Reference: Levi
American
1. The third son of Jacob and Leah, born in Mesopotamia; and father of three sons, and of Jochebed the mother of Moses, Ge 29:34; Ex 6:16-20. For his share in the treacherous massacre of the Shechemites, Ge 34, his father at death foreboded evil to his posterity, Ge 49:5-7; but as they afterwards stood forth on the Lord's side, Moses was charged to bless them, Ex 32:26-29; De 33:8-11. The tribe of Levi was, according to Jacob's prediction, scattered over all Israel, having no share in the cities in the portions of other tribes. All the tithes, first fruits, and offerings, presented at the temple, as well as several parts of all the victims that were offered belonged to the tribe of Levi. See LEVITES.
2. The apostle Matthew was also called Levi. See MATTHEW.
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She became pregnant again and had another son. She said, "Now this time my husband will show me affection, because I have given birth to three sons for him." That is why he was named Levi.
Simeon and Levi are brothers, weapons of violence are their knives! O my soul, do not come into their council, do not be united to their assembly, my heart, for in their anger they have killed men, and for pleasure they have hamstrung oxen. read more. Cursed be their anger, for it was fierce, and their fury, for it was cruel. I will divide them in Jacob, and scatter them in Israel!
Now these are the names of the sons of Levi, according to their records: Gershon, Kohath, and Merari. (The length of Levi's life was 137 years.) The sons of Gershon, by their families, were Libni and Shimei. read more. The sons of Kohath were Amram, Izhar, Hebron, and Uzziel. (The length of Kohath's life was 133 years.) The sons of Merari were Mahli and Mushi. These were the clans of Levi, according to their records. Amram married his father's sister Jochebed, and she bore him Aaron and Moses. (The length of Amram's life was 137 years.)
So Moses stood at the entrance of the camp and said, "Whoever is for the Lord, come to me." All the Levites gathered around him, and he said to them, "Thus says the Lord, the God of Israel, 'Each man fasten his sword on his side, and go back and forth from entrance to entrance throughout the camp, and each one kill his brother, his friend, and his neighbor.'" read more. The Levites did what Moses ordered, and that day about three thousand men of the people died. Moses said, "You have been consecrated today for the Lord, for each of you was against his son or against his brother, so he has given a blessing to you today."
Of Levi he said: Your Thummim and Urim belong to your godly one, whose authority you challenged at Massah, and with whom you argued at the waters of Meribah. He said to his father and mother, "I have not seen him," and he did not acknowledge his own brothers or know his own children, for they kept your word, and guarded your covenant. read more. They will teach Jacob your ordinances and Israel your law; they will offer incense as a pleasant odor, and a whole offering on your altar. Bless, O Lord, his goods, and be pleased with his efforts; undercut the legs of any who attack him, and of those who hate him, so that they cannot stand.
Easton
adhesion. (1.) The third son of Jacob by Leah. The origin of the name is found in Leah's words (Ge 29:34), "This time will my husband be joined [Heb yillaveh] unto me." He is mentioned as taking a prominent part in avenging his sister Dinah (Ge 34:25-31). He and his three sons went down with Jacob (Ge 46:11) into Egypt, where he died at the age of one hundred and thirty-seven years (Ex 6:16).
(2.) The father of Matthat, and son of Simeon, of the ancestors of Christ (Lu 3:29).
(3.) Lu 3:24.
(4.) One of the apostles, the son of Alphaeus (Mr 2:14; Lu 5:27,29), called also Matthew (Mt 9:9).
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She became pregnant again and had another son. She said, "Now this time my husband will show me affection, because I have given birth to three sons for him." That is why he was named Levi.
In three days, when they were still in pain, two of Jacob's sons, Simeon and Levi, Dinah's brothers, each took his sword and went to the unsuspecting city and slaughtered every male. They killed Hamor and his son Shechem with the sword, took Dinah from Shechem's house, and left. read more. Jacob's sons killed them and looted the city because their sister had been violated. They took their flocks, herds, and donkeys, as well as everything in the city and in the surrounding fields. They captured as plunder all their wealth, all their little ones, and their wives, including everything in the houses. Then Jacob said to Simeon and Levi, "You have brought ruin on me by making me a foul odor among the inhabitants of the land -- among the Canaanites and the Perizzites. I am few in number; they will join forces against me and attack me, and both I and my family will be destroyed!" But Simeon and Levi replied, "Should he treat our sister like a common prostitute?"
