Reference: Hymenaeus
Fausets
Having put away a good conscience, and so "concerning faith having made shipwreck" (for when one's faith does not better his morals, his moral defects will corrupt his faith), therefore "delivered (by Paul) to Satan to learn not to blaspheme" (1Ti 1:20). "Erred concerning the truth, saying that the resurrection is past already, overthrowing the faith of some" (2Ti 2:17-18). Satan is lord of all outside the church (Ac 26:18); he, by God's permission, afflicts saints and executes wrath on the disobedient (1Co 5:5; 2Co 12:7; Eph 4:27; Job 1:2). Paul, as an infallible apostle, had powers not transmitted to fallible successors (2Co 10:8; Mt 18:17-18).
His sentence pronounced at Rome took effect on Hymenaeus at Ephesus, in the form of some bodily sickness (so Ac 5:5,10; 13:11; 1Co 11:30), that he should learn not to blaspheme. (See EXCOMMUNICATION.) Hymenaeus after excommunication was probably restored in the interim between 1 Timothy and 2 Timothy, and troubled the church again. Gnosticism, or the pretension to extraordinary spiritual knowledge above what is written, was Hymenaeus' heresy, in concert first with Alexander, afterwards with Philetus.
The Gnostics (2Pe 3:16) "wrested Paul's words" (Ro 6:4; Eph 2:6; Col 2:12) as though the resurrection was merely the spiritual raising of souls from the death of sin (Joh 5:24-25). The difficulties of the resurrection (Ac 17:32; 26:8), the supposed evil inherent in matter, and the disparagement of the body, tended to this error (Col 2:23). Paul confutes this by showing that, besides the raising of the soul now from the death of sin, there shall be also hereafter a raising of the saint's body from the grave (Joh 5:28-29), as the fruit of JESUS' bodily resurrection (1 Corinthians 15).
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If he refuses to listen to them, tell it to the church. And if he refuses to listen even to the church, let him be to you as a Gentile and a tax collector. Truly, I say to you, whatever you bind on earth shall be bound in heaven, and whatever you loose on earth shall be loosed in heaven.
Truly, truly, I say to you, whoever hears my word and believes him who sent me has eternal life. He does not come into judgment, but has passed from death to life. "Truly, truly, I say to you, an hour is coming, and is now here, when the dead will hear the voice of the Son of God, and those who hear will live.
Do not marvel at this, for an hour is coming when all who are in the tombs will hear his voice and come out, those who have done good to the resurrection of life, and those who have done evil to the resurrection of judgment.
When Ananias heard these words, he fell down and breathed his last. And great fear came upon all who heard of it.
Immediately she fell down at his feet and breathed her last. When the young men came in they found her dead, and they carried her out and buried her beside her husband.
And now, behold, the hand of the Lord is upon you, and you will be blind and unable to see the sun for a time." Immediately mist and darkness fell upon him, and he went about seeking people to lead him by the hand.
Now when they heard of the resurrection of the dead, some mocked. But others said, "We will hear you again about this."
Why is it thought incredible by any of you that God raises the dead?
to open their eyes, so that they may turn from darkness to light and from the power of Satan to God, that they may receive forgiveness of sins and a place among those who are sanctified by faith in me.'
We were buried therefore with him by baptism into death, in order that, just as Christ was raised from the dead by the glory of the Father, we too might walk in newness of life.
you are to deliver this man to Satan for the destruction of the flesh, so that his spirit may be saved in the day of the Lord.
For even if I boast a little too much of our authority, which the Lord gave for building you up and not for destroying you, I will not be ashamed.
and raised us up with him and seated us with him in the heavenly places in Christ Jesus,
and give no opportunity to the devil.
having been buried with him in baptism, in which you were also raised with him through faith in the powerful working of God, who raised him from the dead.
These have indeed an appearance of wisdom in promoting self-made religion and asceticism and severity to the body, but they are of no value in stopping the indulgence of the flesh.
among whom are Hymenaeus and Alexander, whom I have handed over to Satan that they may learn not to blaspheme.
and their talk will spread like gangrene. Among them are Hymenaeus and Philetus, who have swerved from the truth, saying that the resurrection has already happened. They are upsetting the faith of some.
as he does in all his letters when he speaks in them of these matters. There are some things in them that are hard to understand, which the ignorant and unstable twist to their own destruction, as they do the other Scriptures.
Hastings
A heretical Christian associated with Alexander in 1Ti 1:19 f., and with Philetus in 2Ti 2:17 f., though some have considered that two different persons are meant. These false teachers 'made shipwreck concerning the faith'; their heresy consisted in denying the bodily resurrection, saying that the resurrection was already past
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you are to deliver this man to Satan for the destruction of the flesh, so that his spirit may be saved in the day of the Lord.
holding faith and a good conscience. By rejecting this, some have made shipwreck of their faith,
and their talk will spread like gangrene. Among them are Hymenaeus and Philetus,
Morish
Hymenae'us
One who had made shipwreck of faith. Paul, in his apostolic authority, had delivered him and Alexander unto Satan that they might learn not to blaspheme. He is also mentioned with Philetus, as having erred concerning the truth, saying that the resurrection had passed already (probably allegorising it), and had overthrown the faith of some. 1Ti 1:20; 2Ti 2:17.
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among whom are Hymenaeus and Alexander, whom I have handed over to Satan that they may learn not to blaspheme.
Smith
Hymenae'us
(belonging to marriage), the name of a person occurring twice in the correspondence between St. Paul and Timothy; the first time classed with Alexander,
and the second time classed with Philetus.
(A.D. 66-7.) He denied the true doctrine of the resurrection.
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among whom are Hymenaeus and Alexander, whom I have handed over to Satan that they may learn not to blaspheme.
and their talk will spread like gangrene. Among them are Hymenaeus and Philetus, who have swerved from the truth, saying that the resurrection has already happened. They are upsetting the faith of some.