Reference: Philistia
Easton
Palestine (q.v.), "the land of the Philistines" (Ps 60:8; 87:4; 108:9). The word is supposed to mean "the land of wanderers" or "of strangers."
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Moab is my washpot; over Edom I will cast out my shoe; Philistia, triumph thou because of me.
I will make mention of Rahab and Babylon to those that know me; behold Philistia, and Tyre, with Ethiopia; this one was born there.
Moab shall be my washpot; over Edom I will cast my shoe; over Philistia I will triumph.
Fausets
See Palestine, which is the same word, and originally meant "the land of the PHILISTINES:" (See PALESTINE.) Ps 60:8; 87:4; 108:9.) Caphtorim; Am 9:7, "the Philistines from Caphtor"; Jer 47:4; De 2:23. Ge 10:14 "Casluhim, out of whom came Philistine." (See CAPHTORIM; CASLUHIM.) Both came from Mizraim, i.e. Egypt. As in Amos and Jeremiah the Philistines are traced to Caphtor, probably the Casluhim and Caphtorim were tribes which intermingled, the Caphtorim having strengthened the Casluchian colony by immigration; so the Philistines may be said to have come from either (Bochart). Philistia is derived from the Ethiopic falasa "to emigrate," Hebrew palash, "wander." (In the W. of Abyssinia are the Falashas, i.e., emigrants, probably Israelites from Palestine.) Successive emigrations of the same race took place into Philistia, first the Casluhim, then the Caphtorim from both of which came the Philistines, who seemingly were in subjection in Caphtor (the northern delta of Egypt), from whence "Jehovah brought them up" (Am 9:7). (See CAPHTOR.)
The objection to the Mizraite origin of the Philistines from their language is answered by the supposition that the Philistine or Caphtorim invaders adopted the language of the Avim whom they conquered (De 2:23). Their uncircumcision was due to their having left Egypt at a date anterior to the Egyptians' adoption (Herodotus ii. 36) of circumcision (compare Jer 9:25-26). The Cherethites were probably Caphtorim, the modern Copts. Keratiya in the Philistine country, at the edge of the Negeb or "south country," and now called "castle of the Fenish," i.e. Philistines, is related to the name Cherethites; so "Philistines" is related to "Pelethites." Their immigration to the neighborhood of Gerar in the south country was before Abraham's time, for he deals with them as a pastoral tribe there (Ge 21:32,34; 26:1,8). This agrees with the statement (De 2:23) that the Avim dwelt in Hazerim, i.e. in nomadic encampments. By the time of the Exodus the Philistines had become formidable (Ex 13:17; 15:14).
At Israel's invasion of Canaan they had advanced N. and possessed fully the seacoast plain from the river of Egypt (el Arish) to Ekron in the N. (Jos 15:4,47), a confederacy of the five cities (originally Canaanite) Gaza (the leading one), Ashdod, Ashkelon, Gath, and Ekron (always put last). Each city had its prince (called seren or sar; Jos 13:3 "lords"): Am 1:7-8. The opprobrious name given to the shepherd kings, Philition (Herodotus ii. 12) seems related to Philistine. Their plain was famed for its fertility in grain, vines, and olives (Jg 15:5), so that it was the refuge from times of famine (2Ki 8:2; compare Ge 26:12). It suited war chariots, while the low hills of the shephelah afforded sites for fortresses. Philistia is an undulating plain, 32 miles long, and from nine to 16 broad, from 30 to 300 ft. above the sea. To the E. lie low spurs culminating in hog's backs running N. and S., and rising in plac2000'>es 1,200 ft. above the sea. To the E. of these the descent is steep, about 500 ft., to valleys E. of which the hill country begins.
The sand is gaining on the land, so that one meets often a deep hollow in the sand, and a figtree or apple tree growing at the bottom, or even a house and patch of ground below the sand level. It was the commercial thoroughfare between Phoenicia and Syria on the N. and Egypt and Arabia in the S. Ashdod and Gaza were the keys of Egypt, and the latter was the depot of Arabian produce (Pint., Alex. 25). The term "Canaan" ("merchant") applied to the Philistine land (Zep 2:5) proves its commercial character. They sold Israelites as slaves to Edom and Greece, for which God threatens retribution in kind, and destruction (Am 1:6-8; Joe 3:3-8). They were skilled as smiths in Saul's days; at the beginning of his reign they had so subjugated Israel as to forbid them to have any smith. (See JONATHAN; DAVID; ISRAEL; MICHMASH.) 1Sa 13:19-22.
