Reference: Mishael
Easton
who is like God! (1.) A Levite; the eldest of the three sons of Uzziel (Ex 6:22).
(2.) One of the three Hebrew youths who were trained with Daniel in Babylon (Da 1:11,19), and promoted to the rank of Magi. He and his companions were afterwards cast into the burning fiery furnace for refusing to worship the idol the king had set up, from which they were miraculously delivered (Da 3:13-30). His Chaldean name was Meshach (q.v.).
See Verses Found in Dictionary
Then Daniel asked the guard whom the commander of the court officials [had] appointed over Daniel, Hananiah, Mishael, and Azariah,
And the king spoke with them, {and among all of them no one was found like} Daniel, Hananiah, Mishael, and Azariah; then they stood {before} the king.
Then Nebuchadnezzar said in rage and anger to bring in Shadrach, Meshach and Abednego; then they brought in these men before the king. Nebuchadnezzar answered and said to them, "[Is it] true, Shadrach, Meshach and Abednego, [that] you are not serving my god, and [you are] not worshiping the statue of gold that I have set up? read more. Now if you are ready so that {when} you hear the sound of the horn, the flute, the lyre, [the] trigon, [the] harp and [the] drum and all kinds of music, you fall down and you worship the statue that I have made, [that will be good]. But if you do not worship it, {immediately} you will be thrown into the midst of the furnace of blazing fire, and {who is the god} who will rescue you from my hands?" Shadrach, Meshach and Abednego answered and said to the king, Nebuchadnezzar, "We have no need on this matter {to present a defense to you}. {If it is so}, our God, whom we serve, is able to rescue us from the furnace of blazing fire. And from your hand, O king, let him rescue us. And if not, let it be known to you, O king, that {we will not serve your gods}, and the statue of gold that you have set up we will not worship." Then Nebuchadnezzar was filled with anger and the image of his face was changed {toward} Shadrach, Meshach and Abednego, [so he] {ordered and said} to heat up the one furnace seven times what was usual to heat [it] up. And he commanded {the strongest men of the guards} who [were] in his army to bind Shadrach, Meshach and Abednego and to throw [them] into the furnace of blazing fire. Then these men were bound with their garments, their trousers and their turbans and their [other] clothing, and they were thrown into the midst of the furnace of blazing fire. {Therefore} {because} the word of the king was severe and the furnace was exceedingly hot, the flame of the fire killed these men who lifted up Shadrach, Meshach and Abednego. But these men, the three of them, Shadrach, Meshach and Abednego, fell down into the midst of the furnace of blazing fire, [and they] were bound. Then Nebuchadnezzar the king was astonished, and he rose up in haste [and] he asked, saying to his advisers, "[Did] we not throw three men, bound, into the midst of the fire? They answered, saying to the king, "Certainly, O king!" {He answered}, saying, "Look, I see four men unbound walking in the midst of the fire and there is no damage to them, and the appearance of the fourth [man] resembles the son of a god." Then Nebuchadnezzar approached the door of the furnace of blazing fire, [and] he called out, saying, "Shadrach, Meshach and Abednego, {servants} of the Most High God, come out and come here!" And the satraps, the prefects, the governors and the advisors of the king [were] assembling, [and] they saw these men, that the fire had no power over their bodies, and the hair of their heads was not singed, and their garments were not harmed, and the smell of fire did not come from them. Nebuchadnezzar {responded}, saying, "Blessed be their God, [the God] of Shadrach, Meshach and Abednego, who sent his angel and rescued his servants who trusted in him, and the command of the king they disobeyed, and they gave their bodies so that they [did] not serve and [did] not worship any god except their God. And from me {is set forth} a decree that any people, nation, or language that [may] utter criticism against their God--[the God of] Shadrach, Meshach and Abednego--will be broken into pieces and their house will be made like ruins. {For} there is not another God who is able to rescue like this [God]." Then the king promoted Shadrach, Meshach and Abednego in the province of Babylon.
Fausets
1. Mishael and Elzaphan, sons of Uzziel, Aaron's uncle, buried Nadab and Abihu in their loose tunics or "coats" (Le 10:4-5). Thereby being defiled, six days before the Passover (Nu 9:15; Ex 40:2-3; Le 8:33), they probably were the men prevented from keeping the second Passover (Nu 9:6; 1:46-49; 26:62; Ex 38:26). (Blunt, Undesigned Coincidences, 15, 66-68.)
2. Ne 8:4.
3. One of Daniel's three companions at Babylon (Da 1:6-19; 2:17; Daniel 3). (See DANIEL; ANANIAH; AZARIAH; MESHACH; ABEDNEGO .)
See Verses Found in Dictionary
[It was] a bekah for the individual, the half shekel according to the sanctuary shekel, for {everyone who was counted}, from {twenty years old} and above, for six hundred and three thousand five hundred and fifty.
"On the first day of the month, you will set up the tabernacle of the tent of assembly. And you will put there the ark of the testimony, and you will cover over the ark [with] the curtain.
