Reference: Meshach
American
See ABED-NEGO.
Easton
the title given to Mishael, one of the three Hebrew youths who were under training at the Babylonian court for the rank of Magi (Da 1:7; 2:49; 3:12-30). This was probably the name of some Chaldean god.
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And the commander of the court officials gave them names, and he called Daniel, Belteshazzar; and Hananiah, Shadrach; and Mishael, Meshach; and Azariah, Abednego.
And Daniel made a request from the king, and he appointed Shadrach, Meshach and Abednego over the affairs of the province of Babylon, while Daniel [remained] in the court of the king.
[However] there are Judean men whom you have appointed over the affairs of the province of Babylon--Shadrach, Meshach, and Abednego--these men, O king, {pay you no heed} [and] [were] not serving your god, and the statue of gold that you set up they are not worshiping." Then Nebuchadnezzar said in rage and anger to bring in Shadrach, Meshach and Abednego; then they brought in these men before the king. read more. Nebuchadnezzar answered and said to them, "[Is it] true, Shadrach, Meshach and Abednego, [that] you are not serving my god, and [you are] not worshiping the statue of gold that I have set up? Now if you are ready so that {when} you hear the sound of the horn, the flute, the lyre, [the] trigon, [the] harp and [the] drum and all kinds of music, you fall down and you worship the statue that I have made, [that will be good]. But if you do not worship it, {immediately} you will be thrown into the midst of the furnace of blazing fire, and {who is the god} who will rescue you from my hands?" Shadrach, Meshach and Abednego answered and said to the king, Nebuchadnezzar, "We have no need on this matter {to present a defense to you}. {If it is so}, our God, whom we serve, is able to rescue us from the furnace of blazing fire. And from your hand, O king, let him rescue us. And if not, let it be known to you, O king, that {we will not serve your gods}, and the statue of gold that you have set up we will not worship." Then Nebuchadnezzar was filled with anger and the image of his face was changed {toward} Shadrach, Meshach and Abednego, [so he] {ordered and said} to heat up the one furnace seven times what was usual to heat [it] up. And he commanded {the strongest men of the guards} who [were] in his army to bind Shadrach, Meshach and Abednego and to throw [them] into the furnace of blazing fire. Then these men were bound with their garments, their trousers and their turbans and their [other] clothing, and they were thrown into the midst of the furnace of blazing fire. {Therefore} {because} the word of the king was severe and the furnace was exceedingly hot, the flame of the fire killed these men who lifted up Shadrach, Meshach and Abednego. But these men, the three of them, Shadrach, Meshach and Abednego, fell down into the midst of the furnace of blazing fire, [and they] were bound. Then Nebuchadnezzar the king was astonished, and he rose up in haste [and] he asked, saying to his advisers, "[Did] we not throw three men, bound, into the midst of the fire? They answered, saying to the king, "Certainly, O king!" {He answered}, saying, "Look, I see four men unbound walking in the midst of the fire and there is no damage to them, and the appearance of the fourth [man] resembles the son of a god." Then Nebuchadnezzar approached the door of the furnace of blazing fire, [and] he called out, saying, "Shadrach, Meshach and Abednego, {servants} of the Most High God, come out and come here!" And the satraps, the prefects, the governors and the advisors of the king [were] assembling, [and] they saw these men, that the fire had no power over their bodies, and the hair of their heads was not singed, and their garments were not harmed, and the smell of fire did not come from them. Nebuchadnezzar {responded}, saying, "Blessed be their God, [the God] of Shadrach, Meshach and Abednego, who sent his angel and rescued his servants who trusted in him, and the command of the king they disobeyed, and they gave their bodies so that they [did] not serve and [did] not worship any god except their God. And from me {is set forth} a decree that any people, nation, or language that [may] utter criticism against their God--[the God of] Shadrach, Meshach and Abednego--will be broken into pieces and their house will be made like ruins. {For} there is not another God who is able to rescue like this [God]." Then the king promoted Shadrach, Meshach and Abednego in the province of Babylon.
Fausets
The Babylonian name given to Mishael, one of Daniel's three companions, of the blood royal of Judah (fulfilling the prophetic threat, Isa 39:7); with the first syllable of Mish-ael retained, but Sheik the Babylonian goddess (from whom Babylon is called Shesbach, Jer 25:26) being substituted for El; the goddess of love and mirth, during whose feast Cyrus took Babylon, Venus or the Earth. "In whom was no blemish, well favored, skillful in all wisdom, cunning in knowledge, understanding science, having ability to stand in the king's palace," after Ashpenaz had put him in charge of the Melzar or "steward" to teach him "the learning and tongue of the Chaldaeans." (See MELZAR.) Appointed by the king a "daily provision of the king's meat (dainties) and wine three years, that at the end he might stand before the king" as an attendant courtier and counselor; not eunuch.
