Reference: Philip the Apostle
Fausets
Of Bethsaida, the city of Andrew and Peter ("by dwelling", apo; but of Capernaum "by birth", ek; Greswell): Joh 1:44-45. Associated with Andrew; both, alone of the apostles, have Greek names. Jesus Himself called Philip. When "wishing (Greek) to go forth into Galilee. He findeth Philip and saith (with His deeply significant call), Follow Me." The first instance of Jesus calling a disciple: it was on the morrow after the naming of Peter, and the next but one after Andrew's and the other disciple's visit, the fourth day after John the Baptist's witness concerning Christ (Joh 1:19,35,40). The Lord probably knew Philip before, as the latter knew Hint as "son of Joseph" (expressing the ordinary belief), Joh 1:45. Converted himself, Philip sought to convert others; "Philip findeth Nathanael and saith ... We have found Him (implying his sharing with Andrew, whose words he repeats, in the hope of Messiah, Joh 1:41) of whom Moses in the law did write, Jesus of Nazareth."
Sincere in aim, defective in knowledge; for it was Christ who found him, not he Christ (Isa 65:1); and Jesus was Son of God, not of Joseph His reputed father, husband of Mary. To Nathanael's objection, "can there any good thing come out of Nazareth?" Philip replied with the best argument, experimental proof, "come and see" (Ps 66:16; 34:8). Probably they had before communed together of the divine promise of Messiah. Philip stands at the head of the second group of the twelve (Mt 10:3; Mr 3:18; Lu 6:14); coupled with his friend and convert Nathanael, Bartholomew. (See BARTHOLOMEW.) Clemens Alex. (Strom. 2:25) identifies him with the disciple who said, "suffer me first to go and (wait until my father dies, and) bury my father" (Mt 8:21); but Jesus said, "let the dead (in sin) bury their (literal) dead: follow thou Me" (the same words as at his first call), "go thou and preach the kingdom of God" (1Ki 19:20; Le 10:3,6; Eze 24:16-18).
To Philip Jesus put the question concerning the crowd faint with hunger, "from whence shall we buy bread that these may eat? to prove Philip (so De 8:2; Mt 4:4) for Jesus Himself knew what lie would do" (Joh 6:5-9). Philip failed, on being tested, through unbelief; "two hundred pennyworth of bread is not sufficient for them that every one of them may take a little" (Nu 11:21-22). Philip was probably the one whose duty was to provide for the daily sustenance of the twelve; or rather Luke's (Lu 9:10) notice that the desert where Jesus fed the multitude "was belonging to Bethsaida" gives us the key to the query being put to Philip; he belonged to Bethsaida (Joh 1:44): who then was so likely as Philip to know where bread was to be got? An undesigned coincidence and mark of genuineness. Andrew here (Joh 6:8) as in John 1 appears in connection with Philip.
In Joh 12:20-22 Greek proselytes coming to Jerusalem for the Passover, attracted by Philip's Greek name, and his residence in Galilee bordering on the Gentiles, applied to him of the twelve, saying, We would see Jesus. Instead of going direct to Jesus, he first tells his fellow townsman Andrew (a mark of humility and discreet reverence), who had been the first to come to Jesus; then both together tell Jesus. The Lord then spoke of His Father as about to honour any who would serve Jesus, and cried: "Father, glorify Thy name; a voice came, I have both glorified it, and will glorify it again"; "He that seeth Me seeth Him that sent Me" (Joh 12:28,45).
This saying sank deep into Philip's mind; hence when Jesus said, "if ye had known Me ye should have known the Father, henceforth ye know and have seen Him," Philip in childlike simplicity asked,"Lord, show us the Father, and it sufficeth us" (Joh 14:8-11). As he had led Nathanael and the Greeks to "see" Jesus, so now Jesus reveals to Philip himself what, long as he had been with Jesus, he had not seen, namely,"he that hath seen Me hath seen the Father ... I am in the Father, and the Father in Me " (Heb 1:3; Col 1:15, "the image of the invisible God"; Joh 1:18). He was probably of the fishing party with his friend and convert Nathanael (Joh 21:2). He was in the upper room with the praying disciples after the ascension (Ac 1:13).
See Verses Found in Dictionary
Then Moses said to Aaron, This is what the Lord meant when He said, I [and My will, not their own] will be acknowledged as hallowed by those who come near Me, and before all the people I will be honored. And Aaron said nothing.
And Moses said to Aaron and Eleazar and Ithamar, his sons [the father and brothers of the two priests whom God had slain for offering false fire], Do not uncover your heads or let your hair go loose or tear your clothes, lest you die [also] and lest God's wrath should come upon all the congregation; but let your brethren, the whole house of Israel, bewail the burning which the Lord has kindled.
But Moses said, The people among whom I am are 600,000 footmen [besides all the women and children], and You have said, I will give them meat, that they may eat a whole month! Shall flocks and herds be killed to suffice them? Or shall all the fish of the sea be collected to satisfy them?
And you shall [earnestly] remember all the way which the Lord your God led you these forty years in the wilderness, to humble you and to prove you, to know what was in your [mind and] heart, whether you would keep His commandments or not.
He left the oxen and ran after Elijah and said, Let me kiss my father and mother, and then I will follow you. And he [testing Elisha] said, Go on back. What have I done to you? [Settle it for yourself.]