And you must not go out from the entrance to [the] tent of assembly [for] seven days, until [the] day of fulfilling the days of your consecration, because {it will take seven days to ordain you}.
Then Moses summoned Mishael and Elzaphan the sons of Uzziel, Aaron's uncle, and he said to them, "Come forward. Carry your brothers from {the front of} the sanctuary to {outside the camp}." So they came forward, and they carried them {outside the camp} in their tunics, just as Moses had ordered.
All of the ones counted were six hundred and three thousand, five hundred and fifty. The Levites from their ancestors' tribe were not mustered in their midst. read more. And Yahweh spoke to Moses, saying, "You will not muster the tribe of Levi, and you will not {take a census of} them in the midst of the {Israelites}.
And it happened, men who were unclean {by a dead person} were not able to perform the Passover on that day. And they came {before} Moses and Aaron on that day.
And on a day setting up the tabernacle, the cloud covered the tent of the tabernacle, the tent of the testimony; in the evening it was on the tabernacle as an appearance of fire until morning.
The ones counted were twenty-three thousand, every male from {a month old} and above, because they were not counted in the midst of the {Israelites} since no inheritance was given to them in the midst of the {Israelites}.
Then Ezra the scribe stood on a wooden podium that had been made for the occasion. And beside him stood Mattithiah, Shema, Anaiah, Uriah, Hilkiah, and Maaseiah on his right. On his left [was] Pedaiah, Mishael, Malkijah, Hashum, Hashbaddanah, Zechariah, and Meshullam.
Now there was among them {from the Judeans}, Daniel, Hananiah, Mishael and Azariah. And the commander of the court officials gave them names, and he called Daniel, Belteshazzar; and Hananiah, Shadrach; and Mishael, Meshach; and Azariah, Abednego. read more. Now {Daniel resolved} that he would not defile himself with the fine food of the king, and with {the wine that he drank}, and [so] he requested from the commander of the court officials [permission so] that he would not defile himself. And God gave Daniel favor and compassion {before} the commander of the court officials, and the commander of the court officials said to Daniel, "I [am] afraid [of] my lord, the king, who has determined your food and your drink, for {why should} he see your face having a worse appearance than the young men who {are your age}? Then you will endanger my head with the king." Then Daniel asked the guard whom the commander of the court officials [had] appointed over Daniel, Hananiah, Mishael, and Azariah, "Please test your servants [for] ten days, and let them give us {some of the vegetables}, and let us eat and let us drink water. Then let our appearances and the appearance of the young men who are eating the fine food of the king be compared {before you}, and [then] deal with your servants {according to what you see}." So he agreed to this proposal with them, and he tested them [for] ten days. And at the end of ten days their appearances appeared better and [they were] healthier of body than all the young men who were eating the fine food of the king. {So} the guard {continued to withhold} their fine food and the wine of their drink, and he gave them vegetables. {And as for these four young men}, God gave to them knowledge and insight into all literature and wisdom, and Daniel had insight into all visions and dreams. And at the end of the time the king had set to bring them, the commander of the court officials brought them in {before} Nebuchadnezzar. And the king spoke with them, {and among all of them no one was found like} Daniel, Hananiah, Mishael, and Azariah; then they stood {before} the king.
Then Daniel went to his home, and he made the matter known to Hananiah, Mishael and Azariah, his companions,
Hastings
1. A Kohathite (Ex 6:22; Le 10:4). 2. One of Ezra's supporters (Ne 8:4); called in 1Es 9:44 Misael. 3. See Meshach.
See Verses Found in Dictionary
Then Moses summoned Mishael and Elzaphan the sons of Uzziel, Aaron's uncle, and he said to them, "Come forward. Carry your brothers from {the front of} the sanctuary to {outside the camp}."
Then Ezra the scribe stood on a wooden podium that had been made for the occasion. And beside him stood Mattithiah, Shema, Anaiah, Uriah, Hilkiah, and Maaseiah on his right. On his left [was] Pedaiah, Mishael, Malkijah, Hashum, Hashbaddanah, Zechariah, and Meshullam.
Morish
Mi'shael
1. Son of Uzziel, a son of Kohath. Ex 6:22; Le 10:4.
2. One who stood by Ezra when he read the law. Ne 8:4.
3. Name of one of Daniel's companions, changed to MESHACH, q.v. Da 1:6-19.
See Verses Found in Dictionary
Then Moses summoned Mishael and Elzaphan the sons of Uzziel, Aaron's uncle, and he said to them, "Come forward. Carry your brothers from {the front of} the sanctuary to {outside the camp}."
Then Ezra the scribe stood on a wooden podium that had been made for the occasion. And beside him stood Mattithiah, Shema, Anaiah, Uriah, Hilkiah, and Maaseiah on his right. On his left [was] Pedaiah, Mishael, Malkijah, Hashum, Hashbaddanah, Zechariah, and Meshullam.
