Reference: Meshach
American
See ABED-NEGO.
Easton
the title given to Mishael, one of the three Hebrew youths who were under training at the Babylonian court for the rank of Magi (Da 1:7; 2:49; 3:12-30). This was probably the name of some Chaldean god.
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And the ruler of the eunuchs gave names to them. To Daniel he gave [the name of] Belteshazzar, and to Hananiah, [of] Shadrach, and to Mishael, [of] Meshach, and to Azariah, [of] Abednego.
And Daniel requested of the king, and he appointed Shadrach, Meshach, and Abednego, over the affairs of the province of Babylon, but Daniel was in the gate of the king.
There are certain Jews whom thou have appointed over the affairs of the province of Babylon: Shadrach, Meshach, and Abednego. These men, O king, have not regarded thee. They do not serve thy gods, nor worship the golden image which Then Nebuchadnezzar in [his] rage and fury commanded to bring Shadrach, Meshach, and Abednego. Then they brought these men before the king. read more. Nebuchadnezzar answered and said to them, Is it of purpose, O Shadrach, Meshach, and Abednego, that ye do not serve my god, nor worship the golden image which I have set up? Now if ye be ready that at what time ye hear the sound of the cornet, flute, harp, sackbut, psaltery, and dulcimer, and all kinds of music, ye fall down and worship the image which I have made, [well]. But if ye do not worship, ye Shadrach, Meshach, and Abednego answered and said to the king, O Nebuchadnezzar, we have no need to answer thee in this matter. If it be [so], our God whom we serve is able to deliver us from the burning fiery furnace, and he will deliver us out of thy hand, O king. But if not, be it known to thee, O king, that we will not serve thy gods, nor worship the golden image which thou have set up. Then Nebuchadnezzar was full of fury, and the form of his visage was changed against Shadrach, Meshach, and Abednego. [Therefore] he spoke, and commanded that they should heat the furnace seven times more than it was accustomed to And he commanded certain mighty men who were in his army to bind Shadrach, Meshach, and Abednego, [and] to cast them into the burning fiery furnace. Then these men were bound in their coats, their tunics, and their turbans, and their [other] garments, and were cast into the midst of the burning fiery furnace. Therefore because the king's commandment was urgent, and the furnace very hot, the flame of the fire killed those men who took up Shadrach, Meshach, and Abednego. And these three men, Shadrach, Meshach, and Abednego, fell down bound into the midst of the burning fiery furnace. Then Nebuchadnezzar the king was astonished, and rose up in haste. He spoke and said to his counselors, Did we not cast three men bound into the midst of the fire? They answered and said to the king, True, O king. He answered and said, Lo, I see four men loose, walking in the midst of the fire, and they have no harm. And the appearance of the fourth is like a son of the gods. Then Nebuchadnezzar came near to the mouth of the burning fiery furnace. He spoke and said, Shadrach, Meshach, and Abednego, ye servants of the Most High God, come forth, and come here. Then Shadrach, Meshach, and Abednego came for And the satraps, the deputies, and the governors, and the king's counselors, being gathered together, saw these men, that the fire had no power upon their bodies, nor was the hair of their head singed. Neither were their coats chan Nebuchadnezzar spoke and said, Blessed be the God of Shadrach, Meshach, and Abednego, who has sent his [heavenly] agent, and delivered his servants who trusted in him, and have changed the king's word, and have yielded their bodies Therefore I make a decree, that every people, nation, and language, which speaks anything amiss against the God of Shadrach, Meshach, and Abednego, shall be cut in pieces, and their houses shall be made a dunghill, because there is Then the king promoted Shadrach, Meshach, and Abednego in the province of Babylon.
Fausets
The Babylonian name given to Mishael, one of Daniel's three companions, of the blood royal of Judah (fulfilling the prophetic threat, Isa 39:7); with the first syllable of Mish-ael retained, but Sheik the Babylonian goddess (from whom Babylon is called Shesbach, Jer 25:26) being substituted for El; the goddess of love and mirth, during whose feast Cyrus took Babylon, Venus or the Earth. "In whom was no blemish, well favored, skillful in all wisdom, cunning in knowledge, understanding science, having ability to stand in the king's palace," after Ashpenaz had put him in charge of the Melzar or "steward" to teach him "the learning and tongue of the Chaldaeans." (See MELZAR.) Appointed by the king a "daily provision of the king's meat (dainties) and wine three years, that at the end he might stand before the king" as an attendant courtier and counselor; not eunuch.