Their images, golden mice, emerods, and armour imply excellence in the arts (1Sa 6:11; 17:5-6). They carried their idols with them in war (2Sa 5:21), and published their triumphs in the house of their gods; these were Dagon (Jg 16:23), Ashtaroth (1Sa 31:9-10), Baalzebub (2Ki 1:2-6), and Derceto (Diod. Sic. 2:4). (See DAGON.) Their god Dagon was half man and half fish; Derceto was the female deity, with the face of a woman and body of a fish; our mermaid is derived from them. They had priests and diviners (1Sa 6:2), "soothsayers" (Isa 2:6). Their wealth in money was great (Jg 16:5,18). They had advanced military posts or garrisons in Israel's land (1Sa 10:5; 13:3,17); from whence they sent forth spoilers, so that travelers durst not go by the highways (Jg 5:6), and the Israelites hid from the Philistines in caves, or else fled beyond Jordan (1Sa 13:6-7).
Though the Philistine land was allotted to Israel, it was never permanently occupied (Jos 13:2; 15:2,12,45-47; Jg 1:18; 3:5,31,13-16). Neither Shamgar nor Samson delivered Israel permanently from the Philistines. The Israelites so lost heart that they in fear of the Philistines bound Samson (Jg 15:12). The effort to deliver the nation from the Philistines was continued unsuccessfully under Eli (1 Samuel 4), successfully under Samuel (1Sa 7:9-14); Saul (Israel's desire for a king was that he might lead them in war: 1Sa 8:20), 1Sa 8:1 Samuel 13; 14; 17; David (after the disaster at Gilboa: 1 Samuel 31), 2Sa 5:17-25, when they dared to penetrate even to the valley of Rephaim, S.W. of Jerusalem, and to Bethlehem (1Ch 11:16-18; 14:8-16), taking their images, and pursuing them to Gazer, then taking Gath and so wresting the supremacy from the Philistines (1Ch 18:1; 2Sa 8:1), so that encounters with the Philistines henceforth were in their own land (2Sa 21:15-22). (See METHEGAMMAH.)
Solomon had them tributary (1Ki 4:21-24; compare 1Ki 2:39). The Egyptian Pharaoh took Gezer at the head of the Philistia plain, and gave it as his daughter's marriage portion to Solomon (1Ki 9:16-17); and Solomon fortified it and Bethhoron, to command the passes from the Philistia plain to the central region. At Israel's disruption Rehoboam fortified Gath, etc., against the Philistines (2Ch 11:8). But the Philistines laid hold of Gibbethon commanding the defile leading from Sharon up to Samaria; Israel had a long struggle for its recovery (1Ki 15:27; 16:15). The tribute had ceased, only some paid presents to Jehoshaphat (2Ch 17:11). Under Jehoram they invaded Judah (2Ch 21:16-17). Uzziah inflicted a decisive blow on them, dismantling their cities Gath, Ashdod, and Jahneh, and building commanding forts in their land (2Ch 26:6; Am 6:2).
But under the weak Ahaz the Philistines recovered, and invaded the cities of the low country and S. of Judah, taking Bethshemesh, Ajalon, Gederoth. Shocho, Timnah, and Gimzo: Isa 9:12, "the Syrians before (i.e. from the E., which quarter they faced in marking the points of the compass) and the Philistines behind," i.e. from the W. (2Ch 28:18.) Isaiah (Isa 14:29-32) warns Philistia, "rejoice not because the rod of him (Uzziah) that smote thee is broken; for out of the serpent's (as the Philistines regarded Uzziah) root shall come forth a cockatrice," i.e. a more deadly adder, namely, Hezekiah (2Ki 18:8), "and the firstborn of the poor (i.e. the most abject poor, Hebraism; the Jews heretofore exposed to Philistia's invasions and oppression) shall feed in safety." Hezekiah had Egypt for his ally in resisting Assyria, possibly also in subduing the Philistines. Hence Sargon's annals (Bunsen, Eg. 4:603) term Gaza and Ashkelon "Egyptian cities." His general Tartan took Ashdod, as key of Egypt (Isa 20:1-5).