O taste and see that the Lord [our God] is good! Blessed (happy, fortunate, to be envied) is the man who trusts and takes refuge in Him.
Come and hear, all you who reverently and worshipfully fear God, and I will declare what He has done for me!
I was [ready to be] inquired of by those who asked not; I was [ready to be] found by those who sought Me not. I said, Here I am, here I am [says I Am] to a nation [Israel] that has not called on My name.
Son of man [Ezekiel], behold, I take away from you the desire of your eyes [your wife] at a single stroke. Yet you shall neither mourn nor weep, neither shall your tears flow. Sigh and groan, but not aloud [be silent]; make no mourning for the dead; bind your turban upon your head and put your shoes on your feet, and do not cover your beard or eat the bread of mourners [furnished by others]. read more. So I spoke to the people in the morning and in the evening my wife died, and I did the next morning as I was commanded.
But He replied, It has been written, Man shall not live and be upheld and sustained by bread alone, but by every word that comes forth from the mouth of God.
Another of the disciples said to Him, Lord, let me first go and bury [ care for till death] my father.
Philip and Bartholomew [Nathaniel]; Thomas and Matthew the tax collector; James son of Alphaeus, and Thaddaeus [Judas, not Iscariot];
And Andrew, and Philip, and Bartholomew (Nathaniel), and Matthew, and Thomas, and James son of Alphaeus, and Thaddaeus (Judas, not Iscariot), and Simon the Cananaean [also called Zelotes],
They were Simon, whom He named Peter, and his brother Andrew; and James and John; and Philip and Bartholomew;
Upon their return, the apostles reported to Jesus all that they had done. And He took them [along with Him] and withdrew into privacy near a town called Bethsaida.
No man has ever seen God at any time; the only unique Son, or the only begotten God, Who is in the bosom [in the intimate presence] of the Father, He has declared Him [He has revealed Him and brought Him out where He can be seen; He has interpreted Him and He has made Him known]. And this is the testimony of John when the Jews sent priests and Levites to him from Jerusalem to ask him, Who are you?
Again the next day John was standing with two of his disciples,
One of the two who heard what John said and followed Jesus was Andrew, Simon Peter's brother. He first sought out and found his own brother Simon and said to him, We have found (discovered) the Messiah! -- "which translated is the Christ (the Anointed One).
Now Philip was from Bethsaida, of the same city as Andrew and Peter.
Now Philip was from Bethsaida, of the same city as Andrew and Peter. Philip sought and found Nathanael and told him, We have found (discovered) the One Moses in the Law and also the Prophets wrote about -- "Jesus from Nazareth, the [legal] son of Joseph!
Philip sought and found Nathanael and told him, We have found (discovered) the One Moses in the Law and also the Prophets wrote about -- "Jesus from Nazareth, the [legal] son of Joseph!
Jesus looked up then, and seeing that a vast multitude was coming toward Him, He said to Philip, Where are we to buy bread, so that all these people may eat? But He said this to prove (test) him, for He well knew what He was about to do. read more. Philip answered Him, Two hundred pennies' (forty dollars) worth of bread is not enough that everyone may receive even a little. Another of His disciples, Andrew, Simon Peter's brother, said to Him,
Another of His disciples, Andrew, Simon Peter's brother, said to Him, There is a little boy here, who has [with him] five barley loaves, and two small fish; but what are they among so many people?
Now among those who went up to worship at the Feast were some Greeks. These came to Philip, who was from Bethsaida in Galilee, and they made this request, Sir, we desire to see Jesus. read more. Philip came and told Andrew; then Andrew and Philip together [went] and told Jesus.
[Rather, I will say,] Father, glorify (honor and extol) Your [own] name! Then there came a voice out of heaven saying, I have already glorified it, and I will glorify it again.
And whoever sees Me sees Him Who sent Me.
Philip said to Him, Lord, show us the Father [cause us to see the Father -- "that is all we ask]; then we shall be satisfied. Jesus replied, Have I been with all of you for so long a time, and do you not recognize and know Me yet, Philip? Anyone who has seen Me has seen the Father. How can you say then, Show us the Father? read more. Do you not believe that I am in the Father, and that the Father is in Me? What I am telling you I do not say on My own authority and of My own accord; but the Father Who lives continually in Me does the ( His) works (His own miracles, deeds of power). Believe Me that I am in the Father and the Father in Me; or else believe Me for the sake of the [very] works themselves. [If you cannot trust Me, at least let these works that I do in My Father's name convince you.]
There were together Simon Peter, and Thomas, called the Twin, and Nathanael from Cana of Galilee, also the sons of Zebedee, and two others of His disciples.
And when they had entered [the city], they mounted [the stairs] to the upper room where they were [ indefinitely] staying -- "Peter and John and James and Andrew; Philip and Thomas, Bartholomew and Matthew; James son of Alphaeus and Simon the Zealot, and Judas [son] of James.
[Now] He is the exact likeness of the unseen God [the visible representation of the invisible]; He is the Firstborn of all creation.
He is the sole expression of the glory of God [the Light-being, the out-raying or radiance of the divine], and He is the perfect imprint and very image of [God's] nature, upholding and maintaining and guiding and propelling the universe by His mighty word of power. When He had by offering Himself accomplished our cleansing of sins and riddance of guilt, He sat down at the right hand of the divine Majesty on high,