Reference: Head
Hastings
Not the head but the heart was regarded as the seat of intellect; it was, however, the seat of life, and was naturally held in honour. Hence phrases such as 'keeper of my head' (1Sa 28:2; cf. Ps 140:7), 'swearing by the head' (Mt 5:36), and the metaphorical use, common to all languages, as equivalent to 'chief.' In De 28:13; Isa 9:14, we find 'head and tail' as a proverbial expression. Christ is the head of the Church (Eph 4:15; Col 1:18; 2:19), as man is of the woman (Eph 5:23). To lift up the head is to grant success (Ps 27:6; 110:7; Ge 41:13, where there is an obvious ironical parallel in Ge 41:19). The hand on the head was a sign of mourning (2Sa 13:19; Jer 2:37); so dust or ashes (2Sa 1:2; La 2:10); or covering the head (2Sa 15:30; Jer 14:3). On the other hand, to uncover the head, i.e. to loose the turban and leave the hair in disorder, was also a sign of mourning (see AV and Revised Version margin, Le 10:6; 13:45; Eze 24:17). Similarly shaving the head, a common practice in the East (Job 1:20; Isa 15:2; 22:12; Eze 7:18; Am 8:10); it was forbidden to priests (Le 21:5), and, in special forms, to all Israelites (Le 19:27; De 14:1). It might also mark the close of a period of mourning (De 21:12), or of a Nazirite's vow (Nu 6:9; Ac 18:18), or of a Levite's purification (Nu 8:7). In De 32:42 there is a reference to the warrior's long hair, Revised Version margin. Laying hands on the head was (a) part of the symbolism of sacrifice (Le 16:21), (b) a sign of blessing (Ge 48:14), (c) a sign of consecration or ordination (Nu 27:23; Ac 6:6). In 2Ki 2:3 the reference seems to be to the pupil sitting at the feet of his master. 'Head' is also used, like 'face,' as a synonym for 'self' (Ps 7:16; and probably Pr 25:22; Ro 12:20).
C. W. Emmet.
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And it came to pass, as he interpreted to us, so it was: me he restored to my office, and him he hanged.
And behold, seven other cows came out after them, poor, and very ill-favored, and lean-fleshed, such as I never saw in all the land of Egypt for badness:
And Israel stretched out his right hand, and laid it upon Ephraim's head, who was the younger, and his left hand upon Manasseh's head, guiding his hands by design; for Manasseh was the first-born.
And Moses said to Aaron, and to Eleazar and to Ithamar, his sons, Uncover not your heads, neither rend your clothes; lest ye die, and lest wrath come upon all the people: but let your brethren, the whole house of Israel, bewail the burning which the LORD hath kindled.
And the leper in whom the plague is, his clothes shall be rent, and his head bare, and he shall put a covering upon his upper lip, and shall cry, Unclean, unclean.
And Aaron shall lay both his hands upon the head of the live goat, and confess over him all the iniquities of the children of Israel, and all their transgressions in all their sins, putting them upon the head of the goat, and shall send him away by the hand of a fit man into the wilderness:
Ye shall not round the corners of your heads, neither shalt thou mar the corners of thy beard.
They shall not make baldness upon their head, neither shall they shave off the corner of their beard, nor make any cuttings in their flesh.
And if any man shall die very suddenly by him, and he hath defiled the head of his consecration; then he shall shave his head in the day of his cleansing, on the seventh day shall he shave it.
And thus shalt thou do to them, to cleanse them: Sprinkle water of purifying upon them, and let them shave all their flesh, and let them wash their clothes, and so make themselves clean.
And he laid his hands upon him, and gave him a charge, as the LORD commanded by the hand of Moses.
Ye are the children of the LORD your God: ye shall not cut yourselves, nor make any baldness between your eyes for the dead.
Then thou shalt bring her home to thy house, and she shall shave her head, and pare her nails:
And the LORD shall make thee the head, and not the tail; and thou shalt be above only, and thou shalt not be beneath; if thou shalt hearken to the commandments of the LORD thy God, which I command thee this day, to observe and to do them:
I will make my arrows drunk with blood, and my sword shall devour flesh; and that with the blood of the slain and of the captives from the beginning of revenges upon the enemy.
And David said to Achish, Surely thou shalt know what thy servant can do. And Achish said to David, Therefore will I make thee keeper of my head for ever.
