Reference: Micaiah
American
1. A faithful and fearless prophet, consulted by King Ahab at the demand of Jehoshaphat as to the issue of their proposed campaign against the Syrians. He was imprisoned to abide the event, which coincided with his predictions and probably secured his release, 1Ki 22:8-38. Ahab's conduct in this matter displays the amazing folly of sins against light.
2. A prince of Judah, who seconded the efforts of Jehoshaphat to instruct and reform the people of Judah, 2Ki 17:7-9.
See Verses Found in Dictionary
The king of Israel said to Jehoshaphat, "There is yet one man by whom we may inquire of the LORD, Micaiah the son of Imlah; but I hate him; for he does not prophesy good concerning me, but evil." Jehoshaphat said, "Do not let the king say so." Then the king of Israel called an officer, and said, "Quickly get Micaiah the son of Imlah." read more. Now the king of Israel and Jehoshaphat the king of Judah were sitting each on his throne, arrayed in their robes, in an open place at the entrance of the gate of Samaria; and all the prophets were prophesying before them. Zedekiah the son of Chenaanah made him horns of iron, and said, "Thus says the LORD, 'With these you shall push the Syrians, until they are consumed.'" All the prophets prophesied so, saying, "Go up to Ramoth Gilead, and prosper; for the LORD will deliver it into the hand of the king." The messenger who went to call Micaiah spoke to him, saying, "See now, the prophets declare good to the king with one mouth. Please let your word be like the word of one of them, and speak good." Micaiah said, "As the LORD lives, what the LORD says to me, that I will speak." When he had come to the king, the king said to him, "Micaiah, shall we go to Ramoth Gilead to battle, or shall we forbear?" He answered him, "Go up and prosper; and the LORD will deliver it into the hand of the king." The king said to him, "How many times do I have to adjure you that you speak to me nothing but the truth in the name of the LORD?" He said, "I saw all Israel scattered on the mountains, as sheep that have no shepherd. The LORD said, 'These have no master. Let them each return to his house in peace.'" The king of Israel said to Jehoshaphat, "Did I not tell you that he would not prophesy good concerning me, but evil?" Micaiah said, "Therefore hear the word of the LORD. I saw the LORD sitting on his throne, and all the army of heaven standing by him on his right hand and on his left. The LORD said, 'Who shall entice Ahab, that he may go up and fall at Ramoth Gilead?' One said one thing; and another said another. A spirit came out and stood before the LORD, and said, 'I will entice him.' The LORD said to him, 'How?' He said, 'I will go out and will be a lying spirit in the mouth of all his prophets.' He said, 'You will entice him, and will also prevail. Go out and do so.' Now therefore, behold, the LORD has put a lying spirit in the mouth of all these your prophets; and the LORD has pronounced disaster against you." Then Zedekiah the son of Chenaanah came near, and struck Micaiah on the cheek, and said, "Which way did the Spirit of the LORD go from me to speak to you?" Micaiah said, "Behold, you will see on that day, when you go into an inner room to hide yourself." The king of Israel said, "Take Micaiah, and carry him back to Amon the governor of the city, and to Joash the king's son. Say, 'Thus says the king, "Put this fellow in the prison, and feed him with bread of affliction and with water of affliction, until I come in peace."'" Micaiah said, "If you return at all in peace, the LORD has not spoken by me." He said, "Listen, all you people." So the king of Israel and Jehoshaphat the king of Judah went up to Ramoth Gilead. The king of Israel said to Jehoshaphat, "I will disguise myself, and go into the battle; but you put on your robes." The king of Israel disguised himself, and went into the battle. Now the king of Syria had commanded the thirty-two captains of his chariots, saying, Fight neither with small nor great, except only with the king of Israel. It happened, when the captains of the chariots saw Jehoshaphat, that they said, "Surely that is the king of Israel." and they turned aside to fight against him. Jehoshaphat cried out. It happened, when the captains of the chariots saw that it was not the king of Israel, that they turned back from pursuing him. A certain man drew his bow at random, and struck the king of Israel between the joints of the armor. Therefore he said to the driver of his chariot, "Turn your hand, and carry me out of the battle; for I am severely wounded." The battle increased that day. The king was propped up in his chariot facing the Syrians, and died at evening. The blood ran out of the wound into the bottom of the chariot. A cry went throughout the army about the going down of the sun, saying, "Every man to his city, and every man to his country." So the king died, and was brought to Samaria; and they buried the king in Samaria. They washed the chariot by the pool of Samaria; and the dogs licked up his blood where the prostitutes washed themselves; according to the word of the LORD which he spoke.
