Reference: Ishmael
American
1. Ge 16; 21, son of Abraham and Hagar, B. C. 1910. He was at first regarded as "the son of the promise;" but after the birth and weaning of Isaac he was driven from his father's house, at the age of about seventeen, and took with his mother the way to Egypt her native land. Overcome with heat and thirst, and then miraculously relieved, he remained in the wilderness of Paran, took a wife from Egypt, and was the father of twelve sons, heads of Arab tribes. He seems to have become on friendly terms with Isaac, and to have attended at the bedside of their dying father. At his own death, he was one hundred and thirty-seven years old, Ge 25:9,17.
The Ishmaelites, his posterity, were said, in the days of Moses, to dwell "from Havilah unto Shur that is before Egypt," that is, in the northwestern part of Arabia. See HAVILAH 2. Subsequently they, with the descendants of Joktan, the fourth from Shem, Ge 10:26-29, and Jokshan, the son of Abraham by Keturah, Ge 25:3, and perhaps also of some of the brethren of Joktan and Jokshan, occupied the whole peninsula of Arabia. See ARABIA. They became very numerous and powerful, according to the divine promise, Ge 17:16. The prediction also in Ge 16:12, has been fully verified in their history. Located near their "brethren" the Jews, they have always led a roving, wild, and predatory life. To a great degree unchanged, they are to this day the untamed though tributary masters of the desert. See MIDIANITES.
2. A prince of Judah, who fled to the Ammonites when Jerusalem was destroyed by the Chaldeans. Soon after, he returned and assassinated Gedaliah the governor and many others; but was obliged to flee for his life, Jer 40-41.
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And Joktan begat Almodad, Sheleph, Hazarmaveth, Jerah, Hadoram, Uzal, Diklah, read more. Obal, Abimael, Sheba, Ophir, Havilah, and Jobab; all these were the sons of Joktan.
And he will be a wild man; his hand will be against every man, and every man's hand against him; and he shall dwell in the presence of all his brethren.
And I will bless her and give thee a son also of her; yea, I will bless her, and she shall be a mother of Gentiles; kings of peoples shall be of her.
And Jokshan begat Sheba and Dedan. And the sons of Dedan were Asshurim, Letushim, and Leummim.
And his sons Isaac and Ishmael buried him in the cave of Machpelah, in the field of Ephron the son of Zohar the Hittite, which is in front of Mamre;
And these are the years of the life of Ishmael, one hundred thirty-seven years; and Ishmael expired and died and was gathered unto his people.
Easton
God hears. (1.) Abraham's eldest son, by Hagar the concubine (Ge 16:15; 17:23). He was born at Mamre, when Abraham was eighty-six years of age, eleven years after his arrival in Canaan (Ge 16:3; 21:5). At the age of thirteen he was circumcised (Ge 17:25). He grew up a true child of the desert, wild and wayward. On the occasion of the weaning of Isaac his rude and wayward spirit broke out in expressions of insult and mockery (Ge 21:9-10); and Sarah, discovering this, said to Abraham, "Expel this slave and her son." Influenced by a divine admonition, Abraham dismissed Hagar and her son with no more than a skin of water and some bread. The narrative describing this act is one of the most beautiful and touching incidents of patriarchal life (Ge 21:14-16). (See Hagar.)
Ishmael settled in the land of Paran, a region lying between Canaan and the mountains of Sinai; and "God was with him, and he became a great archer" (Ge 21:9-21). He became a great desert chief, but of his history little is recorded. He was about ninety years of age when his father Abraham died, in connection with whose burial he once more for a moment reappears. On this occasion the two brothers met after being long separated. "Isaac with his hundreds of household slaves, Ishmael with his troops of wild retainers and half-savage allies, in all the state of a Bedouin prince, gathered before the cave of Machpelah, in the midst of the men of Heth, to pay the last duties to the 'father of the faithful,' would make a notable subject for an artist" (Ge 25:9). Of the after events of his life but little is known. He died at the age of one hundred and thirty-seven years, but where and when are unknown (Ge 25:17). He had twelve sons, who became the founders of so many Arab tribes or colonies, the Ishmaelites, who spread over the wide desert spaces of Northern Arabia from the Red Sea to the Euphrates (Ge 37:25,27-28; 39:1), "their hand against every man, and every man's hand against them."
(2.) The son of Nethaniah, "of the seed royal" (Jer 40:8,15). He plotted against Gedaliah, and treacherously put him and others to death. He carried off many captives, "and departed to go over to the Ammonites."
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And Sarai, Abram's wife, took Hagar, her maid the Egyptian, after Abram had dwelt ten years in the land of Canaan, and gave her to her husband Abram to be his wife.
And Hagar bore Abram a son; and Abram called his son's name, which Hagar bore, Ishmael.
Then Abraham took Ishmael his son and all the servants born in his house and all that were bought with his money, every male among the men of Abraham's house, and circumcised the flesh of their foreskin in that same day as God had said unto him.
And Ishmael his son was thirteen years old when he was circumcised in the flesh of his foreskin.
And Abraham was one hundred years old when his son Isaac was born unto him.
And Sarah saw the son of Hagar the Egyptian, whom she had born unto Abraham, mocking.
And Sarah saw the son of Hagar the Egyptian, whom she had born unto Abraham, mocking. Therefore she said unto Abraham, Cast out this bondwoman and her son; for the son of this bondwoman shall not be heir with my son, even with Isaac.
Therefore she said unto Abraham, Cast out this bondwoman and her son; for the son of this bondwoman shall not be heir with my son, even with Isaac. And the thing was very grievous in Abraham's sight because of his son. read more. Then God said unto Abraham, Let it not be grievous in thy sight because of the lad and because of thy bondwoman; in all that Sarah has said unto thee, hearken unto her voice; for in Isaac shall thy seed be called. And also of the son of the bondwoman I will make a nation because he is thy seed. So Abraham rose up early in the morning and took bread and a bottle of water and gave it unto Hagar, putting it on her shoulder, and the child and sent her away; and she departed and wandered in the wilderness of Beersheba.
So Abraham rose up early in the morning and took bread and a bottle of water and gave it unto Hagar, putting it on her shoulder, and the child and sent her away; and she departed and wandered in the wilderness of Beersheba. And the water was spent in the bottle, and she cast the child under a tree.
And the water was spent in the bottle, and she cast the child under a tree. And she went and sat her down over against him a good way off as it were a bowshot; for she said, Let me not see the death of the child. And she sat over against him and lifted up her voice and wept.
And she went and sat her down over against him a good way off as it were a bowshot; for she said, Let me not see the death of the child. And she sat over against him and lifted up her voice and wept. And God heard the voice of the lad, and the angel of God called to Hagar out of heaven and said unto her, What ails thee, Hagar? Fear not, for God has heard the voice of the lad where he is. read more. Arise, lift up the lad and hold him in thy hand, for I will make him a great nation. And God opened her eyes, and she saw a well of water; and she went and filled the bottle with water and gave the lad drink. And God was with the lad, and he grew and dwelt in the wilderness and became an archer. And he dwelt in the wilderness of Paran, and his mother took a wife for him out of the land of Egypt.
And his sons Isaac and Ishmael buried him in the cave of Machpelah, in the field of Ephron the son of Zohar the Hittite, which is in front of Mamre;
And these are the years of the life of Ishmael, one hundred thirty-seven years; and Ishmael expired and died and was gathered unto his people.
And they sat down to eat bread; and they lifted up their eyes and looked, and, behold, a company of Ishmeelites came from Gilead with their camels bearing aromas and balm and myrrh, going to carry it down to Egypt.
