Reference: Meshach
American
See ABED-NEGO.
Easton
the title given to Mishael, one of the three Hebrew youths who were under training at the Babylonian court for the rank of Magi (Da 1:7; 2:49; 3:12-30). This was probably the name of some Chaldean god.
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to whom the ruler of the eunuchs gave names. For he called Daniel, Belteshazzar; and Hananiah, Shadrach; and Mishael, Meshach; and Azariah, Abednego.
And Daniel asked the king, and he set Shadrach, Meshach, and Abednego over the affairs of the province of Babylon. But Daniel sat in the gate of the king.
There are men, Jews, whom you have set over the business of the province of Babylon, Shadrach, Meshach, and Abednego. These men, O king, do not heed you. They do not serve your gods nor worship the golden image which you have set up. Then Nebuchadnezzar in anger and wrath commanded them to bring Shadrach, Meshach, and Abednego. Then they brought these men before the king. read more. Nebuchadnezzar spoke and said to them, Is it true, O Shadrach, Meshach, and Abednego? Do you not serve my gods, nor worship the golden image which I have set up? Now if you are ready, at the time you hear the sound of the horn, the pipe, zither, the lyre, harp, and bagpipe, and all kinds of music, fall down and worship the image which I have made. But if you do not worship, in that moment you shall be thrown into the middle of a burning fiery furnace. And who is that god who shall deliver you out of my hand? Shadrach, Meshach, and Abednego answered and said to the king, O Nebuchadnezzar, we have no need to return a word to you on this matter. If it is so that our God whom we serve is able to deliver us from the burning fiery furnace, then He will deliver us out of your hand, O king. But if not, let it be known to you, O king, that we will not serve your gods nor worship the golden image which you have set up. Then Nebuchadnezzar was filled with wrath, and the form of his face was changed against Shadrach, Meshach, and Abednego. He spoke and commanded that they should heat the furnace seven times more than it was usually heated. And he commanded mighty men in his army to tie up Shadrach, Meshach, and Abednego, and to throw them into the burning fiery furnace. Then these men were tied up in their slippers, their tunics, and their mantles, and their other clothes, and were thrown into the middle of the burning fiery furnace. Then because the king's commandment was urgent, and the furnace exceedingly hot, the flame of the fire killed those men who took up Shadrach, Meshach, and Abednego. And these three men, Shadrach, Meshach, and Abednego, fell down bound into the midst of the burning fiery furnace. Then Nebuchadnezzar the king was amazed. And he rose up in haste and spoke and said to his advisers, Did we not throw three men bound into the middle of the fire? They answered and said to the king, True, O king. He answered and said, Behold! I see four men loose, walking in the middle of the fire, and there is no harm among them. And the form of the fourth is like a son of the gods. Then Nebuchadnezzar came near the door of the burning fiery furnace. He answered and said, Shadrach, Meshach, and Abednego, servants of the Most High God, come forth and come here. Then Shadrach, Meshach, and Abednego, came forth from the middle of the fire. And the satraps, the prefects, the governors, and the king's advisers gathered and saw these men on whose bodies the fire had no power (and the hair of their head was not scorched, nor were their slippers changed, nor had the smell of fire clung on them). Nebuchadnezzar spoke and said, Blessed be the God of Shadrach, Meshach, and Abednego, who has sent His Angel and has delivered His servants who trusted in Him, and have changed the king's words and have given their bodies that they might not serve nor worship any god except their own God. And a decree is given by me, that every people, nation, and language, who speak anything amiss against the God of Shadrach, Meshach, and Abednego, shall be made into mere members, and his house shall be made an outhouse. Because there is no other God who can deliver in this way. Then the king made Shadrach, Meshach, and Abednego prosper in the province of Babylon.
Fausets
The Babylonian name given to Mishael, one of Daniel's three companions, of the blood royal of Judah (fulfilling the prophetic threat, Isa 39:7); with the first syllable of Mish-ael retained, but Sheik the Babylonian goddess (from whom Babylon is called Shesbach, Jer 25:26) being substituted for El; the goddess of love and mirth, during whose feast Cyrus took Babylon, Venus or the Earth. "In whom was no blemish, well favored, skillful in all wisdom, cunning in knowledge, understanding science, having ability to stand in the king's palace," after Ashpenaz had put him in charge of the Melzar or "steward" to teach him "the learning and tongue of the Chaldaeans." (See MELZAR.) Appointed by the king a "daily provision of the king's meat (dainties) and wine three years, that at the end he might stand before the king" as an attendant courtier and counselor; not eunuch.