It came even to pass on the third day, that behold, a man came out of the camp from Saul with his clothes rent, and earth upon his head: and so it was, when he came to David, that he fell to the earth, and did obeisance.
And Tamar put ashes on her head, and rent her garment of divers colors that was on her, and laid her hand on her head, and went on crying.
And David went up by the ascent of mount Olivet, and wept as he went, and had his head covered, and he went barefoot: and all the people that were with him covered every man his head, and they went up, weeping as they went.
And the sons of the prophets that were at Beth-el came forth to Elisha, and said to him, Knowest thou that the LORD will take away thy master from thy head to-day? And he said, Yes, I know it; hold ye your peace.
Then Job arose, and rent his mantle, and shaved his head, and fell upon the ground, and worshiped,
His mischief shall return upon his own head, and his violent dealing shall come down upon his own pate.
And now shall my head be lifted above my enemies around me: therefore will I offer in his tabernacle sacrifices of joy; I will sing, yes, I will sing praises to the LORD.
He will drink of the brook in the way: therefore will he lift up the head.
O GOD the Lord, the strength of my salvation, thou hast covered my head in the day of battle.
For thou shalt heap coals of fire upon his head, and the LORD will reward thee.
Therefore the LORD will cut off from Israel head and tail, branch and rush, in one day.
He is gone up to Bajith, and to Dibon, the high places, to weep: Moab shall howl over Nebo, and over Medeba: on all their heads shall be baldness, and every beard shorn.
And in that day did the Lord GOD of hosts call to weeping, and to mourning, and to baldness, and to girding with sackcloth:
Yes, thou shalt go forth from him, and thy hands upon thy head: for the LORD hath rejected thy confidences, and thou shalt not prosper in them.
And their nobles have sent their little ones to the waters: they came to the pits, and found no water; they returned with their vessels empty; they were ashamed and confounded, and covered their heads.
The elders of the daughter of Zion sit upon the ground, and keep silence: they have cast up dust upon their heads; they have girded themselves with sackcloth: the virgins of Jerusalem hang down their heads to the ground.
They shall also gird themselves with sackcloth, and horror shall cover them; and shame shall be upon all faces, and baldness upon all their heads.
Forbear to cry, make no mourning for the dead, bind the tire of thy head upon thee, and put on thy shoes upon thy feet, and cover not thy lips, and eat not the bread of men.
And I will turn your feasts into mourning, and all your songs into lamentation; and I will bring up sackcloth upon all loins, and baldness upon every head; and I will make it as the mourning of an only son, and the end of it as a bitter day.
Neither shalt thou swear by thy head, because thou canst not make one hair white or black.
Whom they set before the apostles: and when they had prayed, they laid their hands on them.
And Paul after this tarried there yet a good while, and took his leave of the brethren, and sailed thence into Syria, and with him Priscilla and Aquila; having shorn his head in Cenchrea: for he had a vow.
Therefore if thy enemy hungereth, feed him; if he thirsteth, give him drink: for in so doing thou shalt heap coals of fire on his head.
But speaking the truth in love, may grow up into him in all things, who is the head, even Christ:
For the husband is the head of the wife, even as Christ is the head of the church: and he is the Savior of the body.
And he is the head of the body, the church: who is the beginning, the first-born from the dead; that in all things he may have the pre-eminence.
And not holding the head, from which all the body by joints and bands having nourishment ministered, and knit together, increaseth with the increase of God.
Morish
Besides the common use of this as 'chief,' referring to the heads of families and heads of tribes, the word was used symbolically of government and power, as when God declared that the Seed of the woman should bruise the serpent's 'head.' Ge 3:15. In the N.T. the term ?????? is employed for the relative position of man in nature, and of Christ and of God: the head of the woman is the man; the head of every man is Christ; and the head of Christ is God. 1Co 11:3. In another connection Christ is the head of the church, Eph 5:23; Col 1:18; and He is head over all things to the church. Eph 1:22; Col 2:10. As head of the church Christ removes entirely every other controlling or guiding authority. As the head of a man guides and controls his body, so Christ has the complete control over His church.
In Re 12:3 the 'head' symbolises a form of power or kingdom; and in Re 17:3,9, the seven heads are seven mountains on which the woman sitteth, representing Rome, which was commonly described as built upon seven hills, and the woman signifies Papal Rome.
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And I will put enmity between thee and the woman, and between thy seed and her seed: it shall bruise thy head, and thou shalt bruise his heel.
