Reference: Manasseh (1)
Fausets
("causing to forget".) Joseph's firstborn by Asenath, whose birth "made him forget all his toil and all (the sorrow he endured through) his father's house" (Ge 41:51). Jacob adopted them as his own, though "horn in Egypt" and by an alien to Israel (Ge 48:5,9); "as Reuben and Simeon they shall be mine," i.e. patriarchal heads of tribes, as Jacob's immediate sons were; Manasseh and Ephraim gave their names to separate tribes. Joseph had the portion of the firstborn by having the double portion, i.e. two tribal divisions assigned to his sons (1Ch 5:1-2; compare De 21:17). When Joseph took Ephraim in his right toward Israel's left hand, and Manasseh in his left toward Israel's right hand, Israel put his right upon Ephraim the younger, and his left upon Manasseh wittingly, notwithstanding Joseph's remonstrance. Their name should be a formula of blessing, "God make thee as Ephraim and Manasseh," and they should "grow as fish do increase" (a natural image near the fish abounding Nile): Ge 48:16,20.
The term "thousands" is especially applied to Manasseh (De 33:17; Jg 6:15 margin.) Manasseh's son by an Aramitess (Syrian) concubine, Machir, had children "borne upon Joseph's knees" (Ge 50:23), i.e. adopted as his from their birth. Manasseh, Ephraim, and Benjamin, the three sprung from Rachel, marched W. of the tabernacle. Moses in his last blessing (De 33:13-17) gives Joseph (i.e. Ephraim and Manasseh) the "precious things of the earth" by "the good will of Him that dwelt in the bush, "in contrast to Joseph's past "separation from his brethren," his horns like the two of the wild bull (not "unicorn"), namely, "the ten thousands of Ephraim and the thousands of Manasseh shall push," etc. At Sinai Manasseh numbered 32,200 (Nu 1:10,35; 2:20-21; 7:54-59), Ephraim 40,500. But 40 years later, at Jordan, Manasseh 52,700, Ephraim 32,590 (Nu 26:34-37).
Manasseh here resumes his place as firstborn (his having two portions of Canaan, one on each side of Jordan, being also a kind of privilege of the firstborn), probably as having been foremost in the conquest of Gilead, the most impregnable portion of Palestine, as Lejah (asylum) the modern name of Argob implies; their inheritance was northern Gilead, Argob, and Bashan (Nu 32:39-42; De 3:4,13-15; Jos 17:1). Gideon, the greatest of the judges, and one whose son all but established hereditary monarchy in their line, and Jephthah, were samples of their warriors. They advanced from Bashan northwards to the base of Mount Hermon (1Ch 5:23). When David was crowned at Hebron western Manasseh sent 18,000, eastern Manasseh with Gad and Reuben 120,000 armed men (1Ch 12:31,37). Moreover, a prince of each of the two sections of Manasseh stands on a level with the princes of entire tribes (1Ch 27:20-21).
But because of apostasy from the God of their fathers to the gods of the people whom He destroyed before them, Manasseh was first cut short by the Syrian Hazael (2Ki 10:32), then God stirred up the spirit of Pul and of Tiglath Pileser of Assyria to carry the eastern half of Manasseh, Reuben, and Gad captives to Halah, Habor, Hara, and the river Gozan (1Ch 5:25-26). Manasseh failed to occupy all the territory assigned to them. "Geshur and Aram (Syria) took the 23 towns of Jair and the 37 of Kenath and her daughters, 60 in all, from them"; so 1Ch 2:23 ought to be translated In Jg 10:4 we find Jair the judge in possession of 30 of them, recovered from the enemy. Reuben, Gad, and Manasseh successfully warred with and dispossessed the Hagarites with Jetar, Nephish, and Nodab (1Ch 5:18-22). The western half of Manasseh failed for long to dispossess completely the Canaanites (Jg 1:27; Jos 17:11-12).
