101 Bible Verses about Faults

For we know that, the law, is spiritual, - I, however, am a creature of flesh, sold under sin; For, that which I am working out, I do not approve, - for not, what I wish, the same I practise, but, what I hate, the same I do: Now, if what I wish not the same I do, I consent unto the law that it is right.read more.
Now, however, no longer am, I, working it out, but the, sin, that dwelleth in me: I know, in fact, that there dwelleth not in me, that is, in my flesh, anything good; for, the wishing, lieth near me, but, the working out of what is right, not! For not, the good that I wish, I do, but, the evil that I do not wish, the same I practise. Now, if what I wish not, the same, I do, no longer am, I, working it out, but the, sin, that dwelleth in me. Hence, I find the law, to me who wish to be doing the right, that, unto me, the wrong lieth near: I have, in fact, a sympathetic pleasure in the law of God; according to the inner man. But I behold a diverse law in my members, warring against the law of my mind and taking me captive in the law of sin which existeth in my members: -

For, the flesh, coveted against the Spirit, but, the Spirit, against the flesh, - for, these, unto one another, are opposed, lest, whatsoever things ye chance to desire, these, ye should be doing!

Among whom also, we all, had our behaviour, at one time, in the covetings of our flesh, doing the things desired by the flesh and the mind, and were children, by nature, of anger - even as the rest, -

For, great swelling words of vanity, uttering, they entice with carnal covetings - in wanton ways - them who are, well-nigh, escaping from the men who, in error, have their behaviour;

We are bound, however, we, who are strong, the weakness of them who are not strong to be bearing, and not, unto ourselves, to give pleasure.

We know, further, that, unto them who love God, God causeth all things to work together for good, - unto them who, according to purpose, are such as he hath called;

Him that is weak in his faith, receive ye, - not for disputing opinions: - One, indeed, hath faith to eat all things, whereas, he that is weak, eateth herbs:

But drew back and dealt treacherously, like their fathers, They turned aside, like deceitful bowmen;

He that sheweth contempt for his neighbour, sinneth, but, he that sheweth favour to the afflicted, how happy is he!

We all, like sheep, had gone astray, Every man - to his way, had we burned, - And Yahweh! caused to light upon him The guilt of, us all!

They would return - not to him who is on high! They have become like a deceitful bow, their rulers, shall fall by the sword, for the rage of their tongue, this, shall be their derision in the land of Egypt.

For, oft, are we stumbling, one and all: If anyone, in word, doth not stumble, the same, is a mature man, able to curb even the whole body.

To him, therefore, who knoweth how to be doing, a right thing, and is not doing it, it is, sin, unto him.

And the man said, - The woman whom thou didst put with me, she, gave me of the tree, so I did eat.

And Aaron said, Let not the anger of my lord kindle, - thou thyself, knowest the people, that ready for mischief, they are. So they said to me - Make for us gods, who shall go before us, - for, as for this, Moses - the man who brought us up out of the land of Egypt, we know not what hath befallen him. And I said to them - Whosoever hath gold let them break it off, So they gave it to me, - and I cast it into the fire, and there came out - this calf.

Then said Samuel - What hast thou done? And Saul said - Because I saw that the people had been scattered from me, and, thou, hadst not come within the appointed days, and, the Philistines, had gathered themselves together to Michmash, therefore I said - Now, will the Philistines come down against me, at Gilgal, but, the face of Yahweh, have I not appeased: So I forced myself, and offered up the ascending-sacrifice.

And Saul said unto Samuel - As indeed I have hearkened unto the voice of Yahweh, and have been on the journey on which Yahweh sent me, - and have brought in Agag, king of Amalek, and, the Amalekites, have I devoted to destruction. And the people took, of the spoil, sheep and oxen, the chief of the things so devoted, - to sacrifice unto Yahweh thy God, in Gilgal.

But he also who, the one talent, had received, coming forward, said - Lord I knew thee, that thou art a, hard, man, reaping, where thou hast not sown, - and gathering, whence thou hast not winnowed; And, overcome with fear, I went away, and hid thy talent in the ground: See! thou hast what is thine!

Judge not, that ye be not judged; - For, with what judgment ye judge, shall ye be judged, - and, with what measure ye mete, shall it be measured unto you. Why, moreover, beholdest thou the mote, in the eye of thy brother, - while, the beam in thine own eye, thou dost not consider?read more.
Or how wilt thou say unto thy brother, Let me cast the mote out of thine eye, - when 1o! a beam, is in thine own eye? Hypocrite! cast first, out of thine own eye, the beam, - and, then, shalt thou see clearly to cast the mote, out of the eye of thy brother.

