Reference: Palmtree
Fausets
tamar. The Phoenix dactylifera, the date palm; for which Palestine was famous, as appears from the many names derived from it. Grows best at "fountains" (Ex 15:27; Nu 33:9 (See ELIM.), De 2:8 (See ELATH.) Jericho was "the city of palmtrees" (De 34:3; Jg 1:16; 3:13; 2Ch 28:15). (See JERICHO; HAZEZON TAMAR; ENGEDI; BAAL TAMAR.) (Jg 20:33). TAMAR the last town of Judaea, by the Dead Sea (Eze 47:19); Robinson makes its site El-Milh between Hebron and wady Muse. For TADMOR (2Ch 8:4) in 1Ki 9:18 the best reading is Tamar, "the palm city," Roman "Palmyra," on an oasis of the Syrian desert, in the caravan route between Damascus and the Euphrates. BETHANY means "house of dates"; thence the multitude took the palm branches to honor Christ (Joh 12:13), and from Olivet the people under Nehemiah (Ne 8:15) took palms, the tree named in instituting the feast of tabernacles (Le 23:40).
Phoenicia (Ac 11:19) takes its name from the palm; compare Phenice in Crete, Ac 27:12. From the uprightness and beauty of the palm the name Tamar was applied to women (Song 7:7; Ge 38:6; 2Sa 13:1; 14:27). The walls, doors, bases and posts of the temples of Solomon and Ezekiel (Eze 40:16,22,26,31,34,37; 41:18-20,25-26; 1Ki 6:29,32-35; 7:36) were decorated with palmtrees in relief. Rigid motionless uprightness is the point of comparison to the pagan idols in Jer 10:4-5. "The righteous shall flourish like the palmtree" (Ps 92:12); full of the "oil" of grace ever "fresh" (Ps 92:10), looking calmly down on the world below and bearing its precious fruit for generations. The psalm refers to the church in holy convocation on the Sabbath (title). The tabernacle is alluded to, the meeting place between God and His people; the oil-fed candlestick had the form of a tree with flowers and fruits.
The palm denotes the saint's spiritual beauty, ever fresh joy, and fruitfulness; his orderly upright aspect, perpetual verdure, rising from earth toward heaven. Also the elastic fibber sending it upward, however loaded with weights and agitated by winds, symbolizes the believer sitting already in heavenly places, in spite of earthly burdens (Col 3:1-2; Eph 2:6; Php 3:20; 4:6; Ac 20:23-24). Rough to the touch, encased below in dry bark, but fruitful and green above; so the saint despised below, beautiful above, straitened with many trials here, but there bearing fruit before God unto everlasting life (2Co 4:8-18). The "great multitude of all nations before the Lamb with palms in their hands" are antitypical to that which escorted Christ at His triumphal entry (Re 7:9, etc.). The palm symbolizes their joyful triumph after having come out of "the great tribulation."
The palm was carried with willows and thick trees (rabbinically called lulab) in the hand at the feast of tabernacles, the thanksgiving for the ingathered fruits, and the commemoration of Israel's 40 years' sojourn in tabernacles in the wilderness. The earthly feast shall be renewed in commemoration of Israel's wilderness-like dispersion and sojourn among the nations (Zec 14:16). The final and heavenly antitype is Re 7:9, etc. The palm is dioecious, i.e. the male stamens and female pistils are on different trees. Fertilization, or impregnating the female plant with the pollen of the male, is effected by insects or artificially. In Song 7:8 the "daughters of Jerusalem," no longer content with admiring, resolve, in spite of the height of the fruit at the utmost top of the palm, and the difficulty of climbing the stem, bore for a great height, to "take hold of the boughs" with their crown of fruit (Ps 34:8).
The palm grows from 30 to 80 feet, does not bear fruit for the first six or seven years, but will bear for a hundred (Ps 92:14). Slowly, but steadily and enduringly, the average crop is 100 pounds a year. The Arabs are said to have 360 designations for the palm and to enumerate 360 uses of it. The abortive fruit and date stones ground the camels eat. Of the leaves they make couches, baskets, bags, mats, brushes, fly flaps; from the trunk cages and fences; from the fibber of the leaves, thread for cordage; from the sap collected by cutting the head off, and scooping a hollow in the stem, a spirituous liquor. The pilgrims to Palestine used to bring home palms, from whence they were called "palmers." Vespasian's coin bore the palm and Zion as a woman sitting sadly beneath, and the legend "Judaea captive" (see p. 405). Once the prevalent fruit tree, it now is nowhere in Palestine except in the Philistine plain.
See Verses Found in Dictionary
And Judah took a wife for Er his first-born, and her name was Tamar.
And they came to Elim, where were twelve springs of water, and threescore and ten palm-trees: and they encamped there by the waters.
And ye shall take you on the first day the fruit of goodly trees, branches of palm-trees, and boughs of thick trees, and willows of the brook; and ye shall rejoice before Jehovah your God seven days.
And they journeyed from Marah, and came unto Elim: and in Elim were twelve springs of water, and threescore and ten palm-trees; and they encamped there.
So we passed by from our brethren the children of Esau, that dwell in Seir, from the way of the Arabah from Elath and from Ezion-geber. And we turned and passed by the way of the wilderness of Moab.
and the South, and the Plain of the valley of Jericho the city of palm-trees, unto Zoar.
And the children of the Kenite, Moses brother-in-law, went up out of the city of palm-trees with the children of Judah into the wilderness of Judah, which is in the south of Arad; and they went and dwelt with the people.
And he gathered unto him the children of Ammon and Amalek; and he went and smote Israel, and they possessed the city of palm-trees.