Now these are the names of the sons of Levi, according to their records: Gershon, Kohath, and Merari. (The length of Levi's life was 137 years.)
As Jesus went on from there, he saw a man named Matthew sitting at the tax booth. "Follow me," he said to him. And he got up and followed him.
As he went along, he saw Levi, the son of Alphaeus, sitting at the tax booth. "Follow me," he said to him. And he got up and followed him.
the son of Matthat, the son of Levi, the son of Melchi, the son of Jannai, the son of Joseph,
the son of Joshua, the son of Eliezer, the son of Jorim, the son of Matthat, the son of Levi,
After this, Jesus went out and saw a tax collector named Levi sitting at the tax booth. "Follow me," he said to him.
Then Levi gave a great banquet in his house for Jesus, and there was a large crowd of tax collectors and others sitting at the table with them.
Fausets
1. Jacob's third son by Leah, ("joined"), expressing her trust; "now will my husband be joined unto me, because I have borne him three sons" (Ge 29:34). Levi joined Simeon in avenging their own full sister Dinah's wrong by treacherously slaying the Shechemites, and so incurred Jacob's curse. They made circumcision, which God gave as a pledge of His holy covenant, the instrument of hypocrisy and bloody revenge. Jacob's moral weakness, in reproaching his sons not with the treacherous murder but with exposing him to danger ("ye have troubled me to make me to stink among the inhabitants of the land"), is faithfully delineated (Genesis 34). On his death bed he took a less selfish and juster view of their deed (Ge 49:5-7): "Simeon and Levi are brethren" in character as in birth, "instruments of wickedness are their swords (Hebrew). O my soul, come not thou into their secret" (deliberative council), renounce all fellowship with their act; "mine honour" (glory, my spirit, which is man's glory, the center of his personality framed in God's image);" for in their anger they slew a man and in their wantonness (Hebrew) houghed an ox."
In Ge 34:28 it is merely said "they took their oxen." Genesis 49 brings out the additional fact that in cruel revenge they wantonly severed the hind foot tendons of the Shechemites' oxen. Simeon, as the one detained in Egypt, by Joseph, was probably the foremost of Levi's sons in the cruel attack on Rachel's son, and Levi probably joined him, though the spite began with the base born sons of Bilhah and Zilpah. The discipline made the sons, once so unfeeling towards Joseph, to become self sacrificing for Benjamin. As the two joined in crime, retributively they should be "divided and scattered" in Israel. Levi received no land inheritance but cities scattered through Israel (Jos 21:1-40), and depended on tithes paid by the other tribes. The curse became subsequently a blessing to the nation by Levi's separation to divine service. But Jacob does not intimate this, a proof of the genuineness of his blessing as recorded in Genesis.
Moses subsequently speaks in very different language of Levi (De 33:8 ff), as was appropriate after Levi's accession to the priestly honour: "let Thy Right (thummim) and Thy Light (urim) be with Thy holy one (Levi, representing the whole tribe. The Urim and Thummim worn on the high priest's breast-plate were the pledge that Jehovah would always give His people 'light' to defend His 'right'; they should be given to Levi because he had defended Jehovah's right), whom Thou didst prove at Massah (Ex 17:1-7, by the people's murmuring against Moses, Levi's representative, for water at the outset of the 40 years' wanderings) and with whom Thou didst strive at ... Meribah" (Nu 20:1-13, at Kadesh, at the close of 40 years, the two comprehending the whole intermediate period). Jehovah "proved" Levi, and by the people's strivings "strove with" Levi (represented by Moses and Aaron.) Levi proved himself in the main (for Moses' failure, Numbers 20, and the Levite Korah's rebellion, Numbers 16, are graciously ignored) to be Jehovah's holy one.