Like Daniel he refused the king's dainties with determined "purpose" (Da 1:8-16) because a portion of the viands and wine were first offered to idols on the hearth to consecrate the whole (De 32:38; 1Co 8:7,10; 10:27-28). (See DANIEL.) The faith of these youths was made instrumental in overruling the foretold evil (Eze 4:13; Ho 9:3) to the glory of God; they "chose affliction with the people of God rather than the pleasures of sin for a season" (Heb 11:24-26). So far from losing by faithfulness, they "appeared in countenance fairer and fatter than all who did eat the king's meat," illustrating De 8:3; 1Ki 3:11-13; Mt 6:33.
God gave them knowledge and skill in all learning and wisdom; and "the king found them ten times better than all the magicians and astrologers in all his realm." Daniel, when promoted to be chief governor over all the wise men of Babylon and ruler over the whole province, remembered his three friends (contrast Ge 40:23; Ec 9:15-16; Am 6:6); and at his request the king set them over the affairs of the province of Babylon (Da 2:48-49). Then followed the trial of their faith (1Pe 1:7). They refused to bow to the king's image, which, like antichrist, he set up to be worshipped on pain of the fiery furnace (Re 13:14).
They reply, "we are not careful to answer thee in this matter" (Mt 10:19,28). Parleying, where duty is plain, is fatal; decision is safety. They answer his challenge, "who is that God that shall deliver you?" with "our God is able ... and He will deliver us," either from death or in death (2Ti 4:17-18). "But if not" literally, as He is able, still "we will not serve thy gods" (Job 13:15). The flame slew their persecutors (Ps 7:16), but "not an hair of their head was singed" (Lu 12:7; 21:18). The fire only burnt their bonds, so that they "walked loose in the midst of the fire" (Joh 8:36; Ps 138:7; Isa 43:1-2); Jehovah was a wall of fire round them against their foes (Zec 2:5). So the king promoted them in the province, illustrating Pr 16:7; 28:23; Ps 119:46.
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Yet the chief butler did not remember Joseph, but forgot him.
And he humbled thee, and allowed thee to hunger, and fed thee with manna, which thou knew not, neither did thy fathers know, that he might make thee know that man does not live by bread alone, but man lives by everything that proce
which ate the fat of their sacrifices, [and] drank the wine of their drink-offering? Let them rise up and help you, let them be your protection.
Behold, he will kill me; I have no hope. Nevertheless I will maintain my ways before him.
His mischief shall return upon his own head, and his violence shall come down upon his own scalp.
I also will speak of thy testimonies before kings, and shall not be put to shame.
Though I walk in the midst of trouble, thou will revive me. Thou will stretch forth thy hand against the wrath of my enemies, and thy right hand will save me.
When a man's ways please LORD, he makes even his enemies to be at peace with him.
He who rebukes a man shall afterward find more favor than he who flatters with the tongue.
Now there was found in it a poor wise man. And he by his wisdom delivered the city, yet no man remembered that same poor man. Then I said, Wisdom is better than strength. Nevertheless the poor man's wisdom is despised, and his words are not heard.
And of thy sons who shall issue from thee, whom thou shall beget, they shall take away, and they shall be eunuchs in the palace of the king of Babylon.
But now thus says LORD who created thee, O Jacob, and he who formed thee, O Israel: Fear not, for I have redeemed thee. I have called thee by thy name, Thou are mine. When thou pass through the waters, I will be with thee, and through the rivers, they shall not overflow thee. When thou walk through the fire, thou shall not be burned, nor shall the flame kindle upon thee.
and all the kings of the north, far and near, one with another, and all the kingdoms of the world, which are upon the face of the earth. And the king of Sheshach shall drink after them.
And LORD said, Even thus shall the sons of Israel eat their bread unclean among the nations where I will drive them.
