Reference: Offence
American
This word answers to two different terms in the original, the one signifying a breach of the law, Ro 5:15,17, the other a stumbling-block or cause of sin to others, Mt 5:29; 18:6-9; or whatever is perverted into an occasion or excuse for sin, Mt 15:12; Joh 6:61; Ro 9:33; Ga 5:11.
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'But, if thy right eye doth cause thee to stumble, pluck it out and cast from thee, for it is good to thee that one of thy members may perish, and not thy whole body be cast to gehenna.
Then his disciples having come near, said to him, 'Hast thou known that the Pharisees, having heard the word, were stumbled?'
and whoever may cause to stumble one of those little ones who are believing in me, it is better for him that a weighty millstone may be hanged upon his neck, and he may be sunk in the depth of the sea. 'Woe to the world from the stumbling-blocks! for there is a necessity for the stumbling-blocks to come, but woe to that man through whom the stumbling-block doth come! read more. 'And if thy hand or thy foot doth cause thee to stumble, cut them off and cast from thee; it is good for thee to enter into the life lame or maimed, rather than having two hands or two feet, to be cast to the fire the age-during. 'And if thine eye doth cause thee to stumble, pluck it out and cast from thee; it is good for thee one-eyed to enter into the life, rather than having two eyes to be cast to the gehenna of the fire.
And Jesus having known in himself that his disciples are murmuring about this, said to them, 'Doth this stumble you?
But, not as the offence so also is the free gift; for if by the offence of the one the many did die, much more did the grace of God, and the free gift in grace of the one man Jesus Christ, abound to the many;
for if by the offence of the one the death did reign through the one, much more those, who the abundance of the grace and of the free gift of the righteousness are receiving, in life shall reign through the one -- Jesus Christ.
according as it hath been written, 'Lo, I place in Sion a stone of stumbling and a rock of offence; and every one who is believing thereon shall not be ashamed.'
And I, brethren, if uncircumcision I yet preach, why yet am I persecuted? then hath the stumbling-block of the cross been done away;
Easton
(1.) An injury or wrong done to one (1Sa 25:31; Ro 5:15).
(2.) A stumbling-block or cause of temptation (Isa 8:14; Mt 16:23; 18:7). Greek skandalon, properly that at which one stumbles or takes offence. The "offence of the cross" (Ga 5:11) is the offence the Jews took at the teaching that salvation was by the crucified One, and by him alone. Salvation by the cross was a stumbling-block to their national pride.
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that this is not to thee for a stumbling-block, and for an offence of heart to my lord -- either to shed blood for nought, or my lord's restraining himself; and Jehovah hath done good to my lord, and thou hast remembered thy handmaid.'
And He hath been for a sanctuary, And for a stone of stumbling, and for a rock of falling, To the two houses of Israel, For a gin and for a snare to the inhabitants of Jerusalem.
and he having turned, said to Peter, 'Get thee behind me, adversary! thou art a stumbling-block to me, for thou dost not mind the things of God, but the things of men.'
'Woe to the world from the stumbling-blocks! for there is a necessity for the stumbling-blocks to come, but woe to that man through whom the stumbling-block doth come!
But, not as the offence so also is the free gift; for if by the offence of the one the many did die, much more did the grace of God, and the free gift in grace of the one man Jesus Christ, abound to the many;
And I, brethren, if uncircumcision I yet preach, why yet am I persecuted? then hath the stumbling-block of the cross been done away;
Hastings
The Greek word skandalon is properly used of a 'stick in a trap on which the bait is placed, and which, when touched by the animal, springs up and shuts the trap' (Liddell and Scott). The word is used by Christ (Mt 18:7; Lu 17:1) of offences in the form of hindrances to the faith of believers, especially of Christ's little ones. The context makes it clear what kind of stumbling-blocks are referred to. In the corresponding passage in the Sermon on the Mount (Mt 5:29-30; cf. Mr 9:45,47) the right eye and right hand are given as instances of the kind of offences that may arise. The members here cited are not only in themselves good and serviceable, but necessary, though they are capable, in certain circumstances, of becoming the occasion of sin to us. In the same way the Christian may find pursuits and pleasures, which in themselves are innocent, bringing unexpected temptations and involving him in sin. The possible applications of this are numerous, whether the warning be referred to artistic gifts (the 'hand' and 'eye'), or abuses of certain kinds of food and drink, or any other circumstances which may lead a man from the higher life or divert him from his aims. All these may be compared to the stumbling-blocks which cause a man to fall. Such things must be dispensed with, for the sake of entering the 'eternal life,' which is the Christian man's goal.
T. A. Moxon.
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'But, if thy right eye doth cause thee to stumble, pluck it out and cast from thee, for it is good to thee that one of thy members may perish, and not thy whole body be cast to gehenna. 'And, if thy right hand doth cause thee to stumble, cut it off, and cast from thee, for it is good to thee that one of thy members may perish, and not thy whole body be cast to gehenna.
'Woe to the world from the stumbling-blocks! for there is a necessity for the stumbling-blocks to come, but woe to that man through whom the stumbling-block doth come!
And if thy foot may cause thee to stumble, cut it off; it is better for thee to enter into the life lame, than having the two feet to be cast to the gehenna, to the fire -- the unquenchable --
And if thine eye may cause thee to stumble, cast it out; it is better for thee one-eyed to enter into the reign of God, than having two eyes, to be cast to the gehenna of the fire --
And he said unto the disciples, 'It is impossible for the stumbling blocks not to come, but woe to him through whom they come;
Morish
See SIN.