It was so, because the children of Israel had sinned against the LORD their God, who brought them up out of the land of Egypt from under the hand of Pharaoh king of Egypt, and had feared other gods, and walked in the statutes of the nations, whom the LORD cast out from before the children of Israel, and of the kings of Israel, which they made. read more. The children of Israel did secretly things that were not right against the LORD their God: and they built them high places in all their cities, from the tower of the watchmen to the fortified city;
Easton
who is like Jehovah?, the son of Imlah, a faithful prophet of Samaria (1Ki 22:8-28). Three years after the great battle with Ben-hadad (1Ki 20:29-34), Ahab proposed to Jehoshaphat, king of Judah, that they should go up against Ramoth-Gilead to do battle again with Ben-hadad. Jehoshaphat agreed, but suggested that inquiry should be first made "at the word of Jehovah." Ahab's prophets approved of the expedition; but Jehoshaphat, still dissatisfied, asked if there was no other prophet besides the four hundred that had appeared, and was informed of this Micaiah. He was sent for from prison, where he had been confined, probably on account of some prediction disagreeable to Ahab; and he condemned the expedition, and prophesied that it would end, as it did, in disaster. We hear nothing further of this prophet. Some have supposed that he was the unnamed prophet referred to in 1Ki 20:35-42.
See Verses Found in Dictionary
They encamped one over against the other seven days. So it was, that in the seventh day the battle was joined; and the children of Israel killed one hundred thousand footmen of the Syrians in one day. But the rest fled to Aphek, into the city; and the wall fell on twenty-seven thousand men who were left. Ben Hadad fled, and came into the city, into an inner room. read more. His servants said to him, "See now, we have heard that the kings of the house of Israel are merciful kings. Please let us put sackcloth on our bodies, and ropes on our heads, and go out to the king of Israel. Maybe he will save your life." So they put sackcloth on their bodies and ropes on their heads, and came to the king of Israel, and said, "Your servant Ben Hadad says, 'Please let me live.'" He said, "Is he still alive? He is my brother." Now the men observed diligently, and hurried to take this phrase; and they said, "Your brother Ben Hadad." Then he said, "Go, bring him." Then Ben Hadad came out to him; and he caused him to come up into the chariot. Ben Hadad said to him, "The cities which my father took from your father I will restore. You shall make streets for yourself in Damascus, as my father made in Samaria." "I," said Ahab, "will let you go with this covenant." So he made a covenant with him, and let him go. A certain man of the sons of the prophets said to his fellow by the word of the LORD, "Please strike me." The man refused to strike him. Then he said to him, "Because you have not obeyed the voice of the LORD, behold, as soon as you are departed from me, a lion shall kill you." As soon as he was departed from him, a lion found him, and killed him. Then he found another man, and said, "Please strike me." The man struck him, smiting and wounding him. So the prophet departed, and waited for the king by the way, and disguised himself with his headband over his eyes. As the king passed by, he cried to the king; and he said, "Your servant went out into the midst of the battle; and behold, a man turned aside, and brought a man to me, and said, 'Guard this man. If by any means he be missing, then your life shall be for his life, or else you shall pay a talent of silver.' As your servant was busy here and there, he was gone." The king of Israel said to him, "So your judgment shall be; you yourself have decided it." He hurried, and took the headband away from his eyes; and the king of Israel recognized that he was of the prophets. He said to him, "Thus says the LORD, 'Because you have let go out of your hand the man whom I had devoted to destruction, therefore your life shall go for his life, and your people for his people.'"