Come and let us sell him to the Ishmeelites and let not our hand be upon him; for he is our brother and our flesh. And his brethren were content. And when the Midianite merchantmen passed by, they took and lifted up Joseph out of the cistern and sold Joseph to the Ishmeelites for twenty pieces of silver. And they brought Joseph into Egypt.
And Joseph was brought down to Egypt; and Potiphar, an officer of Pharaoh, captain of the guard, an Egyptian, bought him from the hands of the Ishmeelites, who had brought him down there.
then they came to Gedaliah to Mizpah, even Ishmael the son of Nethaniah, and Johanan and Jonathan the sons of Kareah, and Seraiah the son of Tanhumeth, and the sons of Ephai the Netophathite, and Jezaniah the son of a Maachathite, they and their men.
Then Johanan the son of Kareah spoke to Gedaliah in Mizpah secretly, saying, I will go now, and I will slay Ishmael the son of Nethaniah, and no man shall know it; why should he slay thee, that all the Jews which are gathered unto thee should be scattered and the remnant in Judah perish?
Fausets
(See HAGAR; ISAAC; ABRAHAM) ("God hears"); the name of God is El, "the God of might", in relation to the world at large; not Jehovah, His name in relation to His covenant people.
1. Born of Hagar when Abraham was 86 (Ge 16:15-16), dwelling at Mature. "Jehovah," in covenant with Abraham her husband, "heard her affliction" in the wilderness whither she had fled from Sarah. The angel of Jehovah described Ishmael in a prophecy which history is continually verifying, "he will be a wild man," Hebrew a wild donkey man, i.e. fierce and wild as the donkey of the desert, the type of restless unbridled lawlessness. Job 11:12; 24:5; "behold, as wild donkeys in the desert, go they forth to their work, rising betimes for a prey (for traveling in the East is at an early hour, to be before the heat): the wilderness yieldeth food for them and for their children"; i.e., these Bedouin robbers, with the unbridled wildness of the donkey of the desert, go thither. Robbery is "their work"; the wilderness which yields no food to other men "yieldeth food for them" by the plunder of caravans.
His hand will be against every man, and every man's hand against him; an exact picture of Bedouin life." Many conquerors have marched into the Arabian wilderness, but they have never been able to catch this wild donkey and to tame him" (Baumgarten). "And he shall dwell in the presence of (in front of) his brethren," in close proximity to their kindred races, hovering round, but never mingling with them, never disappearing by withdrawal to some remote region, but remaining in that high table land S.E. of Judaea to which Judea may be said to look. Or else "to the E. (for as the orientals faced toward the E. in taking the points of the compass, the front meant the E.) of his brethren." In Job 1:3 the Arabs are called "the sons of the East." Ishmael was circumcised at 13 (Ge 17:25), at which age Arabs and Muslims therefore still circumcise.
Abraham's love for him appears in his exclaiming, upon God's giving the promise of seed by Sarah, then 90, Abraham himself being 100, "Oh that Ishamel might live before Thee!" whether the words mean that he desires that Ishmael (instead of the seed promised to Sarah) might be heir of the promises, or, as is more consonant with Abraham's faith, that Ishmael might be accepted before God so as to share in blessings. Then God promised: "I have blessed him, ... twelve princes shall he beget, and I will make him a great nation" (compare Ge 25:12-17). See ISAAC on Ishmael's expulsion for "mocking," and (See HAGAR on Ishmael being called a "child," or "lad" (Ge 25:14-15,17), being at the time 15 or 16; the bread and bottle, but not the child, were "put on her shoulder.")
After God's saving them they "dwelt in the wilderness of Paran," the El Tih, the desert of Israel's wanderings; stretching from the wady Arabah on the E. to the gulf of Suez on the W., and from Sinai on the S. to Palestine on the N. According to eastern usage she, as a parent, chose a wife for her son, an Egyptian, possibly the mother of his 12 sons; rabbinical and Arab tradition give him a second wife; the daughter being termed "sister of Nebaioth" implies probably that the other brothers had a different mother. Esau married his daughter Mahalath before Ishmael's death, for it is written "Esau went unto Ishmael" (Ge 28:9). At 137 Ishmael "died in the presence of all his brethren" (Ge 25:17-18); i.e., fulfilling the prediction of the angel of Jehovah to Hagar (see above), Ishmael died, his nomad descendants stretching from Havilah S.E. and Shur S.W. toward the N.E., i.e. Assyria, in fact traversing the whole Arabian desert from the Euphrates to the Red Sea.
Ishmael himself cannot have settled far from Abraham's neighbourhood, for he joined with Isaac in the burial of his father (Ge 25:9), and burial in the East follows a few hours after death. Ishmael first went into the wilderness of Beersheba, then into that of Paran. "The East country" unto which Abraham sent away his sons by concubines, not to be in the way of Isaac, must therefore have been in those regions (Ge 25:6,18). The people of Arabia are called "children of the East," Bene Kedem (Jg 6:3; Job 1:3), in modern times Saracens, i.e. "Easterns" (See EAST.) Ishmael's 12 sons enumerated Ge 25:13-15 were fathers of tribes, as "their towns and their castles," or rather "hamlets," called after them, imply (Nu 31:10). These "hamlets" were collections of rude dwellings of stones piled on one another and covered with tent cloths, often ranged in a circle. (See HAZEROTH.)
The Bible does not, as scepticism asserts, state that all the Arabs sprang from Ishmael. Nay, Joktanites and even Cushites in the S. and S.E. form a large element in Arab blood. In all the northern tribes which are of Ishmaelite descent, the characteristics foretold appear, they are "wild ... their hand against every man, and every man's hand against them"; but in S. Arabia, where Joktanite and other blood exists, these characteristics are less seen. The Ishmaelite element is the chief one of the Arab nation, as the native traditions before Muhammed and the language concur with the Bible in proving. The pagan law of blood revenge necessitates every Arab's knowing the names of his ancestors for four generations, so that the race is well defined.
The term" Ishmaelites" was applied in course of time to the Midianites, sprung from Abraham and Keturah, and not from Ishmael, because the Ishmaelites being the more powerful tribe gave their name as a general one to neighbouring associated tribes (Ge 37:25,28,36; Ps 83:6), the nomad tribes of Arabia (Jg 8:24). Before Muhammed, religion in the middle and S. of Arabia was fetish and cosmic worship, but in the N. relics of the primitive faith of Ishmael survived, and numbers became Karaite Jews or held the corrupt form of Christianity which was all they knew of it. The dissatisfaction felt with both of these creeds pioneered the way for Muhammed's success. The Arab conquerors have won a hundred thrones and established their Mohamedanism from the Senegal to the Indus, from the Euphrates to the Indian Ocean.
3. 2Ch 19:11.
4. 2Ch 23:1.
5. 2Ch 10:19.
6. Son of Nethaniah, son of Elishama of the seed royal of Judah (Jer 40:7-16;Jer 40:15; 2Ki 25:23-25). Possibly descended from Elishama, David's son (2Sa 5:16). During the siege of Jerusalem Ishmael had fled to Baalis, king of Ammon, E. of Jordan. Probably Ishmael was of Ammonite blood on the mother's side, as some Jewish kings had Ammonite women in their harem (1Ki 11:1). Baalis (called from the idol Baal) his host, urged him to slay Gedaliah who under the Babylonian king governed Judaea and the population which had not been carried away. Ishmael's royal descent fired his envy and ambition; hence, he lent a ready ear to the plot proposed by the ancient foe of Judah. Ishmael as well as the brothers Johanan and Jonathan, sons of Kareah, had commanded separate bands which watched the issue of the siege from the S.E. side of Jordan; "the forces in the fields," i.e. the pasture grounds of Moab (Jer 40:7,13), the modern Belka.
