58 Bible Verses about Paul, Teaching Of

whom God put forward as an atoning sacrifice by his blood, to be received through faith. This was to demonstrate his righteousness, because in his divine forbearance he had passed over sins committed beforehand;

For what the law could not do, in that it was weakened through the flesh, God did by sending his own Son in the likeness of sinful flesh, and for sin: he condemned sin in the flesh, in order that the righteous requirement of the law might be fulfilled in us, who do not walk according to the flesh but according to the Spirit.

All this is from God, who through Christ reconciled us to himself and gave us the ministry of reconciliation; that is, God was in Christ reconciling the world to himself, not counting their trespasses against them, and he has committed to us the message of reconciliation.

And although you were once alienated and hostile in mind, doing evil deeds, yet he has now reconciled you in his fleshly body through death, in order to present you before him holy and blameless and beyond reproach

For our sake he made him to be sin who knew no sin, so that in him we might become the righteousness of God.

Christ redeemed us from the curse of the Law, having become a curse for usfor it is written, "Cursed is everyone who hangs on a tree" in order that in Christ Jesus the blessing of Abraham might come to the Gentiles, so that we might receive the promise of the Spirit through faith.

But when the time had fully come, God sent forth his Son, born of a woman, born under the law, to redeem those who were under the law, so that we might receive adoption as sons.

For since by a man came death, by a man came also the resurrection of the dead. For as in Adam all die, so also in Christ all will be made alive.

Therefore, just as sin entered the world through one man, and death through sin, so death spread to all men, because all men sinned. (For sin was in the world before the law was given, but sin is not counted when there is no law. Nevertheless death reigned from Adam to Moses, even over those whose sins were not like the transgression of Adam, who was a type of the one who was to come.read more.
But the free gift is not like the trespass. For if by the one man's trespass many died, much more the grace of God and the gift by the grace of the one man, Jesus Christ, abounded to many. And the free gift is not like the effect of that one man's sin. For the judgment following one trespass brought condemnation, but the gift following many trespasses brings justification. For if, by the one man's trespass, death reigned through that one man, much more will those who receive the abundance of grace and of the gift of righteousness reign in life through the one man Jesus Christ.) So then, as one man's trespass led to condemnation for all men, so one man's act of righteousness leads to justification and life for all men. For just as through the disobedience of the one man the many were made sinners, so also through the obedience of the one man the many will be made righteous.

I have been crucified with Christ; it is no longer I who live, but Christ who lives in me; and the life I now live in the flesh I live by faith in the Son of God, who loved me and gave himself for me.

From now on, therefore, we regard no one from a fleshly point of view; even though we once regarded Christ from a fleshly point of view, we regard him thus no longer. Therefore, if any one is in Christ, he is a new creation; the old has passed away, behold, the new has come.

But God, who is rich in mercy, because of his great love with which he loved us, even when we were dead in our transgressions, made us alive together with Christ (by grace you have been saved), and raised us up with him, and seated us with him in the heavenly places in Christ Jesus,read more.
so that in the coming ages he might show the surpassing riches of his grace in kindness toward us in Christ Jesus.

When you were dead in your sins and the uncircumcision of your flesh, God made you alive together with him, having forgiven us all our sins,

So you also, consider yourselves dead to sin but alive to God in Christ Jesus. Therefore do not let sin reign in your mortal body, that you obey its passions. Do not yield your members to sin as instruments of wickedness, but yield yourselves to God as men who have been brought from death to life, and your members to God as instruments of righteousness.

What shall we say then? Shall we continue in sin that grace may abound? Certainly not! How can we who died to sin live any longer in it? Or do you not know that all of us who were baptized into Christ Jesus were baptized into his death?read more.
We were buried therefore with him through baptism into death, so that just as Christ was raised from the dead by the glory of the Father, we too might walk in newness of life. For if we have been united with him in a death like his, we shall certainly also be united with him in a resurrection like his. We know that our old self was crucified with him so that the body of sin might be done away with, that we should no longer be slaves to sin. For he who has died has been freed from sin.

