Reference: Hart
American
Or STAG, a species of deer, clean by the Levitical law, De 12:15, and celebrated for its elegance, agility, and grace, Song 2:9; Isa 35:6. See HIND and ROE.
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However, with all your soul's desire you shall sacrifice and eat flesh in all your gates, according to the blessing of Jehovah your God which He has given you, the clean and the unclean, one may eat, as of the gazelle, and as of the hart.
My Beloved is like a roe or a young hart. Behold, He stands behind our wall, He looks forth at the windows, peering from the lattice.
Then the lame shall leap like a deer, and the tongue of the dumb shall sing; for in the wilderness waters shall break out, and streams in the desert.
Easton
(Heb 'ayal), a stag or male deer. It is ranked among the clean animals (De 12:15; 14:5; 15:22), and was commonly killed for food (1Ki 4:23). The hart is frequently alluded to in the poetical and prophetical books (Isa 35:6; Song 2:8-9; La 1:6; Ps 42:1).
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However, with all your soul's desire you shall sacrifice and eat flesh in all your gates, according to the blessing of Jehovah your God which He has given you, the clean and the unclean, one may eat, as of the gazelle, and as of the hart.
the hart, and the gazelle, and the roe deer, and the wild goat, and the mountain goat, and the wild ox, and the mountain-sheep.
You shall eat it inside your gates. The unclean and the clean shall eat it alike, as the gazelle, and as the hart.
ten fat oxen and twenty oxen out of the pastures, and a hundred sheep, besides harts and roebucks, and fallow deer, and fattened fowl.
To the Chief Musician. A contemplation; for the sons of Korah. As the hart pants after the water brooks, so my soul pants after You, O God.
The voice of my Beloved! Behold, He comes leaping on the mountains, skipping on the hills. My Beloved is like a roe or a young hart. Behold, He stands behind our wall, He looks forth at the windows, peering from the lattice.
Then the lame shall leap like a deer, and the tongue of the dumb shall sing; for in the wilderness waters shall break out, and streams in the desert.
And from the daughter of Zion all her beauty has departed. Her rulers have become like bucks: they find no pasture, and they have gone without strength before the pursuer.
Fausets
ayal. The male of the stag, Cervus Duma. Resorting to the mountains (Song 8:14); sure-footed there (2Sa 22:34; Hab 3:19). Monogamous and constant in affection (Pr 5:19). In Ps 42:1 the verb is feminine; the hind therefore, not the hart, is meant; her weakness intensifies her thirst. The emblem of activity (Isa 35:6). So Naphtali is described by Jacob prophetically (Ge 49:21), "a hind let loose." His active energy was shown against Jabin the Canaanite oppressor (Jg 4:6-9; 5:18). The Targums say he first told Jacob that Joseph was yet alive; "he giveth goodly words." The Hebrew sheluchim, "the apostles," answers to shelucha "let loose." So the prophecy hints at what Isaiah (Isa 52:7) more clearly unfolds, "how beautiful upon the mountains are the feet of him that bringeth good tidings."
Easily agitated (Song 2:7; 3:5), so that the hunter must advance on them with breathless caution if he would take them; an emblem of the resting (Zep 3:17) but easily grieved Holy Spirit (Eze 16:43; Mt 18:7; Eph 4:30). The thunder so terrifies them that they prematurely bring forth (Ps 29:9). The case of their parturition, through the instinct given them by God's care, stands in contrast to the shepherd's anxiety in numbering the months of the flock's pregnancy, and is an argument to convince Job (Job 39:1-3) of God's consummate wisdom; why then should he harbour for a moment the thought that God, who cares so providentially for the humblest creature, could be capable of harshness and injustice toward His noblest creature, man?
The masculine ayal, Septuagint elafos, is the fallow deer (Dama commonis) or the Barbary deer (Cervus Barbarus) according to Appendix, Smith's Bible Dictionary Timid and fleet especially when seeking and not able to find pasture (La 1:6); emblem of Zion's captive princes at Babylon. Septuagint and Vulgate read eylim, "rams." Ajalon abounded in the ayal, whence it took its name. Aijeleth, "the hind," in the title Psalm 22 symbolizes one shot at by the archers and persecuted to death, namely, Messiah; as the persecutors are symbolized by "bulls," "lions," "dogs."