Like Daniel he refused the king's dainties with determined "purpose" (Da 1:8-16) because a portion of the viands and wine were first offered to idols on the hearth to consecrate the whole (De 32:38; 1Co 8:7,10; 10:27-28). (See DANIEL.) The faith of these youths was made instrumental in overruling the foretold evil (Eze 4:13; Ho 9:3) to the glory of God; they "chose affliction with the people of God rather than the pleasures of sin for a season" (Heb 11:24-26). So far from losing by faithfulness, they "appeared in countenance fairer and fatter than all who did eat the king's meat," illustrating De 8:3; 1Ki 3:11-13; Mt 6:33.
God gave them knowledge and skill in all learning and wisdom; and "the king found them ten times better than all the magicians and astrologers in all his realm." Daniel, when promoted to be chief governor over all the wise men of Babylon and ruler over the whole province, remembered his three friends (contrast Ge 40:23; Ec 9:15-16; Am 6:6); and at his request the king set them over the affairs of the province of Babylon (Da 2:48-49). Then followed the trial of their faith (1Pe 1:7). They refused to bow to the king's image, which, like antichrist, he set up to be worshipped on pain of the fiery furnace (Re 13:14).
They reply, "we are not careful to answer thee in this matter" (Mt 10:19,28). Parleying, where duty is plain, is fatal; decision is safety. They answer his challenge, "who is that God that shall deliver you?" with "our God is able ... and He will deliver us," either from death or in death (2Ti 4:17-18). "But if not" literally, as He is able, still "we will not serve thy gods" (Job 13:15). The flame slew their persecutors (Ps 7:16), but "not an hair of their head was singed" (Lu 12:7; 21:18). The fire only burnt their bonds, so that they "walked loose in the midst of the fire" (Joh 8:36; Ps 138:7; Isa 43:1-2); Jehovah was a wall of fire round them against their foes (Zec 2:5). So the king promoted them in the province, illustrating Pr 16:7; 28:23; Ps 119:46.
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Yet the chief cupbearer did not remember Joseph, but forgot him.
And He humbled you and allowed you to hunger, and then He fed you with manna, which you did not know, neither did your fathers know it, so that He might make you know that man shall not live by bread alone, but by every word that comes out of the mouth of Jehovah man shall live.
Who ate the fat of their sacrifices and drank the wine of their drink offerings? Let them rise up and help you; let it be your hiding place.
Though he slay me, I will not wait, but I will maintain my own ways before Him.
His mischief shall return on his own head, and his violence shall come on his own crown.
I will speak of Your testimonies also before kings, and will not be ashamed.
If I walk in the midst of trouble, You will give me life; You shall stretch forth Your hand against the wrath of my enemies, and Your right hand shall save me.
When a man's ways please Jehovah, He makes even his enemies to be at peace with him.
He who rebukes a man shall afterwards find more favor than he who flatters with the tongue.
And a poor wise man was found in it, and he by his wisdom delivered the city; yet no man remembered that poor man. And I said, Wisdom is better than strength; but the poor man's wisdom is despised, and his words are not heard.
And of your sons which shall issue from you, which you shall bring out, they shall take away; and they shall be eunuchs in the palace of the king of Babylon.
But now so says Jehovah who created you, O Jacob, and He who formed you, O Israel; Fear not, for I have redeemed you; I have called you by your name; you are Mine. When you pass through the waters, I will be with you; and through the rivers, they shall not overflow you. When you walk through the fire, you shall not be burned; nor shall the flame kindle on you.
and all the kings of the north, far and near, one with another, and all the kingdoms of the world, which are on the face of the earth; and the king of Sheshach shall drink after them.
And Jehovah said, Even so shall the sons of Israel eat their defiled bread among the nations, where I will drive them.