The Assyrians fortified it so strongly that it stood a 29 years' siege under Psammetichus (Herodot. 2:157). Sennacherib took Ashkelon, and gave part of Hezekiah's land as a reward to Ashdod, Gaza, and Ekron for their submission (Rawlinson 1:477). After the Babylonian captivity (Eze 25:15-17) the Philistines vented their "old hatred" on the Jews, for which God as He foretold "executed vengeance on them with furious rebukes, and destroyed the remnant," namely, by Psammetichus, Necho (Jer 25:20), and Nebuchadnezzar who overran their cities on
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and Pathrusim and Casluhim (out of whom came the Philistines) and Caphtorim.
Thus they made a covenant at Beersheba; then Abimelech rose up and Phichol, the prince of his host, and they returned into the land of the Philistines.
And there was a famine in the land, in addition to the first famine that was in the days of Abraham. And Isaac went unto Abimelech, king of the Philistines, unto Gerar.
And it came to pass, when he had been there a long time that Abimelech, king of the Philistines, looking out a window, saw Isaac sporting with Rebekah, his wife.
Then Isaac sowed in that land and received in the same year one hundred-fold, and the LORD blessed him.
And it came to pass when Pharaoh had let the people go that God did not lead them through the way of the land of the Philistines, although that was near; for God said, Lest peradventure the people repent when they see war, and they return to Egypt;
The peoples shall hear and be afraid; sorrow shall take hold on the inhabitants of Philistia.
And the Avims who dwelt in Hazerim, even unto Gaza, the Caphtorims, who came forth out of Caphtor, destroyed them and dwelt in their stead.)
And the Avims who dwelt in Hazerim, even unto Gaza, the Caphtorims, who came forth out of Caphtor, destroyed them and dwelt in their stead.)
And the Avims who dwelt in Hazerim, even unto Gaza, the Caphtorims, who came forth out of Caphtor, destroyed them and dwelt in their stead.)
This is the land that yet remains: all the borders of the Philistines and all Geshuri from the Nile, which is before Egypt, even unto the borders of Ekron northward, which is counted among the Canaanites; five cardinals of the Philistines; the Gazathites and the Ashdothites, the Eshkalonites, the Gittites, and the Ekronites, also the Avites;
And their border on the side of the Negev was from the shore of the salt sea from the bay that looks toward the Negev;
from there it passed toward Azmon and went out unto the river of Egypt, and this border goes out to the western sea. This shall be your border of the Negev.
And the west border is the great sea. This is the border of the sons of Judah round about according to their families.
Ekron, with her towns and her villages. From Ekron even unto the sea, all that lay near Ashdod, with their villages: read more. Ashdod with her towns and her villages, Gaza with her towns and her villages, unto the river of Egypt and the great sea and the border thereof;
Ashdod with her towns and her villages, Gaza with her towns and her villages, unto the river of Egypt and the great sea and the border thereof;
Also Judah took Gaza with its border and Askelon with its border and Ekron with its border.
And as the sons of Israel dwelt among the Canaanites, Hittites, Amorites, Perizzites, Hivites, and Jebusites,
And he gathered unto him the sons of Ammon and of Amalek and went and smote Israel and took the city of palm trees. So the sons of Israel served Eglon the king of Moab eighteen years. read more. But when the sons of Israel cried unto the LORD, the LORD raised them up a saviour, Ehud, the son of Gera, a son of Jemini, a man, who had his right hand impeded, and by him the sons of Israel sent a present unto Eglon, the king of Moab. But Ehud had made himself a two-edged sword of a cubit length, and he girded it under his clothing upon his right thigh.
And after him was Shamgar, the son of Anath, who slew of the Philistines six hundred men with an ox goad, and he also saved Israel.
In the days of Shamgar, the son of Anath, in the days of Jael, the highways ceased, and those that walked went astray through crooked paths.
Then, setting the torches on fire, he let them go into the standing grain of the Philistines and burnt up both the shocks and also the standing grain with the vineyards and oliveyards. Then the Philistines said, Who has done this? And they answered, Samson, the son-in-law of the Timnite, because he had taken his wife and given her to his companion. And the Philistines came up and burnt her and her father with fire.
And they said unto him, We have come to bind thee that we may deliver thee into the hand of the Philistines. And Samson said unto them, Swear unto me that ye will not fall upon me yourselves.
And the cardinals of the Philistines came up unto her and said unto her, Entice him and see what gives him his great strength and by what means we may overcome him, that we may bind him to afflict him; and each one of us will give thee eleven hundred pieces of silver.