The king of Israel said to Jehoshaphat, "There is yet one man by whom we may inquire of the LORD, Micaiah the son of Imlah; but I hate him; for he does not prophesy good concerning me, but evil." Jehoshaphat said, "Do not let the king say so." Then the king of Israel called an officer, and said, "Quickly get Micaiah the son of Imlah." read more. Now the king of Israel and Jehoshaphat the king of Judah were sitting each on his throne, arrayed in their robes, in an open place at the entrance of the gate of Samaria; and all the prophets were prophesying before them. Zedekiah the son of Chenaanah made him horns of iron, and said, "Thus says the LORD, 'With these you shall push the Syrians, until they are consumed.'" All the prophets prophesied so, saying, "Go up to Ramoth Gilead, and prosper; for the LORD will deliver it into the hand of the king." The messenger who went to call Micaiah spoke to him, saying, "See now, the prophets declare good to the king with one mouth. Please let your word be like the word of one of them, and speak good." Micaiah said, "As the LORD lives, what the LORD says to me, that I will speak." When he had come to the king, the king said to him, "Micaiah, shall we go to Ramoth Gilead to battle, or shall we forbear?" He answered him, "Go up and prosper; and the LORD will deliver it into the hand of the king." The king said to him, "How many times do I have to adjure you that you speak to me nothing but the truth in the name of the LORD?" He said, "I saw all Israel scattered on the mountains, as sheep that have no shepherd. The LORD said, 'These have no master. Let them each return to his house in peace.'" The king of Israel said to Jehoshaphat, "Did I not tell you that he would not prophesy good concerning me, but evil?" Micaiah said, "Therefore hear the word of the LORD. I saw the LORD sitting on his throne, and all the army of heaven standing by him on his right hand and on his left. The LORD said, 'Who shall entice Ahab, that he may go up and fall at Ramoth Gilead?' One said one thing; and another said another. A spirit came out and stood before the LORD, and said, 'I will entice him.' The LORD said to him, 'How?' He said, 'I will go out and will be a lying spirit in the mouth of all his prophets.' He said, 'You will entice him, and will also prevail. Go out and do so.' Now therefore, behold, the LORD has put a lying spirit in the mouth of all these your prophets; and the LORD has pronounced disaster against you." Then Zedekiah the son of Chenaanah came near, and struck Micaiah on the cheek, and said, "Which way did the Spirit of the LORD go from me to speak to you?" Micaiah said, "Behold, you will see on that day, when you go into an inner room to hide yourself." The king of Israel said, "Take Micaiah, and carry him back to Amon the governor of the city, and to Joash the king's son. Say, 'Thus says the king, "Put this fellow in the prison, and feed him with bread of affliction and with water of affliction, until I come in peace."'" Micaiah said, "If you return at all in peace, the LORD has not spoken by me." He said, "Listen, all you people."
Fausets
MICAIAH or MICHAIAH. Son of Imlah (1Ki 22:8). Consulted by Ahab at Jehoshaphat's request when undertaking the joint expedition against Ramoth Gilead, which Benhadad had engaged to restore (1Ki 20:34). The 400 prophets whom Ahab gathered together to "inquire the word of Jehovah" (1Ki 22:5) were prophets of Jeroboam's symbolic calf worship of Jehovah not of Baal. (See JEROBOAM.) Jehoshaphat begged for some "prophet of Jehovah besides," unconnected with the calf symbolism forbidden by the second commandment. Ahab mentioned Micaiah, adding "I hate him, for he doth not prophesy good concerning me but evil" (compare 1Ki 21:20; Jer 36:28).