Moses and Aaron's faithfulness, the Levites' drawing their swords against their Israelite brethren as God's avengers of the idolatry of the golden calf (Ex 32:26-29), "slaying every man his brother ... companion ... neighbour ... son," where God's honour was at stake (Mt 10:37; 19:29; Lu 14:26), and Phinehas' zeal against the idolaters and fornicators with the Moabite women (Nu 25:11), gained God's approval and the choice of Levi as the priestly tribe (De 33:9-11). "Who said unto his father and to his mother, I have not seen him, neither did he acknowledge his brethren ... They shall teach Jacob Thy judgments and Israel Thy law (Le 10:11), they shall present incense before Thee (in the holy place) and whole burnt offering upon Thine altar (in the court). Bless, Lord, his substance (rather his power) and accept the work of his hands. Smite through the lions (Ps 69:23, the strength) of them that rise against Him," etc.; i.e., give him power for discharging duty, accept his service, and make his adversaries powerless. Levi died at the age of 137 (Ex 6:16). (See LEVITES.)
2. Ancestors of Christ (Lu 3:24,29).
3. Son of Alphaeus; the original name of Matthew the publican and afterward the apostle (Mr 2:14; Lu 5:27,29; Mt 9:9).
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She became pregnant again and had another son. She said, "Now this time my husband will show me affection, because I have given birth to three sons for him." That is why he was named Levi.
They took their flocks, herds, and donkeys, as well as everything in the city and in the surrounding fields.
Simeon and Levi are brothers, weapons of violence are their knives! O my soul, do not come into their council, do not be united to their assembly, my heart, for in their anger they have killed men, and for pleasure they have hamstrung oxen. read more. Cursed be their anger, for it was fierce, and their fury, for it was cruel. I will divide them in Jacob, and scatter them in Israel!
Now these are the names of the sons of Levi, according to their records: Gershon, Kohath, and Merari. (The length of Levi's life was 137 years.)
The whole community of the Israelites traveled on their journey from the Desert of Sin according to the Lord's instruction, and they pitched camp in Rephidim. Now there was no water for the people to drink. So the people contended with Moses, and they said, "Give us water to drink!" Moses said to them, "Why do you contend with me? Why do you test the Lord?" read more. But the people were very thirsty there for water, and they murmured against Moses and said, "Why in the world did you bring us up out of Egypt -- to kill us and our children and our cattle with thirst?" Then Moses cried out to the Lord, "What will I do with this people? -- a little more and they will stone me!" The Lord said to Moses, "Go over before the people; take with you some of the elders of Israel and take in your hand your staff with which you struck the Nile and go. I will be standing before you there on the rock in Horeb, and you will strike the rock, and water will come out of it so that the people may drink." And Moses did so in plain view of the elders of Israel. He called the name of the place Massah and Meribah, because of the contending of the Israelites and because of their testing the Lord, saying, "Is the Lord among us or not?"
So Moses stood at the entrance of the camp and said, "Whoever is for the Lord, come to me." All the Levites gathered around him, and he said to them, "Thus says the Lord, the God of Israel, 'Each man fasten his sword on his side, and go back and forth from entrance to entrance throughout the camp, and each one kill his brother, his friend, and his neighbor.'" read more. The Levites did what Moses ordered, and that day about three thousand men of the people died. Moses said, "You have been consecrated today for the Lord, for each of you was against his son or against his brother, so he has given a blessing to you today."
and to teach the Israelites all the statutes that the Lord has spoken to them through Moses."
Then the entire community of Israel entered the wilderness of Zin in the first month, and the people stayed in Kadesh. Miriam died and was buried there. And there was no water for the community, and so they gathered themselves together against Moses and Aaron. read more. The people contended with Moses, saying, "If only we had died when our brothers died before the Lord! Why have you brought up the Lord's community into this wilderness? So that we and our cattle should die here? Why have you brought us up from Egypt only to bring us to this dreadful place? It is no place for grain, or figs, or vines, or pomegranates; nor is there any water to drink!" So Moses and Aaron went from the presence of the assembly to the entrance to the tent of meeting. They then threw themselves down with their faces to the ground, and the glory of the Lord appeared to them. Then the Lord spoke to Moses: "Take the staff and assemble the community, you and Aaron your brother, and then speak to the rock before their eyes. It will pour forth its water, and you will bring water out of the rock for them, and so you will give the community and their beasts water to drink." So Moses took the staff from before the Lord, just as he commanded him. Then Moses and Aaron gathered the community together in front of the rock, and he said to them, "Listen, you rebels, must we bring water out of this rock for you?" Then Moses raised his hand, and struck the rock twice with his staff. And water came out abundantly. So the community drank, and their beasts drank too. Then the Lord spoke to Moses and Aaron, "Because you did not trust me enough to show me as holy before the Israelites, therefore you will not bring this community into the land I have given them." These are the waters of Meribah, because the Israelites contended with the Lord, and his holiness was maintained among them.