And he died for all, that those who live should no longer live for themselves but for him who died for them and was raised again.

It is because of him that you are in Christ Jesus, who became to us wisdom from God, and righteousness and sanctification, and redemption,

There is therefore now no condemnation for those who are in Christ Jesus. For the law of the Spirit of life in Christ Jesus has set me free from the law of sin and death.

Blessed be the God and Father of our Lord Jesus Christ, who has blessed us with every spiritual blessing in the heavenly places in Christ, just as he chose us in him before the foundation of the world, that we would be holy and blameless before him. In love he predestined us to be adopted as his sons through Jesus Christ, according to the good pleasure of his will,read more.
to the praise of his glorious grace, which he freely bestowed on us in the Beloved. In him we have redemption through his blood, the forgiveness of our trespasses, according to the riches of his grace which he lavished on us. In all wisdom and insight he made known to us the mystery of his will according to his good pleasure, which he purposed in Christ, as a plan for the fullness of the times, to unite all things in Christ, things in heaven and things on earth. In him also we have obtained an inheritance, having been predestined according to the purpose of him who works all things after the counsel of his will, in order that we, who were the first to hope in Christ, would be for the praise of his glory. In him, you also have heard the word of truth, the gospel of your salvation. Having also believed, you were sealed in him with the promised Holy Spirit, who is a deposit guaranteeing our inheritance, until the redemption of those who are God's possessionto the praise of his glory.

For by grace you have been saved through faith; and this is not of yourselves, it is the gift of God not as a result of works, so that no one may boast.

But now the righteousness of God has been revealed apart from law, although the law and the prophets bear witness to it, the righteousness of God through faith in Jesus Christ to all who believe. For there is no difference, for all have sinned and fall short of the glory of God,read more.
and are justified freely by his grace through the redemption that is in Christ Jesus, whom God put forward as an atoning sacrifice by his blood, to be received through faith. This was to demonstrate his righteousness, because in his divine forbearance he had passed over sins committed beforehand; and it was to demonstrate his righteousness at the present time, that he might be just and the justifier of the one who has faith in Jesus.

Therefore, the promise comes by faith, so that it may be by grace and may be guaranteed to all his descendantsnot only to those who are of the law but also to those who are of the faith of Abraham, for he is the father of us all

Therefore, since we have been justified by faith, we have peace with God through our Lord Jesus Christ, through whom we have obtained access by faith into this grace in which we stand, and we rejoice in our hope of the glory of God.

"We ourselves, who are Jews by birth and not Gentile sinners, yet who know that a man is not justified by works of the law but through faith in Jesus Christ, even we have believed in Christ Jesus, so that we may be justified by faith in Christ, and not by works of the law, because by works of the law will no flesh be justified.

The promise to Abraham and his descendants, that he would be heir of the world, was not through the law but through the righteousness of faith. For if those who are of the law are to be the heirs, faith has no value and the promise is void, because the law brings wrath, for where there is no law there is no transgression.

Even so Abraham "believed God, and it was reckoned to him as righteousness." Therefore, be sure that it is those who are of faith who are sons of Abraham. And the Scripture, foreseeing that God would justify the Gentiles by faith, preached the gospel beforehand to Abraham, saying, "In you will all the nations be blessed."read more.
So then those who are of faith are blessed with Abraham, the man of faith. For all who rely on works of the law are under a curse; for it is written, "Cursed is everyone who does not abide by all things written in the book of the law, to do them." Now that no one is justified by the Law before God is evident; for, "The righteous man shall live by faith." But the Law is not of faith; on the contrary, "He who does them shall live by them." Christ redeemed us from the curse of the Law, having become a curse for usfor it is written, "Cursed is everyone who hangs on a tree" in order that in Christ Jesus the blessing of Abraham might come to the Gentiles, so that we might receive the promise of the Spirit through faith.

More than that, I count everything to be loss because of the surpassing worth of knowing Christ Jesus my Lord. For his sake I have suffered the loss of all things, and count them as rubbish, in order that I may gain Christ and be found in him, not having a righteousness of my own that comes from the law, but that which is through faith in Christthe righteousness that comes from God and is by faith,

For by one Spirit we were all baptized into one bodywhether Jews or Greeks, slaves or freeand we were all made to drink of one Spirit.

