The Lord spoke to Moses and Aaron, "This is the legal statute that the Lord has commanded: Instruct the Israelites to bring you an unblemished red cow that has no defect and has never been yoked. read more. Give it to Eleazar the priest, and he will have it brought outside the camp and slaughtered in his presence. Eleazar the priest is to take some of its blood with his finger and sprinkle it seven times toward the front of the tent of meeting. The cow must be burned in his sight. Its hide, flesh, and blood, are to be burned along with its dung. The priest is to take cedar wood, hyssop, and crimson yarn, and throw [them] onto the fire where the cow is burning. Then the priest must wash his clothes and bathe his body in water; after that he may enter the camp, but he will remain ceremonially unclean until evening. The one who burned the cow must also wash his clothes and bathe his body in water, and he will remain unclean until evening. "A man who is clean is to gather up the cow's ashes and deposit them outside the camp in a ceremonially clean place. The ashes must be kept by the Israelite community for [preparing] the water [to remove] impurity; it is a sin offering. Then the one who gathers up the cow's ashes must wash his clothes, and he will remain unclean until evening. This is a perpetual statute for the Israelites and for the foreigner who resides among them.

Egypt is a beautiful young cow, but a horsefly from the north is coming against her.

Because you rejoice, because you sing in triumph- you who plundered My inheritance- because you frolic like a young cow treading grain and neigh like stallions,

For Israel is as obstinate as a stubborn cow. Can the Lord now shepherd them like a lamb in an open meadow?

For if the blood of goats and bulls and the ashes of a heifer sprinkling those who are defiled, sanctify for the purification of the flesh, how much more will the blood of the Messiah, who through the eternal Spirit offered Himself without blemish to God, cleanse our consciences from dead works to serve the living God?

when seven healthy-looking, well-fed cows came up from the Nile and began to graze among the reeds.

The Lord spoke to Moses and Aaron, "This is the legal statute that the Lord has commanded: Instruct the Israelites to bring you an unblemished red cow that has no defect and has never been yoked.

"This is the legal statute that the Lord has commanded: Instruct the Israelites to bring you an unblemished red cow that has no defect and has never been yoked. Give it to Eleazar the priest, and he will have it brought outside the camp and slaughtered in his presence. read more. Eleazar the priest is to take some of its blood with his finger and sprinkle it seven times toward the front of the tent of meeting. The cow must be burned in his sight. Its hide, flesh, and blood, are to be burned along with its dung. The priest is to take cedar wood, hyssop, and crimson yarn, and throw [them] onto the fire where the cow is burning. Then the priest must wash his clothes and bathe his body in water; after that he may enter the camp, but he will remain ceremonially unclean until evening. The one who burned the cow must also wash his clothes and bathe his body in water, and he will remain unclean until evening. "A man who is clean is to gather up the cow's ashes and deposit them outside the camp in a ceremonially clean place. The ashes must be kept by the Israelite community for [preparing] the water [to remove] impurity; it is a sin offering. Then the one who gathers up the cow's ashes must wash his clothes, and he will remain unclean until evening. This is a perpetual statute for the Israelites and for the foreigner who resides among them.

The elders of that city will bring the cow down to a continually flowing stream, to a place not tilled or sown, and they will break the cow's neck there by the stream.

All the elders of the city nearest to the victim will wash their hands by the stream over the heifer whose neck has been broken.

On the seventh day before sunset, the men of the city said to him: What is sweeter than honey? What is stronger than a lion? So he said to them: If you hadn't plowed with my young cow, you wouldn't know my riddle now!

On that day a man will raise a young cow and two sheep,

My heart cries out over Moab, whose fugitives [flee] as far as Zoar, to Eglath-shelishiyah; they go up the slope of Luhith weeping; they raise a cry of destruction on the road to Horonaim.

Egypt is a beautiful young cow, but a horsefly from the north is coming against her.

"There is a cry from Heshbon to Elealeh; they raise their voices as far as Jahaz-from Zoar to Horonaim [and] Eglath-shelishiyah-because even the waters of Nimrim have become desolate.