Ahab had Micaiah already in prison, as 1Ki 22:26 implies, "carry him back ... prison." Josephus (Ant. 8:15, sec. 6) says that it was Micaiah who predicted ("in the word of Jehovah," Hag 1:13) death by a lion to the neighbor who would not smite him, and who, disguised with ashes, under the parable of one letting go a prisoner entrusted to him made Ahab in his hour of triumph, when the mortification would be the greater, condemn himself out of his own mouth, to lose his life for letting Benhadad escape (1Ki 20:35-43). Zedekiah, one of the 400, at the gate of Samaria where the two kings sat in state, symbolically putting horns or iron spikes on his head, foretold the transfer of Ephraim's blessing (De 33:17) to Ahab; "with the horns of the buffalo (or wild ox, reem) he shall push the people."
So all the rest said, "go up and prosper." Micaiah, though prompted to imitate their prophecies of good, would say only what Jehovah said (Nu 22:38). Ironically and in parody he repeated at first their parrot-like cry, "go and prosper," to show Ahab how easy such prophesying is if worldly interest were one's aim. Then, being adjured in Jehovah's name, Micaiah said "I saw all Israel scattered ... as sheep that have no shepherd (quoted by the Lord Jesus Himself, Mt 9:36, as it is previously the basis of Eze 34:5; Zec 10:2), and Jehovah said, these have no master (Ahab falling), let them return every man to his house." Instead of Moses' blessing on Ephraim awaiting Ahab, as Zedekiah had said, Moses' picture of what Israel would be at his death, "Jehovah's congregation as sheep having no shepherd," if no successor were appointed, would be realized (Nu 27:17). Ahab, though he had asked Micaiah to speak the truth, attributed it when spoken to Micaiah's ill will.
Micaiah therefore revealed the source unseen of the 400 prophets' falsehood; Jehovah, seen in real vision on His throne amidst His hosts, asked, who shall persuade Ahab to go up and fall at Ramoth Gilead? A lying spirit undertook to influence the 400 to Ahab's ruin (Zec 13:2; 1Jo 4:6). The access of Satan to the heavenly court in Old Testament times appears here and Job 1:6; 2:1 (but compare Re 12:7-10 as to the New Testament times). God said to the lying spirit, "go forth and do so." It was no invention of fancy, but a supernatural agency under Satan, by God's overruling appointment, which in righteous retribution gives over to a lie those who love not the truth (Jg 9:23; Job 12:16; Eze 14:9; 2Th 2:11-12).
God does not will or tempt to evil (Jas 1:13); but, as Ahab would not heed the true prophet, gives him over to the false (Ro 1:24-28; 9:17-23; Ex 7:3,13; 14:4,17; 10:20,27). The words "thou shalt persuade and prevail also" show that the human will was left free; God makes one stage in the sinner's downward course the sequel and punishment of the foregoing one; Ahab might have resisted the tempter. Zedekiah, conscious that he had not invented his lying prophecy, smote Micaiah on the cheek, asking "which way went the Spirit of Jehovah from me to speak unto thee? .... Thou shalt see in the day when thou shalt go into an inner chamber to hide," namely, from the vengeance of those misled by thee to their defeat.
Ahab commanded, "take Micaiah back unto Amon ... in the prison, feed him with bread and water of affliction (in more severe imprisonment than before) until I come in peace." Micaiah replied: "if thou return at all in peace Jehovah hath not spoken by me; hearken, O nations, every one of you"; appealing not only to Israel but to the Gentile world, to which Ahab had conformed, and which may heed, since Israel will not, so as when the event should come to pass to discern the truth of Jehovah (Mic 1:2).
See Verses Found in Dictionary
I will harden Pharaoh's heart, and multiply my signs and my wonders in the land of Egypt.
Pharaoh's heart was hardened, and he did not listen to them; as the LORD had spoken.
But the LORD hardened Pharaoh's heart, and he did not let the children of Israel go.
