Reference: Pillars
Fausets
ammud. A chief feature in Eastern building, the flat roofs being supported by pillars. The tent fashion remained even in permanent structures. Open Persian halls have the fronts supported by pillars and shaded by curtains fastened to the ground by pegs or to trees in the court (Es 1:6). The heaven is compared to a canopy supported by pillars (Ps 104:2; Isa 40:22). In Ps 75:3, "the earth ... dissolved, I bear up the pillars of it," literally," I have weighed," i.e. consolidated by exact weight the pillars. I who at creation brought the world from chaos into beautiful order will restore it from its present disorganization. In 1Sa 15:12, "Saul set him up a (not 'place' but) monument," literally, hand, probably a pillar (Ge 28:18; 35:14). The 12 pillars ranged as boundary stones round the consecrated enclosure represented the 12 tribes, as the "altar" represented Jehovah making covenant with them (Ex 24:4; Isa 19:19). In 1Ki 10:12 mis'ad means "a flight of steps" with "rails" or banisters, Matsebah often means a "statue" or "idolatrous image" as well as "pillar" (De 7:5; 2Ch 14:3; Ho 3:4).
Boaz and Jachin were the two great pillars of the temple (1Ki 7:21). In Song 3:10 the pillars support the canopy over the chariot at the four corners. Pillars with silver sockets supported the veil that enclosed the holy of holies. The 'amud on which king Joash stood (2Ki 11:14) was not a "pillar", but a "raised platform" at the E. gate of the inner court (compare Eze 46:2) for the king's use on festive occasions 2Ki 23:3), the brazen scaffold of Solomon (2Ch 6:13; Keil). Pillar is the image of solid firm uprightness, the church's support (Ga 2:9; 1Ti 3:15). The church is "the pillar of the truth," as the continuance of the truth (historically) rests on it. The church rests on the truth as it is in Jesus, not the truth on the church. The truth donkey it is in itself needs no prop. The truth as it is acknowledged in the world needs the church as its human upholder under God.
The pillar is the intermediate, the "ground" (basis) the ultimate, stay of the building (2Ti 2:19). Translated as Greek "the firm foundation of (laid by) God (namely, the word of truth 2Ti 2:15,18, contrasted with Hymenseus' word eating as a canker) standeth" fast; the church being the house (2Ti 2:20) cannot be also the foundation, which would make the house to be founded on the house! The believer shall at last be a pillar immovably firm (unlike earthquake-shaken Philadelphia) and "never more at all go out" (Greek Re 3:12), being under "the blessed necessity of goodness." In Jg 9:6 Abimelech is crowned "by the oak ('elown, not "plain") of the pillar (or memorial) at Shechem," in the same spot where Joshua held the last national assembly and renewed. Israel's covenant with Jehovah (Jos 24:1-26), where also probably Jacob had buried the idol trinkets of his household (Ge 35:4).
See Verses Found in Dictionary
And Jacob rose early in the morning, and he took the stone that he had put under his head and set it up [as] a stone pillar, and poured oil on top of it.
So they gave to Jacob all the foreign gods that [were] in their hands, and the ornamental rings that [were] in their ears. And Jacob buried them under the oak which [was] near Shechem.
And Jacob set up a pillar at the place where God had spoken with him, a pillar of stone. And he poured out a drink offering upon it, and poured oil on it.
And Moses wrote all the words of Yahweh, and he rose early in the morning, and he built an altar at the base of the mountain and [set up] twelve memorial stones for the twelve tribes of Israel.
But this is what you must do to them: you shall break down their altars, and their stone pillars you shall smash, and their Asherah poles you shall hew down, and you shall burn their idols with fire.
And Joshua gathered all the tribes of Israel to Shechem; he summoned the elders of Israel, their heads, their judges, and their officials, and they presented themselves before God. And Joshua said to all the people, "Thus says Yahweh the God of Israel: '{Long ago} your ancestors--Terah the father of Abraham and the father of Nahor--lived beyond the river, and they served other gods. read more. I took your ancestor Abraham from beyond the river and led him through all the land of Canaan, and I increased his offspring; I gave him Isaac, and to Isaac I gave Jacob and Esau. To Esau I gave the hill country of Seir to possess, but Jacob and his children went down [to] Egypt. And I sent Moses and Aaron, and I plagued Egypt with what I did in its midst; and afterward I brought you out. When I brought out your ancestors from Egypt, you came to the sea, and the Egyptians pursued after your ancestors with chariots and horsemen to the {Red Sea}. They cried out to Yahweh, and he put darkness between you and the Egyptians, and he brought the sea over them and covered them; your own eyes saw what I did in Egypt. Then you lived in the wilderness for many days. And I brought you to the land of the Amorites who lived beyond the Jordan; they fought you, and I gave them into your hand; you took possession of their land, and I destroyed them {before you}. Then Balak son of Zippor, king of Moab, set out and fought against Israel, and he sent and summoned Balaam son of Beor to curse you, but I was not willing to listen to Balaam, and he richly blessed you. So I rescued you from his hand, and you crossed the Jordan and came to Jericho. And the citizens of Jericho, the Amorites, the Perizzites, the Canaanites, the Hittites, the Girgashites, the Hivites, and the Jebusites, fought against you, and I gave them into your hand. I sent before you [the] hornet and they drove out before you two kings of the Amorites; [but] not by your sword or bow. I gave to you a land that you have not labored on, and cities that you have not built, and you live in them; you eat [from] vineyards and olive groves that you have not planted.' "So now, revere Yahweh and serve him in sincerity and faithfulness; remove the gods that your ancestors served beyond the river and