On their complaining that but one portion had been allotted to them, and that the Canaanite chariots prevented their occupying the Esdraelon and Jordan plains, Joshua advised them to go into the wooded mountain, probably Carmel. Accordingly their towns Taanach, Megiddo, Ibleam, and Endor are in the region of Carmel, within the allotments of other tribes. Bethshean was in the hollow of the Ghor or Jordan valley, the connecting point between the eastern and the western Manasseh. Kerr shows that the land of Manasseh, instead of crossing the country from E. to W., occupied only half that space, and lay along the sea to the W., bounded on the E. by the range of Mount Carmel.
Jos 17:7 defines its coast. En Tappuah is Atuf. The town was given to Ephraim, the land N. of it was Manasseh's. Conder thinks that Asher was separated from Manasseh by Zebulun, and that the Asher in Jos 17:10 is Asherham-Michmethah (now Es Sireh) at the N.W. corner of Ephraim. Issachar lay to the E. of Ephraim and Manasseh, along the entire line of the Jordan, from the sea of Chinneroth to the wady Kelt not far from the Salt Sea: thus it was a triangle, its apex at Jericho, its base N. of the Jezreel plain (Palestine Exploration Quarterly Statement, January, 1877, p. 41-50). In the declension of the nation Isaiah (Isa 9:20-21) foretells that the two sons of Joseph, once so intimately united, should be rent into factions thirsting for one another's blood, "they shall eat every man the flesh of his own arm, Manasseh Ephraim, and Ephraim Manasseh, and they together against Judah."
After the fall of the ten tribes, Psalm 80 expresses Judah's prayer of sympathy for her sister: "give ear, O Shepherd of Israel, Thou that leadest Joseph like a flock. ... Before Ephraim and Benjamin and Manasseh (advancing at their head, as formerly in the pillar of cloud in the wilderness) ... come and save us." The book of Numbers (Nu 2:17-24) represents these three kindred tribes together marching after the ark; so in the Psalms. Many out of Manasseh were among the penitents coming southwards to Judah, and joining in the spiritual revivals under Asa (2Ch 15:9), Hezekiah (2Ch 30:1,10-11,18; 31:1), and Josiah (2Ch 34:6-9).
See Verses Found in Dictionary
Joseph named the firstborn Manasseh, saying, "Certainly God has made me forget all my trouble and all my father's house."
"Now, as for your two sons, who were born to you in the land of Egypt before I came to you in Egypt, they will be mine. Ephraim and Manasseh will be mine just as Reuben and Simeon are.
Joseph said to his father, "They are the sons God has given me in this place." His father said, "Bring them to me so I may bless them."
the Angel who has protected me from all harm -- bless these boys. May my name be named in them, and the name of my fathers Abraham and Isaac. May they grow into a multitude on the earth."
So he blessed them that day, saying, "By you will Israel bless, saying, 'May God make you like Ephraim and Manasseh.'" So he put Ephraim before Manasseh.
Joseph saw the descendants of Ephraim to the third generation. He also saw the children of Makir the son of Manasseh; they were given special inheritance rights by Joseph.
from the sons of Joseph: from Ephraim, Elishama son of Ammihud; from Manasseh, Gamaliel son of Pedahzur;
Those of them who were numbered from the tribe of Manasseh were 32,200.
"Then the tent of meeting with the camp of the Levites will travel in the middle of the camps. They will travel in the same order as they camped, each in his own place under his standard. "On the west will be the divisions of the camp of Ephraim under their standard. The leader of the people of Ephraim is Elishama son of Amihud. read more. Those numbered in his division are 40,500. Next to them will be the tribe of Manasseh. The leader of the people of Manasseh is Gamaliel son of Pedahzur.
Next to them will be the tribe of Manasseh. The leader of the people of Manasseh is Gamaliel son of Pedahzur. Those numbered in his division are 32,200.
Those numbered in his division are 32,200. Next will be the tribe of Benjamin. The leader of the people of Benjamin is Abidan son of Gideoni. read more. Those numbered in his division are 35,400. All those numbered of the camp of Ephraim, according to their divisions, are 108,100. They will travel third.