Like Daniel he refused the king's dainties with determined "purpose" (Da 1:8-16) because a portion of the viands and wine were first offered to idols on the hearth to consecrate the whole (De 32:38; 1Co 8:7,10; 10:27-28). (See DANIEL.) The faith of these youths was made instrumental in overruling the foretold evil (Eze 4:13; Ho 9:3) to the glory of God; they "chose affliction with the people of God rather than the pleasures of sin for a season" (Heb 11:24-26). So far from losing by faithfulness, they "appeared in countenance fairer and fatter than all who did eat the king's meat," illustrating De 8:3; 1Ki 3:11-13; Mt 6:33.
God gave them knowledge and skill in all learning and wisdom; and "the king found them ten times better than all the magicians and astrologers in all his realm." Daniel, when promoted to be chief governor over all the wise men of Babylon and ruler over the whole province, remembered his three friends (contrast Ge 40:23; Ec 9:15-16; Am 6:6); and at his request the king set them over the affairs of the province of Babylon (Da 2:48-49). Then followed the trial of their faith (1Pe 1:7). They refused to bow to the king's image, which, like antichrist, he set up to be worshipped on pain of the fiery furnace (Re 13:14).
They reply, "we are not careful to answer thee in this matter" (Mt 10:19,28). Parleying, where duty is plain, is fatal; decision is safety. They answer his challenge, "who is that God that shall deliver you?" with "our God is able ... and He will deliver us," either from death or in death (2Ti 4:17-18). "But if not" literally, as He is able, still "we will not serve thy gods" (Job 13:15). The flame slew their persecutors (Ps 7:16), but "not an hair of their head was singed" (Lu 12:7; 21:18). The fire only burnt their bonds, so that they "walked loose in the midst of the fire" (Joh 8:36; Ps 138:7; Isa 43:1-2); Jehovah was a wall of fire round them against their foes (Zec 2:5). So the king promoted them in the province, illustrating Pr 16:7; 28:23; Ps 119:46.
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But the chief cupbearer did not remember Joseph, but forgot him.
And he humbled you and let you go hungry, and [then] he fed you with that which you did not know nor did your ancestors know, in order to make you know that not by bread alone but by all [that] goes out of the mouth of Yahweh humankind shall live.
Who ate the fat of their sacrifices [and] drank the wine of their libations? Let them rise [up], and let them help you; {Let them be to you a refuge}.
Look, [though] he kill me, I will hope in him; however, I will defend my ways {before him}.
Though I walk in the midst of trouble, you preserve me alive. You stretch out your hand against the anger of my enemies, and you save me [with] your right hand.
When the ways of a man are pleasing [to] Yahweh, even his enemies he will cause to make peace with him.
He who rebukes a person will afterward find [more] favor than he who flatters [with the] tongue.
Now, a poor wise man was found in it, and he delivered the city by his wisdom. So I concluded that wisdom [is] better than might, yet the wisdom of the poor is despised, and his words are not heard.
'And some of your sons who go out from you, whom you fathered, shall be taken, and they shall be eunuchs in the palace of the king of Babylon.'"
But now thus says Yahweh, he who created you, Jacob, and he who formed you, Israel: "You must not fear, for I have redeemed you. I have called [you] by your name; {you are mine}. When you pass through the waters, I [will be] with you, and through the rivers, they shall not flow over you. When you walk through fire, you shall not be burned, and [the] flame shall not scorch you.
and all the kings of the north, near and far, each one to his brother, and all the kingdoms of the world that [are] on the face of the earth; and the king of Sheshach, he will drink after them.
And Yahweh said, "Thus shall the {Israelites} eat their unclean food among the nations {where I will scatter them}."