in Egypt, and serve Yahweh. But if it is bad in your eyes to serve Yahweh, choose for yourselves today whom you want to serve, whether it is the gods that your ancestors served beyond the river, or the gods of the Amorites in whose land you [are] living; but as for me and my household, we will serve Yahweh." And the people answered and said, "Far be it from us that we would forsake Yahweh to serve other gods, for Yahweh our God brought us and our ancestors from the land of Egypt, from the house of slavery, and did these great signs before our eyes. He protected us along the entire way that we went, and among all the peoples through whose midst we passed. And Yahweh drove out all the people before us, the Amorites who live [in] the land. We will serve Yahweh, for he [is] our God." But Joshua said to the people, "You cannot serve Yahweh, for he [is] a holy and jealous God; he will not forgive your transgressions or your sins. If you forsake Yahweh and serve foreign gods, he will turn and bring disaster to you; he will destroy you after he has done good to you." And the people said to Joshua, "No, we will serve Yahweh." And Joshua said to the people, "You [are] witnesses against yourselves that you have chosen for yourselves to serve Yahweh." And they said, "[We are] witnesses." He said, "Remove the foreign gods that [are] in your midst, and incline your hearts to Yahweh the God of Israel." And the people said to Joshua, "We will serve Yahweh our God, and we will listen to his voice." So Joshua {made a covenant} with the people on that day, and he established for them a statute and a judgment at Shechem. Then Joshua wrote these words in a scroll of the law of God, and he took a large stone and set it up there under a large tree, which [is] at the shrine of Yahweh.
All the lords of Shechem and Beth-Millo gathered, and they went and made Abimelech as king, near [the] oak of [the] pillar that [is] at Shechem.
Then Samuel got up early in the morning to meet Saul. Samuel was told, "Saul has gone to Carmel, and look, he [is] setting up a monument for himself." Then he turned around and crossed over and went down to Gilgal.
He set up the pillars for the porch of the main hall; he erected the pillar on the right and called its name Jakin, and he set up the pillar on the left and called its name Boaz.
The king made a raised structure for the house of Yahweh and for the house of the king out of the almug wood, as well as lyres and harps for the singers. [This much] almug wood has not come nor been seen [again] up to this day.
She looked, and there was the king standing by the pillar according to the custom. The commanders and the trumpeters [were] by the king, and all of the people of the land were rejoicing and blowing on the trumpets. Athaliah tore her clothes and she called, "Treason, treason!"
Then the king stood by the pillar, and he {made} a covenant before Yahweh, to go after Yahweh and to keep his commands and his warnings and his statutes, with all of [his] heart and with his all of his soul, to keep the words of this covenant written on this scroll. Then all of the people {joined} in the covenant.
(For Solomon had made a platform of bronze five cubits long and five cubits wide and three cubits high, and placed it in the midst of the outer court.) And he stood upon it, then knelt down on his knees before the whole assembly of Israel and spread out his hands to heaven.
There were curtains of finely woven linen and blue cloth tied with cords of fine white linen and purple cloth to silver curtain rings and pillars of alabaster, [and] couches of gold and silver on a paved floor of alabaster, precious stone, mother-of-pearl, and costly stones.
[The] earth and all its inhabitants [are] shaking; I steady its columns. Selah
[you] who cover [yourself] with light as [with] a garment, who stretch out [the] heavens like a tent curtain,
He made its column of silver, its back of gold, its seat of purple; its interior is inlaid [with] leather by {the maidens of Jerusalem}.
On that day, there will be an altar for Yahweh [in] in the middle of the land of Egypt, and a stone pillar for Yahweh at her border.
[He is] the one who sits above the circle of the earth, and its inhabitants [are] like grasshoppers; the one who stretches out [the] heavens like a veil and spreads them out like tent to live [in],
And the prince shall come [by] way of the portico of the gate from [the] outside, and he shall stand at the doorframe of the gate and the priests shall prepare his burnt offering and his fellowship offerings, and he shall bow down at the threshold of the gate. Then he shall go out, but the gate shall not be closed until the evening.
The children of Israel will remain for many days without a king and prince, without sacrifice and stone pillar, ephod and teraphim.
and [when] James and Cephas and John--those thought to be pillars--acknowledged the grace given to me, they gave to me and Barnabas the right [hand] of fellowship, in order that we [should go] to the Gentiles and they to the circumcision.
Make every effort to present yourself approved to God, a worker having no need to be ashamed, guiding the word of truth along a straight path.
who have deviated concerning the truth [by] saying the resurrection has already taken place, and they are upsetting the faith of some. However, the solid foundation of God stands firm, having this seal: "The Lord knows those who are his," and "Everyone who names the name of the Lord must abstain from unrighteousness." read more. Now in a great house [there] are not only gold and silver vessels, but also wooden and earthenware [ones], some of which [are] for honorable use, and some of which [are] for ordinary use.
All those with me greet you. Greet those who love us in the faith. Grace [be] with all of you.
The one who conquers, I will make him a pillar in the temple of my God, and he will never go outside again, and I will write on him the name of my God and the name of the city of my God, the new Jerusalem that comes down from heaven from my God, and my new name.