And when Delilah saw that he had told her all his heart, she sent and called for the cardinals of the Philistines, saying, Come up this time, for he has showed me all his heart. Then the cardinals of the Philistines came up unto her and brought the money in their hand.
Then the cardinals of the Philistines gathered themselves together to offer a great sacrifice unto Dagon their god and to rejoice, for they said, Our god has delivered Samson our enemy into our hands.
Then the Philistines called for the priests and the diviners, saying, What shall we do with the ark of the LORD? Tell us how we shall return it to his place.
Then they laid the ark of the LORD upon the cart and the coffer with the rats of gold and the images of their hemorrhoids.
And Samuel took a sucking lamb and offered it for a burnt offering completely unto the LORD, and Samuel cried unto the LORD for Israel, and the LORD heard him. And it came to pass as Samuel was offering up the burnt offering that the Philistines drew near to battle against Israel. But the LORD thundered with a great thunder on that day upon the Philistines and crushed them, and they were smitten before Israel. read more. And the men of Israel went out of Mizpeh and pursued the Philistines and smote them until they were below Bethcar. Then Samuel took a stone and set it between Mizpeh and Shen and called the name of it Ebenezer, saying, Thus far the LORD has helped us. So the Philistines were subdued, and they came no more into the border of Israel, and the hand of the LORD was against the Philistines all the days of Samuel. And the cities which the Philistines had taken from Israel were restored to Israel from Ekron even unto Gath with their borders, and Israel delivered them out of the hands of the Philistines. And there was peace between Israel and the Amorite.
that we also may be like all the Gentiles and that our king may govern us and go out before us and fight our battles.
After that thou shalt come to the hill of God where the garrison of the Philistines is, and it shall come to pass when thou art come there to the city, that thou shalt meet a company of prophets coming down from the high place with a psaltery and a tambourine and a pipe and a harp before them; and they shall prophesy.
And Jonathan smote the garrison of the Philistines that was in Geba, and the Philistines heard of it. And Saul caused the shofar to be blown throughout all the land, saying, Let the Hebrews hear.
When the men of Israel saw that they were in a strait (for the people were distressed), then the people hid themselves in caves and in thickets and in rocks and in high places and in pits. And some of the Hebrews went over the Jordan to the land of Gad and Gilead. As for Saul, he was yet in Gilgal, and all the people followed him trembling.
And three companies came out of the camp of the Philistines to destroy the land. One company turned unto the way that leads to Ophrah unto the land of Shual.
Now there was no smith found throughout all the land of Israel, for the Philistines had said, Lest peradventure the Hebrews make swords or spears. But all the Israelites went down to the Philistines to sharpen each man his share and his coulter and his axe and his mattock read more. and when they had nicks in the mattocks and the coulters and the forks and the axes, or to fix a goad. So it came to pass in the day of battle that there was neither sword nor spear found in the hand of any of the people that were with Saul and Jonathan except with Saul and with Jonathan his son who had them.
And he had a helmet of brass upon his head, and he was clothed with a coat of mail of scales; and the weight of the coat of mail was five thousand shekels of brass. And he had greaves of brass upon his legs and a shield of brass between his shoulders.
And they cut off his head and stripped off his weapons and sent them into the land of the Philistines round about to publish it in the house of their idols and among the people. And they put his weapons in the house of Ashtaroth, and they fastened his body to the wall of Bethshan.
But when the Philistines heard that they had anointed David king over Israel, all the Philistines came up to seek David, and David heard of it and went down to the fortress. The Philistines also came and spread themselves in the valley of Rephaim. read more. Then David enquired of the LORD, saying, Shall I go up to the Philistines? Wilt thou deliver them into my hand? And the LORD said unto David, Go up, for I without a doubt will deliver the Philistines into thy hand. And David came to Baalperazim, and David smote them there and said, The LORD has broken forth upon my enemies before me as the breach of waters. Therefore, he called the name of that place Baalperazim. And they left their images there, and David and his men burned them.
And they left their images there, and David and his men burned them. And the Philistines came up yet again and spread themselves in the valley of Rephaim. read more. And when David enquired of the LORD, he said, Thou shalt not go up, but go around behind them and come upon them over against the mulberry trees, and when thou hearest thunder going through the tops of the mulberry trees, then thou shalt move, for then the LORD shall go out before thee to smite the host of the Philistines. And David did so as the LORD had commanded him and smote the Philistines from Geba unto Gazer.