The addition "of the morning" (shahar) implies prosperity dawning after suffering. The hind is emblematic of the grace, innocence, and loveliness (Song 2:9) of the Antitype to Joseph (Ge 49:23-24). The hind's sure footing in the rocks typifies the believer's preservation in high places and difficulties. The Arabs call a deer by a like name to the Hebrew, (iyal). The deer is represented on the slabs at Nineveh, and seems to have abounded anciently in Syria, though not there now.
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Naphtali is a deer let loose. He gives goodly words.
The archers have sorely grieved him, and shot at him, and an archer lurks for him. But his bow abode in strength, and the arms of his hands were made strong by the hands of the mighty God of Jacob (from the Shepherd, the Rock of Israel);
And she sent and called for Barak the son of Abinoam out of Kedesh in Naphtali, and said to him, Has not Jehovah, the God of Israel commanded, saying, Go and draw toward mount Tabor, and take with you ten thousand men of the sons of Naphtali and of the sons of Zebulun? And I will draw Sisera to you, the captain of Jabin's army, at the river Kishon, together with his chariots and his multitude. And I will deliver him into your hands. read more. And Barak said to her, If you will go with me, then I will go. But if you will not go with me, I will not go. And she said, I will surely go with you. But the journey that you take shall not be for your honor, for Jehovah shall sell Sisera into the hand of a woman. And Deborah arose, and went with Barak to Kedesh.
Zebulun and Naphtali were a people who put their lives in danger of death in the high places of the field.
He makes my feet like hinds' feet, and causing me to stand on my high places.
Do you know the time when the wild goats of the rock bring forth? Can you observe the calving of deer? Can you number the months that they fulfill? Or do you know the time for their bearing, read more. when they bow down and bring forth; they send out their pangs.
The voice of Jehovah causes the does to calve, and uncovers the forests; and in His temple all of it is saying, Glory!
To the Chief Musician. A contemplation; for the sons of Korah. As the hart pants after the water brooks, so my soul pants after You, O God.
Like the loving deer and pleasant doe, let her breasts satisfy you at all times, and be ravished always with her love.
I charge you, O daughters of Jerusalem, by the gazelles, and by the does of the field, do not stir up or awake my Love until He please.
My Beloved is like a roe or a young hart. Behold, He stands behind our wall, He looks forth at the windows, peering from the lattice.
I charge you, O daughters of Jerusalem, by the gazelles, and by the does of the field, do not stir up nor awake my love until it pleases.
Hurry, my Beloved, and be like a gazelle, or a young deer, the stag, on the mountains of spices.
Then the lame shall leap like a deer, and the tongue of the dumb shall sing; for in the wilderness waters shall break out, and streams in the desert.
How beautiful on the mountains are the feet of him who brings good tidings, making peace heard; who brings good news, making salvation heard; who says to Zion, Your God reigns!
And from the daughter of Zion all her beauty has departed. Her rulers have become like bucks: they find no pasture, and they have gone without strength before the pursuer.
Because you have not remembered the days of your youth, but have troubled Me in all these things; so, behold, I will also repay your way on your head, says the Lord Jehovah. And you shall not commit this wickedness above all your abominations.
Jehovah the Lord is my strength, and He will make my feet like hinds' feet, and He will make me to walk on my high places. To the chief singer on my stringed instruments.
Jehovah your God is mighty in your midst; He will save, He will rejoice over you with joy; He is silent in His love; He rejoices over you with joyful shout.
Woe to the world because of offenses! For it is necessary that offenses come; but woe to that man by whom the offense comes!
And do not grieve the Holy Spirit of God, by whom you are sealed until the day of redemption.