For you are all sons of God, through faith in Christ Jesus. For all of you who were baptized into Christ have clothed yourselves with Christ. There is neither Jew nor Greek, there is neither slave nor free, there is neither male nor female; for you are all one in Christ Jesus.

For he himself is our peace, who has made us both one and has broken down the barrier, the dividing wall of hostility, by abolishing in his flesh the hostility, which is the Law of commandments and ordinances, so that he might create in himself one new man out of the two, thus making peace, and might reconcile them both to God in one body through the cross, by which he put to death the hostility.read more.
And he came and preached peace to you who were far away, and peace to those who were near; for through him we both have our access in one Spirit to the Father.

that is, how the Gentiles are fellow heirs and members of the same body, and partakers of the promise in Christ Jesus through the gospel.

But you are not in the flesh, you are in the Spirit, if in fact the Spirit of God dwells in you. And if anyone does not have the Spirit of Christ he does not belong to him.

While Apollos was at Corinth, Paul passed through the upper country and came to Ephesus. There he found some disciples. And he said to them, "Did you receive the Holy Spirit when you believed?" And they said, "No, we have not even heard that there is a Holy Spirit." And he said, "Into what then were you baptized?" They said, "Into John's baptism."read more.
Paul said, "John baptized with the baptism of repentance, telling the people to believe in the one who was coming after him, that is, in Jesus." On hearing this, they were baptized in the name of the Lord Jesus. And when Paul had laid his hands upon them, the Holy Spirit came on them, and they spoke with tongues and prophesied. There were about twelve men in all.

This is the only thing I want to find out from you: did you receive the Spirit by the works of the Law, or by hearing with faith? Are you so foolish? Having begun with the Spirit, are you now being perfected by the flesh? Did you suffer so many things in vainif it really was in vain?read more.
Does he who supplies the Spirit to you and works miracles among you do so by works of the law, or by hearing with faith?

Now concerning spiritual gifts, brethren, I do not want you to be uninformed. You know that when you were pagans, you were led astray to mute idols, however you may have been moved. Therefore I tell you that no one who is speaking by the Spirit of God says, "Jesus be cursed," and no one can say, "Jesus is Lord," except by the Holy Spirit.read more.
Now there are varieties of gifts, but the same Spirit. And there are varieties of service, but the same Lord. There are varieties of working, but the same God who works all of them in all men. But to each one is given the manifestation of the Spirit for the common good. To one is given through the Spirit the word of wisdom, and to another the word of knowledge according to the same Spirit, to another faith by the same Spirit, to another gifts of healing by the one Spirit, and to another the working of miracles, and to another prophecy, and to another distinguishing between spirits, to another various kinds of tongues, and to another the interpretation of tongues. But one and the same Spirit works all these things, distributing to each one individually just as he wills.