These captains crossed the Jordan to pay their respects to Gedaliah at Mizpah, N. of Jerusalem, upon his appointment. In spite of Johanan's open warning of Ishmael's intention, and even private offer to slay Ishmael in order to avert the death of Gedaliah and its evil consequences to the Jewish remnant, the latter in generous unsuspiciousness refused to believe the statement. Thirty days after, in the seventh month Ishmael and "ten men, princes of the king," at an hospitable entertainment given them by Gedaliah slew him with such secrecy that no alarm was given (compare Ps 41:9), and then slew the Jews and Chaldeans, the men of war immediately about his person (not the rest, Jer 40:16), with him. Jeremiah, who usually was residing there, was providentially elsewhere. No man knew it outside Mizpah for a time.
So on the second day fourscore devotees with shaven beards, rent clothes, having cut themselves with pagan mutilations (see Le 19:27-28; De 14:1), were seen by Ishmael from the higher ground on which he was, advancing from the N. with offerings and incense in
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And Hagar bore Abram a son; and Abram called his son's name, which Hagar bore, Ishmael. And Abram was eighty-six years old when Hagar bore Ishmael to Abram.
And Ishmael his son was thirteen years old when he was circumcised in the flesh of his foreskin.
But unto the sons of the concubines, which Abraham had, Abraham gave gifts and sent them away from Isaac his son, while he yet lived, eastward, unto the east country.
And his sons Isaac and Ishmael buried him in the cave of Machpelah, in the field of Ephron the son of Zohar the Hittite, which is in front of Mamre;
Now these are the generations of Ishmael, son of Abraham, whom Hagar the Egyptian, Sarah's handmaid, gave birth unto Abraham: And these are the names of the sons of Ishmael, by their names, according to their lineages: the firstborn of Ishmael, Nebajoth, and Kedar, Adbeel, Mibsam,
And these are the names of the sons of Ishmael, by their names, according to their lineages: the firstborn of Ishmael, Nebajoth, and Kedar, Adbeel, Mibsam, Mishma, Dumah, Massa,
Hadar, Tema, Jetur, Naphish, and Kedemah. These are the sons of Ishmael, and these are their names, by their towns and by their palaces; twelve princes according to their families. read more. And these are the years of the life of Ishmael, one hundred thirty-seven years; and Ishmael expired and died and was gathered unto his people.
And these are the years of the life of Ishmael, one hundred thirty-seven years; and Ishmael expired and died and was gathered unto his people.
And these are the years of the life of Ishmael, one hundred thirty-seven years; and Ishmael expired and died and was gathered unto his people. And they dwelt from Havilah unto Shur, that is before Egypt, as thou goest toward Assyria; and he fell in the presence of all his brethren.
And they dwelt from Havilah unto Shur, that is before Egypt, as thou goest toward Assyria; and he fell in the presence of all his brethren.
Esau went unto Ishmael and took unto the wives which he had, Mahalath, the daughter of Ishmael, Abraham's son, the sister of Nebajoth, to be his wife.
And they sat down to eat bread; and they lifted up their eyes and looked, and, behold, a company of Ishmeelites came from Gilead with their camels bearing aromas and balm and myrrh, going to carry it down to Egypt.
And when the Midianite merchantmen passed by, they took and lifted up Joseph out of the cistern and sold Joseph to the Ishmeelites for twenty pieces of silver. And they brought Joseph into Egypt.
And the Midianites sold him into Egypt unto Potiphar, an officer of Pharaoh's and captain of the guard.
Ye shall not round the corners of your heads, neither shalt thou mar the corners of thy beard. Ye shall not make any cuttings in your flesh for the dead, nor print any marks upon you. I am the LORD.
And they burnt all their cities in which they dwelt and all their palaces with fire.
Ye are the sons of the LORD your God: ye shall not cut yourselves nor make any baldness over your eyes for the dead.
For when those of Israel had sown, the Midianites would come up and the Amalekites and the sons of the east. They would come up against them
And Gideon said unto them, I desire to make a request of you that ye each one would give me the earrings of his prey. (For they had golden earrings because they were Ishmaelites.)
And Joab, the son of Zeruiah, and the slaves of David went out and met them by the pool of Gibeon, and when they met, the one group was on the one side of the pool and the other on the other side of the pool.
But King Solomon loved many strange women, together with the daughter of Pharaoh, women of the Moabites, Ammonites, Edomites, Zidonians, and Hittites,
Then King Asa made a proclamation throughout all Judah; no one was exempted; and they took away the stones and timber of Ramah, with which Baasha had been building; and King Asa built with them Geba of Benjamin, and Mizpah.
And Azel had six sons, whose names are these: Azrikam, Bocheru, Ishmael, Sheariah, Obadiah, and Hanan. All these were the sons of Azel.
And Azel had six sons, whose names are these: Azrikam, Bocheru, Ishmael, Sheariah, Obadiah, and Hanan: these were the sons of Azel.
His substance was seven thousand sheep, three thousand camels, five hundred yoke of oxen, five hundred she asses, and a very great store of servants, so that this man was the greatest of all the men of the east.
His substance was seven thousand sheep, three thousand camels, five hundred yoke of oxen, five hundred she asses, and a very great store of servants, so that this man was the greatest of all the men of the east.
The vain man shall make himself understood, though man is born like a wild ass's colt.
Behold, as wild asses in the desert, they go forth to their work, rising early for a prey; the wilderness yields food for them and for their children.
Even the man of my peace, in whom I trusted, who ate of my bread, has lifted up his heel against me.
And all the princes of the army which were in the field, even they and their men, heard that the king of Babylon had made Gedaliah the son of Ahikam governor over the land and had committed unto him the men and the women and the children and the poor of the land, those that were not carried away captive to Babylon;
And all the princes of the army which were in the field, even they and their men, heard that the king of Babylon had made Gedaliah the son of Ahikam governor over the land and had committed unto him the men and the women and the children and the poor of the land, those that were not carried away captive to Babylon; then they came to Gedaliah to Mizpah, even Ishmael the son of Nethaniah, and Johanan and Jonathan the sons of Kareah, and Seraiah the son of Tanhumeth, and the sons of Ephai the Netophathite, and Jezaniah the son of a Maachathite, they and their men. read more. And Gedaliah the son of Ahikam the son of Shaphan swore unto them and to their men, saying, Fear not to serve the Chaldeans; dwell in the land, and serve the king of Babylon, and it shall be well with you. As for me, behold, I dwell in Mizpah to serve the Chaldeans, which will come unto us; but ye, gather ye the wine and the bread and the oil and put them in your vessels and dwell in your cities that ye have taken. Likewise when all the Jews that were in Moab and among the Ammonites and in Edom and that were in all the lands heard how the king of Babylon had left a remnant in Judah and that he had set over them Gedaliah the son of Ahikam the son of Shaphan, all these Jews returned out of all places where they were driven and came to the land of Judah, to Gedaliah in Mizpah, and gathered wine and much fruit. Moreover Johanan the son of Kareah and all the princes of the armies that were in the fields came to Gedaliah to Mizpah
Moreover Johanan the son of Kareah and all the princes of the armies that were in the fields came to Gedaliah to Mizpah and said unto him, Dost thou certainly know that Baalis the king of the Ammonites has sent Ishmael the son of Nethaniah to slay thee? But Gedaliah the son of Ahikam did not believe them. read more. Then Johanan the son of Kareah spoke to Gedaliah in Mizpah secretly, saying, I will go now, and I will slay Ishmael the son of Nethaniah, and no man shall know it; why should he slay thee, that all the Jews which are gathered unto thee should be scattered and the remnant in Judah perish?