Morish
ayyal. A species of deer which is not now definitely known. Many suppose it to be the red deer, the Cervus elaphus. It was a clean animal, and was one supplied to Solomon's table. De 12:15,22; 1Ki 4:23. Its desire for the water-brooks is used as a symbol of a soul's panting after God. Ps 42:1. The bride in the Canticles compares the bridegroom to a young hart. Cant. 2:9, 17; Cant. 8:14. In predicting God's blessing upon Israel in a future day it is said, "the lame man shall leap as a hart." Isa 35:6. The deer are remarkable for their pleasing form, their graceful movements, and their great agility.
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However, with all your soul's desire you shall sacrifice and eat flesh in all your gates, according to the blessing of Jehovah your God which He has given you, the clean and the unclean, one may eat, as of the gazelle, and as of the hart.
Even as the gazelle and the hart is eaten, so you shall eat them. The unclean and the clean shall eat of them alike.
To the Chief Musician. A contemplation; for the sons of Korah. As the hart pants after the water brooks, so my soul pants after You, O God.
Then the lame shall leap like a deer, and the tongue of the dumb shall sing; for in the wilderness waters shall break out, and streams in the desert.
Smith
Hart,
the male stag. The word denotes some member of the deer tribe either the fallow deer or the Barbary deer. The hart is reckoned among the clean animals,
De 12:15; 14:5; 15:22
and seems from the passages quoted, as well as from
to have been commonly killed for food.
See Verses Found in Dictionary
However, with all your soul's desire you shall sacrifice and eat flesh in all your gates, according to the blessing of Jehovah your God which He has given you, the clean and the unclean, one may eat, as of the gazelle, and as of the hart.
the hart, and the gazelle, and the roe deer, and the wild goat, and the mountain goat, and the wild ox, and the mountain-sheep.
You shall eat it inside your gates. The unclean and the clean shall eat it alike, as the gazelle, and as the hart.
ten fat oxen and twenty oxen out of the pastures, and a hundred sheep, besides harts and roebucks, and fallow deer, and fattened fowl.
Watsons
HART, ???, De 12:15; 14:5; Ps 42:1; Isa 35:6, the stag, or male deer. Dr. Shaw considers its name in Hebrew as a generic word including all the species of the deer kind; whether they are distinguished by round horns, as the stag; or by flat ones, as the fallow deer; or by the smallness of the branches, as the roe. Mr. Good observes that the hind and roe, the hart and the antelope, were held, and still continue to be, in the highest estimation in all the eastern countries, for the voluptuous beauty of their eyes, the delicate elegance of their form, or their graceful agility of action. The names of these animals were perpetually applied, therefore, to persons, whether male or female, who were supposed to be possessed of any of their respective qualities. In 2Sa 1:19, Saul is denominated "the roe of Israel;" and in the eighteenth verse of the ensuing chapter, we are told that "Asahel was as light of foot as a wild roe:" a phraseology perfectly synonymous with the epithet swift-footed, which Homer has so frequently bestowed upon his hero Achilles. Thus again: "Her princes are like harts which find no pasture; they are fled without strength before their pursuers," La 1:6. The Lord Jehovah is my strength; he will make my feet like hinds' feet; he will cause me to tread again on my own hills," Hab 3:19. See HIND.
See Verses Found in Dictionary
However, with all your soul's desire you shall sacrifice and eat flesh in all your gates, according to the blessing of Jehovah your God which He has given you, the clean and the unclean, one may eat, as of the gazelle, and as of the hart.
the hart, and the gazelle, and the roe deer, and the wild goat, and the mountain goat, and the wild ox, and the mountain-sheep.
The beauty of Israel is slain upon your high places! How are the mighty fallen!
To the Chief Musician. A contemplation; for the sons of Korah. As the hart pants after the water brooks, so my soul pants after You, O God.
Then the lame shall leap like a deer, and the tongue of the dumb shall sing; for in the wilderness waters shall break out, and streams in the desert.
And from the daughter of Zion all her beauty has departed. Her rulers have become like bucks: they find no pasture, and they have gone without strength before the pursuer.
Jehovah the Lord is my strength, and He will make my feet like hinds' feet, and He will make me to walk on my high places. To the chief singer on my stringed instruments.