Reference: High place
Easton
an eminence, natural or artificial, where worship by sacrifice or offerings was made (1Ki 13:32; 2Ki 17:29). The first altar after the Flood was built on a mountain (Ge 8:20). Abraham also built an altar on a mountain (Ge 12:7-8). It was on a mountain in Gilead that Laban and Jacob offered sacrifices (Ge 31:54). After the Israelites entered the Promised Land they were strictly enjoined to overthrow the high places of the Canaanites (Ex 34:13; De 7:5; 12:2-3), and they were forbidden to worship the Lord on high places (De 12:11-14), and were enjoined to use but one altar for sacrifices (Le 17:3-4; De 12; 16:21). The injunction against high places was, however, very imperfectly obeyed, and we find again and again mention made of them (2-Kings/14/4/type/emb'>2Ki 14:4; 2-Kings/15/4/type/emb'>15:4,2, etc.).
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And Noah builded an altar to Yahweh, - and took of all the clean beasts and of all the clean birds, and caused ascending Sacrifices to go up on the altar.
And Yahweh appeared unto Abram, and said: To thy seed, will I give this land, - And he built there an altar, unto Yahweh who appeared unto him. And he moved on from thence towards the hill country, on the east of Bethel and pitched his tent, - with Bethel on the west, and Ai on the east, and bulk there an altar to Yahweh, and called on the name of Yahweh.
and Jacob offered sacrifice in the mountain, and called on his brethren to eat bread. So they did eat bread, and tarried the night in the mountain.
For their altars, shall ye smash, And their pillars, shall ye shiver, - And their sacred-stems, shall ye fell.
What man soever, there be of the house of Israel, who slayeth an ox or lamb or goat, in the camp, - or who slayeth it outside the camp; and, unto the entrance of the tent of meeting, bringeth it not in, to present as an oblation unto Yahweh, before the habitation of Yahweh, blood, shall be imputed to that man - blood, hath he shed, therefore shall that man be cut off from the midst of his people:
Verily, thus, shall ye do unto them: Their altars, shall ye tear down, And their pillars, shall ye break in pieces, - And their sacred stems, shall ye hew down, And their carved images, a shall ye burn up in the fire.
Ye must utterly destroy, all the places where the nations whom ye are dispossessing have served their gods, - Upon the high mountains And upon the hills, And under every green tree; And ye must tear down their altars And break in pieces their pillars, And, their sacred stems, must ye consume with fire, And the carved images of their gods, must ye fell to the ground, - And destroy their name out of that place.
then shall it be, that unto the place which Yahweh your God shall choose to make a habitation for his name there, thither, shall ye bring in all that I am commanding you, - your ascending-offerings and your sacrifices your tithes and the heave-offering of your hand, and all your chosen vow-offerings which ye shall vow unto Yahweh. So shall ye rejoice before Yahweh your God, Ye, and your sons, and your daughters, and your servants and your handmaids, - and the Levite that is within your gates, forasmuch as he hath neither portion nor inheritance with you. read more. Take heed to thyself, lest thou cause thine ascending-sacrifice to go up in just any place which thou shalt see; but, in the place which Yahweh shall choose in one of thy tribes, there, shalt thou cause thine ascending-sacrifice to go up, and, there, shalt thou do all that I am commanding thee.
For the message which he proclaimed, by the ward of Yahweh, against the altar which is in Bethel, - and against all the houses of the high places which are in the cities of Samaria, shall surely come to pass.
only, the high places, took they not away, - still were the people sacrificing and burning incense in the high places.
Sixteen years old, was he when he began to reign, and, fifty-two years, reigned he in Jerusalem, - and, the name of his mother, was Jecholiah, of Jerusalem.
Morish
The word commonly used for the high place is bamah, signifying what is high or elevated (cf. Eze 20:29), and then the hills on which altars were erected. There were such places in Canaan before the Israelites entered it, which they were told to destroy. Nu 33:52. If the Israelites had such, God would destroy them and cut down their images. Lev. 26:80.
In the above passages the high places are connected with idolatry; but it would appear that before the temple was built, altars for the worship of God had been erected elsewhere than at the tabernacle. With Samuel at Zuph, there was 'a sacrifice of the people' in the 'high place' (God having forsaken the tabernacle at Shiloh, this disorder resulted). It was evidently on elevated ground, for they went up to it and came down. 1Sa 9:12-25. At the beginning of the reign of Solomon the people sacrificed in high places because the temple was not yet built. This was failure, for we read that "Solomon loved the Lord, walking in the statutes of David his father: only he sacrificed and burnt incense in high places." 1Ki 3:2-4. The tabernacle was there (Gibeon), 1Ch 16:39; 2Ch 1:3, so that it appeared to be the right place to go to, and it was where God appeared to Solomon in the night; yet it was 'the great high place.' The reason of this implied disapproval is doubtless because the ark was not there, the symbol of God's presence, which was the true place of worship. At the close of Solomon's life he sinned greatly in building a high place for the gods of all his strange wives. 1Ki 11:7-8. On the division of the kingdom, Jeroboam set up his idols and "ordained him priests for the high places, and for the devils, and for the calves which he had made." 2Ch 11:15. With these two examples it is not surprising that in the whole land there were many high places. Hezekiah and Josiah zealously destroyed the high places, which included the buildings thereon and the idols connected therewith. The word bamah is used apparently for any idolatrous erection, for we once read of high places in a valley. Jer 7:31.