Then Johanan the son of Kareah spoke to Gedaliah in Mizpah secretly, saying, I will go now, and I will slay Ishmael the son of Nethaniah, and no man shall know it; why should he slay thee, that all the Jews which are gathered unto thee should be scattered and the remnant in Judah perish? But Gedaliah the son of Ahikam said unto Johanan the son of Kareah, Thou shalt not do this thing, for thou dost speak falsely of Ishmael.
But Gedaliah the son of Ahikam said unto Johanan the son of Kareah, Thou shalt not do this thing, for thou dost speak falsely of Ishmael.
Now it came to pass in the seventh month, that Ishmael the son of Nethaniah the son of Elishama, of the royal seed, and some princes of the king, and ten men with him, came unto Gedaliah the son of Ahikam in Mizpah; and there they ate bread together in Mizpah. Then arose Ishmael the son of Nethaniah and the ten men that were with him, and smote Gedaliah the son of Ahikam the son of Shaphan with the sword and slew him whom the king of Babylon had made governor over the land.
Then Ishmael carried away captive all the residue of the people that were in Mizpah, even the king's daughters and all the people that remained in Mizpah, whom Nebuzaradan the captain of the guard had committed to Gedaliah the son of Ahikam: and Ishmael the son of Nethaniah carried them away captive and departed to go over to the Ammonites.
But Ishmael the son of Nethaniah escaped from Johanan with eight men and went to the Ammonites. Then Johanan the son of Kareah, and all the princes of the armies that were with him, took all the remnant of the people which had turned from Ishmael the son of Nethaniah, from Mizpah, after he had slain Gedaliah the son of Ahikam; men of war, and the women, and the children, and the eunuchs, whom Johanan had caused to turn from Gibeon:
Then Johanan the son of Kareah, and all the princes of the armies that were with him, took all the remnant of the people which had turned from Ishmael the son of Nethaniah, from Mizpah, after he had slain Gedaliah the son of Ahikam; men of war, and the women, and the children, and the eunuchs, whom Johanan had caused to turn from Gibeon: and they departed and dwelt in the habitation of Chimham, which is by Bethlehem, that they might go and enter into Egypt read more. because of the Chaldeans; for they were afraid of them, because Ishmael the son of Nethaniah had slain Gedaliah the son of Ahikam, whom the king of Babylon made governor in the land.
But Johanan the son of Kareah, and all the princes of the armies, took all the remnant of Judah, that had returned from among all the Gentiles, where they had been driven, to dwell in the land of Judah; men and women and children and the king's daughters, and every soul that Nebuzaradan the captain of the guard had left with Gedaliah the son of Ahikam the son of Shaphan, and Jeremiah the prophet, and Baruch the son of Neriah; read more. and they left for the land of Egypt; because they did not listen to the voice of the LORD: thus they came even to Tahpanhes.
Concerning the Ammonites, thus hath the LORD said: Does Israel have no sons? does he have no heir? why then does their king inherit Gad and his people dwell in his cities? Therefore, behold, the days come, said the LORD, that I will cause an alarm of war to be heard in Rabbah of the Ammonites; and it shall be made a desolate heap, and her cities shall be burned with fire; then shall Israel be heir unto those that were his heirs, said the LORD. read more. Howl, O Heshbon, for Ai is spoiled; cry, ye daughters of Rabbah, gird yourselves with sackcloth; lament and run to and fro by the hedges, for their king shall go into captivity, and his priests and his princes together. Why gloriest thou in the valleys? Thy valley has slipped, O backsliding daughter that trusted in her treasures, she that saith, Who shall come against me? Behold, I bring fear upon thee, saith the Lord GOD of the hosts, from all sides; and ye shall be driven out each man right forth in the direction he is facing; and no one shall gather up him that wanders. And afterward I will turn again the captivity of the sons of Ammon, said the LORD.
The word of the LORD came again unto me, saying, Son of man, set thy face against the sons of Ammon and prophesy against them read more. and say unto the sons of Ammon, Hear the word of the Lord GOD, Thus hath the Lord GOD said: Because thou didst say, Aha, it is well! upon my sanctuary, which was profaned; and upon the land of Israel, which it was made desolate; and upon the house of Judah, because they went into captivity; behold, therefore I will deliver thee to the men of the east for a possession, and they shall set their palaces in thee and pitch their tents in thee; they shall eat thy plantings, and they shall drink thy milk. And I will make Rabbah a habitation for camels and the sons of Ammon a resting place for sheep: and ye shall know that I am the LORD. For thus hath the Lord GOD said; Because thou hast clapped thine hands and stamped with the feet and rejoiced in thy soul with all thy despite upon the land of Israel, behold, therefore I will stretch out my hand upon thee and will deliver thee unto the Gentiles as a spoil, and I will cut thee off from among the peoples, and I will destroy thee from among the countries; I will pluck thee out; and thou shalt know that I am the LORD.
Speak unto all the people of the land and to the priests, saying, When ye fasted and mourned in the fifth and seventh month, even those seventy years, did ye at all fast unto me, even to me?
Thus hath the LORD of the hosts said, The fast of the fourth month and the fast of the fifth and the fast of the seventh and the fast of the tenth shall be to the house of Judah joy and gladness and cheerful feasts; therefore love the truth and peace.
Hastings
1. The son of Abraham by Hagar. His name, which means 'May God hear,' was decided upon before his birth (Ge 16:11). As in the case of the history of his mother, three documentary sources are used by the narrator. Jahwist supplied Ge 16:4-14, Elohist Ge 21:8-21, whilst Padds such links as Ge 16:15 f., Ge 17:18-27; 25:7-10,12-17. For the story of his life up to his settlement in the wilderness of Paran, the northern part of the Sinaitic peninsula, see Hagar. At the age of thirteen he was circumcised on the same day as his father (Ge 17:25 f.). In Paran he married an Egyptian wife, and became famous as an archer (Ge 21:20 f.). No other incident is recorded, except that he was associated with his step-brother in the burial of their father (Ge 25:9), and himself died at the age of 137 (Ge 25:17).
Ishmael had been resolved into a conjectural personification of the founder of a group of tribes; but the narrative is too vivid in its portrayal of incident and character, and too true in its psychological treatment, to support that view. That there is some idealization in the particulars is possible. Tribal rivalry may have undesignedly coloured the presentment of Sarah's jealousy. The little discrepancies between the documents point to a variety of human standpoints, and are as explicable upon the implication of historicity as upon the theory of personification. The note of all the recorded passions and promptings is naturalness; and the obvious intention of the narrative, with the impression produced upon an uncommitted reader, is that of an attempt at actual biography rather than at the construction of an artificial explanation of certain relationships of race.