Now there was among them {from the Judeans}, Daniel, Hananiah, Mishael and Azariah. And the commander of the court officials gave them names, and he called Daniel, Belteshazzar; and Hananiah, Shadrach; and Mishael, Meshach; and Azariah, Abednego. read more. Now {Daniel resolved} that he would not defile himself with the fine food of the king, and with {the wine that he drank}, and [so] he requested from the commander of the court officials [permission so] that he would not defile himself. And God gave Daniel favor and compassion {before} the commander of the court officials, and the commander of the court officials said to Daniel, "I [am] afraid [of] my lord, the king, who has determined your food and your drink, for {why should} he see your face having a worse appearance than the young men who {are your age}? Then you will endanger my head with the king." Then Daniel asked the guard whom the commander of the court officials [had] appointed over Daniel, Hananiah, Mishael, and Azariah, "Please test your servants [for] ten days, and let them give us {some of the vegetables}, and let us eat and let us drink water. Then let our appearances and the appearance of the young men who are eating the fine food of the king be compared {before you}, and [then] deal with your servants {according to what you see}." So he agreed to this proposal with them, and he tested them [for] ten days. And at the end of ten days their appearances appeared better and [they were] healthier of body than all the young men who were eating the fine food of the king. {So} the guard {continued to withhold} their fine food and the wine of their drink, and he gave them vegetables. {And as for these four young men}, God gave to them knowledge and insight into all literature and wisdom, and Daniel had insight into all visions and dreams. And at the end of the time the king had set to bring them, the commander of the court officials brought them in {before} Nebuchadnezzar. And the king spoke with them, {and among all of them no one was found like} Daniel, Hananiah, Mishael, and Azariah; then they stood {before} the king.
Smith
Mish'ael
(who is what God is?).
1. One of the sons of Uzziel, the uncle of Aaron and Moses.
when Nadab and Abihu were struck dead for offering strange fire, Mishael and his brother Elzaphan, at the command of Moses, removed their bodies from the sanctuary, and buried them without the camp, their loose-fitting tunics serving for winding-sheets.
2. One of those who stood at Ezra's left hand when he read the law to the people.
[MESHACH]
See Meshach
See Verses Found in Dictionary
Then Moses summoned Mishael and Elzaphan the sons of Uzziel, Aaron's uncle, and he said to them, "Come forward. Carry your brothers from {the front of} the sanctuary to {outside the camp}." So they came forward, and they carried them {outside the camp} in their tunics, just as Moses had ordered. read more. Then Moses said to Aaron and to his sons Eleazar and Ithamar, "You must not let your hair hang loosely, and you must not tear your garments, so that you will not die and he will be angry with all the community. But your brothers, all the house of Israel, may weep [because of] {the burning that Yahweh caused}, but you must not go out from [the] entrance to [the] tent of assembly lest you die, because Yahweh's anointing oil [is] on you." So they did according to Moses' word. Then Yahweh spoke to Aaron, saying, "You and your sons with you may not drink wine or strong drink when you come to [the] tent of assembly, so that you will not die--[it is] a lasting statute for your generations-- and to distinguish between the holy and the unholy, as well as between the unclean and the clean, and to teach the {Israelites} all the rules that Yahweh has spoken to them {through} Moses." Then Moses spoke to Aaron and to his sons Eleazar and Ithamar, "[As for] the remaining [parts], take the remainder [of] the grain offering from Yahweh's offerings made by fire and eat it, [the] unleavened bread, beside the altar, because it [is] {a most holy thing}. And you shall eat it in a holy place, because it [is] your allotted portion and the allotted portion of your sons from Yahweh's offerings made by fire, for so I have been commanded. And the wave offering's breast section and the upper thigh of the contribution [offering] you must eat in a clean place, you and your sons and your daughters with you, because they are given [as] your allotted portion and your sons' allotted portion from the sacrifices of the {Israelites}' fellowship offerings. They must bring the thigh of the contribution [offering] and the breast section of the wave offering in addition to the offerings made by fire, [consisting] of the fat portions, to wave as a wave offering {before} Yahweh; and it will be for you and for your sons with you as a lasting rule, [just] as Yahweh had commanded." Then Moses sought all over [for] the goat of the sin offering and behold, it was burned up. So he was angry with Aaron's remaining sons Eleazar and Ithamar, saying, "Why did you not eat the sin offering on the sanctuary's site, because it [is] {a most holy thing}? And he gave it to you to remove the community's guilt, to make atonement for them {before} Yahweh. Look, its blood was not brought {inside the sanctuary}. Certainly you should have eaten it in the sanctuary, as I commanded." So Aaron said to Moses, "Look, today they presented their sin offering and their burnt offering {before} Yahweh, and [things] such as these have happened to me, and [if] I were to eat a sin offering today, would it have been good in Yahweh's eyes?" When Moses heard, it was good in his eyes.
Then Ezra the scribe stood on a wooden podium that had been made for the occasion. And beside him stood Mattithiah, Shema, Anaiah, Uriah, Hilkiah, and Maaseiah on his right. On his left [was] Pedaiah, Mishael, Malkijah, Hashum, Hashbaddanah, Zechariah, and Meshullam.