But I would have you know, that the head of every man is Christ; and the head of the woman is the man; and the head of Christ is God.
And put all things under his feet, and gave him to be the head over all things to the church,
For the husband is the head of the wife, even as Christ is the head of the church: and he is the Savior of the body.
And he is the head of the body, the church: who is the beginning, the first-born from the dead; that in all things he may have the pre-eminence.
And ye are complete in him, who is the head of all principality and power:
And there appeared another wonder in heaven; and behold, a great red dragon, having seven heads and ten horns, and seven crowns upon his heads.
So he carried me away in the spirit into the wilderness: and I saw a woman sit upon a scarlet-colored beast, full of names of blasphemy, having seven heads and ten horns.
And here is the mind which hath wisdom. The seven heads are seven mountains, on which the woman sitteth.
Watsons
HEAD. This word has several significations, beside its natural one, which denotes the head of a man. It is sometimes used in Scripture for the whole man: "Blessings are upon the head of the just," Pr 10:6.; that is, upon their persons. God says of the wicked, "I will recompense their way upon their head," Ezekiel 9., 10. It signifies a chief or capital city: "The head of Syria is Damascus," Isa 7:8. It denotes a chief or principal member in society: "The Lord will cut off from Israel head and tail. The ancient and honourable, he is the head," Isa 9:14-15. "The seed of the woman shall bruise the head of the serpent," Ge 3:15; that is, Christ Jesus, the blessed seed of the woman, shall overthrow the power, policy, and works of the devil. The river in paradise was divided into four heads or branches. In times of grief, the mourners covered their heads: they cut and plucked off their hair. Amos, speaking of unhappy times, says, "I will bring baldness upon every head," Am 8:10. In prosperity, they anointed their heads with sweet oils: "Let thy head lack no" perfumed "ointment," Ec 9:8. To shake the head at any one, expresses contempt: "The virgin, the daughter of Zion, hath despised thee, and laughed thee to scorn; the daughter of Jerusalem hath shaken her head at thee," Isa 37:22.
Head is taken for one that hath rule and preeminence over others. Thus God is the head of Christ; as Mediator, from him he derives all his dignity and authority. Christ is the only spiritual head of the church, both in respect of eminence and influence; he communicates life, motion, and strength to every believer. Also the husband is the head of his wife, because by God's ordinance he is to rule over her, Ge 3:16; also in regard to pre- eminence of sex, 1Pe 3:7, and excellency of knowledge, 1Co 14:35. The Apostle mentions this subordination of persons in 1Co 11:3: "But I would have you know, that the head of every man is Christ, and the head of the woman is the man, and the head of Christ is God." "The stone which the builders rejected was made the head of the corner," Ps 118:22. It was the first in the angle, whether it were disposed at the top of that angle to adorn and crown it, or at the bottom to support it. This, in the New Testament is applied to Christ, who is the strength and beauty of the church, to unite the several parts of it, namely, both Jews and Gentiles together.
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And I will put enmity between thee and the woman, and between thy seed and her seed: it shall bruise thy head, and thou shalt bruise his heel. To the woman he said, I will greatly multiply thy sorrow and thy conception; in sorrow thou shalt bring forth children: and thy desire shall be to thy husband, and he shall rule over thee.
The stone which the builders refused is become the head stone of the corner.
Blessings are upon the head of the just: but violence covereth the mouth of the wicked.
Let thy garments be always white; and let thy head lack no ointment.
For the head of Syria is Damascus, and the head of Damascus is Rezin; and within sixty five years shall Ephraim be broken, that it be not a people.
Therefore the LORD will cut off from Israel head and tail, branch and rush, in one day. The ancient and honorable, he is the head; and the prophet that teacheth lies, he is the tail.
This is the word which the LORD hath spoken concerning him; The virgin, the daughter of Zion, hath despised thee, and derided thee; the daughter of Jerusalem hath shaken her head at thee.
And I will turn your feasts into mourning, and all your songs into lamentation; and I will bring up sackcloth upon all loins, and baldness upon every head; and I will make it as the mourning of an only son, and the end of it as a bitter day.
But I would have you know, that the head of every man is Christ; and the head of the woman is the man; and the head of Christ is God.
And if they will learn any thing, let them ask their husbands at home; for it is a shame for women to speak in the church.
Likewise, ye husbands, dwell with them according to knowledge, giving honor to the wife, as to the weaker vessel, and as being heirs together of the grace of life; that your prayers be not hindered.