In regard to the so-called Ishmaelites, the case is not so clear. Ishmael is represented as the father of twelve sons (Ge 25:12-16; 1Ch 1:29-31), and the phrase 'twelve princes according to their nations' (cf. Ge 17:20) almost suggests an attempt on the part of the writer at an exhibition of his view of racial origins. A further complication arises from the confusion of Ishmaelites and Midianites (Ge 37:28 ff., Jg 8:24,26), though the two are distinguished in the genealogies of Ge 25:1,4,13. Branches of the descendants of the two step-brothers may have combined through similarity of habit and location, and been known sometimes by the one name, and sometimes by the other; but there was clearly no permanent fusion of the two families. Nor is it possible to say whether at any time a religious confederation of twelve tribes was formed under the name of Ishmael, or if the name was adopted, because of its prominence, for the protection of some weaker tribes. The scheme may have even less basis in history, and be but part of an ethnic theory by which the Hebrew genealogists sought to explain the relationships of their neighbours to one another, and to the Hebrews themselves. A dozen tribes, scattered over the Sinaitic peninsula and the districts east of the Jordan, because of some similarity in civilization or language, or in some cases possibly under the influence of correct tradition, are grouped as kinsmen, being sons of Abraham, but of inferior status, as being descended from the son of a handmaid. That the differences from the pure Hebrew were thought to be strongly Egyptian in their character or source, is indicated by the statement that Ishmael's mother and his wife were both Egyptians. The Ishmaelites soon disappear from Scripture. There are a few individuals described as of that nationality (1Ch 2:17; 27:30); but in later times the word could be used metaphorically of any hostile people (Ps 83:6).
2. A son of Azel, a descendant of Saul through Jonathan (1Ch 8:38; 9:44). 3. Ancestor of the Zebadiah who was one of Jehoshaphat's judicial officers (2Ch 19:11). 4. A military officer associated with Jehoiada in the revolution in favour of Joash (2Ch 23:1). 5. A member of the royal house of David who took the principal part in the murder of Gedaliah (Jer 41:1-2). The story is told in Jer 40:7 to Jer 41:15, with a summary in 2Ki 25:23-26. It is probable that Ishmael resented Nebuchadnezzar's appointment of Gedaliah as governor of Jud
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And he went in unto Hagar, and she conceived; and when she saw that she had conceived, her mistress was despised in her eyes. Then Sarai said unto Abram, My wrong be upon thee; I have given my maid into thy bosom, and when she saw that she had conceived, I was despised in her eyes; the LORD judge between me and thee. read more. But Abram said unto Sarai, Behold, thy maid is in thy hand; do to her as it pleases thee. Then Sarai afflicted her, and she fled from her face. And the angel of the LORD found her by a fountain of water in the wilderness, by the fountain in the way to Shur. And he said, Hagar, Sarai's maid, where didst thou come from and where wilt thou go? And she said, I flee from the face of my mistress Sarai. And the angel of the LORD said unto her, Return to thy mistress, and humble thyself under her hands. And the angel of the LORD also said unto her, I will multiply thy seed so exceedingly that it shall not be numbered for the multitude. And the angel of the LORD yet said unto her, Behold, thou art with child and shalt bear a son and shalt call his name Ishmael, because the LORD has heard thy affliction.
And the angel of the LORD yet said unto her, Behold, thou art with child and shalt bear a son and shalt call his name Ishmael, because the LORD has heard thy affliction. And he will be a wild man; his hand will be against every man, and every man's hand against him; and he shall dwell in the presence of all his brethren. read more. And she called the name of the LORD that spoke unto her, Thou God that is seen: for she said, Have I not also here seen the back of him that sees me? Therefore the well was called Beerlahairoi; behold, it is between Kadesh and Bered. And Hagar bore Abram a son; and Abram called his son's name, which Hagar bore, Ishmael.
And Abraham said unto God, O that Ishmael might live before thee! And God said, Sarah thy wife shall bear thee a son indeed, and thou shalt call his name Isaac (laughter); and I will confirm my covenant with him for an everlasting covenant and with his seed after him. read more. And as for Ishmael, I have heard thee: Behold, I shall bless him and will make him fruitful and will multiply him exceedingly; he shall beget twelve princes, and I will make him a great nation.
And as for Ishmael, I have heard thee: Behold, I shall bless him and will make him fruitful and will multiply him exceedingly; he shall beget twelve princes, and I will make him a great nation. But I will establish my covenant with Isaac, whom Sarah shall bear unto thee at this set time in the next year. read more. And he left off talking with him, and God went up from Abraham. Then Abraham took Ishmael his son and all the servants born in his house and all that were bought with his money, every male among the men of Abraham's house, and circumcised the flesh of their foreskin in that same day as God had said unto him. And Abraham was ninety-nine years old when he was circumcised in the flesh of his foreskin. And Ishmael his son was thirteen years old when he was circumcised in the flesh of his foreskin.
And Ishmael his son was thirteen years old when he was circumcised in the flesh of his foreskin. In that same day Abraham was circumcised and Ishmael his son. read more. And all the men of his house, born in the house and bought with money from strangers, were circumcised with him.
And the child grew and was weaned, and Abraham made a great banquet the day that Isaac was weaned. And Sarah saw the son of Hagar the Egyptian, whom she had born unto Abraham, mocking. read more. Therefore she said unto Abraham, Cast out this bondwoman and her son; for the son of this bondwoman shall not be heir with my son, even with Isaac. And the thing was very grievous in Abraham's sight because of his son. Then God said unto Abraham, Let it not be grievous in thy sight because of the lad and because of thy bondwoman; in all that Sarah has said unto thee, hearken unto her voice; for in Isaac shall thy seed be called. And also of the son of the bondwoman I will make a nation because he is thy seed. So Abraham rose up early in the morning and took bread and a bottle of water and gave it unto Hagar, putting it on her shoulder, and the child and sent her away; and she departed and wandered in the wilderness of Beersheba. And the water was spent in the bottle, and she cast the child under a tree. And she went and sat her down over against him a good way off as it were a bowshot; for she said, Let me not see the death of the child. And she sat over against him and lifted up her voice and wept. And God heard the voice of the lad, and the angel of God called to Hagar out of heaven and said unto her, What ails thee, Hagar? Fear not, for God has heard the voice of the lad where he is. Arise, lift up the lad and hold him in thy hand, for I will make him a great nation. And God opened her eyes, and she saw a well of water; and she went and filled the bottle with water and gave the lad drink. And God was with the lad, and he grew and dwelt in the wilderness and became an archer.
And God was with the lad, and he grew and dwelt in the wilderness and became an archer. And he dwelt in the wilderness of Paran, and his mother took a wife for him out of the land of Egypt.
Then again Abraham took a wife, and her name was Keturah.
And the sons of Midian: Ephah, Epher, Enoch, Abida, and Eldaah. All these were the sons of Keturah.
And these were the days of the years of Abraham's life which he lived, one hundred seventy-five years. Then Abraham expired and died in a good old age, an old man and full of years, and was gathered to his people. read more. And his sons Isaac and Ishmael buried him in the cave of Machpelah, in the field of Ephron the son of Zohar the Hittite, which is in front of Mamre;
And his sons Isaac and Ishmael buried him in the cave of Machpelah, in the field of Ephron the son of Zohar the Hittite, which is in front of Mamre; the field which Abraham purchased of the sons of Heth, there was Abraham buried, and Sarah his wife.
Now these are the generations of Ishmael, son of Abraham, whom Hagar the Egyptian, Sarah's handmaid, gave birth unto Abraham:
Now these are the generations of Ishmael, son of Abraham, whom Hagar the Egyptian, Sarah's handmaid, gave birth unto Abraham: And these are the names of the sons of Ishmael, by their names, according to their lineages: the firstborn of Ishmael, Nebajoth, and Kedar, Adbeel, Mibsam,
And these are the names of the sons of Ishmael, by their names, according to their lineages: the firstborn of Ishmael, Nebajoth, and Kedar, Adbeel, Mibsam,
And these are the names of the sons of Ishmael, by their names, according to their lineages: the firstborn of Ishmael, Nebajoth, and Kedar, Adbeel, Mibsam, Mishma, Dumah, Massa,
Hadar, Tema, Jetur, Naphish, and Kedemah. These are the sons of Ishmael, and these are their names, by their towns and by their palaces; twelve princes according to their families.