Be not speaking one against another, brethren! He that speaketh against a brother, or judgeth his brother, speaketh against law, and judgeth law; Now, if, upon law, thou art passing judgment, thou art not a doer of law, but a judge! One, is Lawgiver and Judge - He who hath power to save and to destroy; but who art, thou, that judgest thy neighbour?

Be not sighing, brethren, one against another, lest ye be judged, - Lo! the Judge, before the doors, is standing.

So the people thirsted, there for water, and the people murmured against Moses, - and said - Wherefore is it that thou hast brought us up out of Egypt, to kill me and my sons and my cattle, with thirst?

So the people murmured against Moses - saying, What are we to drink?

And all the sons of Israel, murmured against Moses and against Aaron, - and all the assembly said unto them - Oh that we had died in the land of Egypt, Or in this wilderness, oh that we had died!

And the sons of Israel smote them not, because the princes of the assembly had sworn unto them by Yahweh, God of Israel, - but all the assembly murmured against the princes.

And, when Peter came up unto Jerusalem, they of the circumcision began to find fault with him, Saying - he went in unto men uncircumcised, and did eat with them.

Moreover, I, Paul, myself, exhort you, through the meekness and considerateness of the Christ, - I who, to look upon, indeed, am lowly toward you, but, absent, am bold towards you; -

Happy, are ye, whensoever they may reproach you and persecute you, and say every evil thing against you, falsely, for my sake:

Happy, are ye, whensoever men shall hate you, and whensoever they shall separate you, and reproach you, and cast out your name as evil, for the sake of the Son of Man:

No straw, is given to thy servants, yet bricks, - they keep saying to us - make ye! And lo, thy servants, are beaten - thou dost, therefore, wrong thy people. But he said: Idle, ye are - idle, on this account, are, ye, saying, We must take our journey, we must sacrifice to Yahweh.

And, if he have come to see me, Falsehood, doth he speak, His own heart, gathereth iniquity to itself, he goeth forth, abroad he telleth it.

For mine enemies have spoken of me, And, they who watch for my life, have taken counsel together;

And the king, gave word, that they should bring those men who had accused Daniel, and, into the den of lions, they cast them - them, their children, and their wives, - and, they had not reached the bottom of the den, when the lions, seized them, and, all their bones, brake they in pieces.

Yea they spake against Elohim, - They said, Can GOD prepare a table in the desert?

and, in the morning, then shall ye see the glory of Yahweh, in that he hath heard your murmurings against Yahweh, - what then are, we, that ye should murmur against, us?

How long, as regardeth this evil assembly, re they to be murmuring against me? The murmuring of the sons of Israel which, they, have been murmuring against me, have I heard,

So then the people spake against God and against Moses, Wherefore have ye brought us up out of Egypt, to die in the desert? for there is neither bread nor water, and our soul, doth loathe this contemptible bread!

And so ye have magnified yourselves against me with your mouth, And have caused to abound against me your words, - I, have heard!

Now the Scribes and the Pharisees were narrowly watching him, whether, on the Sabbath, he healeth, - that they might find whereof to accuse him.

and lo! a man having, a withered hand, and they questioned him, saying, Is it allowable, on the sabbath, to heal? that they might accuse him.

and saith unto them - Is it allowed, on the Sabbath, to do good, or to do evil? To, save, life, or, to slay? but they remained silent.

And lo! certain of the scribes, said within themselves, - This man, speaketh profanely!

Why doth, this, man thus talk? he is speaking profanely! Who can forgive sins, save one, God?

And the Scribes and the Pharisees began to reason, saying - Who is this that speaketh profanities? Who can forgive, sins, save, God alone?

And, the Pharisees, observing it, began to say unto his disciples, - Wherefore, with tax-collectors and sinners, doth your Teacher eat?

And the Scribes and Pharisees, seeing that he was eating with the sinners and the tax-collectors, began saying unto his disciples - With the tax-collectors and sinners, is he eating?

And the Pharisees and their Scribes began murmuring unto his disciples, saying - Wherefore, with the tax-collectors and sinners, are ye eating and drinking?

Wherefore do thy disciples transgress the tradition of the elders? for they wash not their hands, when they eat bread!

and so the Pharisees and the Scribes, question, him - For what cause do thy disciples not walk according to the tradition of the elders, but, with defiled hands, eat bread?