But the LORD hardened Pharaoh's heart, and he wouldn't let them go.
I will harden Pharaoh's heart, and he will follow after them; and I will get honor over Pharaoh, and over all his armies; and the Egyptians shall know that I am the LORD." They did so.
I, behold, I will harden the hearts of the Egyptians, and they shall go in after them: and I will get myself honor over Pharaoh, and over all his armies, over his chariots, and over his horsemen.
Balaam said to Balak, "Behold, I have come to you: have I now any power at all to speak anything? The word that God puts in my mouth, that shall I speak."
who may go out before them, and who may come in before them, and who may lead them out, and who may bring them in; that the congregation of the LORD not be as sheep which have no shepherd."
The firstborn of his herd, majesty is his. His horns are the horns of the wild ox. With them he shall push all of the peoples, to the ends of the earth: They are the ten thousands of Ephraim. They are the thousands of Manasseh."
that this may be a sign among you, that when your children ask in time to come, saying, 'What do you mean by these stones?'
And God sent a spirit of hostility between Abimelech and the lords of Shechem; and the lords of Shechem dealt treacherously with Abimelech:
Ben Hadad said to him, "The cities which my father took from your father I will restore. You shall make streets for yourself in Damascus, as my father made in Samaria." "I," said Ahab, "will let you go with this covenant." So he made a covenant with him, and let him go. A certain man of the sons of the prophets said to his fellow by the word of the LORD, "Please strike me." The man refused to strike him. read more. Then he said to him, "Because you have not obeyed the voice of the LORD, behold, as soon as you are departed from me, a lion shall kill you." As soon as he was departed from him, a lion found him, and killed him. Then he found another man, and said, "Please strike me." The man struck him, smiting and wounding him. So the prophet departed, and waited for the king by the way, and disguised himself with his headband over his eyes. As the king passed by, he cried to the king; and he said, "Your servant went out into the midst of the battle; and behold, a man turned aside, and brought a man to me, and said, 'Guard this man. If by any means he be missing, then your life shall be for his life, or else you shall pay a talent of silver.' As your servant was busy here and there, he was gone." The king of Israel said to him, "So your judgment shall be; you yourself have decided it." He hurried, and took the headband away from his eyes; and the king of Israel recognized that he was of the prophets. He said to him, "Thus says the LORD, 'Because you have let go out of your hand the man whom I had devoted to destruction, therefore your life shall go for his life, and your people for his people.'" The king of Israel went to his house sullen and angry, and came to Samaria.
Ahab said to Elijah, "Have you found me, my enemy?" He answered, "I have found you, because you have sold yourself to do that which is evil in the sight of the LORD.
Jehoshaphat said to the king of Israel, "Please inquire first for the word of the LORD."
The king of Israel said to Jehoshaphat, "There is yet one man by whom we may inquire of the LORD, Micaiah the son of Imlah; but I hate him; for he does not prophesy good concerning me, but evil." Jehoshaphat said, "Do not let the king say so."
The king of Israel said, "Take Micaiah, and carry him back to Amon the governor of the city, and to Joash the king's son.
Now it happened on the day when the sons of God came to present themselves before the LORD, that Satan also came among them.
Again it happened on the day when the sons of God came to present themselves before the LORD, that Satan came also among them to present himself before the LORD.
With him is strength and wisdom. The deceived and the deceiver are his.
"Take again another scroll, and write on it all the former words that were in the first scroll, which Jehoiakim the king of Judah has burned.
"'"If the prophet is deceived and speaks a word, I, the LORD, have deceived that prophet, and I will stretch out my hand on him, and will destroy him from the midst of my people Israel.
They were scattered, because there was no shepherd; and they became food to all the animals of the field, and were scattered.
Hear, you peoples, all of you. Listen, O earth, and all that is therein: and let the Lord GOD be witness against you, the Lord from his holy temple.