The term 'high places' has another application under the Hebrew word ramah, which also signifies 'exalted;' for Israel is charged with making a high place in every street, and at every head of the way, which doubtless refers to some shrine or symbol of idolatry connected with abominable practices. Eze 16:24-25,31,39. They courted the favour of the heathen by adopting their idolatrous worship and customs.
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then shall ye dispossess all the inhabitants of the land from before you, and shall destroy all their figured stones, - all their molten images, also shall ye destroy, and all their high places, shall ye lay waste.
And the young women answered them and said: He is, lo! before you now, even as, to-day, hath he entered the city, for the people have a sacrifice, to-day, in the high place. As ye enter the city, so, shall ye surely find him, ere yet he shall go up to the high place to eat, for the people will not eat until he hath come, for, he, doth bless the sacrifice, after that, will they eat who have been bidden. Now, therefore, go up, for, about this very time, shall ye surely find him. read more. So they went up into the city. As they were entering into the midst of the city, lo! Samuel, coming out over against them, to ascend the high place. Now, Yahweh, had unveiled the ear of Samuel, - one day before Saul came, saying: About this time to-morrow, will I send unto thee, a man out of the land of Benjamin, whom thou shalt anoint, to be leader over my people Israel, and he shall save my people, out of the hand of the Philistines, - for I have looked upon the oppression, because their outcry hath come in unto me. And, when, Samuel, beheld Saul, Yahweh, answered him, Lo! the man, of whom I said unto thee, Here, is one shall control my people. And Saul drew near unto Samuel, in the midst of the gate, - and said - I pray thee, do tell me, where is the house of the seer? And Samuel answered Saul, and said - I, am, the seer! Go up before me, to the high place, so shall ye eat with me, to-day, - and I will let thee go in the morning, and, all that is in thy heart, will I tell thee. And, as for the asses that went astray from thee three days ago, do not regard them, for they are found, - but to whom belongeth all that is desirable in Israel? is it not to thee, and to all the house of thy father? Then answered Saul, and said - Am not I, a man of Benjamin, of the smallest of the tribes of Israel, and is not , my family, the poorest of all the families of the tribe of Benjamin? Wherefore, then, hast thou spoken unto me of such a thing as this? And Samuel took Saul and his young man, and brought them into the guest-chamber, - and gave them a place at the head of them who were bidden, they being about thirty persons. And Samuel said to the cook, Set on the portion that I gave thee, - of which I said unto thee, Put it by thee. And the cook took up the shoulder, and that which was upon it, and placed it before Saul, and said - Lo! the part reserved! Set it before thee and eat, for, unto the time appointed, hath it been kept for thee, since the time that I said, The people, have I bidden. So Saul did eat with Samuel, on that day. And, when they had come down from the high place into the city, he spread a couch for Saul upon the house-top, and he lay down.
Save only, that the people were sacrificing in the high places, - because there had not been built a house unto the Name of Yahweh, until those days, Solomon loved Yahweh, by walking in the statutes of David his father, - save only, that, in the high places, he himself, was sacrificing and offering incense. read more. So then the king went to Gibeon, to sacrifice there, for, that, was the great high place, - a thousand ascending-sacrifices, did Solomon offer up on that altar.
Then, did Solomon build a high place for Chemosh, the abomination of Moab, in the hill that is before Jerusalem, - and for Molech, the abomination of the sons of Ammon; and, thus, did he for all his foreign wives, - who burned incense and offered sacrifices unto their gods.
and Zadok the priest, and his brethren the priests, before the habitation of Yahweh, - in the high place that was in Gibeon:
and appointed for himself priests for the high places, and for the demons - and for the calves which he had made.
And they have built the high places of Topheth, which is in the valley of the son of Hinnom, To burn up their sons and their daughters in the fire, - Which I commanded not, Neither came it up on my heart,
That thou didst build thee a brothel, - and didst make thee a height in every broadway: At the head of every road, didst thou bud thy height, And bring thy beauty into disgust, And open thy feet to every passer-by, So didst thou make thine unchaste ways to abound.
That thou couldst have but thy brothel at the head of every road, And thy height, couldst have made in every broadway,- Yet becamest not as harlot to lay claim to a harlots hire.
And will deliver thee into their hand. And they shall pull down thy brothel And break in pieces thy heights, And strip thee of thy raiment, And take away thine adorning jewels,- And leave thee utterly naked.
Therefore said I unto them, What! a high-place, whereinto ye are entering, And so the name thereof hath been called High-place, unto this day.