Now, the High-priests and all the High-council, were seeking false-witness against Jesus, that they might, put him to death; and found not any, though many came forward as false-witnesses. At length, however, there came forward, two, and said: This, man said - I am able to pull down the shrine of God, and, in three days, to, build, it.

Now, the High-priest, and all the High-council, were seeking, against Jesus, testimony, with the intent to put him to death, - and were not finding any; for, many, were bearing false-witness against him, and the testimonies were not, agreed. And some, standing up, were bearing false-witness against him, saying -read more.
We, heard him saying, I, will pull down this shrine, the one made by hand, and, in three days, another, not made by hand, will I raise. And, not even so, was the testimony, agreed.

Certain from among the Pharisees, therefore, were saying - This man is not, from God, because, the Sabbath, he keepeth not. Others, howeverwere saying - How can a sinful man, such signs as these, be doing? And there was, a division, among them.

For, my transgressions, do, I, acknowledge, And, my sin, is before me continually: Against thee - against thee alone, have I sinned, And, wickedness - in thine eyes, have I done, - That thou mayest, Be justified when thou speakest, - Be clear when thou judgest.

And he said unto them, Take me up, and hurl me into the sea, that the sea may cease raging over you, - for I do know that, for my sake, is this great tempest upon you.

I will arise, and go unto my father, and will say unto him - Father! I have sinned against heaven, and before thee:

So shalt thou even of thyself, suffer to rest the inheritance which I gave thee, Seeing that I will cause thee to serve thine enemies, in the land which thou knowest not; For, a fire, have ye kindled in mine anger, Unto times age-abiding, shall it burn.

For, finding fault with them, he saith - Lo! days are coming, saith the Lord, when I will conclude, for the house of Israel and the house of Judah, a covenant of a new sort: Not according to the covenant which I made with their fathers, in the day when I took them by their hand, to lead them forth out of the land of Egypt, - because, they, abode not in my covenant, and, I, disregarded them, saith the Lord.

Lo! days are coming, Declareth Yahweh, - When I will solemnize - With the house of Israel and With the house of Judah, A new covenant: Not like the covenant which I solemnised with their fathers, In the day when I grasped their hand, to bring them forth out of the land of Egypt, - In that, they, brake my covenant Though, I, had become a husband unto them, Declareth Yahweh.

Mistakes, who perceiveth? From things that are hidden, acquit me:

Would not, God, have searched into this, Seeing that, he, knoweth the secrets of the heart?

Thou hast set, Our iniquities before thee, Our secret near the luminary of thy face.

And, so, falling down upon his face, he will do homage unto God, reporting that, in reality, God is, among you.

But, if thy brother sin, withdraw, convince him, betwixt thee and him, alone, - If unto thee he hearken, thou hast gained thy brother; But, if he do not hearken, take with thee, yet one or two, that, at the mouth of two witnesses or three, every declaration, maybe established; But, if he hear them amiss, tell it to the assembly, - And, if, even the assembly, he hear amiss, Let him be unto thee, just as the man of the nations and the tax-collector.

Brethren! if a man should even be overtaken in any fault, ye, the spiritual, be restoring such a one, in a spirit of meekness, looking to thyself, lest, even thou, be put to the test.

Be taking heed to yourselves, - If thy brother sin, rebuke him, and, if he repent, forgive him;

My brethren! If one among you be led to err from the truth, and one turn him back, Be ye taking note - that, he that turneth back a sinner out of the error of his way - will save his soul out of death, and hide a multitude of sins.

Then said Nathan unto David: Thou, art the man! Thus, saith Yahweh, God of Israel - I, anointed thee to be king over Israel, and, I, delivered thee out of the hand of Saul;

Go, say to Jeroboam - Thus, saith Yahweh, God of Israel, Forasmuch as I exalted thee out of the midst of the people, - and gave thee to be leader over my people Israel; and rent the kingdom away from the house of David, and gave it to thee, - and yet thou hast not been like my servant David, who kept my commandments, and who followed me, with all his heart, to do only that which was right in mine eyes; but hast made wicked thy doings beyond any who were before thee, - and hast gone and made thee ether gods, even molten images, to provoke me to anger, and hast cast, me, behind thy back,

For, as touching Yahweh, seeing that , his eyes, are ever running to and fro throughout all the earth, to shew himself strong with them who are perfect toward himself, thou hast made thyself foolish over this, - for, from henceforth, there shall be with thee - wars.

but, against the Lord of the heavens, hast uplifted thyself, and, the vessels of his house, have they brought before thee, and, thou, and thy nobles, thy wives and thy concubines, have been drinking, wine, therein, and, gods of silver and gold, of bronze, iron, wood and stone, which see not nor hear nor know, hast thou praised, - whereas, God, in whose hand thy breath is and whose are all thy ways, him, hast thou not glorified.

