Naboth is stoned, and is dead. And it came to pass, when Jezebel heard that Naboth was stoned, and was dead, that Jezebel said to Ahab, Arise, take possession of the vineyard of Naboth the Jezreelite, which he refused to give you for money: for Naboth is not alive, but dead. And it came to pass, when Ahab heard that Naboth was dead, that Ahab rose up to go down to the vineyard of Naboth the Jezreelite, to take possession of it.

And, behold, one came and said unto him, Good Teacher, what good thing shall I do, that I may have eternal life? And he said unto him, Why do you call me good? there is none good but one, that is, God: but if you will enter into life, keep the commandments. He said unto him, Which? Jesus said, You shall do no murder, You shall not commit adultery, You shall not steal, You shall not bear false witness, read more.
Honor your father and your mother: and, You shall love your neighbor as yourself. The young man said unto him, All these things have I kept from my youth up: what lack I yet? Jesus said unto him, If you will be perfect, go and sell what you have, and give to the poor, and you shall have treasure in heaven: and come and follow me. But when the young man heard that saying, he went away sorrowful: for he had great possessions.

And he said unto them, Take heed, and beware of covetousness: for a man's life consists not in the abundance of the things which he possesses. And he spoke a parable unto them, saying, The ground of a certain rich man brought forth plentifully: And he thought within himself, saying, What shall I do, because I have no room to store my crops? read more.
And he said, This will I do: I will pull down my barns, and build greater; and there will I store all my crops and my goods. And I will say to my soul, Soul, you have many goods laid up for many years; take your ease, eat, drink, and be merry. But God said unto him, You fool, this night your soul shall be required of you: then whose shall those things be, which you have prepared? So is he that lays up treasure for himself, and is not rich toward God.

When I saw among the spoils a beautiful Babylonian garment, and two hundred shekels of silver, and a wedge of gold of fifty shekels weight, then I coveted them, and took them; and, behold, they are hid in the earth in the midst of my tent, and the silver under it.

And Rebekah had a brother, and his name was Laban: and Laban ran out unto the man, unto the well. And it came to pass, when he saw the earring and bracelets upon his sister's hands, and when he heard the words of Rebekah his sister, saying, Thus spoke the man unto me; that he came unto the man; and, behold, he stood by the camels at the well. And he said, Come in, you blessed of the LORD; why stand you outside? for I have prepared the house, and room for the camels. read more.
And the man came into the house: and he unloaded his camels, and gave straw and fodder for the camels, and water to wash his feet, and the men's feet that were with him. And there was set food before him to eat: but he said, I will not eat, until I have told my errand. And he said, Speak on. And he said, I am Abraham's servant. And the LORD has blessed my master greatly; and he has become great: and he has given him flocks, and herds, and silver, and gold, and menservants, and maidservants, and camels, and donkeys. And Sarah my master's wife bore a son to my master when she was old: and unto him has he given all that he has. And my master made me swear, saying, You shall not take a wife to my son of the daughters of the Canaanites, in whose land I dwell: But you shall go unto my father's house, and to my kindred, and take a wife unto my son. And I said unto my master, Perhaps the woman will not follow me. And he said unto me, The LORD, before whom I walk, will send his angel with you, and prosper your way; and you shall take a wife for my son of my kindred, and of my father's house: Then shall you be clear from this my oath, when you come to my kindred; and if they give you not one, you shall be clear from my oath. And I came this day unto the well, and said, O LORD God of my master Abraham, if now you do prosper my way which I go: Behold, I stand by the well of water; and it shall come to pass, that when the virgin comes forth to draw water, and I say to her, Give me, I pray you, a little water of your pitcher to drink; And she says to me, Both drink, and I will also draw for your camels: let the same be the woman whom the LORD has appointed out for my master's son. And before I had finished speaking in my heart, behold, Rebekah came forth with her pitcher on her shoulder; and she went down unto the well, and drew water: and I said unto her, Let me drink, I pray you. And she made haste, and let down her pitcher from her shoulder, and said, Drink, and I will give your camels drink also: so I drank, and she made the camels drink also. And I asked her, and said, Whose daughter are you? And she said, The daughter of Bethuel, Nahor's son, whom Milcah bore unto him: and I put the ring upon her nose, and the bracelets upon her arms. And I bowed down my head, and worshiped the LORD, and blessed the LORD God of my master Abraham, who had led me in the right way to take my master's brother's daughter unto his son. And now if you will deal kindly and truly with my master, tell me: and if not, tell me; that I may turn to the right hand, or to the left. Then Laban and Bethuel answered and said, The thing proceeds from the LORD: we cannot speak unto you bad or good. Behold, Rebekah is before you, take her, and go, and let her be your master's son's wife, as the LORD has spoken.