These are the sons of Ishmael, and these are their names, by their towns and by their palaces; twelve princes according to their families. And these are the years of the life of Ishmael, one hundred thirty-seven years; and Ishmael expired and died and was gathered unto his people.
And these are the years of the life of Ishmael, one hundred thirty-seven years; and Ishmael expired and died and was gathered unto his people.
And when the Midianite merchantmen passed by, they took and lifted up Joseph out of the cistern and sold Joseph to the Ishmeelites for twenty pieces of silver. And they brought Joseph into Egypt.
And Gideon said unto them, I desire to make a request of you that ye each one would give me the earrings of his prey. (For they had golden earrings because they were Ishmaelites.)
And the weight of the golden earrings that he requested was a thousand seven hundred shekels of gold, without the ornaments and collars and purple clothing that was on the kings of Midian and without the chains that were about their camels' necks.
And when all the captains of the armies, they and their men, heard that the king of Babylon had made Gedaliah governor, they came to Gedaliah to Mizpah, even Ishmael, the son of Nethaniah, and Johanan the son of Careah, and Seraiah, the son of Tanhumeth, the Netophathite, and Jaazaniah, the son of Maachathi, they and their men. Then Gedaliah swore to them and to their men and said unto them, Do not fear the slaves of the Chaldees; dwell in the land and serve the king of Babylon, and it shall be well with you. read more. But in the seventh month, Ishmael, the son of Nethaniah, the son of Elishama of the royal seed, came and ten men with him and smote Gedaliah, that he died, and the Jews and the Chaldees that were with him at Mizpah. Then all the people, both small and great, and the captains of the armies, arose and went to Egypt, for they were afraid of the Chaldees.
And Azel had six sons, whose names are these: Azrikam, Bocheru, Ishmael, Sheariah, Obadiah, and Hanan. All these were the sons of Azel.
And Azel had six sons, whose names are these: Azrikam, Bocheru, Ishmael, Sheariah, Obadiah, and Hanan: these were the sons of Azel.
Behold, Amariah, the high priest, who shall be over you in all matters of the LORD; and Zebadiah, the son of Ishmael, prince of the house of Judah, for all the king's matters; and the Levites who shall be teachers before you. Take courage and do, for the LORD shall be with the good.
And in the seventh year Jehoiada strengthened himself and took the captains of hundreds, Azariah, the son of Jeroham, and Ishmael, the son of Jehohanan, and Azariah, the son of Obed, and Maaseiah, the son of Adaiah, and Elishaphat, the son of Zichri, into covenant with him.
Now while he had not yet replied that he would go back, the captain said, Go back also to Gedaliah the son of Ahikam the son of Shaphan, whom the king of Babylon has made governor over the cities of Judah and dwell with him among the people, or go wherever it seems convenient unto thee to go. So the captain of the guard gave him victuals and a reward and sent him forth. Then Jeremiah came unto Gedaliah the son of Ahikam to Mizpah and dwelt with him among the people that were left in the land. read more. And all the princes of the army which were in the field, even they and their men, heard that the king of Babylon had made Gedaliah the son of Ahikam governor over the land and had committed unto him the men and the women and the children and the poor of the land, those that were not carried away captive to Babylon;
and said unto him, Dost thou certainly know that Baalis the king of the Ammonites has sent Ishmael the son of Nethaniah to slay thee? But Gedaliah the son of Ahikam did not believe them.
Now it came to pass in the seventh month, that Ishmael the son of Nethaniah the son of Elishama, of the royal seed, and some princes of the king, and ten men with him, came unto Gedaliah the son of Ahikam in Mizpah; and there they ate bread together in Mizpah. Then arose Ishmael the son of Nethaniah and the ten men that were with him, and smote Gedaliah the son of Ahikam the son of Shaphan with the sword and slew him whom the king of Babylon had made governor over the land.
then they took all the men and went to fight with Ishmael the son of Nethaniah and found him by the great waters that are in Gibeon.
But Ishmael the son of Nethaniah escaped from Johanan with eight men and went to the Ammonites.
But Ishmael the son of Nethaniah escaped from Johanan with eight men and went to the Ammonites.
Speak unto all the people of the land and to the priests, saying, When ye fasted and mourned in the fifth and seventh month, even those seventy years, did ye at all fast unto me, even to me?
Thus hath the LORD of the hosts said, The fast of the fourth month and the fast of the fifth and the fast of the seventh and the fast of the tenth shall be to the house of Judah joy and gladness and cheerful feasts; therefore love the truth and peace.
Morish
Ish'mael
1. Son of Abraham and Hagar the bondmaid of Sarah. Before he was born, when Hagar ran away because of the severity of her mistress, the angel of the Lord appeared to her, and told her to return to her mistress: her seed should be numberless, and she was to call her son's name Ishmael, which signifies 'El shall hear.' He would be a wild man, his hand would be against every man, and every man's hand against him. Abraham prayed that Ishmael might live before God, but typically he represents the seed of Abraham according to the flesh, hence though God answered that He would bless Ishmael, and multiply him exceedingly, he should also beget twelve princes, and God would make him a great nation; yet the covenant should be established with Isaac. When Ishmael was thirteen years old Abraham circumcised him, and all the men of his house. In this act Abraham acknowledged in faith that the blessing asked for his natural seed could not be had through the strength of the flesh: all the mercies of God are secured in resurrection.
At the 'great feast' when Isaac, the child born after the Spirit, was weaned, Ishmael mocked, and Sarah besought Abraham to cast out both mother and son. This was grievous to Abraham, but God, having approved the suggestion, he rose early in the morning, and providing them with some bread and a bottle of water he sent them away. The water was soon consumed, and Hagar in despair placed Ishmael under a shrub, and departed so as not to see him die. The angel of God called to her, showed her a well, and the child was saved. God was with the lad, for he was the seed of Abraham; he dwelt in the wilderness and became an archer. At first he was located in the wilderness of Beer-sheba and afterwards at Paran, a region between Canaan and mount Sinai. His mother chose a woman of Egypt for his wife. His twelve sons are recorded, and their 'towns ' and 'castles,' or encampments, according to their nations, are spoken of. Ishmael was present at the burial of his father and lived 137 years. Ge 16:11-16; 17:18-26; 25:9-17; 28:9; 36:3; 1Ch 1:28-31.
The Bedouin Arabs are doubtless the descendants of Ishmael. They are wild men in the sense of their love of freedom, dwelling in tents, and riding over the desert, spear in hand. They truly are 'against every man,' robbing every one when they can do so with safety to themselves. The Bedouins will not admit their descent from Ishmael; they refer his descendants to the Most (or mixed) Arabians, because Ishmael's mother was an Egyptian. The Bedouins claim to have descended from Joktan, son of Eber. Ge 10:25.