For, Herod, seizing John, had bound him, and, in prison, put him away, - because of Herodias, the wife of Philip his brother;

For John had been saying to Herod - It is not allowed thee, to have, the wife of thy brother.

But Peter said - Ananias! wherefore did Satan fill thy heart, that thou shouldst deal falsely with the Holy Spirit, and keep back part of the price of the field?

But, when Cephas came unto Antioch, to the face, even , him, I resisted, because he stood condemned; For, before that certain came from James, with them of the nations, used he to eat; whereas, when they came, he used to withdraw, and keep himself separate, fearing them of the circumcision;

So, ye also, be reckoning yourselves to be - dead indeed unto sin, but, alive unto God in Christ Jesus. Let not sin, therefore, reign in your death-doomed body, that ye should be obedient to its covetings;

For, what was impossible by the law in that it was weak through the flesh, God, by sending his own Son in the likeness of sinful flesh and concerning sin, condemned sin in the flesh, In order that, the righteous requirement of the law, might be fulfilled in us - who, not according to flesh, do walk, but according to spirit;

On the contrary, now, no longer, are we gaining it. So that, if any one is in Christ, there is a new creation! the old things, have passed away, - Lo! they have become new!

I say, moreover - by Spirit, be walking, and, fleshly coveting, ye will in nowise fulfil;

And at once he said unto me - Sufficient for thee, is my favour, for, my power, in weakness, is made complete. Most gladly, therefore, will I rather boast in my weaknesses, that the power of Christ may spread a tent over me. Wherefore, I take pleasure in weaknesses, in insults, in necessities, in persecutions, and straits, in behalf of Christ; for, as soon as I am weak, then, am powerful.

I have might, for all things, in him that empowereth me.

Iniquitous things, have been too strong for me, As for our transgressions, wilt, thou, by propitiation remove them.

And be ye gracious one to another, tenderly affectionate, in favour forgiving one another - even as, God also, in Christ, hath in favour forgiven you;

And, as for you - who were, dead, by your offences and by the uncircumcision of your flesh, he hath brought you to life together with him, - having in favour forgiven us all our offences,

If we are confessing our sins, faithful, is he and, righteous - that he should forgive us our sins, and cleanse us from all unrighteousness.

Who did not, a sin, commit, neither was deceit found in his mouth, -

And, appointed with lawless men, was his grave, And with the wicked, his tomb, - Though no violence, had he done, Nor was guile in his mouth.

Which of you convicteth me of sin? If, truth, I speak, wherefore, do, ye, not believe me?

For we have not a high-priest unable to have fellow-feeling with our weaknesses, but one tested in all respects, by way of likeness, apart from sin.

But with precious blood, as of a lamb, unblemished and unspotted, of an Anointed One, -

And ye know, that, He, was made manifest - in order that, our sins, he should take away, and, sin, in him, is there none.

Having, your behaviour among the nations, honourable, - in order that, wherein they speak against you as evil-doers, they may, owing to the honourable works they are permitted to behold, glorify God in the day of visitation.

Unto no one, evil for evil rendering: providing honourable things before all men: If possible - so far as dependeth on you, with all men being at peace:

Arranging this - lest anyone, upon us, should cast blame, in this munificence which is being ministered by us; For we provide things honourable, not only before the Lord, but also before men.

All things, be doing, apart from murmurings and disputings; In order that ye may become faultless and inviolate, children of God, blameless amidst a crooked and perverted generation, amongst whom ye appear as luminaries in the world,

It is needful, then, for, the overseer, to be irreproachable, a husband, of one wife, sober, of sound mind, orderly, hospitable, apt in teaching,

If anyone is unaccusable, a husband of, one wife, having children that believe, who are not charged with riotous excess, nor insubordinate;

Wherefore, beloved, these things, expecting - give diligence, unspotted and unblemished, by him, to be found, in peace;

That, he, might present, unto himself, the assembly, all glorious, not having spot or wrinkle or any of such things, but that she should be holy and blameless;

In his body of flesh, through means of his death, to present you holy and blameless and unaccusable before him, -

To the end he may confirms your hearts, faultless in holiness, before our God and Father, in the Presence of our Lord Jesus with all his saints.

But, the God of peace himself, hallow you completely, and, entire, might your spirit, and soul, and body, - so as to be unblameable in the Presence of our Lord Jesus Christ, - be preserved!