And Laban said unto Jacob, Because you are my brother, should you therefore serve me for nothing? tell me, what shall your wages be? And Laban had two daughters: the name of the elder was Leah, and the name of the younger was Rachel. Leah was tender eyed; but Rachel was beautiful and well favored. read more.
And Jacob loved Rachel; and said, I will serve you seven years for Rachel your younger daughter. And Laban said, It is better that I give her to you, than that I should give her to another man: abide with me. And Jacob served seven years for Rachel; and they seemed unto him but a few days, for the love he had for her. And Jacob said unto Laban, Give me my wife, for my days are fulfilled, that I may go in unto her. And Laban gathered together all the men of the place, and made a feast. And it came to pass in the evening, that he took Leah his daughter, and brought her to him; and he went in unto her. And Laban gave unto his daughter Leah Zilpah his maid for a handmaid. And it came to pass, that in the morning, behold, it was Leah: and he said to Laban, What is this you have done unto me? did not I serve with you for Rachel? Why then have you deceived me? And Laban said, It must not be so done in our country, to give the younger before the firstborn. Fulfill her week, and we will give you this other also for the service which you shall serve with me yet seven other years. And Jacob did so, and fulfilled her week: and he gave him Rachel his daughter to wife also. And Laban gave to Rachel his daughter Bilhah his handmaid to be her maid. And he went in also unto Rachel, and he loved also Rachel more than Leah, and served with him yet seven other years.

And he removed that day the male goats that were striped and spotted, and all the female goats that were speckled and spotted, and every one that had some white in it, and all the brown among the sheep, and gave them into the hand of his sons. And he set three days' journey between himself and Jacob: and Jacob fed the rest of Laban's flocks. And Jacob took rods of green poplar, and of the almond and plane tree; and peeled white streaks in them, and made the white appear which was in the rods. read more.
And he set the rods which he had peeled before the flocks in the gutters in the watering troughs when the flocks came to drink, that they should conceive when they came to drink. And the flocks conceived before the rods, and brought forth flocks striped, speckled, and spotted. And Jacob did separate the lambs, and set the faces of the flocks toward the striped, and all the brown in the flock of Laban; and he put his own flocks by themselves, and put them not with Laban's flock. And it came to pass, when the stronger cattle did conceive, that Jacob laid the rods before the eyes of the cattle in the gutters, that they might conceive among the rods. But when the cattle were feeble, he put them not in: so the feebler were Laban's, and the stronger Jacob's. And the man increased exceedingly, and had large flocks, and maidservants, and menservants, and camels, and donkeys.

When I saw among the spoils a beautiful Babylonian garment, and two hundred shekels of silver, and a wedge of gold of fifty shekels weight, then I coveted them, and took them; and, behold, they are hid in the earth in the midst of my tent, and the silver under it.

Being filled with all unrighteousness, fornication, wickedness, covetousness, maliciousness; full of envy, murder, debate, deceit, malignity; whisperers,

And the Pharisees also, who were covetous, heard all these things: and they derided him.

And when Simon saw that through laying on of the apostles' hands the Holy Spirit was given, he offered them money, Saying, Give me also this power, that on whomsoever I lay hands, he may receive the Holy Spirit. But Peter said unto him, Your money perish with you, because you have thought that the gift of God may be purchased with money. read more.
You have neither part nor lot in this matter: for your heart is not right in the sight of God. Repent therefore of this your wickedness, and pray God, if perhaps the thought of your heart may be forgiven you. For I perceive that you are in the gall of bitterness, and in the bond of iniquity.

And he took Agag the king of the Amalekites alive, and utterly destroyed all the people with the edge of the sword. But Saul and the people spared Agag, and the best of the sheep, and of the oxen, and of the fatlings, and the lambs, and all that was good, and would not utterly destroy them: but everything that was despised and worthless, that they destroyed utterly.