But Daniel laid on his heart that he would not defile himself with the king's food, nor with the wine which he drank. So he asked permission of the chief of the eunuchs that he might not defile himself. And God had given Daniel kindness and compassion before the chief of the eunuchs. read more. And the chief of the eunuchs said to Daniel, I fear my lord the king, who has chosen your food and your drink. For why should he see your faces worse looking than the boys who are of your kind? Then you would forfeit my head to the king. And Daniel said to Melzar, whom the chief of the eunuchs had set over Daniel, Hananiah, Mishael, and Azariah, I beg you, try your servants ten days. And let them give us vegetables to eat and water to drink. Then let our appearance be seen before you, and the appearance of the boys who eat of the king's food. And as you see, deal with your servants. So he listened to them in this matter, and tried them for ten days. And at the end of ten days their faces looked fairer and fatter in flesh than all the boys who had eaten the king's food. So Melzar took away their part of the food, and the wine that they were to drink, and gave them vegetables.
Then the king made Daniel great, and gave him many great gifts, and made him ruler over all the province of Babylon, and chief of the prefects over all the wise men of Babylon. And Daniel asked the king, and he set Shadrach, Meshach, and Abednego over the affairs of the province of Babylon. But Daniel sat in the gate of the king.
They shall not dwell in Jehovah's land; but Ephraim shall return to Egypt, and they shall eat unclean things in Assyria.
who drink wine in bowls, and anoint themselves with the best of oils; nor do they grieve for the breaking of Joseph!
And I, says Jehovah, will be to her a wall of fire all around, and will be the glory in her midst.
But seek first the kingdom of God and His righteousness; and all these things shall be added to you.
But when they deliver you up, take no thought how or what you shall speak; for it shall be given you in that same hour what you shall speak.
And do not fear those who kill the body, but are not able to kill the soul. But rather fear Him who can destroy both soul and body in hell.
But even the very hairs of your head are all numbered. Therefore do not fear, you are of more value than many sparrows.
But there shall not a hair of your head perish.
Therefore if the Son shall make you free, you shall be free indeed.
But the Lord stood with me and strengthened me, that through me the preaching might be fulfilled, and that all the nations might hear. And I was delivered out of the mouth of the lion. And the Lord shall deliver me from every evil work and will preserve me to His heavenly kingdom, to whom be glory forever and ever. Amen.
Having become great, Moses by faith refused to be called the son of Pharaoh's daughter, choosing rather to suffer affliction with the people of God than to enjoy the pleasures of sin for a time, read more. esteeming the reproach of Christ greater riches than the treasures in Egypt, for he was looking to the reward.
so that the trial of your faith (being much more precious than that of gold that perishes, but being proven through fire) might be found to praise and honor and glory at the revelation of Jesus Christ,
And it deceives those dwelling on the earth, because of the miracles which were given to it to do before the beast, saying to those dwelling on the earth that they should make an image to the beast who had the wound by a sword and lived.
Hastings
The name Mishael, by which one of Da niel's three companions, of the children of Judah, was originally called, was changed by the prince of the eunuchs into Meshach (Da 1:7,3). Such changes of name were not uncommon; they marked the fact that a new state of life had now begun. The meaning of the name is quite uncertain.
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And the king spoke to Ashpenaz the master of his eunuchs that he should bring some of the sons of Israel, and of the king's seed, and of the rulers;
to whom the ruler of the eunuchs gave names. For he called Daniel, Belteshazzar; and Hananiah, Shadrach; and Mishael, Meshach; and Azariah, Abednego.
Morish
Me'shach
Name given by the prince of the eunuchs to Mishael, one of Daniel's companions at Babylon: he was one of the three noble men who, faithful to God in refusing to worship the image set up by the king, were cast into the fiery furnace; but were miraculously preserved by God, there being not even the smell of fire on their garments. Nebuchadnezzar blessed their God, who had thus delivered them, and they were promoted in the province of Babylon. Da 1:7; 2:49; 3:12-30. Nebuchadnezzar, head of the Gentile power, having been brought into a prominent position by God is compelled to own the God of this captive but faithful remnant, who had shown His power in protecting those who were faithful to Him.
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to whom the ruler of the eunuchs gave names. For he called Daniel, Belteshazzar; and Hananiah, Shadrach; and Mishael, Meshach; and Azariah, Abednego.
And Daniel asked the king, and he set Shadrach, Meshach, and Abednego over the affairs of the province of Babylon. But Daniel sat in the gate of the king.