Then Haggai, the LORD's messenger, spoke the LORD's message to the people, saying, "I am with you," says the LORD.
For the teraphim have spoken vanity, and the diviners have seen a lie; and they have told false dreams. They comfort in vain. Therefore they go their way like sheep. They are oppressed, because there is no shepherd.
It will come to pass in that day, says the LORD of hosts, that I will cut off the names of the idols out of the land, and they will be remembered no more. I will also cause the prophets and the spirit of impurity to pass out of the land.
But when he saw the crowds, he was moved with compassion for them, because they were harassed and scattered, like sheep without a shepherd.
Therefore God also abandoned them in the lusts of their hearts to uncleanness, that their bodies should be dishonored among themselves, who exchanged the truth of God for a lie, and worshiped and served the creature rather than the Creator, who is blessed forever. Amen. read more. For this reason, God abandoned them to their degrading passions. For their women changed the natural function into that which is against nature. Likewise also the men, leaving the natural function of the woman, burned in their lust toward one another, men doing what is inappropriate with men, and receiving in themselves the due penalty of their error. Even as they refused to have God in their knowledge, God abandoned them to a reprobate mind, to do those things which are not fitting;
For the Scripture says to Pharaoh, "For this very purpose I caused you to be raised up, that I might show in you my power, and that my name might be proclaimed in all the earth." So then, he has mercy on whom he desires, and he hardens whom he desires. read more. You will say then to me, "Why does he still find fault? For who withstands his will?" But indeed, O man, who are you to reply against God? Will the thing formed ask him who formed it, "Why did you make me like this?" Or hasn't the potter a right over the clay, from the same lump to make one part a vessel for honor, and another for dishonor? What if God, willing to show his wrath, and to make his power known, endured with much patience vessels of wrath made for destruction, and that he might make known the riches of his glory on vessels of mercy, which he prepared beforehand for glory,
Let no man say when he is tempted, "I am tempted by God," for God cannot be tempted by evil, and he himself tempts no one.
There was war in the sky. Michael and his angels made war on the dragon. The dragon and his angels made war. They did not prevail, neither was a place found for them any more in heaven. read more. The great dragon was thrown down, the ancient serpent, he who is called the devil and Satan, the deceiver of the whole world. He was thrown down to the earth, and his angels were thrown down with him. I heard a loud voice in heaven, saying, "Now is come the salvation, the power, and the Kingdom of our God, and the authority of his Christ; for the accuser of our brothers has been thrown down, who accuses them before our God day and night.
Hastings
Morish
Micai'ah
Son of Imla. When Ahab was joined by Jehoshaphat, and all Ahab's prophets foretold his success against Ramoth-gilead, Jehoshaphat asked if there was not yet another prophet of Jehovah of whom they could inquire. Then Micaiah was sent for, though Ahab said that he hated him, for he always prophesied evil unto him. At first Micaiah said, "Go ye up, and prosper, and they shall be delivered into your hand." The way in which this was said apparently convinced Ahab that it was spoken in irony, for he said, "How many times shall I adjure thee that thou say nothing but the truth to me in the name of the Lord?" Micaiah at once said that he saw all Israel scattered, having no shepherd. Jehovah said they had no master.
Then he relates that he had seen, probably in a vision, Jehovah sitting on His throne, and asking who would persuade Ahab to go to Ramoth-gilead and fall there. A spirit volunteered to accomplish it by being a lying spirit in the mouth of all Ahab's prophets. This had come to pass. Zedekiah, one of Ahab's prophets, struck Micaiah on the cheek, and said, "Which way went the Spirit of the Lord from me to speak unto thee?" Micaiah replied, "Behold, thou shalt see on that day when thou shalt go into an inner chamber to hide thyself." Ahab disguised himself, but was wounded by an arrow and died. Ahab's four hundred prophets, and Jehovah's one prophet are an instance of the conflict of spirits, which the Christian is now called upon to try. 1Ki 22:8-28; 2Ch 18:7-27.