Now {Daniel resolved} that he would not defile himself with the fine food of the king, and with {the wine that he drank}, and [so] he requested from the commander of the court officials [permission so] that he would not defile himself. And God gave Daniel favor and compassion {before} the commander of the court officials, read more. and the commander of the court officials said to Daniel, "I [am] afraid [of] my lord, the king, who has determined your food and your drink, for {why should} he see your face having a worse appearance than the young men who {are your age}? Then you will endanger my head with the king." Then Daniel asked the guard whom the commander of the court officials [had] appointed over Daniel, Hananiah, Mishael, and Azariah, "Please test your servants [for] ten days, and let them give us {some of the vegetables}, and let us eat and let us drink water. Then let our appearances and the appearance of the young men who are eating the fine food of the king be compared {before you}, and [then] deal with your servants {according to what you see}." So he agreed to this proposal with them, and he tested them [for] ten days. And at the end of ten days their appearances appeared better and [they were] healthier of body than all the young men who were eating the fine food of the king. {So} the guard {continued to withhold} their fine food and the wine of their drink, and he gave them vegetables.
Then the king promoted Daniel and gave him many great gifts, and made him ruler over the whole province of Babylon and the chief prefect over all the wise men of Babylon. And Daniel made a request from the king, and he appointed Shadrach, Meshach and Abednego over the affairs of the province of Babylon, while Daniel [remained] in the court of the king.
They will not remain in the land of Yahweh. But Ephraim will return [to] Egypt, and in Assyria they will eat unclean food.
[Alas for those] who drink from sprinkling bowls of wine and anoint themselves with the best of olive oils and are not grieved over the ruin of Joseph.
And I will be for it a wall of fire all around,' {declares} Yahweh, 'and I will be [the] glory in its midst.'"
But seek first his kingdom and righteousness, and all these [things] will be added to you.
But whenever they hand you over, do not be anxious how [to speak] or what you should say, for what you should say will be given to you at that hour.
And do not be afraid of those who kill the body but are not able to kill the soul, but instead be afraid of the one who is able to destroy both soul and body in hell.
But even the hairs of your head are all numbered! Do not be afraid; you are worth more than many sparrows.
Even a hair of your head will never perish!
So if the son sets you free, you will be truly free.
But the Lord helped me and strengthened me, so that through me the proclamation might be fulfilled and all the Gentiles might hear, and he rescued [me] from the lion's mouth. The Lord will rescue me from every evil deed, and will save [me] for his heavenly kingdom, to whom [be] the glory {forever and ever}. Amen.
By faith Moses, [when he] was grown up, refused to be called the son of Pharaoh's daughter, choosing instead to be mistreated with the people of God [rather] than to experience the transitory enjoyment of sin, read more. considering {reproach endured for the sake of Christ} greater wealth than the treasures of Egypt, for he was looking to the reward.
so that the genuineness of your faith, more valuable than gold that is passing away, but is tested by fire, may be found to [result in] praise and glory and honor at the revelation of Jesus Christ,
And he deceives those who live on the earth because of the signs that it has been granted to him to perform on behalf of the beast, telling those who live on the earth to make an image to the beast who has the wound of the sword and [yet] lived.
Hastings
The name Mishael, by which one of Da niel's three companions, of the children of Judah, was originally called, was changed by the prince of the eunuchs into Meshach (Da 1:7,3). Such changes of name were not uncommon; they marked the fact that a new state of life had now begun. The meaning of the name is quite uncertain.
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And the king {ordered} Ashpenaz, the commander of his court officials, to bring {some of the Israelites} from {the royal family} and from the lords,
Morish
Me'shach
Name given by the prince of the eunuchs to Mishael, one of Daniel's companions at Babylon: he was one of the three noble men who, faithful to God in refusing to worship the image set up by the king, were cast into the fiery furnace; but were miraculously preserved by God, there being not even the smell of fire on their garments. Nebuchadnezzar blessed their God, who had thus delivered them, and they were promoted in the province of Babylon. Da 1:7; 2:49; 3:12-30. Nebuchadnezzar, head of the Gentile power, having been brought into a prominent position by God is compelled to own the God of this captive but faithful remnant, who had shown His power in protecting those who were faithful to Him.
See Verses Found in Dictionary
And the commander of the court officials gave them names, and he called Daniel, Belteshazzar; and Hananiah, Shadrach; and Mishael, Meshach; and Azariah, Abednego.
And Daniel made a request from the king, and he appointed Shadrach, Meshach and Abednego over the affairs of the province of Babylon, while Daniel [remained] in the court of the king.