And all the men of Israel rose up out of their place, and set themselves in array at Baal-tamar: and the liers-in-wait of Israel brake forth out of their place, even out of Maareh-geba.
And he built Tadmor in the wilderness, and all the store-cities, which he built in Hamath.
and that they should publish and proclaim in all their cities, and in Jerusalem, saying, Go forth unto the mount, and fetch olive branches, and branches of wild olive, and myrtle branches, and palm branches, and branches of thick trees, to make booths, as it is written.
Oh taste and see that Jehovah is good: Blessed is the man that taketh refuge in him.
But my horn hast thou exalted like the horn of the wild-ox: I am anointed with fresh oil.
The righteous shall flourish like the palm-tree: He shall grow like a cedar in Lebanon.
They shall still bring forth fruit in old age; They shall be full of sap and green:
This thy stature is like to a palm-tree, And thy breasts to its clusters. I said, I will climb up into the palm-tree, I will take hold of the branches thereof: Let thy breasts be as clusters of the vine, And the smell of thy breath like apples,
They deck it with silver and with gold; they fasten it with nails and with hammers, that it move not. They are like a palm-tree, of turned work, and speak not: they must needs be borne, because they cannot go. Be not afraid of them; for they cannot do evil, neither is it in them to do good.
And there were closed windows to the lodges, and to their posts within the gate round about, and likewise to the arches; and windows were round about inward; and upon each post were palm-trees.
And the windows thereof, and the arches thereof, and the palm-trees thereof, were after the measure of the gate whose prospect is toward the east; and they went up unto it by seven steps; and the arches thereof were before them.
And there were seven steps to go up to it, and the arches thereof were before them; and it had palm-trees, one on this side, and another on that side, upon the posts thereof.
And the arches thereof were toward the outer court; and palm-trees were upon the posts thereof: and the ascent to it had eight steps.
And the arches thereof were toward the outer court; and palm-trees were upon the posts thereof, on this side, and on that side: and the ascent to it had eight steps.
And the posts thereof were toward the outer court; and palm-trees were upon the posts thereof, on this side, and on that side: and the ascent to it had eight steps.
And it was made with cherubim and palm-trees; and a palm-tree was between cherub and cherub, and every cherub had two faces; so that there was the face of a man toward the palm-tree on the one side, and the face of a young lion toward the palm-tree on the other side. thus was it made through all the house round about: read more. from the ground unto above the door were cherubim and palm-trees made: thus was the wall of the temple.
And there were made on them, on the doors of the temple, cherubim and palm-trees, like as were made upon the walls; and there was a threshold of wood upon the face of the porch without. And there were closed windows and palm-trees on the one side and on the other side, on the sides of the porch: thus were the side-chambers of the house, and the thresholds.
And the south side southward shall be from Tamar as far as the waters of Meriboth-kadesh, to the brook of Egypt , unto the great sea. This is the south side southward.
And it shall come to pass, that every one that is left of all the nations that came against Jerusalem shall go up from year to year to worship the King, Jehovah of hosts, and to keep the feast of tabernacles.
took the branches of the palm trees, and went forth to meet him, and cried out, Hosanna: Blessed is he that cometh in the name of the Lord, even the King of Israel.
They therefore that were scattered abroad upon the tribulation that arose about Stephen travelled as far as Phoenicia, and Cyprus, and Antioch, speaking the word to none save only to Jews.
save that the Holy Spirit testifieth unto me in every city, saying that bonds and afflictions abide me. But I hold not my life of any account as dear unto myself, so that I may accomplish my course, and the ministry which I received from the Lord Jesus, to testify the gospel of the grace of God.
And because the haven was not commodious to winter in, the more part advised to put to sea from thence, if by any means they could reach Phoenix, and winter there; which is a haven of Crete, looking northeast and south-east.
we are pressed on every side, yet not straitened; perplexed, yet not unto despair; pursued, yet not forsaken; smitten down, yet not destroyed; read more. always bearing about in the body the dying of Jesus, that the life also of Jesus may be manifested in our body. For we who live are always delivered unto death for Jesus'sake, that the life also of Jesus may be manifested in our mortal flesh. So then death worketh in us, but life in you. But having the same spirit of faith, according to that which is written, I believed, and therefore did I speak; we also believe, and therefore also we speak; knowing that he that raised up the Lord Jesus shall raise up us also with Jesus, and shall present us with you. For all things are for your sakes, that the grace, being multiplied through the many, may cause the thanksgiving to abound unto the glory of God. Wherefore we faint not; but though our outward man is decaying, yet our inward man is renewed day by day. For our light affliction, which is for the moment, worketh for us more and more exceedingly an eternal weight of glory; while we look not at the things which are seen, but at the things which are not seen: for the things which are seen are temporal; but the things which are not seen are eternal.
and raised us up with him, and made us to sit with him in the heavenly places , in Christ Jesus:
For our citizenship is in heaven; whence also we wait for a Saviour, the Lord Jesus Christ:
In nothing be anxious; but in everything by prayer and supplication with thanksgiving let your requests be made known unto God.
If then ye were raised together with Christ, seek the things that are above, where Christ is, seated on the right hand of God. Set your mind on the things that are above, not on the things that are upon the earth.
After these things I saw, and behold, a great multitude, which no man could number, out of every nation and of all tribes and peoples and tongues, standing before the throne and before the Lamb, arrayed in white robes, and palms in their hands;
After these things I saw, and behold, a great multitude, which no man could number, out of every nation and of all tribes and peoples and tongues, standing before the throne and before the Lamb, arrayed in white robes, and palms in their hands;