Reference: Natural
Hastings
The contrast between 'natural' (Gr. psychikos) and 'spiritual' (pneumatikos) is drawn out by St. Paul in 1Co 15:44-46. The natural body is derived from the first Adam, and is our body in so far as it is accommodated to, and limited by, the needs of the animal side of the human nature. In such a sense it is especially true that 'the natural man receiveth not the things of the Spirit of God' (1Co 2:14). Man derives his spiritual life from union with Christ ('the last Adam'), but his present body is not adapted to the needs of this spiritual existence; hence the distinction made by St. Paul between the natural body (called the 'body of death,' Ro 7:24) and the spiritual body of the resurrection. The transference from the one to the other begins in this life, and the two beings are identical in so far as continuity creates an identity, but otherwise, owing to the operation of the union with Christ, distinct.
T. A. Moxon.
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Wretched man that I am! Who will deliver me from this body of death?
But the natural man does not accept the things of the Spirit of God, for they are foolishness to him; and he cannot understand them, because they are spiritually discerned.
it is sown a natural body, it is raised a spiritual body. If there is a natural body, there is also a spiritual body. So it is written, "The first man Adam became a living being"; the last Adam became a life-giving spirit. read more. However, the spiritual is not first, but the natural; and then the spiritual.
Morish
That which is according to nature.
1. ???????, 'origin, birth.' Man beholds his natural face in a glass. Jas 1:23.
2. ???? ?????, 'according to nature.' The Israelites are called the natural branches of the olive tree which God planted on earth. Ro 11:21,24. ???????, 'that which belongs to nature.' Ro 1:26-27; 2Pe 2:12; Jude 1:10.
3. ???????, from 'life, soul.' "The natural man that is, a man characterised by the natural life of the soul, without the teaching and power of the Holy Spirit receiveth not the things of the Spirit of God." 1Co 2:14. The body of the Christian is sown 'a natural body' (having had natural life through the living soul); it will be raised 'a spiritual body.' 1Co 15:44-46.
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For this reason God gave them up to dishonorable passions. Even their women exchanged natural relations for unnatural. And the men likewise gave up natural relations with women and were consumed with passion for one another, men committing shameless acts with men and receiving in their own persons the due penalty for their error.
For if God did not spare the natural branches, he will not spare you either.
For if you were cut out of an olive tree that is wild by nature, and were grafted, contrary to nature, into a cultivated olive tree, how much more will these natural branches be grafted back into their own olive tree!
But the natural man does not accept the things of the Spirit of God, for they are foolishness to him; and he cannot understand them, because they are spiritually discerned.
it is sown a natural body, it is raised a spiritual body. If there is a natural body, there is also a spiritual body. So it is written, "The first man Adam became a living being"; the last Adam became a life-giving spirit. read more. However, the spiritual is not first, but the natural; and then the spiritual.
For if anyone is a hearer of the word and not a doer, he is like a man who looks at his natural face in a mirror;
But these men revile whatever they do not understand; and the things that they know by instinct, like unreasoning animals do, by these things they are destroyed.
Watsons
NATURAL, ???????, is a term that frequently occurs in the apostolic writings: "The natural man receiveth not the things of the Spirit of God, neither can he know them, because they are spiritually discerned," 1Co 2:14. Here it is plain that by "the natural man," is not meant a person, devoid of natural judgment, reason, or conscience, in which sense the expression is often used among men. Nor does it signify one who is entirely governed by his fleshly appetites, or what the world calls a voluptuary, or sensualist. Neither does it signify merely a man in the rude state of nature, whose faculties have not been cultivated by learning and study, and polished by an intercourse with society. The Apostle manifestly takes his "natural man" from among such as the world hold in the highest repute for their natural parts, their learning, and their religion. He selects him from among the philosophers of Greece, who sought after wisdom, and from among the Jewish scribes, who were instructed in the revealed law of God, 1Co 1:22-23. These are the persons whom he terms the wise, the scribes, the disputers of this world
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Jesus answered him, "Truly, truly, I say to you, unless one is born again, he cannot see the kingdom of God."
Jesus answered, "Truly, truly, I say to you, unless one is born of water and the Spirit, he cannot enter the kingdom of God.
But you are not in the flesh, you are in the Spirit, if in fact the Spirit of God dwells in you. And if anyone does not have the Spirit of Christ he does not belong to him.
Where is the wise man? Where is the scribe? Where is the debater of this age? Has not God made foolish the wisdom of the world?
Jews demand signs and Greeks look for wisdom, but we preach Christ crucified, to Jews a stumbling block and to Gentiles foolishness,
but we preach Christ crucified, to Jews a stumbling block and to Gentiles foolishness,
But the natural man does not accept the things of the Spirit of God, for they are foolishness to him; and he cannot understand them, because they are spiritually discerned. But the spiritual man judges all things, yet he himself is rightly judged by no one.
If I speak in the tongues of men and of angels, but have not love, I am a noisy gong or a clanging cymbal. If I have the gift of prophecy, and understand all mysteries and all knowledge; and if I have all faith, so as to remove mountains, but have not love, I am nothing. read more. If I give all I have to the poor, and if I surrender my body to be burned, but have not love, I gain nothing. Love is patient, love is kind. It is not jealous or boastful, it is not arrogant
it is sown a natural body, it is raised a spiritual body. If there is a natural body, there is also a spiritual body. So it is written, "The first man Adam became a living being"; the last Adam became a life-giving spirit.
For it is impossible for those who have once been enlightened, who have tasted the heavenly gift, and have become partakers of the Holy Spirit, and have tasted the goodness of the word of God and the powers of the age to come, read more. and then have fallen away, to renew them again to repentance, since they crucify again for themselves the Son of God, and put him to an open shame. For land which drinks the rain that often falls upon it, and brings forth vegetation useful to those for whose sake it is cultivated, receives a blessing from God.