[However] there are Judean men whom you have appointed over the affairs of the province of Babylon--Shadrach, Meshach, and Abednego--these men, O king, {pay you no heed} [and] [were] not serving your god, and the statue of gold that you set up they are not worshiping." Then Nebuchadnezzar said in rage and anger to bring in Shadrach, Meshach and Abednego; then they brought in these men before the king. read more. Nebuchadnezzar answered and said to them, "[Is it] true, Shadrach, Meshach and Abednego, [that] you are not serving my god, and [you are] not worshiping the statue of gold that I have set up? Now if you are ready so that {when} you hear the sound of the horn, the flute, the lyre, [the] trigon, [the] harp and [the] drum and all kinds of music, you fall down and you worship the statue that I have made, [that will be good]. But if you do not worship it, {immediately} you will be thrown into the midst of the furnace of blazing fire, and {who is the god} who will rescue you from my hands?" Shadrach, Meshach and Abednego answered and said to the king, Nebuchadnezzar, "We have no need on this matter {to present a defense to you}. {If it is so}, our God, whom we serve, is able to rescue us from the furnace of blazing fire. And from your hand, O king, let him rescue us. And if not, let it be known to you, O king, that {we will not serve your gods}, and the statue of gold that you have set up we will not worship." Then Nebuchadnezzar was filled with anger and the image of his face was changed {toward} Shadrach, Meshach and Abednego, [so he] {ordered and said} to heat up the one furnace seven times what was usual to heat [it] up. And he commanded {the strongest men of the guards} who [were] in his army to bind Shadrach, Meshach and Abednego and to throw [them] into the furnace of blazing fire. Then these men were bound with their garments, their trousers and their turbans and their [other] clothing, and they were thrown into the midst of the furnace of blazing fire. {Therefore} {because} the word of the king was severe and the furnace was exceedingly hot, the flame of the fire killed these men who lifted up Shadrach, Meshach and Abednego. But these men, the three of them, Shadrach, Meshach and Abednego, fell down into the midst of the furnace of blazing fire, [and they] were bound. Then Nebuchadnezzar the king was astonished, and he rose up in haste [and] he asked, saying to his advisers, "[Did] we not throw three men, bound, into the midst of the fire? They answered, saying to the king, "Certainly, O king!" {He answered}, saying, "Look, I see four men unbound walking in the midst of the fire and there is no damage to them, and the appearance of the fourth [man] resembles the son of a god." Then Nebuchadnezzar approached the door of the furnace of blazing fire, [and] he called out, saying, "Shadrach, Meshach and Abednego, {servants} of the Most High God, come out and come here!" And the satraps, the prefects, the governors and the advisors of the king [were] assembling, [and] they saw these men, that the fire had no power over their bodies, and the hair of their heads was not singed, and their garments were not harmed, and the smell of fire did not come from them. Nebuchadnezzar {responded}, saying, "Blessed be their God, [the God] of Shadrach, Meshach and Abednego, who sent his angel and rescued his servants who trusted in him, and the command of the king they disobeyed, and they gave their bodies so that they [did] not serve and [did] not worship any god except their God. And from me {is set forth} a decree that any people, nation, or language that [may] utter criticism against their God--[the God of] Shadrach, Meshach and Abednego--will be broken into pieces and their house will be made like ruins. {For} there is not another God who is able to rescue like this [God]." Then the king promoted Shadrach, Meshach and Abednego in the province of Babylon.
Smith
Me'shach
(guest of a king), the name given to Mishael, one of the companions of Daniel, who with three others was taught,
and qualified to "stand before" King Nebuchadnezzar,
as his personal attendants and advisers.
But notwithstanding their Chaldeans education, these three young Hebrews were strongly attached to the religion of their fathers; and their refusal to join in the worship of the image on the plain of Dura gave a handle of accusation to the Chaldeans. The rage of the king, the swift sentence of condemnation passed upon the three offenders, their miraculous preservation from the fiery furnace heated seven times hotter than usual, the king's acknowledgement of the God of Shadrach, Meshach and Abednego, with their restoration to office, are written in the third chapter of Daniel, and there the history leaves them.
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youths who {have no physical defect}, and [who are] {handsome}, and [who are] prudent in all wisdom and {endowed with knowledge}, and [who] understand insight, and who [have] the {ability} in them to serve in the palace of the king. [And the king ordered him] to teach them the literature and the language of [the] Chaldeans. And the king assigned to them {his daily portion} from the fine food of the king, and from {the wine that he drank}, and [instructed that] {they were to be educated for three years}. And at the end [of] their [training], {they were to be stationed} {before} the king.
And in every matter of wisdom [and] understanding [about] which the king inquired from them, he found them ten times better [than] all [of] the magicians [and] conjurers that {were in his entire kingdom}.