But Daniel purposed in his heart that he would not defile himself with the king's food, nor with the wine which he drank. Therefore he requested of the ruler of the eunuchs that he might not defile himself. Now God made Daniel find kindness and compassion in the sight of the ruler of the eunuchs. read more. And the ruler of the eunuchs said to Daniel, I fear my lord the king, who has appointed your food and your drink. For why should he see your faces worse looking than the youths that are of your own age? So ye would endanger my head Then Daniel said to the steward whom the ruler of the eunuchs had appointed over Daniel, Hananiah, Mishael, and Azariah, Test thy servants, I beseech thee, ten days, and let them give us vegetables to eat, and water to drink. Then let our countenances be looked upon before thee, and the countenance of the youths that eat of the king's food. And as thou see, deal with thy servants. So he hearkened to them in this matter, and tested them ten days. And at the end of ten days their countenances appeared finer, and they were fuller in flesh, than all the youths who ate of the king's dainties. So the steward took away their food, and the wine that they should drink, and gave them vegetables.
Then the king made Daniel great, and gave him many great gifts, and made him to rule over the whole province of Babylon, and to be chief governor over all the wise men of Babylon. And Daniel requested of the king, and he appointed Shadrach, Meshach, and Abednego, over the affairs of the province of Babylon, but Daniel was in the gate of the king.
They shall not dwell in LORD's land, but Ephraim shall return to Egypt, and they shall eat unclean food in Assyria.
who drink wine in bowls, and anoint themselves with the chief oils, but they are not grieved for the affliction of Joseph.
For I, says LORD, will be to her a wall of fire round about, and I will be the glory in the midst of her.
But seek ye first the kingdom of God and his righteousness, and all these things will be added to you.
But when they deliver you up, be not anxious how or what ye should speak, for it will be given you in that hour what ye will speak.
And be not afraid of those who kill the body, but are not able to kill the soul. But rather fear him who is able to destroy both soul and body in hell.
But even the hairs of your head are all numbered. Fear not, therefore, ye are superior to many sparrows.
And, no, not a hair of your head will perish.
If therefore the Son should make you free, ye will truly be free.
But the Lord stood by me and strengthened me, so that through me the sacred message might be brought to fullness, and all the Gentiles might hear. And I was rescued out of the mouth of the lion. And the Lord will rescue me from every evil work, and will save me for his heavenly kingdom, to whom is the glory into the ages of the ages. Truly.
By faith Moses, having become great, refused to be called the son of Pharaoh's daughter, having chosen rather to be mistreated with the people of God, than to have the pleasure of sin temporarily. read more. Having esteemed the vilification of the Christ greater wealth than the treasures of Egypt, for he focused toward the recompense of reward.
so that the proof of your faith, much more precious than gold that perishes, and though proven by fire, may be found for praise and esteem and for glory at the revealing of Jesus Christ.
And it leads my kind astray (those dwelling on the earth) because of the signs that were given it to do in the sight of the beast, telling those who dwell on the earth to make an image to the beast that had the sword-wound and live
Hastings
The name Mishael, by which one of Da niel's three companions, of the children of Judah, was originally called, was changed by the prince of the eunuchs into Meshach (Da 1:7,3). Such changes of name were not uncommon; they marked the fact that a new state of life had now begun. The meaning of the name is quite uncertain.
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And the king spoke to Ashpenaz the master of his eunuchs, that he should bring in [certain] of the sons of Israel, even of the seed royal and of the ranking men,
Morish
Me'shach
Name given by the prince of the eunuchs to Mishael, one of Daniel's companions at Babylon: he was one of the three noble men who, faithful to God in refusing to worship the image set up by the king, were cast into the fiery furnace; but were miraculously preserved by God, there being not even the smell of fire on their garments. Nebuchadnezzar blessed their God, who had thus delivered them, and they were promoted in the province of Babylon. Da 1:7; 2:49; 3:12-30. Nebuchadnezzar, head of the Gentile power, having been brought into a prominent position by God is compelled to own the God of this captive but faithful remnant, who had shown His power in protecting those who were faithful to Him.
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And the ruler of the eunuchs gave names to them. To Daniel he gave [the name of] Belteshazzar, and to Hananiah, [of] Shadrach, and to Mishael, [of] Meshach, and to Azariah, [of] Abednego.
And Daniel requested of the king, and he appointed Shadrach, Meshach, and Abednego, over the affairs of the province of Babylon, but Daniel was in the gate of the king.
