Reference: Palmtree
Fausets
tamar. The Phoenix dactylifera, the date palm; for which Palestine was famous, as appears from the many names derived from it. Grows best at "fountains" (Ex 15:27; Nu 33:9 (See ELIM.), De 2:8 (See ELATH.) Jericho was "the city of palmtrees" (De 34:3; Jg 1:16; 3:13; 2Ch 28:15). (See JERICHO; HAZEZON TAMAR; ENGEDI; BAAL TAMAR.) (Jg 20:33). TAMAR the last town of Judaea, by the Dead Sea (Eze 47:19); Robinson makes its site El-Milh between Hebron and wady Muse. For TADMOR (2Ch 8:4) in 1Ki 9:18 the best reading is Tamar, "the palm city," Roman "Palmyra," on an oasis of the Syrian desert, in the caravan route between Damascus and the Euphrates. BETHANY means "house of dates"; thence the multitude took the palm branches to honor Christ (Joh 12:13), and from Olivet the people under Nehemiah (Ne 8:15) took palms, the tree named in instituting the feast of tabernacles (Le 23:40).
Phoenicia (Ac 11:19) takes its name from the palm; compare Phenice in Crete, Ac 27:12. From the uprightness and beauty of the palm the name Tamar was applied to women (Song 7:7; Ge 38:6; 2Sa 13:1; 14:27). The walls, doors, bases and posts of the temples of Solomon and Ezekiel (Eze 40:16,22,26,31,34,37; 41:18-20,25-26; 1Ki 6:29,32-35; 7:36) were decorated with palmtrees in relief. Rigid motionless uprightness is the point of comparison to the pagan idols in Jer 10:4-5. "The righteous shall flourish like the palmtree" (Ps 92:12); full of the "oil" of grace ever "fresh" (Ps 92:10), looking calmly down on the world below and bearing its precious fruit for generations. The psalm refers to the church in holy convocation on the Sabbath (title). The tabernacle is alluded to, the meeting place between God and His people; the oil-fed candlestick had the form of a tree with flowers and fruits.
The palm denotes the saint's spiritual beauty, ever fresh joy, and fruitfulness; his orderly upright aspect, perpetual verdure, rising from earth toward heaven. Also the elastic fibber sending it upward, however loaded with weights and agitated by winds, symbolizes the believer sitting already in heavenly places, in spite of earthly burdens (Col 3:1-2; Eph 2:6; Php 3:20; 4:6; Ac 20:23-24). Rough to the touch, encased below in dry bark, but fruitful and green above; so the saint despised below, beautiful above, straitened with many trials here, but there bearing fruit before God unto everlasting life (2Co 4:8-18). The "great multitude of all nations before the Lamb with palms in their hands" are antitypical to that which escorted Christ at His triumphal entry (Re 7:9, etc.). The palm symbolizes their joyful triumph after having come out of "the great tribulation."
The palm was carried with willows and thick trees (rabbinically called lulab) in the hand at the feast of tabernacles, the thanksgiving for the ingathered fruits, and the commemoration of Israel's 40 years' sojourn in tabernacles in the wilderness. The earthly feast shall be renewed in commemoration of Israel's wilderness-like dispersion and sojourn among the nations (Zec 14:16). The final and heavenly antitype is Re 7:9, etc. The palm is dioecious, i.e. the male stamens and female pistils are on different trees. Fertilization, or impregnating the female plant with the pollen of the male, is effected by insects or artificially. In Song 7:8 the "daughters of Jerusalem," no longer content with admiring, resolve, in spite of the height of the fruit at the utmost top of the palm, and the difficulty of climbing the stem, bore for a great height, to "take hold of the boughs" with their crown of fruit (Ps 34:8).
The palm grows from 30 to 80 feet, does not bear fruit for the first six or seven years, but will bear for a hundred (Ps 92:14). Slowly, but steadily and enduringly, the average crop is 100 pounds a year. The Arabs are said to have 360 designations for the palm and to enumerate 360 uses of it. The abortive fruit and date stones ground the camels eat. Of the leaves they make couches, baskets, bags, mats, brushes, fly flaps; from the trunk cages and fences; from the fibber of the leaves, thread for cordage; from the sap collected by cutting the head off, and scooping a hollow in the stem, a spirituous liquor. The pilgrims to Palestine used to bring home palms, from whence they were called "palmers." Vespasian's coin bore the palm and Zion as a woman sitting sadly beneath, and the legend "Judaea captive" (see p. 405). Once the prevalent fruit tree, it now is nowhere in Palestine except in the Philistine plain.
See Verses Found in Dictionary
Now Judah took a wife for Er his firstborn, and her name was Tamar.
Then they came to Elim where there were twelve springs of water and seventy date palms, and they camped there beside the waters.
'Now on the first day you shall take for yourselves the foliage of beautiful trees, palm branches and boughs of leafy trees and willows of the brook, and you shall rejoice before the LORD your God for seven days.
They journeyed from Marah and came to Elim; and in Elim there were twelve springs of water and seventy palm trees, and they camped there.
"So we passed beyond our brothers the sons of Esau, who live in Seir, away from the Arabah road, away from Elath and from Ezion-geber. And we turned and passed through by the way of the wilderness of Moab.
and the Negev and the plain in the valley of Jericho, the city of palm trees, as far as Zoar.
The descendants of the Kenite, Moses' father-in-law, went up from the city of palms with the sons of Judah, to the wilderness of Judah which is in the south of Arad; and they went and lived with the people.