On the eighth day Gamaliel son of Pedahzur, leader of the Manassehites, presented an offering. His offering was one silver platter weighing 130 shekels and one silver sprinkling bowl weighing 70 shekels, both according to the sanctuary shekel, each of them full of fine flour mixed with olive oil as a grain offering; read more. one gold pan weighing 10 shekels, full of incense; one young bull, one ram, and one male lamb in its first year, for a burnt offering; one male goat for a purification offering; and for the sacrifice of peace offerings: two bulls, five rams, five male goats, and five lambs in their first year. This was the offering of Gamaliel son of Pedahzur.
These were the families of Manasseh; those numbered of them were 52,700. These are the Ephraimites by their families: from Shuthelah, the family of the Shuthelahites; from Beker, the family of the Bekerites; from Tahan, the family of the Tahanites. read more. Now these were the Shuthelahites: from Eran, the family of the Eranites. These were the families of the Ephraimites, according to those numbered of them, 32,500. These were the descendants of Joseph by their families.
The descendants of Machir son of Manasseh went to Gilead, took it, and dispossessed the Amorites who were in it. So Moses gave Gilead to Machir, son of Manasseh, and he lived there. read more. Now Jair son of Manasseh went and captured their small towns and named them Havvoth Jair. Then Nobah went and captured Kenath and its villages and called it Nobah after his own name.
We captured all his cities at that time -- there was not a town we did not take from them -- sixty cities, all the region of Argob, the dominion of Og in Bashan.
The rest of Gilead and all of Bashan, the kingdom of Og, I gave to half the tribe of Manasseh. (All the region of Argob, that is, all Bashan, is called the land of Rephaim. Jair, son of Manasseh, took all the Argob region as far as the border with the Geshurites and Maacathites (namely Bashan) and called it by his name, Havvoth-Jair, which it retains to this very day.) read more. I gave Gilead to Machir.
Rather, he must acknowledge the son of the less loved wife as firstborn and give him the double portion of all he has, for that son is the beginning of his father's procreative power -- to him should go the right of the firstborn.
Of Joseph he said: May the Lord bless his land with the harvest produced by the sky, by the dew, and by the depths crouching beneath; with the harvest produced by the daylight and by the moonlight; read more. with the best of the ancient mountains and the harvest produced by the age-old hills; with the harvest of the earth and its fullness and the pleasure of him who resided in the burning bush. May blessing rest on Joseph's head, and on the top of the head of the one set apart from his brothers. May the firstborn of his bull bring him honor, and may his horns be those of a wild ox; with them may he gore all peoples, all the far reaches of the earth. They are the ten thousands of Ephraim, and they are the thousands of Manasseh.
May the firstborn of his bull bring him honor, and may his horns be those of a wild ox; with them may he gore all peoples, all the far reaches of the earth. They are the ten thousands of Ephraim, and they are the thousands of Manasseh.
The tribe of Manasseh, Joseph's firstborn son, was also allotted land. The descendants of Makir, Manasseh's firstborn and the father of Gilead, received land, for they were warriors. They were assigned Gilead and Bashan.
The border of Manasseh went from Asher to Micmethath which is near Shechem. It then went south toward those who live in Tappuah.
Ephraim's territory was to the south, and Manasseh's to the north. The sea was Manasseh's western border and their territory touched Asher on the north and Issachar on the east. Within Issachar's and Asher's territory Manasseh was assigned Beth Shean, Ibleam, the residents of Dor, En Dor, the residents of Taanach, the residents of Megiddo, the three of Napheth, and the towns surrounding all these cities. read more. But the men of Manasseh were unable to conquer these cities; the Canaanites managed to remain in those areas.
The men of Manasseh did not conquer Beth Shan, Taanach, or their surrounding towns. Nor did they conquer the people living in Dor, Ibleam, Megiddo or their surrounding towns. The Canaanites managed to remain in those areas.
Gideon said to him, "But Lord, how can I deliver Israel? Just look! My clan is the weakest in Manasseh, and I am the youngest in my family."
He had thirty sons who rode on thirty donkeys and possessed thirty cities. To this day these towns are called Havvoth Jair -- they are in the land of Gilead.
In those days the Lord began to reduce the size of Israel's territory. Hazael attacked their eastern border.
(Geshur and Aram captured the towns of Jair, along with Kenath and its sixty surrounding towns.) All these were descendants of Makir, the father of Gilead.