There are men, Jews, whom you have set over the business of the province of Babylon, Shadrach, Meshach, and Abednego. These men, O king, do not heed you. They do not serve your gods nor worship the golden image which you have set up. Then Nebuchadnezzar in anger and wrath commanded them to bring Shadrach, Meshach, and Abednego. Then they brought these men before the king. read more. Nebuchadnezzar spoke and said to them, Is it true, O Shadrach, Meshach, and Abednego? Do you not serve my gods, nor worship the golden image which I have set up? Now if you are ready, at the time you hear the sound of the horn, the pipe, zither, the lyre, harp, and bagpipe, and all kinds of music, fall down and worship the image which I have made. But if you do not worship, in that moment you shall be thrown into the middle of a burning fiery furnace. And who is that god who shall deliver you out of my hand? Shadrach, Meshach, and Abednego answered and said to the king, O Nebuchadnezzar, we have no need to return a word to you on this matter. If it is so that our God whom we serve is able to deliver us from the burning fiery furnace, then He will deliver us out of your hand, O king. But if not, let it be known to you, O king, that we will not serve your gods nor worship the golden image which you have set up. Then Nebuchadnezzar was filled with wrath, and the form of his face was changed against Shadrach, Meshach, and Abednego. He spoke and commanded that they should heat the furnace seven times more than it was usually heated. And he commanded mighty men in his army to tie up Shadrach, Meshach, and Abednego, and to throw them into the burning fiery furnace. Then these men were tied up in their slippers, their tunics, and their mantles, and their other clothes, and were thrown into the middle of the burning fiery furnace. Then because the king's commandment was urgent, and the furnace exceedingly hot, the flame of the fire killed those men who took up Shadrach, Meshach, and Abednego. And these three men, Shadrach, Meshach, and Abednego, fell down bound into the midst of the burning fiery furnace. Then Nebuchadnezzar the king was amazed. And he rose up in haste and spoke and said to his advisers, Did we not throw three men bound into the middle of the fire? They answered and said to the king, True, O king. He answered and said, Behold! I see four men loose, walking in the middle of the fire, and there is no harm among them. And the form of the fourth is like a son of the gods. Then Nebuchadnezzar came near the door of the burning fiery furnace. He answered and said, Shadrach, Meshach, and Abednego, servants of the Most High God, come forth and come here. Then Shadrach, Meshach, and Abednego, came forth from the middle of the fire. And the satraps, the prefects, the governors, and the king's advisers gathered and saw these men on whose bodies the fire had no power (and the hair of their head was not scorched, nor were their slippers changed, nor had the smell of fire clung on them). Nebuchadnezzar spoke and said, Blessed be the God of Shadrach, Meshach, and Abednego, who has sent His Angel and has delivered His servants who trusted in Him, and have changed the king's words and have given their bodies that they might not serve nor worship any god except their own God. And a decree is given by me, that every people, nation, and language, who speak anything amiss against the God of Shadrach, Meshach, and Abednego, shall be made into mere members, and his house shall be made an outhouse. Because there is no other God who can deliver in this way. Then the king made Shadrach, Meshach, and Abednego prosper in the province of Babylon.
Smith
Me'shach
(guest of a king), the name given to Mishael, one of the companions of Daniel, who with three others was taught,
and qualified to "stand before" King Nebuchadnezzar,
as his personal attendants and advisers.
But notwithstanding their Chaldeans education, these three young Hebrews were strongly attached to the religion of their fathers; and their refusal to join in the worship of the image on the plain of Dura gave a handle of accusation to the Chaldeans. The rage of the king, the swift sentence of condemnation passed upon the three offenders, their miraculous preservation from the fiery furnace heated seven times hotter than usual, the king's acknowledgement of the God of Shadrach, Meshach and Abednego, with their restoration to office, are written in the third chapter of Daniel, and there the history leaves them.
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sons in whom was no blemish, but who were handsome and skillful in all wisdom; and who had knowledge and understanding, even those who were able to stand in the king's palace, and to whom they might teach the writing and the language of the Chaldeans. And the king gave them the portion of a day in its day from the king's food, and the wine which he drank, even to rear them three years, so that at their end they might stand before the king.
And in any matters of wisdom and understanding that the king asked them, he found them ten times better than all the horoscopists and conjurers who were in all his kingdom.