Because you rejoice, because you sing in triumph- you who plundered My inheritance- because you frolic like a young cow treading grain and neigh like stallions,

For Israel is as obstinate as a stubborn cow. Can the Lord now shepherd them like a lamb in an open meadow?

Ephraim is a well-trained young cow that loves to thresh, but I will place a yoke on her fine neck. I will harness Ephraim; Judah will plow; Jacob will do the final plowing.

Listen to this message, you cows of Bashan who are on the hill of Samaria, women who oppress the poor and crush the needy, who say to their husbands, "Bring us something to drink."

For if the blood of goats and bulls and the ashes of a heifer sprinkling those who are defiled, sanctify for the purification of the flesh,

"Do not muzzle an ox while it treads out grain.

So the king sought advice. Then he made two gold calves, and he said to the people, "Going to Jerusalem is too difficult for you. Israel, here is your God who brought you out of the land of Egypt."

My heart cries out over Moab, whose fugitives [flee] as far as Zoar, to Eglath-shelishiyah; they go up the slope of Luhith weeping; they raise a cry of destruction on the road to Horonaim.

Why have your strong ones been swept away? Each has not stood, for the Lord has thrust him down.

Egypt is a beautiful young cow, but a horsefly from the north is coming against her.

For Israel is as obstinate as a stubborn cow. Can the Lord now shepherd them like a lamb in an open meadow?

Ephraim is a well-trained young cow that loves to thresh, but I will place a yoke on her fine neck. I will harness Ephraim; Judah will plow; Jacob will do the final plowing.

Proclaim on the citadels in Ashdod and on the citadels in the land of Egypt: Assemble on the mountains of Samaria and see the great turmoil in the city and the acts of oppression within it. The people are incapable of doing right- the Lord's declaration- those who store up violence and destruction in their citadels.

The Lord says: As the shepherd snatches two legs or a piece of an ear from the lion's mouth, so the Israelites who live in Samaria will be rescued with [only] the corner of a bed or the cushion of a couch.

I will demolish the winter house and the summer house; the houses [inlaid with] ivory will be destroyed, and the great houses will come to an end- the Lord's declaration.

Listen to this message, you cows of Bashan who are on the hill of Samaria, women who oppress the poor and crush the needy, who say to their husbands, "Bring us something to drink."

He said to him, "Bring Me a three-year-old cow, a three-year-old female goat, a three-year-old ram, a turtledove, and a young pigeon."

"This is the legal statute that the Lord has commanded: Instruct the Israelites to bring you an unblemished red cow that has no defect and has never been yoked.

On the seventh day before sunset, the men of the city said to him: What is sweeter than honey? What is stronger than a lion? So he said to them: If you hadn't plowed with my young cow, you wouldn't know my riddle now!

Egypt is a beautiful young cow, but a horsefly from the north is coming against her.

Because you rejoice, because you sing in triumph- you who plundered My inheritance- because you frolic like a young cow treading grain and neigh like stallions,

Because you rejoice, because you sing in triumph- you who plundered My inheritance- because you frolic like a young cow treading grain and neigh like stallions,

For Israel is as obstinate as a stubborn cow. Can the Lord now shepherd them like a lamb in an open meadow?

Ephraim is a well-trained young cow that loves to thresh, but I will place a yoke on her fine neck. I will harness Ephraim; Judah will plow; Jacob will do the final plowing.

He said to him, "Bring Me a three-year-old cow, a three-year-old female goat, a three-year-old ram, a turtledove, and a young pigeon."

"If a murder victim is found lying in a field in the land the Lord your God is giving you to possess, and it is not known who killed him, your elders and judges must come out and measure [the distance] from the victim to the nearby cities. read more. The elders of the city nearest to the victim are to get a cow that has not been yoked or used for work. The elders of that city will bring the cow down to a continually flowing stream, to a place not tilled or sown, and they will break the cow's neck there by the stream. Then the priests, the sons of Levi, will come forward, for the Lord your God has chosen them to serve Him and pronounce blessings in the Lord's name, and they are to give a ruling in every dispute and [case of] assault. All the elders of the city nearest to the victim will wash their hands by the stream over the heifer whose neck has been broken. They will declare, 'Our hands did not shed this blood; our eyes did not see [it]. Lord, forgive Your people Israel You redeemed, and do not hold the shedding of innocent blood against them.' Then they will be absolved of responsibility for bloodshed. You must purge from yourselves the guilt of shedding innocent blood, for you will be doing what is right in the Lord's sight.

