Reference: Mammon
American
A Chaldee word signifying riches. Our Savior says we cannot serve God and Mammon, Mt 6:24. Wealth is as truly an idol to those who set their hearts on it, as Jupiter or Diana; and no idolater can enter heaven. He also charges us, from the example of the unjust steward, so to use worldly goods, which are generally sought and used sinfully - "the unrighteous mammon" - as to have God the Judge our friend, and receive the true riches in heaven, Lu 16:9,11.
See Verses Found in Dictionary
No person can serve two masters, for he will either hate the one and love the other, or else he will cling to the one and look down on the other. You cannot serve God and material things [at the same time].
Therefore, I tell you, make friends for yourselves by using worldly wealth, so that when it fails [i.e., when you run out of money] they [i.e., the friends you made with its wise and benevolent use] may welcome you into the eternal [i.e., heavenly] dwelling places. [Note: The idea here seems to be that by your shrewd use of material possessions for the benefit of others, you are actually storing up treasures for yourself in heaven].
If therefore you have not been trustworthy in worldly wealth, who will put you in charge of the true [spiritual] riches?
Easton
a Chaldee or Syriac word meaning "wealth" or "riches" (Lu 16:9-11); also, by personification, the god of riches (Mt 6:24; Lu 16:9-11).
See Verses Found in Dictionary
No person can serve two masters, for he will either hate the one and love the other, or else he will cling to the one and look down on the other. You cannot serve God and material things [at the same time].
Therefore, I tell you, make friends for yourselves by using worldly wealth, so that when it fails [i.e., when you run out of money] they [i.e., the friends you made with its wise and benevolent use] may welcome you into the eternal [i.e., heavenly] dwelling places. [Note: The idea here seems to be that by your shrewd use of material possessions for the benefit of others, you are actually storing up treasures for yourself in heaven].
Therefore, I tell you, make friends for yourselves by using worldly wealth, so that when it fails [i.e., when you run out of money] they [i.e., the friends you made with its wise and benevolent use] may welcome you into the eternal [i.e., heavenly] dwelling places. [Note: The idea here seems to be that by your shrewd use of material possessions for the benefit of others, you are actually storing up treasures for yourself in heaven]. "The person who is trustworthy in regard to very small matters, [such as material possessions] is also [likely to be] trustworthy in regard to large matters, [such as spiritual values], and the person who does not do what is right in very small matters is also not [likely] to do what is right in large ones.
"The person who is trustworthy in regard to very small matters, [such as material possessions] is also [likely to be] trustworthy in regard to large matters, [such as spiritual values], and the person who does not do what is right in very small matters is also not [likely] to do what is right in large ones. If therefore you have not been trustworthy in worldly wealth, who will put you in charge of the true [spiritual] riches?
If therefore you have not been trustworthy in worldly wealth, who will put you in charge of the true [spiritual] riches?
Fausets
Mt 6:24; Lu 16:9. A Punic (Augustine) or Syriac (Jerome) word for "riches". Personified as a heart idol.
See Verses Found in Dictionary
No person can serve two masters, for he will either hate the one and love the other, or else he will cling to the one and look down on the other. You cannot serve God and material things [at the same time].
Therefore, I tell you, make friends for yourselves by using worldly wealth, so that when it fails [i.e., when you run out of money] they [i.e., the friends you made with its wise and benevolent use] may welcome you into the eternal [i.e., heavenly] dwelling places. [Note: The idea here seems to be that by your shrewd use of material possessions for the benefit of others, you are actually storing up treasures for yourself in heaven].
Hastings
This is a Semitic word, but of doubtful derivation. It has been referred to Heb. aman, 'a reliable (store),' and to taman (t being elided), 'hidden treasure.' Augustine (Serm. on Mount) says it was the name for 'riches' among the Hebrews, and that the Ph
See Verses Found in Dictionary
No person can serve two masters, for he will either hate the one and love the other, or else he will cling to the one and look down on the other. You cannot serve God and material things [at the same time].
Therefore, I tell you, make friends for yourselves by using worldly wealth, so that when it fails [i.e., when you run out of money] they [i.e., the friends you made with its wise and benevolent use] may welcome you into the eternal [i.e., heavenly] dwelling places. [Note: The idea here seems to be that by your shrewd use of material possessions for the benefit of others, you are actually storing up treasures for yourself in heaven].
If therefore you have not been trustworthy in worldly wealth, who will put you in charge of the true [spiritual] riches?
No person can serve two masters, for he will either hate the one and love the other, or else he will cling to the one [i.e., as a close friend] and look down on the other. You cannot serve God and material things [at the same time].'"
Their [ultimate] end is [spiritual] destruction; their god is their appetite; they boast of what they ought to be ashamed of, and they [constantly] think about worldly things.
Morish
Mam'mon
An Aramaic word signifying 'riches.' It is personified as a 'master' in Mt 6:24; Lu 16:13; "Ye cannot serve God and mammon." In Lu 16:9, it is called 'unrighteous mammon' (as appertaining to this world in which the rights of God to all have been refused) in opposition to true riches, which appertain to the world to come.
See Verses Found in Dictionary
No person can serve two masters, for he will either hate the one and love the other, or else he will cling to the one and look down on the other. You cannot serve God and material things [at the same time].
Therefore, I tell you, make friends for yourselves by using worldly wealth, so that when it fails [i.e., when you run out of money] they [i.e., the friends you made with its wise and benevolent use] may welcome you into the eternal [i.e., heavenly] dwelling places. [Note: The idea here seems to be that by your shrewd use of material possessions for the benefit of others, you are actually storing up treasures for yourself in heaven].
No person can serve two masters, for he will either hate the one and love the other, or else he will cling to the one [i.e., as a close friend] and look down on the other. You cannot serve God and material things [at the same time].'"
Smith
(riches)
Mt 6:24; Lu 16:9
a word which often occurs in the Chaldee Terguma of Onkelos and later writers, and in the Syriac version, and which signifies "riches." It is used in St. Matthew as a personification of riches.
See Verses Found in Dictionary
No person can serve two masters, for he will either hate the one and love the other, or else he will cling to the one and look down on the other. You cannot serve God and material things [at the same time].
Therefore, I tell you, make friends for yourselves by using worldly wealth, so that when it fails [i.e., when you run out of money] they [i.e., the friends you made with its wise and benevolent use] may welcome you into the eternal [i.e., heavenly] dwelling places. [Note: The idea here seems to be that by your shrewd use of material possessions for the benefit of others, you are actually storing up treasures for yourself in heaven].
Watsons
MAMMON, a Syriac word which signifies riches, Mt 6:24.
See Verses Found in Dictionary
No person can serve two masters, for he will either hate the one and love the other, or else he will cling to the one and look down on the other. You cannot serve God and material things [at the same time].