See Verses Found in Dictionary
The king of Israel said to Jehoshaphat, "There is yet one man by whom we may inquire of the LORD, Micaiah the son of Imlah; but I hate him; for he does not prophesy good concerning me, but evil." Jehoshaphat said, "Do not let the king say so." Then the king of Israel called an officer, and said, "Quickly get Micaiah the son of Imlah." read more. Now the king of Israel and Jehoshaphat the king of Judah were sitting each on his throne, arrayed in their robes, in an open place at the entrance of the gate of Samaria; and all the prophets were prophesying before them. Zedekiah the son of Chenaanah made him horns of iron, and said, "Thus says the LORD, 'With these you shall push the Syrians, until they are consumed.'" All the prophets prophesied so, saying, "Go up to Ramoth Gilead, and prosper; for the LORD will deliver it into the hand of the king." The messenger who went to call Micaiah spoke to him, saying, "See now, the prophets declare good to the king with one mouth. Please let your word be like the word of one of them, and speak good." Micaiah said, "As the LORD lives, what the LORD says to me, that I will speak." When he had come to the king, the king said to him, "Micaiah, shall we go to Ramoth Gilead to battle, or shall we forbear?" He answered him, "Go up and prosper; and the LORD will deliver it into the hand of the king." The king said to him, "How many times do I have to adjure you that you speak to me nothing but the truth in the name of the LORD?" He said, "I saw all Israel scattered on the mountains, as sheep that have no shepherd. The LORD said, 'These have no master. Let them each return to his house in peace.'" The king of Israel said to Jehoshaphat, "Did I not tell you that he would not prophesy good concerning me, but evil?" Micaiah said, "Therefore hear the word of the LORD. I saw the LORD sitting on his throne, and all the army of heaven standing by him on his right hand and on his left. The LORD said, 'Who shall entice Ahab, that he may go up and fall at Ramoth Gilead?' One said one thing; and another said another. A spirit came out and stood before the LORD, and said, 'I will entice him.' The LORD said to him, 'How?' He said, 'I will go out and will be a lying spirit in the mouth of all his prophets.' He said, 'You will entice him, and will also prevail. Go out and do so.' Now therefore, behold, the LORD has put a lying spirit in the mouth of all these your prophets; and the LORD has pronounced disaster against you." Then Zedekiah the son of Chenaanah came near, and struck Micaiah on the cheek, and said, "Which way did the Spirit of the LORD go from me to speak to you?" Micaiah said, "Behold, you will see on that day, when you go into an inner room to hide yourself." The king of Israel said, "Take Micaiah, and carry him back to Amon the governor of the city, and to Joash the king's son. Say, 'Thus says the king, "Put this fellow in the prison, and feed him with bread of affliction and with water of affliction, until I come in peace."'" Micaiah said, "If you return at all in peace, the LORD has not spoken by me." He said, "Listen, all you people."
Smith
Mica'iah
(who is like God?). Micahiah, the son of Imlah, was a prophet of Samaria, who in the last year of the reign of Ahab king of Israel predicted his defeat and death, B.C. 897.
...