"Phinehas son of Eleazar, the son of Aaron the priest, has turned my anger away from the Israelites, when he manifested such zeal for my sake among them, so that I did not consume the Israelites in my zeal.
Of Levi he said: Your Thummim and Urim belong to your godly one, whose authority you challenged at Massah, and with whom you argued at the waters of Meribah. He said to his father and mother, "I have not seen him," and he did not acknowledge his own brothers or know his own children, for they kept your word, and guarded your covenant. read more. They will teach Jacob your ordinances and Israel your law; they will offer incense as a pleasant odor, and a whole offering on your altar. Bless, O Lord, his goods, and be pleased with his efforts; undercut the legs of any who attack him, and of those who hate him, so that they cannot stand.
The tribal leaders of the Levites went before Eleazar the priest and Joshua son of Nun and the Israelite tribal leaders in Shiloh in the land of Canaan and said, "The Lord told Moses to assign us cities in which to live along with the grazing areas for our cattle." read more. So the Israelites assigned these cities and their grazing areas to the Levites from their own holdings, as the Lord had instructed. The first lot belonged to the Kohathite clans. The Levites who were descendants of Aaron the priest were allotted thirteen cities from the tribes of Judah, Simeon, and Benjamin. The rest of Kohath's descendants were allotted ten cities from the clans of the tribe of Ephraim, and from the tribe of Dan and the half-tribe of Manasseh. Gershon's descendants were allotted thirteen cities from the clans of the tribe of Issachar, and from the tribes of Asher and Naphtali and the half-tribe of Manasseh in Bashan. Merari's descendants by their clans were allotted twelve cities from the tribes of Reuben, Gad, and Zebulun. So the Israelites assigned to the Levites by lot these cities and their grazing areas, as the Lord had instructed Moses. They assigned from the tribes of Judah and Simeon the cities listed below. They were assigned to the Kohathite clans of the Levites who were descendants of Aaron, for the first lot belonged to them. They assigned them Kiriath Arba (Arba was the father of Anak), that is, Hebron, in the hill country of Judah, along with its surrounding grazing areas. (Now the city's fields and surrounding towns they had assigned to Caleb son of Jephunneh as his property.) So to the descendants of Aaron the priest they assigned Hebron (a city of refuge for one who committed manslaughter), Libnah, Jattir, Eshtemoa, Holon, Debir, Ain, Juttah, and Beth Shemesh, along with the grazing areas of each -- a total of nine cities taken from these two tribes. From the tribe of Benjamin they assigned Gibeon, Geba, Anathoth, and Almon, along with the grazing areas of each -- a total of four cities. The priests descended from Aaron received thirteen cities and their grazing areas. The rest of the Kohathite clans of the Levites were allotted cities from the tribe of Ephraim. They assigned them Shechem (a city of refuge for one who committed manslaughter) in the hill country of Ephraim, Gezer, Kibzaim, and Beth Horon, along with the grazing areas of each -- a total of four cities. From the tribe of Dan they assigned Eltekeh, Gibbethon, Aijalon, and Gath Rimmon, along with the grazing areas of each -- a total of four cities. From the half-tribe of Manasseh they assigned Taanach and Gath Rimmon, along with the grazing areas of each -- a total of two cities. The rest of the Kohathite clans received ten cities and their grazing areas. They assigned to the Gershonite clans of the Levites the following cities: from the half-tribe of Manasseh: Golan in Bashan (a city of refuge for one who committed manslaughter) and Beeshtarah, along with the grazing areas of each -- a total of two cities; from the tribe of Issachar: Kishon, Daberath, Jarmuth, and En Gannim, along with the grazing areas of each -- a total of four cities; from the tribe of Asher: Mishal, Abdon, Helkath, and Rehob, along with the grazing areas of each -- a total of four cities; from the tribe of Naphtali: Kedesh in Galilee (a city of refuge for one who committed manslaughter), Hammoth Dor, and Kartan, along with the grazing areas of each -- a total of three cities. The Gershonite clans received thirteen cities and their grazing areas. They assigned to the Merarite clans (the remaining Levites) the following cities: from the tribe of Zebulun: Jokneam, Kartah, Dimnah, and Nahalal, along with the grazing areas of each -- a total of four cities; from the tribe of Reuben: Bezer, Jahaz, Kedemoth, and Mephaath, along with the grazing areas of each -- a total of four cities; from the tribe of Gad: Ramoth in Gilead (a city of refuge for one who committed manslaughter), Mahanaim, Heshbon, and Jazer, along with the grazing areas of each -- a total of four cities. The Merarite clans (the remaining Levites) were allotted twelve cities.