There are certain Jews whom thou have appointed over the affairs of the province of Babylon: Shadrach, Meshach, and Abednego. These men, O king, have not regarded thee. They do not serve thy gods, nor worship the golden image which Then Nebuchadnezzar in [his] rage and fury commanded to bring Shadrach, Meshach, and Abednego. Then they brought these men before the king. read more. Nebuchadnezzar answered and said to them, Is it of purpose, O Shadrach, Meshach, and Abednego, that ye do not serve my god, nor worship the golden image which I have set up? Now if ye be ready that at what time ye hear the sound of the cornet, flute, harp, sackbut, psaltery, and dulcimer, and all kinds of music, ye fall down and worship the image which I have made, [well]. But if ye do not worship, ye Shadrach, Meshach, and Abednego answered and said to the king, O Nebuchadnezzar, we have no need to answer thee in this matter. If it be [so], our God whom we serve is able to deliver us from the burning fiery furnace, and he will deliver us out of thy hand, O king. But if not, be it known to thee, O king, that we will not serve thy gods, nor worship the golden image which thou have set up. Then Nebuchadnezzar was full of fury, and the form of his visage was changed against Shadrach, Meshach, and Abednego. [Therefore] he spoke, and commanded that they should heat the furnace seven times more than it was accustomed to And he commanded certain mighty men who were in his army to bind Shadrach, Meshach, and Abednego, [and] to cast them into the burning fiery furnace. Then these men were bound in their coats, their tunics, and their turbans, and their [other] garments, and were cast into the midst of the burning fiery furnace. Therefore because the king's commandment was urgent, and the furnace very hot, the flame of the fire killed those men who took up Shadrach, Meshach, and Abednego. And these three men, Shadrach, Meshach, and Abednego, fell down bound into the midst of the burning fiery furnace. Then Nebuchadnezzar the king was astonished, and rose up in haste. He spoke and said to his counselors, Did we not cast three men bound into the midst of the fire? They answered and said to the king, True, O king. He answered and said, Lo, I see four men loose, walking in the midst of the fire, and they have no harm. And the appearance of the fourth is like a son of the gods. Then Nebuchadnezzar came near to the mouth of the burning fiery furnace. He spoke and said, Shadrach, Meshach, and Abednego, ye servants of the Most High God, come forth, and come here. Then Shadrach, Meshach, and Abednego came for And the satraps, the deputies, and the governors, and the king's counselors, being gathered together, saw these men, that the fire had no power upon their bodies, nor was the hair of their head singed. Neither were their coats chan Nebuchadnezzar spoke and said, Blessed be the God of Shadrach, Meshach, and Abednego, who has sent his [heavenly] agent, and delivered his servants who trusted in him, and have changed the king's word, and have yielded their bodies Therefore I make a decree, that every people, nation, and language, which speaks anything amiss against the God of Shadrach, Meshach, and Abednego, shall be cut in pieces, and their houses shall be made a dunghill, because there is Then the king promoted Shadrach, Meshach, and Abednego in the province of Babylon.
Smith
Me'shach
(guest of a king), the name given to Mishael, one of the companions of Daniel, who with three others was taught,
and qualified to "stand before" King Nebuchadnezzar,
as his personal attendants and advisers.
But notwithstanding their Chaldeans education, these three young Hebrews were strongly attached to the religion of their fathers; and their refusal to join in the worship of the image on the plain of Dura gave a handle of accusation to the Chaldeans. The rage of the king, the swift sentence of condemnation passed upon the three offenders, their miraculous preservation from the fiery furnace heated seven times hotter than usual, the king's acknowledgement of the God of Shadrach, Meshach and Abednego, with their restoration to office, are written in the third chapter of Daniel, and there the history leaves them.
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youths in whom was no blemish, but well-favored, and skilful in all wisdom, and endued with knowledge, and understanding science, and such as had ability to stand in the king's palace. And that he should teach them the learning and And the king appointed for them a daily portion of the king's food, and of the wine which he drank. And that they should be nourished three years, that at the end of it they should stand before the king.
And in every matter of wisdom and understanding, concerning which the king inquired of them, he found them ten times better than all the magicians and enchanters who were in all his realm.