2. Son of Azel, a descendant of Saul. 1Ch 8:38; 9:44.
3. Father of Zebadiah a ruler under Jehoshaphat. 2Ch 19:11.
4. Son of Jehohanan, and one of the 'captains of hundreds' who assisted in setting Joash on the throne. 2Ch 23:1.
5. Priest who had married a strange wife. Ezr 10:22.
6. Son of Nethaniah, of the 'seed royal,' but of what family is not known. His craft and ferocity show that he was unworthy of a throne. He treacherously slew Gedaliah, whom the king of Babylon had made governor over the cities of Judah, and all the Jews that were with him in Mizpah. He followed up this crime by the cruel and treacherous murder of eighty men from Shechem, Shiloh, and Samaria, who were bringing gifts to the temple, only ten being spared. He then carried away captive all that were left in Mizpah, and departed to go over to the Ammonites; but Johanan the son of Kareah, and those with him, rescued the captives. Ishmael escaped and is heard of no more. 2Ki 25:23-25; Jer 40:8-16; 41.
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And unto Eber were born two sons; the name of one was Peleg, for in his days the earth was divided; and his brother's name was Joktan.
And the angel of the LORD yet said unto her, Behold, thou art with child and shalt bear a son and shalt call his name Ishmael, because the LORD has heard thy affliction. And he will be a wild man; his hand will be against every man, and every man's hand against him; and he shall dwell in the presence of all his brethren. read more. And she called the name of the LORD that spoke unto her, Thou God that is seen: for she said, Have I not also here seen the back of him that sees me? Therefore the well was called Beerlahairoi; behold, it is between Kadesh and Bered. And Hagar bore Abram a son; and Abram called his son's name, which Hagar bore, Ishmael. And Abram was eighty-six years old when Hagar bore Ishmael to Abram.
And Abraham said unto God, O that Ishmael might live before thee! And God said, Sarah thy wife shall bear thee a son indeed, and thou shalt call his name Isaac (laughter); and I will confirm my covenant with him for an everlasting covenant and with his seed after him. read more. And as for Ishmael, I have heard thee: Behold, I shall bless him and will make him fruitful and will multiply him exceedingly; he shall beget twelve princes, and I will make him a great nation. But I will establish my covenant with Isaac, whom Sarah shall bear unto thee at this set time in the next year. And he left off talking with him, and God went up from Abraham. Then Abraham took Ishmael his son and all the servants born in his house and all that were bought with his money, every male among the men of Abraham's house, and circumcised the flesh of their foreskin in that same day as God had said unto him. And Abraham was ninety-nine years old when he was circumcised in the flesh of his foreskin. And Ishmael his son was thirteen years old when he was circumcised in the flesh of his foreskin. In that same day Abraham was circumcised and Ishmael his son.
And his sons Isaac and Ishmael buried him in the cave of Machpelah, in the field of Ephron the son of Zohar the Hittite, which is in front of Mamre; the field which Abraham purchased of the sons of Heth, there was Abraham buried, and Sarah his wife. read more. And it came to pass after the death of Abraham, that God blessed his son Isaac; and Isaac dwelt by the well Lahairoi. Now these are the generations of Ishmael, son of Abraham, whom Hagar the Egyptian, Sarah's handmaid, gave birth unto Abraham: And these are the names of the sons of Ishmael, by their names, according to their lineages: the firstborn of Ishmael, Nebajoth, and Kedar, Adbeel, Mibsam, Mishma, Dumah, Massa, Hadar, Tema, Jetur, Naphish, and Kedemah. These are the sons of Ishmael, and these are their names, by their towns and by their palaces; twelve princes according to their families. And these are the years of the life of Ishmael, one hundred thirty-seven years; and Ishmael expired and died and was gathered unto his people.
Esau went unto Ishmael and took unto the wives which he had, Mahalath, the daughter of Ishmael, Abraham's son, the sister of Nebajoth, to be his wife.
And when all the captains of the armies, they and their men, heard that the king of Babylon had made Gedaliah governor, they came to Gedaliah to Mizpah, even Ishmael, the son of Nethaniah, and Johanan the son of Careah, and Seraiah, the son of Tanhumeth, the Netophathite, and Jaazaniah, the son of Maachathi, they and their men. Then Gedaliah swore to them and to their men and said unto them, Do not fear the slaves of the Chaldees; dwell in the land and serve the king of Babylon, and it shall be well with you. read more. But in the seventh month, Ishmael, the son of Nethaniah, the son of Elishama of the royal seed, came and ten men with him and smote Gedaliah, that he died, and the Jews and the Chaldees that were with him at Mizpah.
And Azel had six sons, whose names are these: Azrikam, Bocheru, Ishmael, Sheariah, Obadiah, and Hanan. All these were the sons of Azel.
And Azel had six sons, whose names are these: Azrikam, Bocheru, Ishmael, Sheariah, Obadiah, and Hanan: these were the sons of Azel.
Behold, Amariah, the high priest, who shall be over you in all matters of the LORD; and Zebadiah, the son of Ishmael, prince of the house of Judah, for all the king's matters; and the Levites who shall be teachers before you. Take courage and do, for the LORD shall be with the good.
And in the seventh year Jehoiada strengthened himself and took the captains of hundreds, Azariah, the son of Jeroham, and Ishmael, the son of Jehohanan, and Azariah, the son of Obed, and Maaseiah, the son of Adaiah, and Elishaphat, the son of Zichri, into covenant with him.
then they came to Gedaliah to Mizpah, even Ishmael the son of Nethaniah, and Johanan and Jonathan the sons of Kareah, and Seraiah the son of Tanhumeth, and the sons of Ephai the Netophathite, and Jezaniah the son of a Maachathite, they and their men. And Gedaliah the son of Ahikam the son of Shaphan swore unto them and to their men, saying, Fear not to serve the Chaldeans; dwell in the land, and serve the king of Babylon, and it shall be well with you. read more. As for me, behold, I dwell in Mizpah to serve the Chaldeans, which will come unto us; but ye, gather ye the wine and the bread and the oil and put them in your vessels and dwell in your cities that ye have taken. Likewise when all the Jews that were in Moab and among the Ammonites and in Edom and that were in all the lands heard how the king of Babylon had left a remnant in Judah and that he had set over them Gedaliah the son of Ahikam the son of Shaphan, all these Jews returned out of all places where they were driven and came to the land of Judah, to Gedaliah in Mizpah, and gathered wine and much fruit. Moreover Johanan the son of Kareah and all the princes of the armies that were in the fields came to Gedaliah to Mizpah and said unto him, Dost thou certainly know that Baalis the king of the Ammonites has sent Ishmael the son of Nethaniah to slay thee? But Gedaliah the son of Ahikam did not believe them. Then Johanan the son of Kareah spoke to Gedaliah in Mizpah secretly, saying, I will go now, and I will slay Ishmael the son of Nethaniah, and no man shall know it; why should he slay thee, that all the Jews which are gathered unto thee should be scattered and the remnant in Judah perish? But Gedaliah the son of Ahikam said unto Johanan the son of Kareah, Thou shalt not do this thing, for thou dost speak falsely of Ishmael.
Smith
Ish'mael
(whom God hears).
1. The son of Abraham by Hagar the Egyptian his concubine; born when Abraham was fourscore and six years old.
(B.C. 1910.) Ishmael was the first-born of his father. He was born in Abraham's house when he dwelt in the plain of Mamre; and on the institution of the covenant of circumcision, was circumcised, he being then thirteen years old
With the institution of the covenant, God renewed his promise respecting Ishmael. He does not again appear in the narrative until the weaning of Isaac. At the great feast made in celebration of the weaning, "Sarah saw the son of Hagar the Egyptian, which she had borne unto Abraham, mocking," and urged Abraham to cast him and his mother out. Comforted by the renewal of God's promise to make of Ishmael a great nation, Abraham sent them away, and they departed and wandered in the wilderness of Beersheba. His mother took Ishmael a wife out of the land of Egypt."