May their eyes be blinded! Make them shake violently!
As Jesus went on from there, he saw a man named Matthew sitting at the tax booth. "Follow me," he said to him. And he got up and followed him.
"Whoever loves father or mother more than me is not worthy of me, and whoever loves son or daughter more than me is not worthy of me.
And whoever has left houses or brothers or sisters or father or mother or children or fields for my sake will receive a hundred times as much and will inherit eternal life.
As he went along, he saw Levi, the son of Alphaeus, sitting at the tax booth. "Follow me," he said to him. And he got up and followed him.
the son of Matthat, the son of Levi, the son of Melchi, the son of Jannai, the son of Joseph,
the son of Joshua, the son of Eliezer, the son of Jorim, the son of Matthat, the son of Levi,
After this, Jesus went out and saw a tax collector named Levi sitting at the tax booth. "Follow me," he said to him.
Then Levi gave a great banquet in his house for Jesus, and there was a large crowd of tax collectors and others sitting at the table with them.
"If anyone comes to me and does not hate his own father and mother, and wife and children, and brothers and sisters, and even his own life, he cannot be my disciple.
Hastings
1. The third son of Jacob by Leah (Ge 29:34 Jahwist). The genealogical story connects the name with the verb l
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She became pregnant again and had another son. She said, "Now this time my husband will show me affection, because I have given birth to three sons for him." That is why he was named Levi.
Simeon and Levi are brothers, weapons of violence are their knives! O my soul, do not come into their council, do not be united to their assembly, my heart, for in their anger they have killed men, and for pleasure they have hamstrung oxen. read more. Cursed be their anger, for it was fierce, and their fury, for it was cruel. I will divide them in Jacob, and scatter them in Israel!
"Bring with you your brothers, the tribe of Levi, the tribe of your father, so that they may join with you and minister to you while you and your sons with you are before the tent of the testimony.
They must join with you, and they will be responsible for the care of the tent of meeting, for all the service of the tent, but no unauthorized person may approach you.
In those days Israel had no king. Each man did what he considered to be right.
Micah paid the Levite; the young man became his priest and lived in Micah's house.
Now John wore clothing made from camel's hair with a leather belt around his waist, and his diet consisted of locusts and wild honey.
the son of Matthat, the son of Levi, the son of Melchi, the son of Jannai, the son of Joseph,
the son of Joshua, the son of Eliezer, the son of Jorim, the son of Matthat, the son of Levi,
Morish
Le'vi
1. The third son of Jacob and Leah. Ge 29:34. Very little is recorded of Levi: he joined with Simeon in the treacherous and vindictive dealings with Shechem. Ge 34:25-31. When Jacob blessed his sons, a curse was pronounced on their cruelty, and it is added "I will divide them in Jacob and scatter them in Israel." The above illustrates the righteous government of God, which is in no way set aside by the reward of after faithful conduct, which caused this tribe to be chosen for the Levitical service and the priesthood: cf. Mal 2:4,6. It was sovereign grace. For the blessings on Levi's descendants by Moses, see De 33:8-11. His three sons, Gershon, Kohath, and Merari were heads of the three branches of the LEVITES, q.v.
2. Another name of MATTHEW the apostle. Mr 2:14; Lu 5:27,29.
3, 4. Son of Melchi, and son of Simeon, in the genealogy of the Lord Jesus. Lu 3:24,29-30.
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She became pregnant again and had another son. She said, "Now this time my husband will show me affection, because I have given birth to three sons for him." That is why he was named Levi.