And the Philistines made war again with Israel; and David went down, and his slaves with him, and fought against the Philistines; and David became weary. And Ishbibenob, who was of the sons of the giant, and the weight of whose spear was three hundred shekels of brass in weight, was girded with a new sword and had determined to kill David. read more. But Abishai, the son of Zeruiah, helped David, and smote the Philistine and killed him. Then the men of David swore unto him, saying, From now on thou shalt not go out with us to battle that thou not quench the light of Israel. And after this, there was a second war with the Philistines at Gob; then Sibbechai, the Hushathite, slew Saph, who was of the sons of the giant. And there was another war in Gob with the Philistines where Elhanan, the son of Jaareoregim of Bethlehem, slew Goliath, the Gittite, the staff of whose spear was like a weaver's beam. And after that there was another war in Gath where there was a man of great stature, that had six fingers on every hand, and six toes on every foot, twenty-four in number; and he also was of the sons of the giant. And when he dishonoured Israel, Jonathan, the son of Shimea, the brother of David, slew him. These four were born to the giant in Gath and fell by the hand of David and by the hand of his slaves.
But it came to pass at the end of three years that two of the slaves of Shimei ran away unto Achish, son of Maachah, king of Gath. And they told Shimei, saying, Behold, thy slaves are in Gath.
And Solomon reigned over all kingdoms from the river unto the land of the Philistines and unto the border of Egypt, and they brought presents and served Solomon all the days of his life. And Solomon's provision for one day was thirty measures of fine flour and sixty measures of meal, read more. ten fat oxen and twenty oxen out of the pastures and one hundred sheep beside harts and roebucks and fallowdeer and fatted fowl. For he had dominion over all the region on the other side of the river and from Tiphsah even to Gaza, over all the kings on the other side of the river, and he had peace on all sides round about him.
For Pharaoh, king of Egypt, had gone up and taken Gezer and burnt it with fire and slain the Canaanites that dwelt in the city and given it for a gift unto his daughter, Solomon's wife. And Solomon built Gezer and Bethhoron, the lower,
And Baasha, the son of Ahijah, of the house of Issachar, conspired against him; and Baasha smote him at Gibbethon, which belonged to the Philistines, for Nadab and all Israel had laid siege to Gibbethon.
In the year twenty-seven of Asa, king of Judah, Zimri began to reign in Tirzah, and he reigned seven days. And the people were encamped against Gibbethon, which belonged to the Philistines.
And Ahaziah fell down through a lattice in his upper chamber that was in Samaria and was sick, and he sent messengers and said unto them, Go, enquire of Baalzebub, the god of Ekron, whether I shall recover of this disease. But the angel of the LORD said to Elijah, the Tishbite, Arise, go up to meet the messengers of the king of Samaria, and thou shalt say unto them, Is there no God in Israel, that ye go to enquire of Baalzebub, the god of Ekron? read more. Now therefore, thus hath the LORD said, Thou shalt not come down from that bed on which thou art gone up, but shalt surely die. And Elijah departed. And when the messengers turned back unto him, he said unto them, Why are ye now turned back? And they said unto him, We met a man who said unto us, Go, turn again unto the king that sent you and say unto him, Thus hath the LORD said, Is there no God in Israel, that thou dost send to enquire of Baalzebub, the god of Ekron? Therefore thou shalt not come down from that bed on which thou art gone up, but shalt surely die.
Then the woman arose and did as the man of God told her; and she went with her household and sojourned in the land of the Philistines seven years.
He smote the Philistines, even unto Gaza and the borders thereof, from the towers of the watchmen to the fenced city.
And David was then in the fortress, and the Philistines' garrison was then at Bethlehem. And David longed and said, Oh, that one would give me drink of the water of the well of Bethlehem, that is at the gate! read more. And those three broke through the camp of the Philistines and drew water out of the well of Bethlehem, that was by the gate and took it and brought it to David; but David would not drink of it, but poured it out to the LORD,
And when the Philistines heard that David was anointed king over all Israel, all the Philistines went up to seek David. And David heard of it and went out against them. And the Philistines came and spread themselves in the valley of Rephaim. read more. And David enquired of God, saying, Shall I go up against the Philistines? Wilt thou deliver them into my hand? And the LORD said unto him, Go up, for I will deliver them into thy hands. So they came up to Baalperazim, and David smote them there. Then David said, God has broken in upon my enemies by my hand like the breaking forth of waters. Therefore, they called the name of that place Baalperazim. And they left their gods there, and David gave a commandment, and they were burned with fire. And the Philistines yet again spread themselves abroad in the valley. Therefore, David enquired again of God; and God said unto him, Do not go up after them; go around them to come upon them over against the mulberry trees; and it shall be, when thou shalt hear a sound of marching in the tops of the mulberry trees, that then thou shalt go out to battle; for God shall go forth before thee to smite the host of the Philistines. David, therefore, did as God commanded him, and they smote the host of the Philistines from Gibeon even to Gazer.
