Reference: Master
Hastings
The Greek word for teacher is tr 'master' in 2Ma 1:10, Jas 3:1, and in all its occurrences in the Gospels except Lu 2:46, where it is 'doctor,' and Joh 3:2 'teacher.' See Lord and Slave.
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And it fortuned, after three days, that they found him in the temple sitting in the midst of the doctors: both hearing them, and posing them.
The same came to Jesus by night, and said unto him, "Rabbi, we know that thou art a teacher which art come from God. For no man could do such miracles as thou doest, except God were with him."
My brethren, be not every man a master; Remembering how that we shall receive the more damnation.
Morish
1. In the O.T. there are five words so translated, but only one that occurs frequently, adon, which is often rendered 'Lord,' and signifies 'master' either as owner or ruler. In the N.T. there is ??????, often translated 'Lord:' this is rendered 'master' in reference to God in Eph 6:9; Col 4:1; and is often used as between master and servants.
2. ??????????, 'teacher.' This is often translated 'master' in the gospels in application to the Lord. Mt 8:19; Mr 4:38; Lu 3:12; Joh 1:38, etc. It is the same word in Jas 3:1, "Be not many teachers."
3. ????????, master in the sense of 'owner,' as of slaves. 1Ti 6:1-2; 2Ti 2:21; Tit 2:9; 1Pe 2:18.
4. ?????????, 'superintendent, overseer.' Lu 5:5; 8:24,45; 9:33,49; 17:13.
5. ?????????, 'leader.' Mt 23:8,10.
6. ?????, 'Rabbi,' a Jewish title. Mt 26:25,49; Mr 9:5; 11:21; 14:45; Joh 4:31; 9:2; 11:8.
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And there came a scribe, and said unto him, "Master, I will follow thee whithersoever thou goest."
But ye shall not suffer yourselves to be called Rabbi, for one is your master, that is, to wit, Christ, and all ye are brethren.
Be not called masters, for there is but one, your master, and he is Christ.
Then Judas, which betrayed him, answered and said, "Is it I, master?" He said unto him, "Thou hast said."
And forthwith-all he came to Jesus, and said, "Hail master." And kissed him.
And he was in the stern asleep on a pillow. And they awoke him, and said to him, "Master, carest thou not that we perish?"
And Peter answered and said to Jesus, "Master, here is good being for us, let us make three tabernacles: one for thee, one for Moses, and one for Elijah."
And Peter remembered, and said unto him, "Master, behold, the fig tree which thou cursedst, is withered away."
And as soon as he was come, he went straightway to him, and said unto him, "Master, master," and kissed him.
Then came there publicans to be baptised, and said unto him, "Master, what shall we do?"
And Simon answered, and said to him, "Master, we have laboured all night, and have taken nothing. Neverthelater, at thy word I will loose forth the net."
And they went to him and awoke him, saying, "Master, Master, we are lost." Then he arose, and rebuked the wind and the tempest of water: and they ceased, and it waxed calm.
And Jesus said, "Who is it that touched me?" When every man denied, Peter and they that were with him, said, "Master, the people thrust thee and vex thee: and thou sayest, 'Who touched me?'"
And it chanced, as they departed from him, Peter said unto Jesus, "Master, it is good being here for us. Let us make three tabernacles: one for thee, and one for Moses, and one for Elijah." And wist not what he said.
And John answered and said, "Master we saw one casting out devils in thy name, and we forbade him, because he followeth not with us."
and put forth their voices, and said, "Jesus, Master, have mercy on us."
And Jesus turned about, and saw them follow, and said unto them, "What seek ye?" They said unto him, "Rabbi," which is to say, by interpretation, "Master: where dwellest thou?"
And in the meanwhile his disciples prayed him, saying, "Master, eat."
And his disciples asked him saying, "Master, who did sin: this man, or his father and mother, that he was born blind?"
His disciples said unto him, "Master, the Jews lately sought means to stone thee, and wilt thou go thither again?"
Neverthelater, the under-captain believed the governor, and the master, better than those things which were spoken of Paul.
And ye masters, do even the same things unto them, putting away threatenings: and remember that even your master also is in heaven, neither is there any respect of person with him.
Ye masters do unto your servants that which is just and equal, seeing ye know that ye have also a master in heaven.
Let as many servants as are under the yoke count their masters worthy of all honour, that the name of God, and his doctrine be not evil spoken of. See that they which have believing masters despise them not because they are brethren: but so much the rather do service, forasmuch as they are believing and beloved and partakers of the benefits. These things teach and exhort.
The servants exhort to be obedient unto their own masters, and to please in all things, not answering again,
My brethren, be not every man a master; Remembering how that we shall receive the more damnation.
for at one hour so great riches is come to nought. And every ship governor, and all they that occupied ships, and shipmen which work in the sea, stood afar off;