My GOD, my GOD, why hast thou forsaken me? Far from saving me, The words of my loud lamentation?

But, I, am a worm and no one, a reproach of men, and despised of a people;

Sacrifice and meal-offering, thou didst not delight in, Ears, didst thou pierce for me, - Ascending-sacrifice and sin-bearer, thou didst not ask: Then, said I - Lo! I am come, In the written scroll, is it prescribed for me; read more. To do thy good-pleasure, O my God, is my delight, And, thy law, is in the midst of mine inward parts:

And, appointed with lawless men, was his grave, And with the wicked, his tomb, - Though no violence, had he done, Nor was guile in his mouth.

Then, Jesus was led up into the wilderness, by the Spirit, to be tempted by the adversary; and, fasting forty days and forty nights, - afterwards, he hungered. read more. And, coming near, the tempter said to him, - If thou art God's, Son, speak! that, these stones, may become, loaves. But, he, answering, said, It is written, - Not on bread alone, shall man live, but on every declaration coming forth through the mouth of God. Then, the adversary taketh him with him, unto the holy city, - and he set him upon the pinnacle of the temple; and saith to him - If thou art God's, Son, cast thyself down, - for it is written, To his messengers, will he give charge concerning thee; and, on hands, will they bear thee up, lest once thou strike, against a stone, thy foot. Jesus said to him, Again, it is written, - Thou shalt not put to the test, the Lord thy God. Again, the adversary taketh him with him, into an exceeding high mountain, - and pointeth out to him all the kingdoms of the world, and their glory; and said to him, All these things, will I give thee, - if thou wilt fall down and worship me. Then saith Jesus unto him, Withdraw, Satan! for it is written, - The Lord thy God, shalt thou worship, and, to him alone, render divine service. Then, the adversary leaveth him, - and lo! messengers came near, and began ministering unto him.

Now, the High-priests and all the High-council, were seeking false-witness against Jesus, that they might, put him to death;

Then, spat they into his face, and buffeted him; and, others, struck him smartly, saying - Prophesy unto us, O Christ! Who is he that struck thee?

And, when, evening, arrived, there came a rich man from Arimathaea, whose name was Joseph, who also, himself, had been discipled unto Jesus. The same, going unto Pilate, claimed the body of Jesus. Then, Pilate commanded it to be given up.

and laid it in his new tomb, which he had hewn in the rock, and, rolling near a large stone unto the door of the tomb, departed.

And they crucify him, and part asunder his garments, casting a lot upon them - who should have anything. And it was the third hour, and they crucified him.

and she gave birth to her firstborn son, and wrapped him in swaddling clothes, and laid him in a manger, because there was no room for them in the inn.

And Nathanael said unto him - Out of Nazareth, can any good thing come? Philip saith unto him - Come, and see!

The same, by the marked out counsel and foreknowledge of God given up, through the hands of lawless men, suspending, ye slew, Whom, God, raised up, loosing the pangs of death, inasmuch as it was, not possible, for him to continue held fast by it.

But, when the fulness of the time came, God sent forth his Son, who came to be of a woman, who came to be under law, -

And, in fashion, being found, as a man, humbled himself, becoming obedient as far as death, yea, death upon a cross.

But, Jesus, made some little less than messengers, we do behold: by reason of the suffering of death, crowned with glory and honour, to the end that, by favour of God, in behalf of every one, he might taste of death.

Whence he was obliged, in every way, unto the brethren, to be made like, that he might become a merciful and faithful high-priest, in the things pertaining unto God, - for the making of propitiation for the sins of the people. For, in that, he, suffered when tested, he is able, unto them who are being tested, to give succour.

For we have not a high-priest unable to have fellow-feeling with our weaknesses, but one tested in all respects, by way of likeness, apart from sin.

Nor yet through blood of goats and calves, but through his own blood he entered once for all into the Holy place, age-abiding redemption discovering.

And, for this cause, of a new covenant, is he mediator, - to the end that, death coming to pass for the redemption of the transgressions against the first covenant, the called might receive the promise of the age-abiding inheritance;