In three days, when they were still in pain, two of Jacob's sons, Simeon and Levi, Dinah's brothers, each took his sword and went to the unsuspecting city and slaughtered every male. They killed Hamor and his son Shechem with the sword, took Dinah from Shechem's house, and left. read more. Jacob's sons killed them and looted the city because their sister had been violated. They took their flocks, herds, and donkeys, as well as everything in the city and in the surrounding fields. They captured as plunder all their wealth, all their little ones, and their wives, including everything in the houses. Then Jacob said to Simeon and Levi, "You have brought ruin on me by making me a foul odor among the inhabitants of the land -- among the Canaanites and the Perizzites. I am few in number; they will join forces against me and attack me, and both I and my family will be destroyed!" But Simeon and Levi replied, "Should he treat our sister like a common prostitute?"
Of Levi he said: Your Thummim and Urim belong to your godly one, whose authority you challenged at Massah, and with whom you argued at the waters of Meribah. He said to his father and mother, "I have not seen him," and he did not acknowledge his own brothers or know his own children, for they kept your word, and guarded your covenant. read more. They will teach Jacob your ordinances and Israel your law; they will offer incense as a pleasant odor, and a whole offering on your altar. Bless, O Lord, his goods, and be pleased with his efforts; undercut the legs of any who attack him, and of those who hate him, so that they cannot stand.
Then you will know that I sent this commandment to you so that my covenant may continue to be with Levi," says the Lord who rules over all.
He taught what was true; sinful words were not found on his lips. He walked with me in peace and integrity, and he turned many people away from sin.
As he went along, he saw Levi, the son of Alphaeus, sitting at the tax booth. "Follow me," he said to him. And he got up and followed him.
the son of Matthat, the son of Levi, the son of Melchi, the son of Jannai, the son of Joseph,
the son of Joshua, the son of Eliezer, the son of Jorim, the son of Matthat, the son of Levi, the son of Simeon, the son of Judah, the son of Joseph, the son of Jonam, the son of Eliakim,
When he had finished speaking, he said to Simon, "Put out into the deep water and lower your nets for a catch."
After this, Jesus went out and saw a tax collector named Levi sitting at the tax booth. "Follow me," he said to him.
Then Levi gave a great banquet in his house for Jesus, and there was a large crowd of tax collectors and others sitting at the table with them.
Smith
Le'vi
(joined).
1. The name of the third son of Jacob by his wife Leah. (B.C. about 1753.) The name, derived from lavah, "to adhere," gave utterance to the hope of the mother that the affections of her husband, which had hitherto rested on the favored Rachel, would at last be drawn to her: "This time will my husband be joined unto me, because I have borne him three sons."
Levi, with his brother Simeon, avenged with a cruel slaughter the outrage of their sister Dinah. [DINAH] Levi, with his three sons, Gershon, Kohath and Merari, went down to Egypt with his father Jacob.
See Dinah
When Jacob's death draws near, and the sons are gathered round him, Levi and Simeon hear the old crime brought up again to receive its sentence. They no less than Reuben, the incestuous firstborn, had forfeited the privileges of their birthright.
[LEVITES]
See Levites
2. Two of the ancestors of Jesus.
Lu 3:24,29
3. Son of Alphaeus or Matthew; one of the apostles.
Mr 2:14; Lu 5:27,29
[See MATTHEW]
See Matthew
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She became pregnant again and had another son. She said, "Now this time my husband will show me affection, because I have given birth to three sons for him." That is why he was named Levi.
So Joseph settled his father and his brothers. He gave them territory in the land of Egypt, in the best region of the land, the land of Rameses, just as Pharaoh had commanded.
Simeon and Levi are brothers, weapons of violence are their knives! O my soul, do not come into their council, do not be united to their assembly, my heart, for in their anger they have killed men, and for pleasure they have hamstrung oxen. read more. Cursed be their anger, for it was fierce, and their fury, for it was cruel. I will divide them in Jacob, and scatter them in Israel!
As he went along, he saw Levi, the son of Alphaeus, sitting at the tax booth. "Follow me," he said to him. And he got up and followed him.
the son of Matthat, the son of Levi, the son of Melchi, the son of Jannai, the son of Joseph,
the son of Joshua, the son of Eliezer, the son of Jorim, the son of Matthat, the son of Levi,
After this, Jesus went out and saw a tax collector named Levi sitting at the tax booth. "Follow me," he said to him.
Then Levi gave a great banquet in his house for Jesus, and there was a large crowd of tax collectors and others sitting at the table with them.