Reference: Palmtree
Fausets
tamar. The Phoenix dactylifera, the date palm; for which Palestine was famous, as appears from the many names derived from it. Grows best at "fountains" (Ex 15:27; Nu 33:9 (See ELIM.), De 2:8 (See ELATH.) Jericho was "the city of palmtrees" (De 34:3; Jg 1:16; 3:13; 2Ch 28:15). (See JERICHO; HAZEZON TAMAR; ENGEDI; BAAL TAMAR.) (Jg 20:33). TAMAR the last town of Judaea, by the Dead Sea (Eze 47:19); Robinson makes its site El-Milh between Hebron and wady Muse. For TADMOR (2Ch 8:4) in 1Ki 9:18 the best reading is Tamar, "the palm city," Roman "Palmyra," on an oasis of the Syrian desert, in the caravan route between Damascus and the Euphrates. BETHANY means "house of dates"; thence the multitude took the palm branches to honor Christ (Joh 12:13), and from Olivet the people under Nehemiah (Ne 8:15) took palms, the tree named in instituting the feast of tabernacles (Le 23:40).
Phoenicia (Ac 11:19) takes its name from the palm; compare Phenice in Crete, Ac 27:12. From the uprightness and beauty of the palm the name Tamar was applied to women (Song 7:7; Ge 38:6; 2Sa 13:1; 14:27). The walls, doors, bases and posts of the temples of Solomon and Ezekiel (Eze 40:16,22,26,31,34,37; 41:18-20,25-26; 1Ki 6:29,32-35; 7:36) were decorated with palmtrees in relief. Rigid motionless uprightness is the point of comparison to the pagan idols in Jer 10:4-5. "The righteous shall flourish like the palmtree" (Ps 92:12); full of the "oil" of grace ever "fresh" (Ps 92:10), looking calmly down on the world below and bearing its precious fruit for generations. The psalm refers to the church in holy convocation on the Sabbath (title). The tabernacle is alluded to, the meeting place between God and His people; the oil-fed candlestick had the form of a tree with flowers and fruits.
The palm denotes the saint's spiritual beauty, ever fresh joy, and fruitfulness; his orderly upright aspect, perpetual verdure, rising from earth toward heaven. Also the elastic fibber sending it upward, however loaded with weights and agitated by winds, symbolizes the believer sitting already in heavenly places, in spite of earthly burdens (Col 3:1-2; Eph 2:6; Php 3:20; 4:6; Ac 20:23-24). Rough to the touch, encased below in dry bark, but fruitful and green above; so the saint despised below, beautiful above, straitened with many trials here, but there bearing fruit before God unto everlasting life (2Co 4:8-18). The "great multitude of all nations before the Lamb with palms in their hands" are antitypical to that which escorted Christ at His triumphal entry (Re 7:9, etc.). The palm symbolizes their joyful triumph after having come out of "the great tribulation."
The palm was carried with willows and thick trees (rabbinically called lulab) in the hand at the feast of tabernacles, the thanksgiving for the ingathered fruits, and the commemoration of Israel's 40 years' sojourn in tabernacles in the wilderness. The earthly feast shall be renewed in commemoration of Israel's wilderness-like dispersion and sojourn among the nations (Zec 14:16). The final and heavenly antitype is Re 7:9, etc. The palm is dioecious, i.e. the male stamens and female pistils are on different trees. Fertilization, or impregnating the female plant with the pollen of the male, is effected by insects or artificially. In Song 7:8 the "daughters of Jerusalem," no longer content with admiring, resolve, in spite of the height of the fruit at the utmost top of the palm, and the difficulty of climbing the stem, bore for a great height, to "take hold of the boughs" with their crown of fruit (Ps 34:8).
The palm grows from 30 to 80 feet, does not bear fruit for the first six or seven years, but will bear for a hundred (Ps 92:14). Slowly, but steadily and enduringly, the average crop is 100 pounds a year. The Arabs are said to have 360 designations for the palm and to enumerate 360 uses of it. The abortive fruit and date stones ground the camels eat. Of the leaves they make couches, baskets, bags, mats, brushes, fly flaps; from the trunk cages and fences; from the fibber of the leaves, thread for cordage; from the sap collected by cutting the head off, and scooping a hollow in the stem, a spirituous liquor. The pilgrims to Palestine used to bring home palms, from whence they were called "palmers." Vespasian's coin bore the palm and Zion as a woman sitting sadly beneath, and the legend "Judaea captive" (see p. 405). Once the prevalent fruit tree, it now is nowhere in Palestine except in the Philistine plain.
See Verses Found in Dictionary
Judah took a wife for Er, his firstborn, and her name was Tamar.
They came to Elim, where there were twelve springs of water, and seventy palm trees: and they encamped there by the waters.
You shall take on the first day the fruit of goodly trees, branches of palm trees, and boughs of thick trees, and willows of the brook; and you shall rejoice before Yahweh your God seven days.
They traveled from Marah, and came to Elim: and in Elim were twelve springs of water, and seventy palm trees; and they encamped there.
So we passed by from our brothers the children of Esau, who dwell in Seir, from the way of the Arabah from Elath and from Ezion Geber. We turned and passed by the way of the wilderness of Moab.
and the South, and the Plain of the valley of Jericho the city of palm trees, to Zoar.
The children of the Kenite, Moses' brother-in-law, went up out of the city of palm trees with the children of Judah into the wilderness of Judah, which is in the south of Arad; and they went and lived with the people.