Pursue love, and earnestly desire the spiritual gifts, especially that you may prophesy. For one who speaks in a tongue does not speak to men but to God; for no one understands him, but in his spirit he speaks mysteries. But everyone who prophesies speaks to men for their edification and encouragement and comfort.read more.
He who speaks in a tongue edifies himself, but he who prophesies edifies the church. Now I want you all to speak in tongues, but even more that you would prophesy. He who prophesies is greater than he who speaks in tongues, unless some one interprets, so that the church may be edified. But now, brethren, if I come to you speaking in tongues, what will I profit you unless I bring you some revelation or knowledge or prophecy or teaching? If even lifeless things, such as the flute or the harp, do not give a distinction in the notes, how will any one know what is played? And if the bugle gives an indistinct sound, who will get ready for battle? So it is with you, unless you utter by the tongue speech that is intelligible, how will anyone know what is spoken? For you will be speaking into the air. Undoubtedly there are many languages in the world, and none of them is without meaning. If then I do not know the meaning of the language, I will be a foreigner to the one who is speaking, and the speaker will be a foreigner to me. So it is with you; since you are eager for spiritual gifts, strive to excel in building up the church. Therefore, he who speaks in a tongue should pray that he may interpret. For if I pray in a tongue, my spirit prays, but my mind is unfruitful. What am I to do? I will pray with the spirit and I will pray with the mind also; I will sing with the spirit and I will sing with the mind also. Otherwise, if you bless with the spirit, how can any one in the position of an outsider say the "Amen" to your thanksgiving, since he does not know what you are saying? For you may be giving thanks well enough, but the other man is not edified. I thank God that I speak in tongues more than you all; but in the church I would rather speak five words with my mind, to instruct others, than ten thousand words in a tongue. Brethren, do not be children in your thinking; be infants in evil, but in thinking be mature. In the law it is written, "By men of strange tongues and by the lips of foreigners will I speak to this people, and even then they will not listen to me, says the Lord." Tongues, then, are a sign, not for believers but for unbelievers; but prophecy is for believers, not for unbelievers. Therefore if the whole church assembles together and all speak in tongues, and outsiders or unbelievers enter, will they not say that you are mad? But if all prophesy, and an unbeliever or an outsider enters, he is convicted by all, he is called to account by all; the secrets of his heart are disclosed; and so, he will fall on his face, and worship God, declaring that God is really among you. What is the outcome then, brethren? When you come together, each one has a hymn, or a teaching, or a revelation, or a tongue, or an interpretation. Let all things be done for edification. If anyone speaks in a tongue, it should be by two or at the most three, and each in turn; and one must interpret. But if there is no interpreter, he must keep silent in the church; and let him speak to himself and to God. Let two or three prophets speak, and let the others weigh what is said. But if a revelation is made to another who is sitting, the first one must keep silent. For you can all prophesy one by one, so that all may learn and all be encouraged; and the spirits of prophets are subject to prophets. For God is not a God of confusion but of peace. As in all the churches of the saints,

Because you are sons, God has sent the Spirit of his Son into our hearts, crying, "Abba! Father!" So you are no longer a slave, but a son; and if a son, then an heir through God.

For all who are led by the Spirit of God are sons of God. For you did not receive the spirit of bondage again to fear, but you received the Spirit of sonship by whom we cry out, "Abba, Father." The Spirit himself bears witness with our spirit that we are children of God,read more.
and if children, then heirsheirs of God and fellow heirs with Christ, if indeed we suffer with him, in order that we may also be glorified with him.

for through him we both have our access in one Spirit to the Father.

But now, by dying to what once held us, we have been released from the law so that we serve in the new way of the Spirit, and not in the old way of the written code.

He is a Jew who is one inwardly; and real circumcision is a matter of the heart, by the Spirit, and not by the written code. His praise is not from men but from God.

You show that you are a letter from Christ, delivered by us, written not with ink but with the Spirit of the living God, not on tablets of stone but on tablets of carnal hearts.

For if you live according to the flesh you will die; but if by the Spirit you put to death the deeds of the body, you will live.

For those who live according to the flesh set their minds on the things of the flesh, but those who live according to the Spirit set their minds on the things of the Spirit. To set the mind on the flesh is death, but to set the mind on the Spirit is life and peace. For the mind that is set on the flesh is hostile to God; it does not submit to God's law, nor can it do so;read more.
and those who are in the flesh cannot please God.

But I say, walk by the Spirit, and you will not gratify the desires of the flesh. For the desires of the flesh are against the Spirit, and the desires of the Spirit are against the flesh; for these are opposed to each other, so that you may not do what you would. But if you are led by the Spirit, you are not under the Law.read more.
Now the deeds of the flesh are obvious: immorality, impurity, lewdness, idolatry, sorcery, hatred, strife, jealousy, outbursts of anger, disputes, dissensions, factions, envy, drunkenness, carousing, and the like. I warn you, as I warned you before, that those who do such things will not inherit the kingdom of God. But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, self-control; against such things there is no law. Those who belong to Christ Jesus have crucified the flesh with its passions and desires. If we live by the Spirit, let us also walk by the Spirit.