Now after this it came to pass that David smote the Philistines and subdued them and took Gath and her towns out of the hand of the Philistines.
And the Philistines brought Jehoshaphat presents and tribute of silver; and the Arabians brought him flocks, seven thousand seven hundred rams and seven thousand seven hundred he goats.
Then the LORD stirred up against Jehoram the spirit of the Philistines and of the Arabians, that were near the Ethiopians; and they came up against Judah and invaded the land and carried away all the substance that was found in the king's house, and his sons also and his wives so that none of his sons remained except Jehoahaz, the youngest of his sons.
For he went forth and warred against the Philistines and broke down the wall of Gath and the wall of Jabneh and the wall of Ashdod and built cities about Ashdod and among the Philistines.
The Philistines also had invaded the cities of the low country and towards the Negev of Judah and had taken Bethshemesh and Ajalon and Gederoth and Shocho with its villages and Timnah with its villages, Gimzo also and its villages, and they dwelt in them.
In those days I also saw Jews that had married wives of Ashdod, of Ammon, and of Moab; and their sons spoke half in the speech of Ashdod, and according to the language of each people; for they could not speak in the Jews' language.
Moab is my washpot; over Edom I will cast out my shoe; Philistia, triumph thou because of me.
The fire consumed their young men; and their virgins were not honored in marriage songs.
I will make mention of Rahab and Babylon to those that know me; behold Philistia, and Tyre, with Ethiopia; this one was born there.
Moab shall be my washpot; over Edom I will cast my shoe; over Philistia I will triumph.
Therefore thou hast forsaken thy people the house of Jacob, because they are replenished from the east and are soothsayers like the Philistines, and they please themselves in the children of strangers.
the Syrians before, and the Philistines behind; and they shall devour Israel with open mouth. For all this his anger is not turned away, but his hand is stretched out still.
Rejoice not thou, whole Philistia, because thou didst break the rod of him that smote thee: for out of the serpent's root shall come forth a cockatrice, and his fruit shall be a fiery flying serpent. And the firstborn of the poor shall be fed, and the needy shall lie down in safety; and I will cause thy root to die of famine, and he shall slay thy remnant. read more. Howl, O gate; cry, O city; thou, whole Philistia, art dissolved; for there shall come from the north a smoke, and not one shall be left in thy assemblies. What shall one then answer the messengers of the Gentiles? That the LORD has founded Zion, and in her the afflicted of his people shall have confidence.
In the year that Tartan came unto Ashdod (when Sargon the king of Assyria sent him) and fought against Ashdod and took it; at the same time the LORD spoke by Isaiah the son of Amoz, saying, Go and loose the sackcloth from off thy loins and put off thy shoe from thy foot. And he did so, walking naked and barefoot. read more. And the LORD said, Like as my slave Isaiah has walked naked and barefoot three years for a sign and wonder upon Egypt and upon Ethiopia, so shall the king of Assyria lead away the Egyptians prisoners, and the Ethiopians captives, young and old, naked and barefoot, even with their buttocks uncovered, to the shame of Egypt. And they shall be afraid and ashamed of Ethiopia their hope and of Egypt their glory.
Behold, the days come, saith the LORD, that I will visit all those who are circumcised with the uncircumcised: Egypt and Judah and Edom and the sons of Ammon and Moab and all that are in the utmost corners, that dwell in the wilderness: for all the Gentiles are uncircumcised, and all the house of Israel are uncircumcised in the heart.
and to all the mingled people and to all the kings of the land of Uz and to all the kings of the land of the Philistines and to Ashkelon and to Gaza and to Ekron and to the remnant of Ashdod,
because of the day that comes to destroy all the Palestinians, and to cut off from Tyre and Zidon every helper that remains: for the LORD will destroy the Palestinians, the remnant of the island of Caphtor.