He gathered to him the children of Ammon and Amalek; and he went and struck Israel, and they possessed the city of palm trees.
All the men of Israel rose up out of their place, and set themselves in array at Baal Tamar: and the ambushers of Israel broke forth out of their place, even out of Maareh Geba.
He built Tadmor in the wilderness, and all the storage cities, which he built in Hamath.
and that they should publish and proclaim in all their cities, and in Jerusalem, saying, "Go out to the mountain, and get olive branches, and branches of wild olive, and myrtle branches, and palm branches, and branches of thick trees, to make booths, as it is written."
Oh taste and see that Yahweh is good. Blessed is the man who takes refuge in him.
But you have exalted my horn like that of the wild ox. I am anointed with fresh oil.
The righteous shall flourish like the palm tree. He will grow like a cedar in Lebanon.
They will still bring forth fruit in old age. They will be full of sap and green,
This, your stature, is like a palm tree, your breasts like its fruit. I said, "I will climb up into the palm tree. I will take hold of its fruit." Let your breasts be like clusters of the vine, the smell of your breath like apples, Beloved
They deck it with silver and with gold; they fasten it with nails and with hammers, that it not move. They are like a palm tree, of turned work, and don't speak: they must be carried, because they can't go. Don't be afraid of them; for they can't do evil, neither is it in them to do good."
There were closed windows to the lodges, and to their posts within the gate all around, and likewise to the arches; and windows were around inward; and on [each] post were palm trees.
The windows of it, and its arches, and the palm trees of it, were after the measure of the gate whose prospect is toward the east; and they went up to it by seven steps; and its arches were before them.
There were seven steps to go up to it, and its arches were before them; and it had palm trees, one on this side, and another on that side, on its posts.
The arches of it were toward the outer court; and palm trees were on its posts: and the ascent to it had eight steps.
The arches of it were toward the outer court; and palm trees were on its posts, on this side, and on that side: and the ascent to it had eight steps.
The posts of it were toward the outer court; and palm trees were on its posts, on this side, and on that side: and the ascent to it had eight steps.
It was made with cherubim and palm trees; and a palm tree was between cherub and cherub, and every cherub had two faces; so that there was the face of a man toward the palm tree on the one side, and the face of a young lion toward the palm tree on the other side. [thus was it] made through all the house all around: read more. from the ground to above the door were cherubim and palm trees made: thus was the wall of the temple.
There were made on them, on the doors of the temple, cherubim and palm trees, like as were made on the walls; and there was a threshold of wood on the face of the porch outside. There were closed windows and palm trees on the one side and on the other side, on the sides of the porch: thus were the side rooms of the house, and the thresholds.
The south side southward shall be from Tamar as far as the waters of Meriboth Kadesh, to the brook [of Egypt], to the great sea. This is the south side southward.
It will happen that everyone who is left of all the nations that came against Jerusalem will go up from year to year to worship the King, Yahweh of Armies, and to keep the feast of tents.
they took the branches of the palm trees, and went out to meet him, and cried out, "Hosanna! Blessed is he who comes in the name of the Lord, the King of Israel!"
They therefore who were scattered abroad by the oppression that arose about Stephen traveled as far as Phoenicia, Cyprus, and Antioch, speaking the word to no one except to Jews only.
except that the Holy Spirit testifies in every city, saying that bonds and afflictions wait for me. But these things don't count; nor do I hold my life dear to myself, so that I may finish my race with joy, and the ministry which I received from the Lord Jesus, to fully testify to the Good News of the grace of God.
Because the haven was not suitable to winter in, the majority advised going to sea from there, if by any means they could reach Phoenix, and winter there, which is a port of Crete, looking northeast and southeast.
We are pressed on every side, yet not crushed; perplexed, yet not to despair; pursued, yet not forsaken; struck down, yet not destroyed; read more. always carrying in the body the putting to death of the Lord Jesus, that the life of Jesus may also be revealed in our body. For we who live are always delivered to death for Jesus' sake, that the life also of Jesus may be revealed in our mortal flesh. So then death works in us, but life in you. But having the same spirit of faith, according to that which is written, "I believed, and therefore I spoke." We also believe, and therefore also we speak; knowing that he who raised the Lord Jesus will raise us also with Jesus, and will present us with you. For all things are for your sakes, that the grace, being multiplied through the many, may cause the thanksgiving to abound to the glory of God. Therefore we don't faint, but though our outward man is decaying, yet our inward man is renewed day by day. For our light affliction, which is for the moment, works for us more and more exceedingly an eternal weight of glory; while we don't look at the things which are seen, but at the things which are not seen. For the things which are seen are temporal, but the things which are not seen are eternal.
and raised us up with him, and made us to sit with him in the heavenly places in Christ Jesus,
For our citizenship is in heaven, from where we also wait for a Savior, the Lord Jesus Christ;
In nothing be anxious, but in everything, by prayer and petition with thanksgiving, let your requests be made known to God.
If then you were raised together with Christ, seek the things that are above, where Christ is, seated on the right hand of God. Set your mind on the things that are above, not on the things that are on the earth.
After these things I looked, and behold, a great multitude, which no man could number, out of every nation and of all tribes, peoples, and languages, standing before the throne and before the Lamb, dressed in white robes, with palm branches in their hands.
After these things I looked, and behold, a great multitude, which no man could number, out of every nation and of all tribes, peoples, and languages, standing before the throne and before the Lamb, dressed in white robes, with palm branches in their hands.