On the seventh day before sunset, the men of the city said to him: What is sweeter than honey? What is stronger than a lion? So he said to them: If you hadn't plowed with my young cow, you wouldn't know my riddle now!

My heart cries out over Moab, whose fugitives [flee] as far as Zoar, to Eglath-shelishiyah; they go up the slope of Luhith weeping; they raise a cry of destruction on the road to Horonaim.

Egypt is a beautiful young cow, but a horsefly from the north is coming against her.

"There is a cry from Heshbon to Elealeh; they raise their voices as far as Jahaz-from Zoar to Horonaim [and] Eglath-shelishiyah-because even the waters of Nimrim have become desolate.

Because you rejoice, because you sing in triumph- you who plundered My inheritance- because you frolic like a young cow treading grain and neigh like stallions,

For Israel is as obstinate as a stubborn cow. Can the Lord now shepherd them like a lamb in an open meadow?

Ephraim is a well-trained young cow that loves to thresh, but I will place a yoke on her fine neck. I will harness Ephraim; Judah will plow; Jacob will do the final plowing.

"Then the priest will take the container from your hand and place it before the altar of the Lord your God.

On the seventh day before sunset, the men of the city said to him: What is sweeter than honey? What is stronger than a lion? So he said to them: If you hadn't plowed with my young cow, you wouldn't know my riddle now!

"Now then, prepare one new cart and two milk cows that have never been yoked. Hitch the cows to the cart, but take their calves away and pen them up. Take the ark of the Lord, place it on the cart, and put the gold objects in a box beside it, which you're sending Him as a guilt offering. Send it off and let it go its way. read more. Then watch: If it goes up the road to its homeland toward Beth-shemesh, it is the Lord who has made this terrible trouble for us. However, if it doesn't, we will know that it was not His hand that punished us-it was just something that happened to us by chance." The men did this: They took two milk cows, hitched them to the cart, and confined their calves in the pen. Then they put the ark of the Lord on the cart, along with the box [containing] the gold mice and the images of the tumors. The cows went straight up the road to Beth-shemesh. They stayed on that one highway, lowing as they went; they never strayed to the right or to the left. The Philistine rulers were walking behind them to the territory of Beth-shemesh.

Their bulls breed without fail; their cows calve and do not miscarry.

On that day a man will raise a young cow and two sheep,

For Israel is as obstinate as a stubborn cow. Can the Lord now shepherd them like a lamb in an open meadow?

Ephraim is a well-trained young cow that loves to thresh, but I will place a yoke on her fine neck. I will harness Ephraim; Judah will plow; Jacob will do the final plowing.

The Lord spoke to Moses and Aaron, "This is the legal statute that the Lord has commanded: Instruct the Israelites to bring you an unblemished red cow that has no defect and has never been yoked. read more. Give it to Eleazar the priest, and he will have it brought outside the camp and slaughtered in his presence. Eleazar the priest is to take some of its blood with his finger and sprinkle it seven times toward the front of the tent of meeting. The cow must be burned in his sight. Its hide, flesh, and blood, are to be burned along with its dung. The priest is to take cedar wood, hyssop, and crimson yarn, and throw [them] onto the fire where the cow is burning. Then the priest must wash his clothes and bathe his body in water; after that he may enter the camp, but he will remain ceremonially unclean until evening. The one who burned the cow must also wash his clothes and bathe his body in water, and he will remain unclean until evening. "A man who is clean is to gather up the cow's ashes and deposit them outside the camp in a ceremonially clean place. The ashes must be kept by the Israelite community for [preparing] the water [to remove] impurity; it is a sin offering. Then the one who gathers up the cow's ashes must wash his clothes, and he will remain unclean until evening. This is a perpetual statute for the Israelites and for the foreigner who resides among them.

For if the blood of goats and bulls and the ashes of a heifer sprinkling those who are defiled, sanctify for the purification of the flesh,