And he gathered to himself the sons of Ammon and Amalek; and he went and defeated Israel, and they possessed the city of the palm trees.
Then all the men of Israel arose from their place and arrayed themselves at Baal-tamar; and the men of Israel in ambush broke out of their place, even out of Maareh-geba.
He built Tadmor in the wilderness and all the storage cities which he had built in Hamath.
So they proclaimed and circulated a proclamation in all their cities and in Jerusalem, saying, "Go out to the hills, and bring olive branches and wild olive branches, myrtle branches, palm branches and branches of other leafy trees, to make booths, as it is written."
O taste and see that the LORD is good; How blessed is the man who takes refuge in Him!
But You have exalted my horn like that of the wild ox; I have been anointed with fresh oil.
The righteous man will flourish like the palm tree, He will grow like a cedar in Lebanon.
They will still yield fruit in old age; They shall be full of sap and very green,
"Your stature is like a palm tree, And your breasts are like its clusters. "I said, 'I will climb the palm tree, I will take hold of its fruit stalks.' Oh, may your breasts be like clusters of the vine, And the fragrance of your breath like apples,
"They decorate it with silver and with gold; They fasten it with nails and with hammers So that it will not totter. "Like a scarecrow in a cucumber field are they, And they cannot speak; They must be carried, Because they cannot walk! Do not fear them, For they can do no harm, Nor can they do any good."
There were shuttered windows looking toward the guardrooms, and toward their side pillars within the gate all around, and likewise for the porches And there were windows all around inside; and on each side pillar were palm tree ornaments.
Its windows and its porches and its palm tree ornaments had the same measurements as the gate which faced toward the east; and it was reached by seven steps, and its porch was in front of them.
There were seven steps going up to it, and its porches were in front of them; and it had palm tree ornaments on its side pillars, one on each side.
Its porches were toward the outer court; and palm tree ornaments were on its side pillars, and its stairway had eight steps.
Its porches were toward the outer court; and palm tree ornaments were on its side pillars, on each side, and its stairway had eight steps.
Its side pillars were toward the outer court; and palm tree ornaments were on its side pillars on each side, and its stairway had eight steps.
It was carved with cherubim and palm trees; and a palm tree was between cherub and cherub, and every cherub had two faces, a man's face toward the palm tree on one side and a young lion's face toward the palm tree on the other side; they were carved on all the house all around. read more. From the ground to above the entrance cherubim and palm trees were carved, as well as on the wall of the nave.
Also there were carved on them, on the doors of the nave, cherubim and palm trees like those carved on the walls; and there was a threshold of wood on the front of the porch outside. There were latticed windows and palm trees on one side and on the other, on the sides of the porch; thus were the side chambers of the house and the thresholds.
"The south side toward the south shall extend from Tamar as far as the waters of Meribath-kadesh, to the brook of Egypt and to the Great Sea. This is the south side toward the south.
Then it will come about that any who are left of all the nations that went against Jerusalem will go up from year to year to worship the King, the LORD of hosts, and to celebrate the Feast of Booths.
took the branches of the palm trees and went out to meet Him, and began to shout, "Hosanna! BLESSED IS HE WHO COMES IN THE NAME OF THE LORD, even the King of Israel."
So then those who were scattered because of the persecution that occurred in connection with Stephen made their way to Phoenicia and Cyprus and Antioch, speaking the word to no one except to Jews alone.
except that the Holy Spirit solemnly testifies to me in every city, saying that bonds and afflictions await me. "But I do not consider my life of any account as dear to myself, so that I may finish my course and the ministry which I received from the Lord Jesus, to testify solemnly of the gospel of the grace of God.
Because the harbor was not suitable for wintering, the majority reached a decision to put out to sea from there, if somehow they could reach Phoenix, a harbor of Crete, facing southwest and northwest, and spend the winter there.
we are afflicted in every way, but not crushed; perplexed, but not despairing; persecuted, but not forsaken; struck down, but not destroyed; read more. always carrying about in the body the dying of Jesus, so that the life of Jesus also may be manifested in our body. For we who live are constantly being delivered over to death for Jesus' sake, so that the life of Jesus also may be manifested in our mortal flesh. So death works in us, but life in you. But having the same spirit of faith, according to what is written, "I BELIEVED, THEREFORE I SPOKE," we also believe, therefore we also speak, knowing that He who raised the Lord Jesus will raise us also with Jesus and will present us with you. For all things are for your sakes, so that the grace which is spreading to more and more people may cause the giving of thanks to abound to the glory of God. Therefore we do not lose heart, but though our outer man is decaying, yet our inner man is being renewed day by day. For momentary, light affliction is producing for us an eternal weight of glory far beyond all comparison, while we look not at the things which are seen, but at the things which are not seen; for the things which are seen are temporal, but the things which are not seen are eternal.
and raised us up with Him, and seated us with Him in the heavenly places in Christ Jesus,
For our citizenship is in heaven, from which also we eagerly wait for a Savior, the Lord Jesus Christ;
Be anxious for nothing, but in everything by prayer and supplication with thanksgiving let your requests be made known to God.
Therefore if you have been raised up with Christ, keep seeking the things above, where Christ is, seated at the right hand of God. Set your mind on the things above, not on the things that are on earth.
After these things I looked, and behold, a great multitude which no one could count, from every nation and all tribes and peoples and tongues, standing before the throne and before the Lamb, clothed in white robes, and palm branches were in their hands;
After these things I looked, and behold, a great multitude which no one could count, from every nation and all tribes and peoples and tongues, standing before the throne and before the Lamb, clothed in white robes, and palm branches were in their hands;