See Verses Found in Dictionary
They continued three years without war between Syria and Israel. It happened in the third year, that Jehoshaphat the king of Judah came down to the king of Israel. read more. The king of Israel said to his servants, "You know that Ramoth Gilead is ours, and we are still, and do not take it out of the hand of the king of Syria?" He said to Jehoshaphat, "Will you go with me to battle to Ramoth Gilead?" Jehoshaphat said to the king of Israel, "I am as you are, my people as your people, my horses as your horses." Jehoshaphat said to the king of Israel, "Please inquire first for the word of the LORD." Then the king of Israel gathered the prophets together, about four hundred men, and said to them, "Shall I go against Ramoth Gilead to battle, or shall I forbear?" They said, "Go up; for the Lord will deliver it into the hand of the king." But Jehoshaphat said, "Isn't there here a prophet of the LORD, that we may inquire of him?" The king of Israel said to Jehoshaphat, "There is yet one man by whom we may inquire of the LORD, Micaiah the son of Imlah; but I hate him; for he does not prophesy good concerning me, but evil." Jehoshaphat said, "Do not let the king say so." Then the king of Israel called an officer, and said, "Quickly get Micaiah the son of Imlah." Now the king of Israel and Jehoshaphat the king of Judah were sitting each on his throne, arrayed in their robes, in an open place at the entrance of the gate of Samaria; and all the prophets were prophesying before them. Zedekiah the son of Chenaanah made him horns of iron, and said, "Thus says the LORD, 'With these you shall push the Syrians, until they are consumed.'" All the prophets prophesied so, saying, "Go up to Ramoth Gilead, and prosper; for the LORD will deliver it into the hand of the king." The messenger who went to call Micaiah spoke to him, saying, "See now, the prophets declare good to the king with one mouth. Please let your word be like the word of one of them, and speak good." Micaiah said, "As the LORD lives, what the LORD says to me, that I will speak." When he had come to the king, the king said to him, "Micaiah, shall we go to Ramoth Gilead to battle, or shall we forbear?" He answered him, "Go up and prosper; and the LORD will deliver it into the hand of the king." The king said to him, "How many times do I have to adjure you that you speak to me nothing but the truth in the name of the LORD?" He said, "I saw all Israel scattered on the mountains, as sheep that have no shepherd. The LORD said, 'These have no master. Let them each return to his house in peace.'" The king of Israel said to Jehoshaphat, "Did I not tell you that he would not prophesy good concerning me, but evil?" Micaiah said, "Therefore hear the word of the LORD. I saw the LORD sitting on his throne, and all the army of heaven standing by him on his right hand and on his left. The LORD said, 'Who shall entice Ahab, that he may go up and fall at Ramoth Gilead?' One said one thing; and another said another. A spirit came out and stood before the LORD, and said, 'I will entice him.' The LORD said to him, 'How?' He said, 'I will go out and will be a lying spirit in the mouth of all his prophets.' He said, 'You will entice him, and will also prevail. Go out and do so.' Now therefore, behold, the LORD has put a lying spirit in the mouth of all these your prophets; and the LORD has pronounced disaster against you." Then Zedekiah the son of Chenaanah came near, and struck Micaiah on the cheek, and said, "Which way did the Spirit of the LORD go from me to speak to you?" Micaiah said, "Behold, you will see on that day, when you go into an inner room to hide yourself." The king of Israel said, "Take Micaiah, and carry him back to Amon the governor of the city, and to Joash the king's son. Say, 'Thus says the king, "Put this fellow in the prison, and feed him with bread of affliction and with water of affliction, until I come in peace."'" Micaiah said, "If you return at all in peace, the LORD has not spoken by me." He said, "Listen, all you people." So the king of Israel and Jehoshaphat the king of Judah went up to Ramoth Gilead. The king of Israel said to Jehoshaphat, "I will disguise myself, and go into the battle; but you put on your robes." The king of Israel disguised himself, and went into the battle. Now the king of Syria had commanded the thirty-two captains of his chariots, saying, Fight neither with small nor great, except only with the king of Israel. It happened, when the captains of the chariots saw Jehoshaphat, that they said, "Surely that is the king of Israel." and they turned aside to fight against him. Jehoshaphat cried out. It happened, when the captains of the chariots saw that it was not the king of Israel, that they turned back from pursuing him. A certain man drew his bow at random, and struck the king of Israel between the joints of the armor. Therefore he said to the driver of his chariot, "Turn your hand, and carry me out of the battle; for I am severely wounded." The battle increased that day. The king was propped up in his chariot facing the Syrians, and died at evening. The blood ran out of the wound into the bottom of the chariot.