And it came to pass in an evening, that David arose from off his bed, and walked upon the roof of the king's house: and from the roof he saw a woman washing herself; and the woman was very beautiful to look upon. And David sent and inquired after the woman. And one said, Is not this Bath-sheba, the daughter of Eliam, the wife of Uriah the Hittite? And David sent messengers, and took her; and she came in unto him, and he lay with her; for she was purified from her uncleanness: and she returned unto her house. read more.
And the woman conceived, and sent and told David, and said, I am with child.

He hoped also that money should have been given him by Paul, that he might release him: therefore he sent for him often, and conferred with him.

And Rebekah spoke unto Jacob her son, saying, Behold, I heard your father speak unto Esau your brother, saying, Bring me venison, and make me savory food, that I may eat, and bless you before the LORD before my death. Now therefore, my son, obey my voice according to that which I command you. read more.
Go now to the flock, and fetch me from there two good kids of the goats; and I will make them savory food for your father, such as he loves: And you shall bring it to your father, that he may eat, and that he may bless you before his death. And Jacob said to Rebekah his mother, Behold, Esau my brother is a hairy man, and I am a smooth man: My father perhaps will feel me, and I shall seem to him as a deceiver; and I shall bring a curse upon me, and not a blessing. And his mother said unto him, Upon me be your curse, my son: only obey my voice, and go bring me them. And he went, and took, and brought them to his mother: and his mother made savory food, such as his father loved. And Rebekah took the best clothing of her eldest son Esau, which were with her in the house, and put them upon Jacob her younger son: And she put the skins of the kids of the goats upon his hands, and upon the smooth of his neck: And she gave the savory food and the bread, which she had prepared, into the hand of her son Jacob. And he came unto his father, and said, My father: and he said, Here am I; who are you, my son? And Jacob said unto his father, I am Esau your firstborn; I have done according as you bade me: arise, I pray you, sit and eat of my venison, that your soul may bless me. And Isaac said unto his son, How is it that you have found it so quickly, my son? And he said, Because the LORD your God brought it to me. And Isaac said unto Jacob, Come near, I pray you, that I may feel you, my son, whether you be my very son Esau or not. And Jacob went near unto Isaac his father; and he felt him, and said, The voice is Jacob's voice, but the hands are the hands of Esau. And he recognized him not, because his hands were hairy, as his brother Esau's hands: so he blessed him. And he said, are you my very son Esau? And he said, I am. And he said, Bring it near to me, and I will eat of my son's venison, that my soul may bless you. And he brought it near to him, and he did eat: and he brought him wine, and he drank. And his father Isaac said unto him, Come near now, and kiss me, my son. And he came near, and kissed him: and he smelled the smell of his clothing, and blessed him, and said, See, the smell of my son is as the smell of a field which the LORD has blessed: Therefore God give you of the dew of heaven, and the fatness of the earth, and plenty of grain and wine: Let people serve you, and nations bow down to you: be lord over your brethren, and let your mother's sons bow down to you: cursed be everyone that curses you, and blessed be he that blesses you.

For the wicked boasts of his heart's desire, and blesses the covetous, whom the LORD abhors.

For the wicked boasts of his heart's desire, and blesses the covetous, whom the LORD abhors.

And he said unto them, Take heed, and beware of covetousness: for a man's life consists not in the abundance of the things which he possesses.

And he said also unto his disciples, There was a certain rich man, who had a steward; and the same was accused unto him that he had wasted his goods. And he called him, and said unto him, How is it that I hear this of you? give an account of your stewardship; for you may be no longer steward. Then the steward said within himself, What shall I do? for my lord takes away from me the stewardship: I cannot dig; to beg I am ashamed. read more.
I have decided what to do, that, when I am put out of the stewardship, they may receive me into their houses. So he called every one of his lord's debtors unto him, and said unto the first, How much owe you unto my lord? And he said, A hundred measures of oil. And he said unto him, Take your bill, and sit down quickly, and write fifty. Then said he to another, And how much owe you? And he said, A hundred measures of wheat. And he said unto him, Take your bill, and write fourscore. And the lord commended the unjust steward, because he had done wisely: for the children of this world are in their generation wiser than the children of light.