For the one who sows to his own flesh will from the flesh reap corruption; but the one who sows to the Spirit will from the Spirit reap eternal life.

If the Spirit of him who raised Jesus from the dead dwells in you, he who raised Christ from the dead will give life to your mortal bodies also through his Spirit who dwells in you.

And not only the creation, but we ourselves, who have the firstfruits of the Spirit, groan inwardly as we wait eagerly for adoption as sons, the redemption of our bodies.

For while we are in this tent, we groan and are burdened, because we do not wish to be unclothed, but to be further clothed, so that what is mortal may be swallowed up by life. Now he who has prepared us for this very thing is God, who also has given us the Spirit as a guarantee.

In him, you also have heard the word of truth, the gospel of your salvation. Having also believed, you were sealed in him with the promised Holy Spirit, who is a deposit guaranteeing our inheritance, until the redemption of those who are God's possessionto the praise of his glory.

But our citizenship is in heaven, from which also we eagerly wait for a Savior, the Lord Jesus Christ; who will transform our lowly body to be like his glorious body, by the power that enables him even to subject all things to himself.

For as in Adam all die, so also in Christ all will be made alive. But each in his own order: Christ the first fruits, then, at his coming, those who belong to him. Then comes the end, when he hands over the kingdom to God the Father after he has destroyed all rule and all authority and power.read more.
For he must reign until he has put all his enemies under his feet. The last enemy to be destroyed is death. "For God has put all things in subjection under his feet." But when it says, "All things are put in subjection under him," it is plain that he is excepted who put all things under him. When all things are subjected to him, then the Son himself will also be subjected to the one who put all things under him, that God may be all in all.

For if we believe that Jesus died and rose again, even so God will bring with him those who have fallen asleep in Jesus. For this we declare to you by the word of the Lord, that we who are alive, who are left until the coming of the Lord, will not precede those who have fallen asleep. For the Lord himself will descend from heaven, with a loud command, with the voice of the archangel and with the trumpet call of God, and the dead in Christ will rise first.read more.
Then we who are alive and are left will be caught up together with them in the clouds to meet the Lord in the air, and so we shall always be with the Lord.

For after all it is only just for God to repay with affliction those who afflict you, and to give relief to you who are afflicted and to us as well when the Lord Jesus will be revealed from heaven with his mighty angels in flaming fire, inflicting vengeance on those who do not know God and on those who do not obey the gospel of our Lord Jesus.read more.
They will suffer the punishment of eternal destruction and exclusion from the presence of the Lord and from the glory of his power, when he comes to be glorified in his saints on that day, and to be marveled at among all who have believedbecause our testimony to you was believed.

For if we believe that Jesus died and rose again, even so God will bring with him those who have fallen asleep in Jesus.

Now if Christ is preached that he has been raised from the dead, how can some of you say that there is no resurrection of the dead? But if there is no resurrection of the dead, then not even Christ has been raised; if Christ has not been raised, then our preaching is in vain and so is your faith.read more.
More than that, we are even found to be false witnesses of God, because we testified against God that he raised Christ, whom he did not raise, if in fact the dead are not raised. For if the dead are not raised, then Christ has not been raised. And if Christ has not been raised, your faith is futile; you are still in your sins. Then those also who have fallen asleep in Christ have perished. If for this life only we have hoped in Christ, we are of all men most to be pitied. But Christ has indeed been raised from the dead, the first fruits of those who have fallen asleep. For since by a man came death, by a man came also the resurrection of the dead. For as in Adam all die, so also in Christ all will be made alive. But each in his own order: Christ the first fruits, then, at his coming, those who belong to him.

For the creation waits with eager expectation for the revealing of the sons of God. For the creation was subjected to futility, not of its own will, but by the will of him who subjected it in hope; because the creation itself will be set free from its bondage to decay and obtain the glorious liberty of the children of God.

he made known to us the mystery of his will according to his good pleasure, which he purposed in Christ, as a plan for the fullness of the times, to unite all things in Christ, things in heaven and things on earth. In him