Reference: Glory
Hastings
The first use of this word is to express the exalted honour or praise paid either to things, or to man, or to God. From that it passes to denote the dignity or wealth, whether material or spiritual, that calls forth such honour. Thence it has come to mean, in the OT especially, the majesty and splendour that attend the revelation of the power or character of God. The principal Heb. word (k
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For the Son of Man is soon to come in the glory of the Father with His angels, and then will He requite every man according to his actions.
when suddenly an angel of the Lord stood by them, and the glory of the Lord shone round them; and they were filled with terror.
A light to shine upon the Gentiles, And the glory of Thy people Israel."
And the Word came in the flesh, and lived for a time in our midst, so that we saw His glory--the glory as of the Father's only Son, sent from His presence. He was full of grace and truth.
This, the first of His miracles, Jesus performed at Cana in Galilee, and thus displayed His glorious power; and His disciples believed in Him.
"I do not accept glory from man,
A second time therefore they called the man who had been blind, and said, "Give God the praise: we know that that man is a sinner."
And now, Father, do Thou glorify me in Thine own presence, with the glory that I had in Thy presence before the world existed.
And the glory which Thou hast given me I have given them, that they may be one, just as we are one:
to those on the one hand who, by lives of persistent right-doing, are striving for glory, honour and immortality, the Life of the Ages; while on the other hand upon the self-willed who disobey the truth and obey unrighteousness will fall anger and fury, affliction and awful distress, read more. coming upon the soul of every man and woman who deliberately does wrong--upon the Jew first, and then upon the Gentile; whereas glory, honour and peace will be given to every one who does what is good and right--to the Jew first and then to the Gentile.
for all alike have sinned, and all consciously come short of the glory of God,
For a man ought not to have a veil on his head, since he is the image and glory of God; while woman is the glory of man.
If, however, the service that proclaims death--its code being engraved in writing upon stones--came with glory, so that the children of Israel could not look steadily on the face of Moses because of the brightness of his face--a vanishing brightness; will not the service of the Spirit be far more glorious? read more. For if the service which pronounces doom had glory, far more glorious still is the service which tells of righteousness. For, in fact, that which was once resplendent in glory has no glory at all in this respect, that it pales before the glory which surpasses it. For if that which was to be abolished came with glory, much more is that which is permanent arrayed in glory.
And all of us, with unveiled faces, reflecting like bright mirrors the glory of the Lord, are being transformed into the same likeness, from one degree of radiant holiness to another, even as derived from the Lord the Spirit.
who, in the exercise of the power which He has even to subject all things to Himself, will transform this body of our humiliation until it resembles His own glorious body.
To this end, like an earnest wrestler, I exert all my strength in reliance upon the power of Him who is mightily at work within me.
When Christ appears--He is our true Life--then you also will appear with Him in glory.
If you do wrong and receive a blow for it, what credit is there in your bearing it patiently? But if when you do right and suffer for it you bear it patiently, this is an acceptable thing with God.
Nor has the city any need of the sun or of the moon, to give it light; for the glory of God has shone upon it and its lamp is the Lamb.