Is it time for you, yourselves, to dwell in your paneled houses, and this house lie in ruins? Now therefore thus says the LORD of hosts; Consider your ways. You have sown much, and bring in little; you eat, but you have not enough; you drink, but you are not filled with drink; you clothe yourselves, but no one is warm; and he that earns wages earns wages to put it into a bag with holes. read more.
Thus says the LORD of hosts; Consider your ways. Go up to the mountain, and bring wood, and build the house; and I will take pleasure in it, and I will be glorified, says the LORD. You looked for much, and, lo, it came to little; and when you brought it home, I did blow it away. Why? says the LORD of hosts. Because of my house that is in ruins, and you run every man unto his own house.

And there was a great cry of the people and of their wives against their brethren the Jews. For there were those that said, We, our sons, and our daughters, are many: therefore let us get grain for them, that we may eat, and live. Some also there were that said, We have mortgaged our lands, vineyards, and houses, that we might buy grain, because of the famine. read more.
There were also those that said, We have borrowed money for the king's tax, and that upon our lands and vineyards. Yet now our flesh is as the flesh of our brethren, our children as their children: and, lo, we bring into bondage our sons and our daughters to be servants, and some of our daughters are brought unto bondage already: neither is it in our power to redeem them; for other men have our lands and vineyards. And I was very angry when I heard their cry and these words. Then I consulted with myself, and I rebuked the nobles, and the rulers, and said unto them, you exact interest, every one from his brother. And I held a great assembly against them. And I said unto them, We after our ability have redeemed our brethren the Jews, who were sold unto the nations; and will you even sell your brethren? or shall they be sold unto us? Then held they their peace, and found nothing to answer. Also I said, It is not good what you do: ought you not to walk in the fear of our God because of the reproach of the nations our enemies? I likewise, and my brethren, and my servants, are lending them money and grain: I pray you, let us stop this charging interest. Restore, I pray you, to them, even this day, their lands, their vineyards, their oliveyards, and their houses, also the hundredth part of the money, and of the grain, the wine, and the oil, that you exact of them.

And when her masters saw that the hope of their gains was gone, they caught Paul and Silas, and dragged them into the marketplace unto the rulers,

For Demas has forsaken me, having loved this present world, and is departed unto Thessalonica; Crescens to Galatia, Titus unto Dalmatia.

He hoped also that money should have been given him by Paul, that he might release him: therefore he sent for him often, and conferred with him.

When I saw among the spoils a beautiful Babylonian garment, and two hundred shekels of silver, and a wedge of gold of fifty shekels weight, then I coveted them, and took them; and, behold, they are hid in the earth in the midst of my tent, and the silver under it.

And the Pharisees also, who were covetous, heard all these things: and they derided him.

Jesus answered them and said, Verily, verily, I say unto you, You seek me, not because you saw the miracles, but because you did eat of the loaves, and were filled.

And I perceived that the portions of the Levites had not been given them: for the Levites and the singers, that did the work, were fled every one to his field.

And Jacob said, Sell me this day your birthright.

And his sons walked not in his ways, but turned aside after gain, and took bribes, and perverted justice.

And when the woman saw that the tree was good for food, and that it was pleasant to the eyes, and a tree to be desired to make one wise, she took of the fruit thereof, and did eat, and gave also unto her husband with her; and he did eat.

Mortify therefore your members which are upon the earth; fornication, uncleanness, inordinate affection, evil desire, and covetousness, which is idolatry:

For this you know, that no fornicator, nor unclean person, nor covetous man, who is an idolater, has any inheritance in the kingdom of Christ and of God.

For the iniquity of his covetousness was I angry, and struck him: I hid myself, and was angry, and he went on backsliding in the way of his heart.

O you that dwell by many waters, abundant in treasures, your end has come, and the measure of your covetousness.

But Gehazi, the servant of Elisha the man of God, said, Behold, my master has spared Naaman this Syrian, in not receiving from his hands that which he brought: but, as the LORD lives, I will run after him, and take something from him.

A faithful man shall abound with blessings: but he that makes haste to be rich shall not go unpunished.

But they that will be rich fall into temptation and a snare, and into many foolish and hurtful lusts, which plunge men into destruction and perdition. For the love of money is the root of all evil: which while some coveted after, they have erred from the faith, and pierced themselves through with many sorrows.