Reference: Hobab
American
The son of Raguel or Reuel, Nu 10:29. According to one supposition he was the same as Jethro, Moses' father-in-law, Zipporah being called the daughter of Reuel as one of his descendants. According to another view, he was the brother of Jethro. Those who hold this opinion maintain that the Hebrew word rendered father-in-law, Jg 4:11 may denote simply a relation by marriage. When the Hebrews were about leaving mount Sinai, Moses requested him to cast in his lot with the people of God, both for his own sake and because his knowledge of the desert its inhabitants might often be of service to the Jews. It would appear that he acceded to this request, Jg 1:16; 4:11.
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Moses said to his brother-in-law Hobab son of Jethro the Midianite: We are about to start out for the place Jehovah said he would give us. He promised to make Israel prosperous, so come with us, and we will share our prosperity with you.
The children of the Kenite, Moses' father-in-law, went up out of the city of palm trees with the children of Judah to the wilderness of Judah, which lies in the south of Arad to live with the people.
Now Heber the Kenite, which was of the children of Hobab the father-in-law of Moses, had severed himself from the Kenites, and pitched his tent at the plain of Zaanaim, which is by Kedesh.
Now Heber the Kenite, which was of the children of Hobab the father-in-law of Moses, had severed himself from the Kenites, and pitched his tent at the plain of Zaanaim, which is by Kedesh.
Easton
beloved, the Kenite, has been usually identified with Jethro (q.v.), Ex 18:5,27; comp. Nu 10:29-30. In Jg 4:11, the word rendered "father-in-law" means properly any male relative by marriage (comp. Ge 19:14, "son-in-law," A.V.), and should be rendered "brother-in-law," as in the R.V. His descendants followed Israel to Canaan (Nu 10:29), and at first pitched their tents near Jericho, but afterwards settled in the south in the borders of Arad (Jg 1:8-11,16).
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Lot rushed out to tell his sons-in-law: Hurry! Get out of the city! Jehovah is going to destroy it. But the young men thought he was only joking.
Jethro, Moses' father-in-law brought Moses' sons and wife to Moses in the desert. He was camped near the mountain of God.
Moses said good-bye to Jethro, and Jethro went back home.
Moses said to his brother-in-law Hobab son of Jethro the Midianite: We are about to start out for the place Jehovah said he would give us. He promised to make Israel prosperous, so come with us, and we will share our prosperity with you.
Moses said to his brother-in-law Hobab son of Jethro the Midianite: We are about to start out for the place Jehovah said he would give us. He promised to make Israel prosperous, so come with us, and we will share our prosperity with you. Hobab answered: No, I am going back to my native land.
The children of Judah fought against Jerusalem and captured it. They put it to the sword and set the city on fire. Afterward the children of Judah went down to fight against the Canaanites, that lived in the mountain, and in the south, and in the valley. read more. Judah went against the Canaanites that lived in Hebron (previously called Kirjath-arba) and they slew Sheshai, and Ahiman, and Talmai. From there they advanced against the inhabitants of Debir: and the name of Debir before was Kirjath-sepher:
The children of the Kenite, Moses' father-in-law, went up out of the city of palm trees with the children of Judah to the wilderness of Judah, which lies in the south of Arad to live with the people.
Now Heber the Kenite, which was of the children of Hobab the father-in-law of Moses, had severed himself from the Kenites, and pitched his tent at the plain of Zaanaim, which is by Kedesh.
Fausets
("beloved".) Only in Nu 10:29; Jg 4:11. Not probably "father-in-law," but as the Hebrew Chathan often means, "brother in law," of Moses. Son of Raguel = Reuel (as Gazah = Azzah), Ex 2:18. Moses' entreaty, "Leave us not, I pray thee, forasmuch as thou knowest how we are to encamp in the wilderness, and thou mayest be to us instead of eyes," implies that Hobab was younger than Moses' father-in-law could now have been. Reuel had seven grown daughters when Moses first went into the wilderness at 40, and now Moses was 80. It is therefore probable that by this time Reuel's son Jethro had succeeded him in his hereditary priesthood. Moreover, Hobab is not Jethro (Ex 18:27), for Jethro left the Israelites for his own land Midian before they reached Sinai, whereas Hobab accompanied them and settled in Canaan (Jg 1:16; 4:11).
Hobab and Jethro ("excellency") were probably brothers of Zipporah, Moses' wife, and sons of Reuel; Hobab the younger, and therefore not bound, as Jethro the elder, to his own tribe by the duties of an hereditary priesthood. We do not hear of Jethro after his departure from Israel before Sinai. As Jethro helped Moses in counsel as a judicious administrator, so Hobab helped him as the experienced Arab sheikh familiar with the tracks, passes, and suitable places of the wilderness for an encampment, quick eyed in descrying the far off shrubs which betoken the presence of water, and knowing well where there was danger of hostile attacks. The ark of the covenant was their main guide (Nu 10:33). But divine guidance does not preclude human; nay, the God of ordinary providence works by natural means and is the same as the God of special grace.
Moses' words to Hobab, "We are journeying unto the place of which the Lord said, I will give it you," imply Israel's assured faith in God's promise; as sure as if it were in their hands. So the believer answers every allurement to make this pilgrimage world his rest (Heb 13:14; 11:13-16). He is no longer in the Egypt of the world in spirit, nor is he yet in the heavenly Canaan; he is on the way, and has no doubt of the end (2Ti 1:12). He tries to persuade all others to join him, for, whereas other riches are diminished by sharing, these are increased: "Come thou with us, and we will do thee good; for the Lord hath spoken good concerning Israel." Holy importunity succeeds at last.
Hobab said: "I will not go, but I will depart to mine own land and kindred." Moses replied: "Leave us not, I pray thee ... and it shall be, that what goodness the Lord shall do unto us, the same will we do unto thee." The Kenite complied, and in due time shared in Israel's blessing in Canaan. So Zec 8:23. Going with those with whom God is, we shall share in their blessing from God (1Jo 1:3). So Ruth experienced, who did not need to be entreated, but entreated to go with her godly mother-in-law (1Jo 1:10). Hobab's family by joining Israel escaped Amalek's doom (1Sa 15:6). If we suffer with Israel in the wilderness, we shall reign with Israel in Canaan (2Ti 2:12; Lu 22:28-29).
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When they returned to Reuel their father, he said, Why have you come back so soon today?
Moses said good-bye to Jethro, and Jethro went back home.
Moses said to his brother-in-law Hobab son of Jethro the Midianite: We are about to start out for the place Jehovah said he would give us. He promised to make Israel prosperous, so come with us, and we will share our prosperity with you.
The people left Sinai, the holy mountain. They traveled three days. Jehovah's Ark of the Covenant always went ahead of them to find a place for them to camp.
The children of the Kenite, Moses' father-in-law, went up out of the city of palm trees with the children of Judah to the wilderness of Judah, which lies in the south of Arad to live with the people.
Now Heber the Kenite, which was of the children of Hobab the father-in-law of Moses, had severed himself from the Kenites, and pitched his tent at the plain of Zaanaim, which is by Kedesh.
Now Heber the Kenite, which was of the children of Hobab the father-in-law of Moses, had severed himself from the Kenites, and pitched his tent at the plain of Zaanaim, which is by Kedesh.
He sent a warning to the Kenites, a people whose ancestors had been kind to the Israelites when they came from Egypt: Go away and leave the Amalekites. That way I will not kill you along with them. So the Kenites left.
Jehovah of hosts said: In those days it will come to pass, that ten men out of all the languages of the nations, will take hold of the skirt of the one who is a Jew, saying, We will go with you, for we have heard that God is with you.
You have continued with me in my temptations. I assigned a kingdom to you just as my Father assigned it to me.
It is for this reason that I suffer these things. But I am still full of confidence, because I know whom I have believed, and I am convinced that he is able to keep safe until that day what he has entrusted to me.
If we endure, we will also reign with Him. If we deny him, He will deny us!
These all died in faith, not having received the promises, but having seen them and greeted them from afar. They confessed that they were strangers and pilgrims on the earth. Those who say such things declare that they are seeking a country of their own. read more. If indeed they had been thinking of that country from which they came, they would have had opportunity to return. They desire a better country, that is, a heavenly one. Because of this, God is not ashamed to be called their God. He has prepared a city for them!
We do not have a city that continues. We seek after the city that is to come.
We declare to you what we have seen and heard. This way you may have fellowship with us. Yes, and our fellowship is with the Father, and with his Son Jesus Christ!
If we say we have not sinned we make him a liar, and his word is not in us.
Hastings
In Elohist (Ex 3:1; 4:18; 18:1-2 ff.) the father-in-law of Moses is uniformly named Jethro. But Nu 10:29 (Jahwist) speaks of 'Hobab the son of Reuel the Midianite Moses' father-in-law' (h
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The priest of Midian had seven daughters. They came to draw water and filled the troughs to water their father's flock.
When they returned to Reuel their father, he said, Why have you come back so soon today?
When they returned to Reuel their father, he said, Why have you come back so soon today?
One day Moses was taking care of the flock of his father-in-law Jethro, the priest of Midian. He led the flock across the desert to Sinai, the holy mountain.
Moses departed and returned to Jethro his father-in-law and said to him: Please, let me go, that I may return to my brothers who are in Egypt, and see if they are still alive. Jethro said to Moses: Go in peace.
Jethro was the priest of Midian and the father-in-law of Moses. He heard what Jehovah God had done for Moses and his people, after rescuing them from Egypt. Moses sent his wife Zipporah and her two sons to stay with Jethro. Jethro welcomed them.
Moses said to his brother-in-law Hobab son of Jethro the Midianite: We are about to start out for the place Jehovah said he would give us. He promised to make Israel prosperous, so come with us, and we will share our prosperity with you.
Moses said to his brother-in-law Hobab son of Jethro the Midianite: We are about to start out for the place Jehovah said he would give us. He promised to make Israel prosperous, so come with us, and we will share our prosperity with you.
The children of the Kenite, Moses' father-in-law, went up out of the city of palm trees with the children of Judah to the wilderness of Judah, which lies in the south of Arad to live with the people.
The children of the Kenite, Moses' father-in-law, went up out of the city of palm trees with the children of Judah to the wilderness of Judah, which lies in the south of Arad to live with the people.
Now Heber the Kenite, which was of the children of Hobab the father-in-law of Moses, had severed himself from the Kenites, and pitched his tent at the plain of Zaanaim, which is by Kedesh.
Now Heber the Kenite, which was of the children of Hobab the father-in-law of Moses, had severed himself from the Kenites, and pitched his tent at the plain of Zaanaim, which is by Kedesh.
Morish
Ho'bab
This name occurs only in Nu 10:29 and Jg 4:11. He was apparently the father-in-law of Moses, and if so he is the same as Jethro. See JETHRO.
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Moses said to his brother-in-law Hobab son of Jethro the Midianite: We are about to start out for the place Jehovah said he would give us. He promised to make Israel prosperous, so come with us, and we will share our prosperity with you.
Now Heber the Kenite, which was of the children of Hobab the father-in-law of Moses, had severed himself from the Kenites, and pitched his tent at the plain of Zaanaim, which is by Kedesh.
Smith
Ho'bab
(beloved). This name is found in two places only
Hobab was brother-in-law to Moses. (B.C. 1530.)
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Moses said to his brother-in-law Hobab son of Jethro the Midianite: We are about to start out for the place Jehovah said he would give us. He promised to make Israel prosperous, so come with us, and we will share our prosperity with you.
Now Heber the Kenite, which was of the children of Hobab the father-in-law of Moses, had severed himself from the Kenites, and pitched his tent at the plain of Zaanaim, which is by Kedesh.