Thus hath the Lord GOD said: Because the Palestinians have dealt by revenge and have taken vengeance with a despiteful heart to destroying because of perpetual enmity, therefore thus hath the Lord GOD said; Behold, I stretch out my hand upon the Palestinians, and I will cut off the Cherethims and destroy the remnant of the sea coast. read more. And I will execute great vengeance in them with furious rebukes; and they shall know that I am the LORD when I shall give my vengeance in them.
And they have cast lots for my people and have given a boy for a harlot and sold a girl for wine that they might drink. Yea, and what have ye to do with me, O Tyre, and Zidon, and all the coasts of Philistia? will ye render me a recompense? and if ye recompense me, swiftly and speedily I will return your recompense upon your own head; read more. because ye have taken my silver and my gold and have carried into your temples my precious and beautiful things and ye have sold the sons of Judah and the sons of Jerusalem unto the Grecians that ye might remove them far from their border. Behold, I will raise them out of the place where ye have sold them and will return your recompense upon your own head: and I will sell your sons and your daughters into the hand of the sons of Judah, and they shall sell them to the Sabeans, to a people far off: for the LORD has spoken it.
Thus hath the LORD said: For three transgressions of Gaza and for the fourth, I will not convert her because they carried away captive the whole captivity, to deliver them up to Edom: but I will send a fire in the wall of Gaza, which shall devour the palaces thereof.
but I will send a fire in the wall of Gaza, which shall devour the palaces thereof. And I will cut off the inhabitants of Ashdod and him that holds the sceptre from Ashkelon, and I will turn my hand against Ekron; and the remnant of the Palestinians shall perish, said the Lord GOD.
And I will cut off the inhabitants of Ashdod and him that holds the sceptre from Ashkelon, and I will turn my hand against Ekron; and the remnant of the Palestinians shall perish, said the Lord GOD.
Pass unto Calneh and see, and from there go to Hamath the great; then go down to Gath of the Palestinians. Are they better than these kingdoms? or their border greater than your border?
O sons of Israel, Are ye not as sons of the Ethiopians unto me, said the LORD? Have not I brought up Israel out of the land of Egypt? and the Palestinians from Caphtor, and the Syrians from Kir?
O sons of Israel, Are ye not as sons of the Ethiopians unto me, said the LORD? Have not I brought up Israel out of the land of Egypt? and the Palestinians from Caphtor, and the Syrians from Kir?
For Gaza shall be forsaken, and Ashkelon a desolation: they shall spoil Ashdod at the noon day, and Ekron shall be rooted up. Woe unto the inhabitants of the sea coast, the people of the Cherethites! the word of the LORD is against you; O Canaan, the land of the Palestinians, I will cause thee to be destroyed until there shall be no inhabitant left.
Woe unto the inhabitants of the sea coast, the people of the Cherethites! the word of the LORD is against you; O Canaan, the land of the Palestinians, I will cause thee to be destroyed until there shall be no inhabitant left.
Ashkelon shall see it and fear; Gaza also shall see it and be very sorrowful, and Ekron for her hope shall be confounded; and the king shall perish from Gaza, and Ashkelon shall not be inhabited. And a stranger shall dwell in Ashdod, and I will cut off the pride of the Philistines.
Hastings
Morish
Philis'tia
See PALESTINA,
Smith
Philis'tia
(Heb. Pelesheth) (land of sojourners). The word thus translated (in)
is in the original identical with that elsewhere rendered Palestine, which always means land of the Philistines. (Philistia was the plain on the southwest coast of Palestine. It was 40 miles long on the coast of the Mediterranean between Gerar and Joppa, and 10 miles wide at the northern end and 20 at the southern.--ED.) This plain has been in all ages remarkable for the extreme richness of its soil. It was also adapted to the growth of military power; for while the itself permitted. the use of war-chariots, which were the chief arm of offence, the occasional elevations which rise out of it offered secure sites for towns and strongholds. It was, moreover, a commercial country: from its position it must have been at all times the great thoroughfare between Phoenicia and Syria in the north and Egypt and Arabia in the south.
See Verses Found in Dictionary
Moab is my washpot; over Edom I will cast out my shoe; Philistia, triumph thou because of me.
I will make mention of Rahab and Babylon to those that know me; behold Philistia, and Tyre, with Ethiopia; this one was born there.
Moab shall be my washpot; over Edom I will cast my shoe; over Philistia I will triumph.