The sons of Reuben, Israel's firstborn -- (Now he was the firstborn, but when he defiled his father's bed, his rights as firstborn were given to the sons of Joseph, Israel's son. So Reuben is not listed as firstborn in the genealogical records. Though Judah was the strongest among his brothers and a leader descended from him, the right of the firstborn belonged to Joseph.)
The Reubenites, Gadites, and the half-tribe of Manasseh had 44,760 men in their combined armies, warriors who carried shields and swords, were equipped with bows, and were trained for war. They attacked the Hagrites, Jetur, Naphish, and Nodab. read more. They received divine help in fighting them, and the Hagrites and all their allies were handed over to them. They cried out to God during the battle; he responded to their prayers because they trusted in him. They seized the Hagrites' animals, including 50,000 camels, 250,000 sheep, and 2,000 donkeys. They also took captive 100,000 people. Because God fought for them, they killed many of the enemy. They dispossessed the Hagrites and lived in their land until the exile. The half-tribe of Manasseh settled in the land from Bashan as far as Baal Hermon, Senir, and Mount Hermon. They grew in number.
But they were unfaithful to the God of their ancestors and worshiped instead the gods of the native peoples whom God had destroyed before them. So the God of Israel stirred up King Pul of Assyria (that is, King Tiglath-pileser of Assyria), and he carried away the Reubenites, Gadites, and half-tribe of Manasseh and took them to Halah, Habor, Hara, and the river of Gozan, where they remain to this very day.
From the half tribe of Manasseh there were 18,000 who had been designated by name to come and make David king.
From the other side of the Jordan, from Reuben, Gad, and the half tribe of Manasseh, there were 120,000 men armed with all kinds of weapons.
Hoshea son of Azaziah led the Ephraimites, Joel son of Pedaiah led the half-tribe of Manasseh, Iddo son of Zechariah led the half-tribe of Manasseh in Gilead, Jaasiel son of Abner led Benjamin,
He assembled all Judah and Benjamin, as well as the settlers from Ephraim, Manasseh, and Simeon who had come to live with them. Many people from Israel had come there to live when they saw that the Lord his God was with him.
Hezekiah sent messages throughout Israel and Judah; he even wrote letters to Ephraim and Manasseh, summoning them to come to the Lord's temple in Jerusalem and observe a Passover celebration for the Lord God of Israel.
The messengers journeyed from city to city through the land of Ephraim and Manasseh as far as Zebulun, but people mocked and ridiculed them. But some men from Asher, Manasseh, and Zebulun humbled themselves and came to Jerusalem.
The majority of the many people from Ephraim, Manasseh, Issachar, and Zebulun were ceremonially unclean, yet they ate the Passover in violation of what is prescribed in the law. For Hezekiah prayed for them, saying: "May the Lord, who is good, forgive
When all this was over, the Israelites who were in the cities of Judah went out and smashed the sacred pillars, cut down the Asherah poles, and demolished all the high places and altars throughout Judah, Benjamin, Ephraim, and Manasseh. Then all the Israelites returned to their own homes in their cities.
In the cities of Manasseh, Ephraim, and Simeon, as far as Naphtali, and in the ruins around them, he tore down the altars and Asherah poles, demolished the idols, and smashed all the incense altars throughout the land of Israel. Then he returned to Jerusalem. read more. In the eighteenth year of his reign, he continued his policy of purifying the land and the temple. He sent Shaphan son of Azaliah, Maaseiah the city official, and Joah son of Joahaz the secretary to repair the temple of the Lord his God. They went to Hilkiah the high priest and gave him the silver that had been brought to God's temple. The Levites who guarded the door had collected it from the people of Manasseh and Ephraim and from all who were left in Israel, as well as from all the people of Judah and Benjamin and the residents of Jerusalem.
They devoured on the right, but were still hungry, they ate on the left, but were not satisfied. People even ate the flesh of their own arm! Manasseh fought against Ephraim, and Ephraim against Manasseh; together they fought against Judah. Despite all this, his anger does not subside, and his hand is ready to strike again.