This wife of Ishmael was the mother of the twelve sons and one daughter. Of the later life of Ishmael we know little. He was present with Isaac at the burial of Abraham. He died at the age of 137 years.
The sons of Ishmael peopled the north and west of the Arabian peninsula, and eventually formed the chief element of the Arab nation, the wandering Bedouin tribes. They are now mostly Mohammedans who look to him as their spiritual father, as the Jews look to Abraham. Their language, which is generally acknowledged to have been the Arabic community so called, has been adopted with insignificant exceptions throughout Arabia. The term "Ishmaelite" occur on three occasions:
Ge 37:25,27-28; 39:1; Jg 8:24; Ps 83:6
2. One of the sons of Azel, a descendant of Saul through Meribbaal or Mephibosheth.
3. A man of Judah, father of Zebadiah.
4. Another man of Judah, son of Jehohanan; one of the captains of hundreds who assisted Jehoiada in restoring Joash to the throne.
5. A priest of the Bene-Pashur, who was forced by Ezra to relinquish his foreign wife.
6. The son of Nethaniah; a perfect marvel of craft and villainy, whose treachery forms one of the chief episodes of the history of the period immediately succeeding the first fall of Jerusalem. His exploits are related in
with a short summary. During the siege of the city he had fled across the Jordan where he found a refuge at the court of Baalis. After the departure of the Chaldeans, Ishmael made no secret of his intention to kill the superintendent left by the king of Babylon and usurp his position. Of this Zedaliah was warned in express terms by Johanan and his companions, but notwithstanding entertained Ishmael and his followers at a feast,
during which Ishmael murdered Gedaliah and all his attendants. The same night he killed all Zedaliah's establishment, including some Chaldean soldiers who were there. For two days the massacre remained entirely unknown to the people of the town. On the second day eighty devotees were bringing incense and offerings to the ruins of the temple. At his invitation they turned aside to the residence of the superintendent, and there Ishmael and his band butchered nearly the whole number: ten only escaped by offering a heavy ransom for their lives. This done he descended to the town, surprised and carried off the daughters of King Zedekiah, who had been sent there by Nebuchadnezzar for safety, with their eunuchs and their Chaldean guard,
and all the people of the town, and made off with his prisoners to the country of the Ammonites. The news of the massacre had by this time got abroad, and Ishmael was quickly pursued by Johanan and his companions. He was attacked, two of his bravos slain, the whole of the prey recovered; and Ishmael himself with the remaining eight of his people, escaped to the Ammonites.
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And Hagar bore Abram a son; and Abram called his son's name, which Hagar bore, Ishmael. And Abram was eighty-six years old when Hagar bore Ishmael to Abram.
And Sarah saw the son of Hagar the Egyptian, whom she had born unto Abraham, mocking. Therefore she said unto Abraham, Cast out this bondwoman and her son; for the son of this bondwoman shall not be heir with my son, even with Isaac. read more. And the thing was very grievous in Abraham's sight because of his son. Then God said unto Abraham, Let it not be grievous in thy sight because of the lad and because of thy bondwoman; in all that Sarah has said unto thee, hearken unto her voice; for in Isaac shall thy seed be called. And also of the son of the bondwoman I will make a nation because he is thy seed. So Abraham rose up early in the morning and took bread and a bottle of water and gave it unto Hagar, putting it on her shoulder, and the child and sent her away; and she departed and wandered in the wilderness of Beersheba. And the water was spent in the bottle, and she cast the child under a tree. And she went and sat her down over against him a good way off as it were a bowshot; for she said, Let me not see the death of the child. And she sat over against him and lifted up her voice and wept. And God heard the voice of the lad, and the angel of God called to Hagar out of heaven and said unto her, What ails thee, Hagar? Fear not, for God has heard the voice of the lad where he is. Arise, lift up the lad and hold him in thy hand, for I will make him a great nation. And God opened her eyes, and she saw a well of water; and she went and filled the bottle with water and gave the lad drink. And God was with the lad, and he grew and dwelt in the wilderness and became an archer. And he dwelt in the wilderness of Paran, and his mother took a wife for him out of the land of Egypt.
And these are the years of the life of Ishmael, one hundred thirty-seven years; and Ishmael expired and died and was gathered unto his people. And they dwelt from Havilah unto Shur, that is before Egypt, as thou goest toward Assyria; and he fell in the presence of all his brethren.
And they sat down to eat bread; and they lifted up their eyes and looked, and, behold, a company of Ishmeelites came from Gilead with their camels bearing aromas and balm and myrrh, going to carry it down to Egypt.
Come and let us sell him to the Ishmeelites and let not our hand be upon him; for he is our brother and our flesh. And his brethren were content. And when the Midianite merchantmen passed by, they took and lifted up Joseph out of the cistern and sold Joseph to the Ishmeelites for twenty pieces of silver. And they brought Joseph into Egypt.
And Joseph was brought down to Egypt; and Potiphar, an officer of Pharaoh, captain of the guard, an Egyptian, bought him from the hands of the Ishmeelites, who had brought him down there.
And Gideon said unto them, I desire to make a request of you that ye each one would give me the earrings of his prey. (For they had golden earrings because they were Ishmaelites.)
And Azel had six sons, whose names are these: Azrikam, Bocheru, Ishmael, Sheariah, Obadiah, and Hanan. All these were the sons of Azel.
And Azel had six sons, whose names are these: Azrikam, Bocheru, Ishmael, Sheariah, Obadiah, and Hanan: these were the sons of Azel.
Behold, Amariah, the high priest, who shall be over you in all matters of the LORD; and Zebadiah, the son of Ishmael, prince of the house of Judah, for all the king's matters; and the Levites who shall be teachers before you. Take courage and do, for the LORD shall be with the good.
So they laid hands on her, and she entered into the entrance of the horse gate of the king's house, and they slew her there.
The word that came to Jeremiah from the LORD, after Nebuzaradan the captain of the guard had let him go from Ramah, when he had taken him being bound in chains among all that were carried away captive of Jerusalem and Judah, which were carried away captive unto Babylon.
And all the princes of the army which were in the field, even they and their men, heard that the king of Babylon had made Gedaliah the son of Ahikam governor over the land and had committed unto him the men and the women and the children and the poor of the land, those that were not carried away captive to Babylon;
Now it came to pass in the seventh month, that Ishmael the son of Nethaniah the son of Elishama, of the royal seed, and some princes of the king, and ten men with him, came unto Gedaliah the son of Ahikam in Mizpah; and there they ate bread together in Mizpah.
Then Ishmael carried away captive all the residue of the people that were in Mizpah, even the king's daughters and all the people that remained in Mizpah, whom Nebuzaradan the captain of the guard had committed to Gedaliah the son of Ahikam: and Ishmael the son of Nethaniah carried them away captive and departed to go over to the Ammonites.
Then Johanan the son of Kareah, and all the princes of the armies that were with him, took all the remnant of the people which had turned from Ishmael the son of Nethaniah, from Mizpah, after he had slain Gedaliah the son of Ahikam; men of war, and the women, and the children, and the eunuchs, whom Johanan had caused to turn from Gibeon:
Then Johanan the son of Kareah, and all the princes of the armies that were with him, took all the remnant of the people which had turned from Ishmael the son of Nethaniah, from Mizpah, after he had slain Gedaliah the son of Ahikam; men of war, and the women, and the children, and the eunuchs, whom Johanan had caused to turn from Gibeon: