Reference: Humiliation of Christ
Easton
(Php 2:8), seen in (1) his birth (Ga 4:4; Lu 2:7; Joh 1:46; Heb 2:9), (2) his circumstances, (3) his reputation (Isa 53; Mt 26:59,67; Ps 22:6; Mt 26:68), (4) his soul (Ps 22:1; Mt 4:1-11; Lu 22:44; Heb 2:17-18; 4:15), (5) his death (Lu 23; Joh 19; Mr 15:24-25), (6) and his burial (Isa 53:9; Mt 27:57-58,60).
His humiliation was necessary (1) to execute the purpose of God (Ac 2:23-24; Ps 40:6-8), (2) fulfil the Old Testament types and prophecies, (3) satisfy the law in the room of the guilty (Isa 53; Heb 9:12,15), procure for them eternal redemption, (4) and to show us an example.
See Verses Found in Dictionary
Then Jesus was led up by the Spirit into the wilderness to be tempted by the devil. And he fasted forty days and forty nights, and afterward he was hungry. read more. And the tempter came and said to him, "If you are the Son of God, command these stones to become loaves of bread." But he answered, "It is written, 'Man shall not live by bread alone, but by every word that proceeds from the mouth of God.'" Then the devil took him to the holy city, and set him on the pinnacle of the temple, and said to him, "If you are the Son of God, throw yourself down. For it is written, 'He will give his angels charge of you,' and 'In their hands they will bear you up, lest you strike your foot against a stone.'" Jesus said to him, "Again it is written, 'You shall not tempt the Lord your God.'" Again, the devil took him to a very high mountain, and showed him all the kingdoms of the world, and their glory. And he said to him, "All these I will give you, if you will fall down and worship me." Then Jesus said to him, "Away, Satan! for it is written, 'You shall worship the Lord your God and him only shall you serve.'" Then the devil left him, and behold, angels came and ministered to him.
Now the chief priests and the whole council sought false testimony against Jesus that they might put him to death,
Then they spat in his face and struck him with their fists; and others slapped him, saying, "Prophesy to us, Christ! Who is the one who struck you?"
And when it was evening, there came a rich man from Arimathea, named Joseph, who had himself also become a disciple of Jesus. He went to Pilate and asked for the body of Jesus. Then Pilate ordered it to be given to him.
and laid it in his own new tomb, which he had hewn out of the rock; and he rolled a great stone to the door of the tomb, and departed.
And when they crucified him, they divided his garments, casting lots for them to determine what each man should take. And it was the third hour, when they crucified him.
And she gave birth to her first-born son and wrapped him in swaddling cloths, and laid him in a manger, because there was no room for them in the inn.
And being in agony, he prayed more earnestly, and his sweat became like drops of blood falling to the ground.
And Nathanael said to him, "Can anything good come out of Nazareth?" Philip said to him, "Come and see."
this man, delivered over by the predetermined plan and foreknowledge of God, you nailed to a cross by the hands of godless men and put him to death. But God raised him up, having loosed the agony of death, because it was impossible for him to be held in its power.
But when the time had fully come, God sent forth his Son, born of a woman, born under the law,
And being found in appearance as a man, he humbled himself and became obedient to deatheven death on a cross.
But we see Jesus, who for a little while was made lower than the angels, crowned with glory and honor because of the suffering of death, so that by the grace of God he might taste death for everyone.
Therefore he had to be made like his brethren in every respect, so that he might become a merciful and faithful high priest in the service of God, to make atonement for the sins of the people. For because he himself has suffered, being tempted, he is able to help those who are tempted.
For we do not have a high priest who is unable to sympathize with our weaknesses, but one who in every respect has been tempted as we are, yet without sin.
He did not enter by means of the blood of goats and calves, but he entered the holy place once for all by his own blood, having obtained eternal redemption.
For this reason he is the mediator of a new covenant, that those who are called may receive the promised eternal inheritance, now that he has died as a ransom to set them free from the transgressions committed under the first covenant.